السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: : لا ينفر صيد الحرم ولا يعضد شجره ولا يختلى خلاه إلا الإذخر
The game of the Haram is not to be startled, its trees not cut and its grass not uprooted, except idhkhir
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنَي أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ، ثنا عُثْمَانُ بْنُ سَعِيدٍ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا جَرِيرٌ، قَالَ: وَأنا أَبُو الْفَضْلِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لَهُ، ثنا أَحْمَدُ بْنُ سَلَمَةَ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أنا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ: " لَا هِجْرَةَ وَلَكِنْ جِهَادٌ، وَنِيَّةٌ فَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا "، وَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ فَتْحِ ⦗٣١٩⦘ مَكَّةَ: " إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللهُ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ، فَهُوَ حَرَامٌ بِحُرْمَةِ اللهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُخْتَلَى خَلَاهَا وَلَا يُعْضَدُ شَوْكُهَا، وَلَا يُنَفَّرُ صَيْدُهَا، وَلَا يَلْتَقِطُ لُقَطَتَهَا إِلَّا مَنْ عَرَّفْهَا " فَقَالَ الْعَبَّاسُ رَضِيَ اللهُ عَنْهُ يَا رَسُولَ اللهِ إِلَّا الْإِذْخَرَ فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِلَّا الْإِذْخِرَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، وَرَوَاهُ مُسْلِمٌ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from the Messenger of Allah (peace and blessings be upon him) that on the day of the Conquest of Makkah he (peace and blessings be upon him) said: "There is no hijrah (emigration), but there is jihad and intention; and when you are called out to go forth, then go forth." And on the day of the Conquest of Makkah the Messenger of Allah (peace and blessings be upon him) said: "Allah made this city sacred on the day He created the heavens and the earth, so it is sacred by the sanctity of Allah until the Day of Resurrection. Its fresh grass is not to be cut, its thorny trees are not to be cut down, its game is not to be startled, and its lost property is not to be picked up except by one who announces it."
Sayyiduna Abbas (may Allah be pleased with him) said: O Messenger of Allah (peace and blessings be upon him)! Except idhkhir, for it is for their smiths and their houses. He (peace and blessings be upon him) said: "Except idhkhir."
Sayyiduna Abbas (may Allah be pleased with him) said: O Messenger of Allah (peace and blessings be upon him)! Except idhkhir, for it is for their smiths and their houses. He (peace and blessings be upon him) said: "Except idhkhir."
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنا أَحْمَدُ بْنُ عُبَيْدٍ، ثنا إِسْمَاعِيلُ الْقَاضِي، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، ثنا عَبْدُ الْوَهَّابِ، ثنا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللهَ عَزَّ وَجَلَّ حَرَّمَ مَكَّةَ فَلَمْ تَحِلَّ لِأَحَدٍ كَانَ قَبْلِي، وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي وَإِنَّهَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ، لَا يُخْتَلَى خَلَاهَا، وَلَا يُعْضَدُ شَجَرُهَا وَلَا يُنَفَّرُ صَيْدُهَا، وَلَا يُلْتَقَطُ لُقَطَتُهَا إِلَّا لِمُعَرِّفٍ "، فَقَالَ الْعَبَّاسُ: يَا رَسُولَ اللهِ إِلَّا الْإِذْخِرَ لِصَاغَتِنَا وَبُيُوتِنَا، قَالَ: " إِلَّا الْإِذْخِرَ ".
Ikrimah (may Allah have mercy on him) narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Allah made Makkah sacred; it was not lawful for anyone before me, and it will not be lawful for anyone after me. It was made lawful for me only for an hour of a day. Its fresh grass is not to be cut nor its trees cut down, its game is not to be startled, and its lost property is not to be picked up except by one who announces it." Sayyiduna Abbas (may Allah be pleased with him) said: O Messenger of Allah! Except idhkhir grass, for our smiths and our houses. He (peace and blessings be upon him) said: "Except idhkhir."
وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ، أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، ثنا الْقَاسِمُ بْنُ زَكَرِيَّا، ثنا عَمْرُو بْنُ عَلِيٍّ، وَالْبُسْرِيُّ، قَالَا: ثنا عَبْدُ الْوَهَّابِ، فَذَكَرَهُ بِإِسْنَادِهِ إِلَّا أَنَّهُ قَالَ: " وَإِنَّمَا أُحِلَّتْ "، وَقَالَ: فَإِنَّهُ لِصَاغَتِنَا وَلِسُقُوفِ بُيُوتِنَا وَزَادَ قَالَ عِكْرِمَةُ: هَلْ تَدْرِي مَا لَا يُنَفَّرُ صَيْدُهَا أَنْ يُنَحِّيَهُ مِنَ الظِّلِّ وَيَنْزِلَ مَكَانَهُ؟، رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ الْمُثَنَّى، عَنْ عَبْدِ الْوَهَّابِ إِلَّا أَنَّهُ قَالَ: لِصَاغَتِنَا وَقُبُورِنَا.
Abd al-Wahhab (may Allah have mercy on him) narrates it with his chain, except that he said: "It was only made lawful", and: "for it is for our smiths and for the roofs of our houses"; and he added that Ikrimah (may Allah have mercy on him) said: "Do you know what 'its game is not to be startled' means? It is that one moves it away from the shade and settles in its place himself."
(b) Muhammad bin al-Muthanna (may Allah have mercy on him) narrates from Abd al-Wahhab (may Allah have mercy on him): "for our smiths and our graves."
(b) Muhammad bin al-Muthanna (may Allah have mercy on him) narrates from Abd al-Wahhab (may Allah have mercy on him): "for our smiths and our graves."
وَرَوَاهُ أَبُو شُرَيْحٍ الْخُزَاعِيُّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ فِي الْحَدِيثِ: " فَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا، وَلَا يَعْضِدَ بِهَا شَجَرَةً " أَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنا أَحْمَدُ بْنُ عُبَيْدٍ، ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ، ثنا يَحْيَى، ثنا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنِ أَبِي شُرَيْحٍ أَخْرَجَاهُ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ، عَنِ اللَّيْثِ.
Sayyiduna Abu Shurayh al-Khuza'i (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that the Messenger of Allah (peace and blessings be upon him) said: "It is not lawful for any person who believes in Allah and the Last Day to shed blood in it or to cut down a tree in it."
وَرَوَاهُ أَبُو هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ فِي الْحَدِيثِ: " حَرَامٌ لَا يُعْضَدُ شَجَرُهَا وَلَا يُخْتَلَى شَوْكَتُهَا، وَلَا يُلْتَقَطُ سَاقِطَتُهَا إِلَّا لِمُنْشِدٍ " أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو ⦗٣٢٠⦘ عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو عَبْدِ اللهِ السُّوسِيُّ، قَالُوا: ثنا أَبُو الْعَبَّاسِ، أنا الْعَبَّاسُ بْنُ الْوَلِيدِ، أنا أَبِي، ثنا الْأَوْزَاعِيُّ، ثنا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي أَبُو هُرَيْرَةَ فَذَكَرَهُ. وَقَالَ: فَقَالَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَضِيَ اللهُ عَنْهُ: يَا رَسُولَ اللهِ إِلَّا الْإِذْخِرَ فَإِنَّا نَجْعَلُهُ فِي مَسَاكِنِنَا وَقُبُورِنَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِلَّا الْإِذْخِرَ إِلَّا الْإِذْخِرَ " كَذَا قَالَ الْوَلِيدُ بْنُ مَزْيَدٍ، عَنِ الْأَوْزَاعِيِّ، وَرَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الْأَوْزَاعِيِّ، فَقَالَ فِي الْحَدِيثِ: " فَلَا يُنَفَّرُ صَيْدُهَا وَلَا يُخْتَلَى شَوْكُهَا وَلَا تَحِلُّ سَاقِطَتُهَا إِلَّا لِمُنْشِدٍ "، وَفِي رِوَايَةٍ أُخْرَى عَنْهُ: " لَا يُعْضَدُ شَجَرُهَا، وَلَا يُنَفَّرُ صَيْدُهَا وَلَا تَحِلُّ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ "، وَرَوَاهُ شَيْبَانُ، عَنْ يَحْيَى، فَقَالَ فِي الْحَدِيثِ: " لَا يُخْبَطُ شَوْكُهَا، وَلَا يُعْضَدُ شَجَرُهَا، وَلَا يَلْتَقِطُ سَاقِطَتَهَا إِلَّا الْمُنْشِدُ "، وَكُلُّ ذَلِكَ يَرِدُ فِي مَوَاضِعِهِ مِنَ الْكِتَابِ إِنْ شَاءَ اللهُ.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that he (peace and blessings be upon him) said: "(It is) sacred: its trees are not to be cut down, its thorny plants are not to be cut, and its fallen property is not to be picked up except by one who announces it."
(b) Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) said: O Messenger of Allah! Except idhkhir, for we use it in our dwellings and our graves. The Messenger of Allah (peace and blessings be upon him) said: "Except idhkhir, except idhkhir."
(c) Al-Walid bin Muslim narrates from al-Awza'i: "Its game is not to be startled, its thorny plants are not to be cut, and its fallen property is not lawful except for one who announces it." In another narration from him: "Its trees are not to be cut down, its game is not to be startled, and its lost property is not lawful except for one who announces it."
(d) Shayban narrates from Yahya: "Its thorny plants are not to be beaten down, its trees are not to be cut down, and its fallen property is not to be picked up except by one who announces it."
(b) Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) said: O Messenger of Allah! Except idhkhir, for we use it in our dwellings and our graves. The Messenger of Allah (peace and blessings be upon him) said: "Except idhkhir, except idhkhir."
(c) Al-Walid bin Muslim narrates from al-Awza'i: "Its game is not to be startled, its thorny plants are not to be cut, and its fallen property is not lawful except for one who announces it." In another narration from him: "Its trees are not to be cut down, its game is not to be startled, and its lost property is not lawful except for one who announces it."
(d) Shayban narrates from Yahya: "Its thorny plants are not to be beaten down, its trees are not to be cut down, and its fallen property is not to be picked up except by one who announces it."
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُوسَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا يَحْيَى بْنُ أَبِي طَالِبٍ، ثنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، أنا سَعِيدٌ، عَنْ مَطَرٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ كَانَ يَخْطُبُ النَّاسَ بِمِنًى فَرَأَى رَجُلًا عَلَى جَبَلٍ يَعْضِدُ شَجَرًا فَدَعَاهُ، فَقَالَ: " أَمَا عَلِمْتَ أَنَّ مَكَّةَ لَا يُعْضَدُ شَجَرُهَا وَلَا يُخْتَلَى خَلَاهَا؟ " قَالَ: بَلَى، وَلَكِنِّي حَمَلَنِي عَلَى ذَلِكَ بَعِيرٌ لِي نِضْوٌ، قَالَ: فَحَمَلَهُ عَلَى بَعِيرٍ وَقَالَ لَهُ لَا تَعُدْ وَلَمْ يَجْعَلْ عَلَيْهِ شَيْئًا.
Ubayd bin Umayr (may Allah have mercy on him) says that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was addressing the people at Mina when he saw a man on a mountain cutting down trees. He summoned him and asked him: Do you not know that the trees of Makkah are not to be cut down and its fresh grass is not to be cut? He said: Of course, but an emaciated camel of mine drove me to it. So he (Umar) gave him a camel to ride, and said to him: Do not do it again; and he did not impose any penalty on him.
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، وَثَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنَّ الرَّبِيعَ، قَالَ: قَالَ الشَّافِعِيُّ: " مَنْ قَطَعَ مِنْ شَجَرِ الْحَرَمِ شَيْئًا جَزَاهُ، حَلَالًا كَانَ أَوْ مُحْرِمًا فِي الشَّجَرَةِ الصَّغِيرَةِ شَاةٌ وَفِي الْكَبِيرَةِ بَقَرَةٌ " يُرْوَى هَذَا عَنِ ابْنِ الزُّبَيْرِ وَعَطَاءٍ مُجْتَمِعَةً. وَبِهَذَا الْإِسْنَادِ قَالَ فِي الْإِمْلَاءِ: وَالْفِدْيَةُ فِي مُتَقَدِّمِ الْخَبَرِ عَنِ ابْنِ الزُّبَيْرِ، وَعَطَاءٍ مُجْتَمِعَةٌ فِي أَنَّ فِي الدَّوْحَةِ بَقَرَةً، وَالدَّوْحَةُ: الشَّجَرَةُ الْعَظِيمَةُ، وَقَالَ عَطَاءٌ: فِي الشَّجَرَةِ دُونَهَا شَاةٌ، قَالَ الشَّافِعِيُّ: فَالْقِيَاسُ أَوَّلًا مَا وُصِفَ فِيهِ أَنَّهُ يَفْدِيهِ مَنْ أَصَابَهُ بِقِيمَتِهِ قَالَ الشَّيْخُ: رُوِّينَا عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ فِي الرَّجُلِ يَقْطَعُ مِنْ شَجَرِ الْحَرَمِ، قَالَ: " فِي الْقَضِيبِ دِرْهَمٌ، وَفِي الدَّوْحَةِ بَقَرَةٌ ".
Rabi' (may Allah have mercy on him) says that Imam al-Shafi'i (may Allah have mercy on him) said: Whoever cuts anything from the trees of the sanctuary owes compensation, whether he is in ihram or not: for a small tree a sheep, and for a large tree a cow. This is narrated from Ibn al-Zubayr (may Allah be pleased with them both) and Ata (may Allah have mercy on him) together.
(b) Ibn al-Zubayr (may Allah be pleased with them both) and Ata (may Allah have mercy on him) agree, in the earlier report on the ransom, that for a great tree (dawhah) there is a cow; the dawhah is a huge tree.
(c) And Ata (may Allah have mercy on him) said: For a tree smaller than that, a sheep.
(d) Imam al-Shafi'i (may Allah have mercy on him) said: Analogy, first of all, indicates what was described: that whoever damages it pays its value as ransom.
(e) The Shaykh said: We have narrated from Ibn Jurayj from Ata (may Allah have mercy on him), about a man who cuts from the trees of the sanctuary: For a twig, one dirham, and for a great tree, a cow.
(b) Ibn al-Zubayr (may Allah be pleased with them both) and Ata (may Allah have mercy on him) agree, in the earlier report on the ransom, that for a great tree (dawhah) there is a cow; the dawhah is a huge tree.
(c) And Ata (may Allah have mercy on him) said: For a tree smaller than that, a sheep.
(d) Imam al-Shafi'i (may Allah have mercy on him) said: Analogy, first of all, indicates what was described: that whoever damages it pays its value as ransom.
(e) The Shaykh said: We have narrated from Ibn Jurayj from Ata (may Allah have mercy on him), about a man who cuts from the trees of the sanctuary: For a twig, one dirham, and for a great tree, a cow.
