السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب اللقطة
Book of Lost Property
باب: ذكر بعض من صار مسلما بإسلام أبويه أو أحدهما من أولاد الصحابة رضي الله عنهم
Mention of some children of the Companions (may Allah be pleased with them) who became Muslim through the Islam of their parents or one of them
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أَخْبَرَنَا أَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أنبأ عَبْدُ الصَّمَدِ بْنُ عَلِيِّ بْنِ مُكْرَمٍ الطَّسْتِيُّ، ثنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ شَرِيكٍ الْبَزَّارُ، ثنا يَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍ، ثنا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: " وَاللهِ مَا عَقَلْتُ أَبَوَيَّ قَطُّ إِلَّا يَدِينَانِ الدِّينَ، وَمَا مَرَّ عَلَيْنَا يَوْمٌ قَطُّ إِلَّا يَأْتِينَا فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بُكْرَةً وَعَشِيًّا " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ بُكَيْرٍ. قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ: وَعَائِشَةُ رَضِيَ اللهُ عَنْهَا وُلِدَتْ عَلَى الْإِسْلَامِ؛ لِأَنَّ أَبَاهَا أَسْلَمَ فِي ابْتِدَاءِ الْمَبْعَثِ، وَثَابِتٌ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَهَا وَهِيَ ابْنَةُ سِتٍّ، وَبَنَى بِهَا وَهِيَ ابْنَةُ تِسْعٍ، وَمَاتَ عَنْهَا وَهِيَ ابْنَةُ ثَمَانَ عَشْرَةَ، لَكِنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ وُلِدَتْ فِي الْجَاهِلِيَّةِ، ثُمَّ أَسْلَمَتْ بِإِسْلَامِ أَبِيهَا؛ لِأَنَّهَا هَاجَرَتْ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ حُبْلَى بِعَبْدِ اللهِ بْنِ الزُّبَيْرِ، فَوَضَعَتْهُ بِقُبَاءَ، فَلَمْ تُرْضِعْهُ حَتَّى أَتَتْ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَحَنَّكَهُ وَدَعَا لَهُ، وَكَانَ أَوَّلَ مَوْلُودٍ وُلِدَ فِي الْإِسْلَامِ بَعْدَ مَقْدَمِهِ الْمَدِينَةَ.
Urwah bin al-Zubayr (may Allah have mercy on him) reported that Sayyidah Aishah (may Allah be pleased with her) said: "Ever since I came of understanding, I found my parents only upon Islam, and not a single day passed except that the Messenger of Allah (peace and blessings be upon him) came to our house morning and evening."
Imam Ahmad (may Allah have mercy on him) said: Sayyidah Aishah (may Allah be pleased with her) was born upon Islam, because her parents were upon Islam from the very beginning. It is also narrated from Sayyidah Aishah (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) married her she was six years old, when she was sent to his house she was nine, and when he (peace and blessings be upon him) passed away she (may Allah be pleased with her) was eighteen years old. Sayyidah Asma' bint Abi Bakr (may Allah be pleased with her), however, was born in the Jahiliyyah, and then became Muslim through her father's Islam, because when she emigrated to the Prophet (peace and blessings be upon him) she was pregnant with Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both). Sayyidah Asma' (may Allah be pleased with her) gave birth to him (Ibn al-Zubayr) in Quba', and she did not nurse him until she brought him to the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) rubbed something on his palate (did tahnik) and supplicated for him, and he was the first child born in Islam after the arrival in Madinah.
Imam Ahmad (may Allah have mercy on him) said: Sayyidah Aishah (may Allah be pleased with her) was born upon Islam, because her parents were upon Islam from the very beginning. It is also narrated from Sayyidah Aishah (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) married her she was six years old, when she was sent to his house she was nine, and when he (peace and blessings be upon him) passed away she (may Allah be pleased with her) was eighteen years old. Sayyidah Asma' bint Abi Bakr (may Allah be pleased with her), however, was born in the Jahiliyyah, and then became Muslim through her father's Islam, because when she emigrated to the Prophet (peace and blessings be upon him) she was pregnant with Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both). Sayyidah Asma' (may Allah be pleased with her) gave birth to him (Ibn al-Zubayr) in Quba', and she did not nurse him until she brought him to the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) rubbed something on his palate (did tahnik) and supplicated for him, and he was the first child born in Islam after the arrival in Madinah.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ، وَعَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَا: ثنا أَبُو كُرَيْبٍ، ثنا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ أَنَّهَا حَمَلَتْ بِعَبْدِ اللهِ بْنِ الزُّبَيْرِ بِمَكَّةَ، قَالَتْ: " فَخَرَجْتُ وَأَنَا مُتِمٌّ، فَأَتَيْتُ الْمَدِينَةَ فَنَزَلْتُ بِقُبَاءَ، فَوَلَدْتُهُ بِقُبَاءَ، ثُمَّ أَتَيْتُ بِهِ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَوَضَعَهُ فِي حِجْرِهِ ثُمَّ دَعَا بِتَمْرَةٍ فَمَضَغَهَا ثُمَّ تَفَلَ فِي فِيهِ، فَكَانَ أَوَّلَ شَيْءٍ دَخَلَ جَوْفَهُ رِيقُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ حَنَّكَهُ ثُمَّ دَعَا لَهُ وَبَرَّكَ عَلَيْهِ، وَكَانَ أَوَّلَ مَوْلُودٍ وُلِدَ فِي الْإِسْلَامِ " ⦗٣٣٦⦘ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي كُرَيْبٍ، وَأَخْرَجَهُ الْبُخَارِيُّ عَنْ زَكَرِيَّا بْنِ يَحْيَى وَغَيْرِهِ، عَنْ أَبِي أُسَامَةَ، زَادَ فِيهِ عَلِيُّ بْنُ مُسْهِرٍ عَنْ هِشَامٍ: فَلَمْ تُرْضِعْهُ حَتَّى أَتَتْ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَفِيمَا ذَكَرَ أَبُو عَبْدِ اللهِ بْنُ مَنْدَهْ حِكَايَةً عَنِ ابْنِ أَبِي الزِّنَادِ، أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ كَانَتْ أَكْبَرَ مِنْ عَائِشَةَ بِعَشْرِ سِنِينَ. قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ: وَإِسْلَامُ أُمِّ أَسْمَاءَ تَأَخَّرَ، قَالَتْ أَسْمَاءُ رَضِيَ اللهُ عَنْهَا: قَدِمْتُ عَلَى أُمِّي وَهِيَ مُشْرِكَةٌ، فِي حَدِيثٍ ذَكَرَتْهُ، وَهِيَ قُتَيْلَةُ مِنْ بَنِي مَالِكِ بْنِ حِسْلٍ، وَلَيْسَتْ بِأُمِّ عَائِشَةَ، فََكَانَ إِسْلَامُ أَسْمَاءَ بِإِسْلَامِ أَبِيهَا دُونَ أُمِّهَا، وَأَمَّا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فَكَأَنَّهُ كَانَ بَالِغًا حِينَ أَسْلَمَ أَبَوَاهُ، فَلَمْ يَتْبَعْهُمَا فِي الْإِسْلَامِ حَتَّى أَسْلَمَ بَعْدَ مُدَّةٍ طَوِيلَةٍ، وَكَانَ أَسَنَّ أَوْلَادِ أَبِي بَكْرٍ.
Sayyidah Asma' (may Allah be pleased with her) said: I was pregnant with Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) in Makkah. When I set out (for the emigration), I was at full term. I reached Quba' in Madinah and gave birth to him there. Then I came to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) placed him in his lap, then called for a date, chewed it and put it in the mouth of Sayyiduna Abdullah (may Allah be pleased with him), and also put in his own saliva. So the first thing to enter the stomach of Sayyiduna Abdullah (may Allah be pleased with him) was the saliva of the Messenger of Allah (peace and blessings be upon him). Then he (peace and blessings be upon him) supplicated for him and prayed for blessing for him, and he was the first child born in Islam.
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا أَحْمَدُ بْنُ حَنْبَلٍ، وَعَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْمَدَنِيُّ، قَالَ أَحْمَدُ رَحِمَهُ اللهُ: ثنا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ قَالَ: كُنْتُ أَقْرَأُ عَلَى أُمِّ سَعْدٍ بِنْتِ الرَّبِيعِ، وَكَانَتْ يَتِيمَةً فِي حِجْرِ أَبِي بَكْرٍ، فَقَرَأْتُ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ} [النساء: ٣٣]، فَقَالَتْ: " لَا تَقْرَأْ {وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ} [النساء: ٣٣]؛ إِنَّمَا نَزَلَتْ فِي أَبِي بَكْرٍ وَابْنِهِ عَبْدِ الرَّحْمَنِ حِينَ أَبَى الْإِسْلَامَ، فَحَلَفَ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ أَنْ لَا يُوَرِّثَهُ، فَلَمَّا أَسْلَمَ أَمَرَهُ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُؤْتِيَهُ نَصِيبَهُ " زَادَ عَبْدُ الْعَزِيزِ: " وَمَا أَسْلَمَ حَتَّى حُمِلَ عَلَى الْإِسْلَامِ بِالسَّيْفِ " قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ: وَزَعَمَ الْوَاقِدِيُّ أَنَّ عَبْدَ الرَّحْمَنِ أَسْلَمَ فِي هُدْنَةِ الْحُدَيْبِيَةِ. وَزَعَمَ عَلِيُّ بْنُ زَيْدٍ أَنَّهُ هَاجَرَ فِي فِتْيَةٍ مِنْ قُرَيْشٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ الْفَتْحِ. وَزَعَمَ أَبُو عُبَيْدَةَ أَنَّ اسْمَ عَبْدِ الرَّحْمَنِ فِي الْجَاهِلِيَّةِ عَبْدُ الْعُزَّى، فَسَمَّاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدَ الرَّحْمَنِ. وَزَعَمَ مُصْعَبُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ أَنَّ أُمَّ عَبْدِ الرَّحْمَنِ وَعَائِشَةَ أُمُّ رُومَانَ بِنْتَ عَامِرٍ، أَسْلَمَتْ وَحَسُنَ إِسْلَامُهَا.
Dawud bin al-Husayn (may Allah have mercy on him) said: I used to read with Umm Sa'd bint al-Rabi', who had been raised as an orphan in the care of Abu Bakr (may Allah be pleased with him). I recited the verse: "And those with whom your oaths have made a pact" [Surah al-Nisa': 33]. She said: "Do not recite it like that; rather it is: 'And those with whom your oaths have made a pact' [Surah al-Nisa': 33]." This verse was revealed concerning Abu Bakr and his son Abd al-Rahman (may Allah be pleased with them both), when Abd al-Rahman (may Allah be pleased with him) refused to accept Islam, so Abu Bakr (may Allah be pleased with him) swore that he would deprive him of inheritance. When he became Muslim, the Prophet (peace and blessings be upon him) ordered Abu Bakr (may Allah be pleased with him): "Give him his share."
One narration has the words that he was only brought to Islam by the sword.
Imam Ahmad (may Allah have mercy on him) said: Al-Waqidi held that Abd al-Rahman (may Allah be pleased with him) became Muslim during the truce of al-Hudaybiyah; Ali bin Zayd held that he emigrated to the Prophet (peace and blessings be upon him) with some young men of Quraysh before the Conquest of Makkah; Abu Ubaydah held that in the Jahiliyyah Abd al-Rahman's (may Allah be pleased with him) name was Abd al-Uzza, and the Messenger of Allah (peace and blessings be upon him) named him "Abd al-Rahman"; and Mus'ab bin Abdullah held that the mother of Abd al-Rahman and Aishah, Umm Ruman bint Amir (may Allah be pleased with her), accepted Islam and her Islam was excellent.
One narration has the words that he was only brought to Islam by the sword.
Imam Ahmad (may Allah have mercy on him) said: Al-Waqidi held that Abd al-Rahman (may Allah be pleased with him) became Muslim during the truce of al-Hudaybiyah; Ali bin Zayd held that he emigrated to the Prophet (peace and blessings be upon him) with some young men of Quraysh before the Conquest of Makkah; Abu Ubaydah held that in the Jahiliyyah Abd al-Rahman's (may Allah be pleased with him) name was Abd al-Uzza, and the Messenger of Allah (peace and blessings be upon him) named him "Abd al-Rahman"; and Mus'ab bin Abdullah held that the mother of Abd al-Rahman and Aishah, Umm Ruman bint Amir (may Allah be pleased with her), accepted Islam and her Islam was excellent.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْحَسَنِ عَلِيُّ بْنُ عِيسَى بْنِ إِبْرَاهِيمَ، ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ، ثنا ابْنُ أَبِي عُمَرَ، ثنا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ عُمَرَ قَالَ: " لَمَّا أَسْلَمَ عُمَرُ رَضِيَ اللهُ عَنْهُ اجْتَمَعَ النَّاسُ عَلَيْهِ قَالُوا: صَبَأَ عُمَرُ صَبَأَ عُمَرُ، وَأَنَا عَلَى ظَهْرِ بَيْتٍ، فَجَاءَ ⦗٣٣٧⦘ الْعَاصُ بْنُ وَائِلٍ وَعَلَيْهِ قَبَاءُ دِيبَاجٍ مُكَفَّفَةٍ بِحَرِيرٍ فَقَالَ: صَبَأَ عُمَرُ، فَمَهْ أَنَا لَهُ جَارٌ، قَالَ: فَتَفَرَّقَ النَّاسُ، قَالَ: فَعَجِبْتُ مِنْ عِزِّهِ يَوْمَئِذٍ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ عَبْدِ اللهِ عَنْ سُفْيَانَ. فَعُمَرُ بْنُ الْخَطَّابِ أَسْلَمَ وَعَبْدُ اللهِ بْنُ عُمَرَ صَبِيٌّ، فَصَارَ مُسْلِمًا بِإِسْلَامِهِ، وَذَلِكَ لِمَا فِي الْحَدِيثِ الثَّابِتِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: عَرَضَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً، فَاسْتَصْغَرَنِي وَقَدْ قِيلَ: إِنَّ حَفْصَةَ وَعَبْدَ اللهِ أَسْلَمَا قَبْلَ أَبِيهِمَا وَعَبْدُ اللهِ كَانَ صَغِيرًا حِينَئِذٍ، فَإِنَّمَا تَمَّ إِسْلَامُهُ بِإِسْلَامِ أَبِيهِ، وَاللهُ أَعْلَمُ. وَأَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَضِيَ اللهُ عَنْهُ، فَإِنَّهُ خَرَجَ إِلَى بَدْرٍ مَعَ الْمُشْرِكِينَ وَأُسِرَ، حَتَّى فَدَى نَفْسَهُ وَأَسْلَمَ.
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when Sayyiduna Umar (may Allah be pleased with him) accepted Islam, people gathered around him and began saying: "Umar has left his religion!" I was on the roof of the house. Al-As bin Wa'il came, wearing a cloak of silk, and said: "Umar has left his religion, but I have given him my protection." Sayyiduna Ibn Umar (may Allah be pleased with them both) said: The people dispersed, and I was greatly amazed at his standing that day.
Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) accepted Islam while Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) was still a boy, so he too became Muslim through Sayyiduna Umar (may Allah be pleased with him). This is based on the hadith that is established from the Prophet (peace and blessings be upon him): Sayyiduna Ibn Umar (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) reviewed me on the day of Uhud when I was fourteen (14) years old, and he (peace and blessings be upon him) considered me too young. It has also been said that Sayyidah Hafsah (may Allah be pleased with her) and Sayyiduna Abdullah (may Allah be pleased with him) both became Muslim before their father, and Abdullah was young at that time, so his Islam was completed through his father's Islam.
As for Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him), he went out to Badr with the polytheists and was taken captive, until he ransomed himself and accepted Islam.
Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) accepted Islam while Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) was still a boy, so he too became Muslim through Sayyiduna Umar (may Allah be pleased with him). This is based on the hadith that is established from the Prophet (peace and blessings be upon him): Sayyiduna Ibn Umar (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) reviewed me on the day of Uhud when I was fourteen (14) years old, and he (peace and blessings be upon him) considered me too young. It has also been said that Sayyidah Hafsah (may Allah be pleased with her) and Sayyiduna Abdullah (may Allah be pleased with him) both became Muslim before their father, and Abdullah was young at that time, so his Islam was completed through his father's Islam.
As for Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him), he went out to Badr with the polytheists and was taken captive, until he ransomed himself and accepted Islam.
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ، أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَحْمَدَ بْنِ عَتَّابٍ، ثنا الْقَاسِمُ بْنُ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ، ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، ثنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ قَالَ: قَالَ مُوسَى بْنُ عُقْبَةَ: قَالَ ابْنُ شِهَابٍ: حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رِجَالًا مِنَ الْأَنْصَارِ اسْتَأْذَنُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: ائْذَنْ لَنَا يَا رَسُولَ اللهِ فَلنَتْرُكْ لِابْنِ أُخْتِنَا عَبَّاسٍ فِدَاءَهُ، فَقَالَ: " لَا وَاللهِ لَا تَذَرُونَ دِرْهَمًا " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنِ ابْنِ أَبِي أُوَيْسٍ، وَعَبْدُ اللهِ بْنُ عَبَّاسٍ إِذْ ذَاكَ كَانَ صَبِيًّا صَغِيرًا، إِلَّا أَنَّ أُمَّهُ كَانَتْ أَسْلَمَتْ فَصَارَ مُسْلِمًا بِإِسْلَامِ أُمِّهِ. قَالَ الْبُخَارِيُّ: كَانَ ابْنُ عَبَّاسٍ مَعَ أُمِّهِ مِنَ الْمُسْتَضْعَفِينَ، وَلَمْ يَكُنْ مَعَ أَبِيهِ عَلَى دِينِ قَوْمِهِ.
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that some men of the Ansar sought permission from the Messenger of Allah (peace and blessings be upon him), saying: "O Messenger of Allah (peace and blessings be upon him)! Give us permission to waive the ransom of our sister's son, Abbas (may Allah be pleased with him)." He (peace and blessings be upon him) said: "By Allah! Do not leave even a single dirham." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) was a child at that time, but his mother had become Muslim, so Abdullah too became Muslim through his mother's Islam.
Imam al-Bukhari (may Allah have mercy on him) said: Sayyiduna Ibn Abbas (may Allah be pleased with them both) was, with his mother, among the oppressed weak ones, and he was not with his father upon the religion of his people.
Imam al-Bukhari (may Allah have mercy on him) said: Sayyiduna Ibn Abbas (may Allah be pleased with them both) was, with his mother, among the oppressed weak ones, and he was not with his father upon the religion of his people.
أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ، أنبأ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ، ثنا سَعْدَانُ بْنُ نَصْرٍ، ثنا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: " أَنَا وَأُمِّي مِنَ الْمُسْتَضْعَفِينَ، كَانَتْ أُمِّي مِنَ النِّسَاءِ، وَأَنَا مِنَ الْوِلْدَانِ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ عَنْ سُفْيَانَ.
Ubaydullah bin Abi Yazid (may Allah have mercy on him) said: I heard Ibn Abbas (may Allah be pleased with them both) say: My mother and I were among the oppressed weak ones; my mother was among the women and I was among the children.
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ، أنبأ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو النُّعْمَانِ عَارِمٌ، ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي هَذِهِ الْآيَةِ {إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا} [النساء: ٩٨]، قَالَ: " كُنْتُ أَنَا وَأُمِّي مِمَّنْ عَذَرَ اللهُ تَعَالَى ذِكْرُهُ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي النُّعْمَانِ وَسُلَيْمَانَ بْنِ حَرْبٍ.
It is reported from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this verse: "Except the oppressed among the men, women and children who are unable to devise a plan and are not directed to a way" [Surah al-Nisa': 98], that is, the weak among the men, women and children who had no means and found no way out. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: "My mother and I were among those whom Allah excused."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا شُعْبَةُ، عَنْ عَمْرِو بْنِ أَبِي حَكِيمٍ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " الْإِسْلَامُ يَزِيدُ وَلَا يَنْقُصُ ".
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him); he (peace and blessings be upon him) said: "Islam increases and does not decrease."
وَرَوَاهُ عَبْدُ الْوَارِثِ، عَنْ عَمْرٍو، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى، عَنْ أَبِي الْأَسْوَدِ، أَنَّ رَجُلًا حَدَّثَهُ، أَنَّ مُعَاذًا قَالَ، فَذَكَرَهُ كَذَلِكَ مَرْفُوعًا، أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا مُسَدَّدٌ، ثنا عَبْدُ الْوَارِثِ. وَإِنَّمَا أَرَادَ، وَاللهُ أَعْلَمُ، أَنَّ حُكْمَ الْإِسْلَامِ يَغْلِبُ، وَمِنْ تَغْلِيبِهِ أَنْ يُحْكَمَ لِلْوَلَدِ بِالْإِسْلَامِ بِإِسْلَامِ أَحَدِ أَبَوَيْهِ.
Abd al-Warith (may Allah have mercy on him) also narrated it, from a man, from Sayyiduna Mu'adh (may Allah be pleased with him), likewise as the Prophet's words. What was meant, and Allah knows best, is that the ruling of Islam prevails, and part of its prevailing is that the child is judged to be Muslim when either one of his parents becomes Muslim.
أَخْبَرَنَا أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ شَبَانَةَ الشَّاهِدُ بِهَمَذَانَ، أنبأ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مَحْمَوَيْهِ النَّسَوِيُّ، ثنا أَبُو الْعَبَّاسِ السَّرَّاجُ، ثنا شَبَابُ بْنُ خَيَّاطٍ الْعُصْفُرِيُّ، ثنا حَشْرَجُ بْنُ عَبْدِ اللهِ بْنِ حَشْرَجٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ عَائِذِ بْنِ عَمْرٍو، أَنَّهُ جَاءَ يَوْمَ الْفَتْحِ مَعَ أَبِي سُفْيَانَ بْنِ حَرْبٍ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَوْلَهُ أَصْحَابُهُ، فَقَالُوا: هَذَا أَبُو سُفْيَانَ وَعَائِذُ بْنُ عَمْرٍو، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَذَا عَائِذُ بْنُ عَمْرٍو وَأَبُو سُفْيَانَ، الْإِسْلَامُ أَعَزُّ مِنْ ذَلِكَ الْإِسْلَامُ يَعْلُو وَلَا يُعْلَى " قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ: وَقَالَ الْحَسَنُ وَشُرَيْحٌ وَإِبْرَاهِيمُ وَقَتَادَةُ: إِذَا أَسْلَمَ أَحَدُهُمَا فَالْوَلَدُ مَعَ الْمُسْلِمِ.
Sayyiduna A'idh bin Amr and Sayyiduna Abu Sufyan bin Harb (may Allah be pleased with them both) came on the day of the Conquest of Makkah. The Messenger of Allah (peace and blessings be upon him) said: "This is A'idh bin Amr and Abu Sufyan. Islam is mightier than both of them; Islam rises high and nothing rises above it."
Imam Ahmad (may Allah have mercy on him) said: Al-Hasan, Shurayh, Ibrahim and Qatadah (may Allah have mercy on them) said: When one of the two (parents) becomes Muslim, the child follows the Muslim one.
Imam Ahmad (may Allah have mercy on him) said: Al-Hasan, Shurayh, Ibrahim and Qatadah (may Allah have mercy on them) said: When one of the two (parents) becomes Muslim, the child follows the Muslim one.
