السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال لا يقرأ خلف الإمام على الإطلاق
Those who said one does not recite behind the imam at all
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو أَحْمَدَ بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ، ثنا عَبْدُ الصَّمَدِ بْنُ الْفَضْلِ الْبَلْخِيُّ، ثنا مَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي حَنِيفَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عَبْدِ اللهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ صَلَّى وَكَانَ مَنْ خَلْفَهُ يَقْرَأُ فَجَعَلَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْهَاهُ عَنِ الْقِرَاءَةِ فِي الصَّلَاةِ، فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَيْهِ الرَّجُلُ، فَقَالَ: أَتَنْهَانِي عَنِ الْقِرَاءَةِ خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَتَنَازَعَا حَتَّى ذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ صَلَّى خَلْفَ الْإِمَامِ فَإِنَّ قِرَاءَةَ الْإِمَامِ لَهُ قِرَاءَةٌ " هَكَذَا رَوَاهُ جَمَاعَةٌ عَنْ أَبِي حَنِيفَةَ مَوْصُولًا، وَرَوَاهُ عَبْدُ اللهِ بْنُ الْمُبَارَكِ عَنْهُ مُرْسَلًا دُونَ ذِكْرِ جَابِرٍ، وَهُوَ الْمَحْفُوظُ.
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) reports from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) prayed while people behind him were reciting, and a man from among the Companions began forbidding them from reciting in the prayer. When they finished the prayer, a man turned to him and said: Were you forbidding me from reciting behind the Messenger of Allah (peace and blessings be upon him)? They argued until they put the matter before the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "Whoever is praying behind the imam, the recitation of the imam is his recitation." [Munkar (rejected). Abu Hatim said so in al-'Ilal 282]
A group narrated it thus from Abu Hanifah as connected (mawsul), while Abdullah bin al-Mubarak narrated it from him as mursal, without mentioning Jabir, and that is the preserved (mahfuz) version.
A group narrated it thus from Abu Hanifah as connected (mawsul), while Abdullah bin al-Mubarak narrated it from him as mursal, without mentioning Jabir, and that is the preserved (mahfuz) version.
أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ حَلِيمٍ الصَّائِغُ الثِّقَةُ ⦗٢٢٨⦘ بِمَرْوَ مِنْ أَصْلِ كِتَابِهِ كِتَابِ الصَّلَاةِ لِعَبْدِ اللهِ بْنِ الْمُبَارَكِ، أنبأ أَبُو الْمُوَجِّهِ، أنبأ عَبْدَانُ بْنُ عُثْمَانَ، أنبأ عَبْدُ اللهِ بْنُ الْمُبَارَكِ، أنبأ سُفْيَانُ، وَشُعْبَةُ، وَأَبُو حَنِيفَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عَبْدِ اللهِ بْنِ شَدَّادٍ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَانَ لَهُ إِمَامٌ فَإِنَّ قِرَاءَةَ الْإِمَامِ لَهُ قِرَاءَةٌ " وَكَذَلِكَ رَوَاهُ عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، عَنِ ابْنِ الْمُبَارَكِ، وَكَذَلِكُ رَوَاهُ غَيْرُهُ، عَنْ سُفْيَانَ بْنِ سَعِيدٍ الثَّوْرِيِّ، وَشُعْبَةَ بْنِ الْحَجَّاجِ، وَكَذَلِكَ رَوَاهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ، وَسُفْيَانُ بْنُ عُيَيْنَةَ، وَإِسْرَائِيلُ بْنُ يُونُسَ، وَأَبُو عَوَانَةَ وَأَبُو الْأَحْوَصِ، وَجَرِيرُ بْنُ عَبْدِ الْحَمِيدِ وَغَيْرُهُمْ مِنَ الثِّقَاتِ الْأَثْبَاتِ وَرَوَاهُ الْحَسَنُ بْنُ عُمَارَةَ، عَنْ مُوسَى مَوْصُولًا، وَالْحَسَنُ بْنُ عُمَارَةَ مَتْرُوكٌ.
Sayyiduna Abdullah bin Shaddad (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is praying in congregation with an imam, the recitation of the imam is his recitation."
Likewise Ali bin al-Hasan bin Shaqiq narrated it from Ibn al-Mubarak (may Allah have mercy on him), and likewise it was reported by reliable narrators such as Sufyan bin Sa'id al-Thawri, Shu'bah bin al-Hajjaj, Mansur bin al-Mu'tamir, Sufyan bin Uyaynah, Isra'il bin Yunus, Abu Awanah, Abu al-Ahwas, Jarir bin Abd al-Hamid and others. This same narration was reported as connected (mawsul) by al-Hasan bin Umarah through Musa, and al-Hasan bin Umarah is matruk (abandoned).
Likewise Ali bin al-Hasan bin Shaqiq narrated it from Ibn al-Mubarak (may Allah have mercy on him), and likewise it was reported by reliable narrators such as Sufyan bin Sa'id al-Thawri, Shu'bah bin al-Hajjaj, Mansur bin al-Mu'tamir, Sufyan bin Uyaynah, Isra'il bin Yunus, Abu Awanah, Abu al-Ahwas, Jarir bin Abd al-Hamid and others. This same narration was reported as connected (mawsul) by al-Hasan bin Umarah through Musa, and al-Hasan bin Umarah is matruk (abandoned).
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، ثنا يَحْيَى بْنُ أَبِي بُكَيْرٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ قَالَا: ثنا الْحَسَنُ بْنُ صَالِحِ بْنِ حَيٍّ، عَنْ جَابِرٍ، وَلَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَانَ لَهُ إِمَامٌ فَقِرَاءَةُ الْإِمَامِ لَهُ قِرَاءَةٌ " جَابِرٌ الْجُعْفِيُّ وَلَيْثُ بْنُ أَبِي سُلَيْمٍ لَا يُحْتَجُّ بِهِمَا وَكُلُّ مَنْ تَابَعَهُمَا عَلَى ذَلِكَ أَضْعَفُ مِنْهُمَا أَوْ مِنْ أَحَدِهِمَا، وَالْمَحْفُوظُ عَنْ جَابِرٍ فِي هَذَا الْبَابِ.
Sayyiduna Jabir (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is following an imam, the recitation of the imam is his recitation."
Jabir al-Ju'fi and Layth bin Abi Sulaym are not used as evidence, and everyone who corroborated them in this is weaker than both of them or than one of them.
Jabir al-Ju'fi and Layth bin Abi Sulaym are not used as evidence, and everyone who corroborated them in this is weaker than both of them or than one of them.
مَا أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، عَنْ أَبِي نُعَيْمٍ وَهْبِ بْنِ كَيْسَانَ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: " مَنْ صَلَّى رَكْعَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَلَمْ يُصَلِّ إِلَّا وَرَاءَ الْإِمَامِ " هَذَا هُوَ الصَّحِيحُ عَنْ جَابِرٍ مِنْ قَوْلِهِ غَيْرَ مَرْفُوعٍ، وَقَدْ رَفَعَهُ يَحْيَى بْنُ سَلَّامٍ وَغَيْرُهُ مِنَ الضُّعَفَاءِ، عَنْ مَالِكٍ وَذَاكَ مِمَّا لَا يَحِلُّ رِوَايَتُهُ عَلَى طَرِيقِ الِاحْتِجَاجِ بِهِ، وَقَدْ يُشْبِهُ أَنْ يَكُونَ ⦗٢٢٩⦘ مَذْهَبُ جَابِرٍ فِي ذَلِكَ تَرْكَ الْقِرَاءَةِ خَلْفَ الْإِمَامِ فِيمَا يَجْهَرُ فِيهِ بِالْقِرَاءَةِ دُونَ مَا لَا يَجْهَرُ، فَقَدْ رَوَى يَزِيدٌ الْفَقِيرُ، عَنْ جَابِرٍ قَالَ: " كُنَّا نَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ خَلْفَ الْإِمَامِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ، وَفِي الْأُخْرَيَيْنِ بِفَاتِحَةِ الْكِتَابِ، وَكَذَلِكَ يُشْبِهُ أَنْ يَكُونَ مَذْهَبَ ابْنِ مَسْعُودٍ.
(a) Wahb bin Kaysan said that he heard Jabir bin Abdullah (may Allah be pleased with him) say: Whoever prays even one rak'ah in which he does not recite Surah al-Fatihah, such a prayer is valid only behind the imam, and not otherwise.
(b) It may also be that Jabir's (may Allah be pleased with him) position on this matter was not to recite (behind the imam) in the prayers recited aloud, as opposed to the silent prayers. Yazid al-Faqir narrated from Jabir (may Allah be pleased with him): We used to recite behind the imam in the first two rak'ahs of Zuhr and Asr Surah al-Fatihah and another surah, and in the last two rak'ahs only Surah al-Fatihah. Likewise, this seems to be the position of Abdullah bin Mas'ud (may Allah be pleased with him).
This is the authentic report from Jabir as his own statement, not marfu' (attributed to the Prophet). Yahya bin Sallam and other weak narrators raised it to the Prophet from Malik, and that is something which it is not permissible to narrate as a proof.
(b) It may also be that Jabir's (may Allah be pleased with him) position on this matter was not to recite (behind the imam) in the prayers recited aloud, as opposed to the silent prayers. Yazid al-Faqir narrated from Jabir (may Allah be pleased with him): We used to recite behind the imam in the first two rak'ahs of Zuhr and Asr Surah al-Fatihah and another surah, and in the last two rak'ahs only Surah al-Fatihah. Likewise, this seems to be the position of Abdullah bin Mas'ud (may Allah be pleased with him).
This is the authentic report from Jabir as his own statement, not marfu' (attributed to the Prophet). Yahya bin Sallam and other weak narrators raised it to the Prophet from Malik, and that is something which it is not permissible to narrate as a proof.
وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ هَارُونُ بْنُ سُلَيْمَانَ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، أَنَّ رَجُلًا سَأَلَ ابْنَ مَسْعُودٍ عَنِ الْقِرَاءَةِ، خَلْفَ الْإِمَامِ، فَقَالَ: " أَنْصِتْ لِلْقُرْآنِ فَإِنَّ فِي الصَّلَاةِ شُغُلًا، وَسَيَكْفِيكَ ذَاكَ الْإِمَامُ " وَإِنَّمَا يُقَالُ أَنْصِتْ لِلْقُرْآنِ لِمَا يُسْمَعُ لَا مَا لَا يُسْمَعُ " وَقَدْ قَالَ عَلْقَمَةُ: صَلَّيْتُ إِلَى جَنْبِ عَبْدِ اللهِ فَلَمْ أَعْلَمْ أَنَّهُ يَقْرَأُ حَتَّى جَهَرَ بِهَذِهِ الْآيَةِ {وَقُلْ رَبِّي زِدْنِي عِلْمًا} وَرُوِّينَا عَنْ عَبْدِ اللهِ بْنِ زِيَادٍ الْأَسَدِيِّ أَنَّهُ قَالَ: " صَلَّيْتُ إِلَى جَنْبِ عَبْدِ اللهِ بْنِ مَسْعُودٍ خَلْفَ الْإِمَامِ فَسَمِعْتُهُ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ".
(a) It is narrated from Abu Wa'il that a man asked Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) about reciting behind the imam. He said: Remain silent for (listening to) the Qur'an, for in prayer there is enough to occupy you, and the imam's recitation is sufficient for you.
(b) "Remain silent for the Qur'an" is said when the Qur'an is being heard, not when it is not being heard. (That is, in loud recitation a person can hear it, but not in the silent prayers.)
(c) Alqamah said: I prayed beside Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), and I did not know that he was reciting until he recited a verse of Surah Ta-Ha aloud (which I heard), namely: "And say: My Lord, increase me in knowledge." [Surah Ta-Ha: 114]
(d) It has been narrated to us through Abdullah bin Ziyad al-Asadi that he said: I stood beside Abdullah bin Mas'ud (may Allah be pleased with him) and prayed behind the imam, and I heard him reciting in Zuhr and Asr (behind the imam).
(b) "Remain silent for the Qur'an" is said when the Qur'an is being heard, not when it is not being heard. (That is, in loud recitation a person can hear it, but not in the silent prayers.)
(c) Alqamah said: I prayed beside Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), and I did not know that he was reciting until he recited a verse of Surah Ta-Ha aloud (which I heard), namely: "And say: My Lord, increase me in knowledge." [Surah Ta-Ha: 114]
(d) It has been narrated to us through Abdullah bin Ziyad al-Asadi that he said: I stood beside Abdullah bin Mas'ud (may Allah be pleased with him) and prayed behind the imam, and I heard him reciting in Zuhr and Asr (behind the imam).
وَأَمَّا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ، فَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ بِبَغْدَادَ، أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، ثنا ابْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ: " مَنْ صَلَّى وَرَاءَ الْإِمَامِ كَفَاهُ قِرَاءَةُ الْإِمَامِ " هَذَا هُوَ الصَّحِيحُ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ وَبِمَعْنَاهُ رَوَاهُ مَالِكٌ فِي الْمُوَطَّأِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مَوْقُوفًا وَقَدْ رُوِيَ عَنْ سُوَيْدِ بْنِ سَعِيدٍ، عَنْ عَلِيِّ بْنِ مُسْهِرٍ، عَنْ عُبَيْدِ اللهِ مَرْفُوعًا ⦗٢٣٠⦘ وَهُوَ خَطَأٌ وَسُوَيْدٌ تَغَيَّرَ بِآخِرِهِ فَكَثُرَ الْخَطَأُ فِي رِوَايَاتِهِ، وَرُوِيَ عَنْ خَارِجَةَ بْنِ مُصْعَبٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ مَرْفُوعًا، وَخَارِجَةُ لَا يُحْتَجُّ بِهِ. أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ: سَمِعْتُ أَبَا بَكْرِ بْنَ أَبِي نَصْرٍ الدَّارَبَرْدِيُّ قَالَ: سَمِعْتُ عَبْدَانَ بْنَ مُحَمَّدٍ الْحَافِظَ هُوَ الْمَرْوَزِيُّ يَقُولُ: حَدِيثُ خَارِجَةَ عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ كَانَ لَهُ إِمَامٌ " غَلَطٌ مُنْكَرٌ وَإِنَّمَا هُوَ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ عَلَى أَنَّهُ قَدْ رُوِيَ عَنِ ابْنِ عُمَرَ خِلَافُهُ قَالَ عَبْدَانُ: ثنا إِسْحَاقُ بْنُ أَبِي عِمْرَانَ، ثنا خَالِدُ بْنُ عَبْدِ اللهِ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْأَزْهَرِ قَالَ: سُئِلَ ابْنُ عُمَرَ، عَنِ الْقِرَاءَةِ خَلْفَ الْإِمَامِ فَقَالَ: " إِنِّي لَأَسْتَحْيِي مِنْ رَبِّ هَذِهِ الْبِنْيَةِ أَنْ أُصَلِّيَ صَلَاةً لَا أَقْرَأُ فِيهَا بِأُمِّ الْقُرْآنِ، كَذَا قَالَ ".
(a) It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him): "Whoever prays behind the imam, the recitation of the imam is sufficient for him."
(b) Through another chain it is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him): "Whoever is praying with an imam, the recitation of the imam is sufficient for him."
(c) Abu al-Azhar said that Sayyiduna Abdullah bin Umar (may Allah be pleased with him) was asked about reciting behind the imam, and he said: "I feel shy before the Lord of this House (the Ka'bah) to offer a prayer in which I do not recite Surah al-Fatihah."
This is the authentic report from Ibn Umar as his own statement. The version narrated from Suwayd bin Sa'id from Ali bin Mushir from Ubaydullah as marfu' (attributed to the Prophet) is an error; Suwayd's memory changed towards the end of his life, so errors multiplied in his narrations. It was also narrated from Kharijah bin Mus'ab from Ayyub from Nafi' as marfu', and Kharijah is not used as evidence. Abdan bin Muhammad al-Hafiz al-Marwazi said: The hadith of Kharijah from Ayyub from Nafi' from Ibn Umar from the Prophet (peace and blessings be upon him), "Whoever has an imam", is a munkar (rejected) error; it is only Ibn Umar's own statement, although the opposite of it has also been narrated from Ibn Umar.
(b) Through another chain it is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him): "Whoever is praying with an imam, the recitation of the imam is sufficient for him."
(c) Abu al-Azhar said that Sayyiduna Abdullah bin Umar (may Allah be pleased with him) was asked about reciting behind the imam, and he said: "I feel shy before the Lord of this House (the Ka'bah) to offer a prayer in which I do not recite Surah al-Fatihah."
This is the authentic report from Ibn Umar as his own statement. The version narrated from Suwayd bin Sa'id from Ali bin Mushir from Ubaydullah as marfu' (attributed to the Prophet) is an error; Suwayd's memory changed towards the end of his life, so errors multiplied in his narrations. It was also narrated from Kharijah bin Mus'ab from Ayyub from Nafi' as marfu', and Kharijah is not used as evidence. Abdan bin Muhammad al-Hafiz al-Marwazi said: The hadith of Kharijah from Ayyub from Nafi' from Ibn Umar from the Prophet (peace and blessings be upon him), "Whoever has an imam", is a munkar (rejected) error; it is only Ibn Umar's own statement, although the opposite of it has also been narrated from Ibn Umar.
وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، ثنا ابْنُ عُثْمَانَ، أنبأ عَبْدُ اللهِ، يَعْنِي ابْنَ الْمُبَارَكِ، أنبأ كَهْمَسٌ، عَنِ الْحَسَنِ، عَنْ أَبِي الْأَزْهَرِ الضُّبَعِيِّ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، فَذَكَرَ قِصَّةً وَفِيهَا أَنَّ عَبْدَ اللهِ بْنَ صَفْوَانَ قَالَ لِابْنِ عُمَرَ: يَا أَبَا عَبْدَ الرَّحْمَنِ أَفِي كُلِّ صَلَاةٍ تَقْرَأُ؟ قَالَ: " إِنِّي لَأَسْتَحْيِي مِنْ رَبِّ هَذِهِ الْبِنْيَةِ أَنْ أَرْكَعَ رَكْعَتَيْنِ لَا أَقْرَأُ فِيهِمَا بِأُمِّ الْقُرْآنِ " فَزَائِدًا أَوْ قَالَ: فَصَاعِدًا قَالَ يَعْقُوبُ: وَحَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، ثنا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، ثنا سَعِيدٌ الْجُرَيْرِيُّ، ثنا أَبُو الْأَزْهَرِ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ نَحْوَهُ، " فَكَأَنَّهُ كَانَ يَرَى الْقِرَاءَةَ خَلْفَ الْإِمَامِ فِيمَا يُسِرُّ الْإِمَامُ فِيهِ بِالْقِرَاءَةِ، وَعَلَى ذَلِكَ وَضَعَهُ مَالِكُ بْنُ أَنَسٍ، وَقَدْ رُوِيَ عَنْهُ بِخِلَافِهِ.
(a) It is narrated from Abu al-Aliyah al-Barra' that Abdullah bin Safwan (may Allah be pleased with him) asked Abdullah bin Umar (may Allah be pleased with him): O Abu Abd al-Rahman, do you recite in every prayer? He said: I feel shy before the Lord of this House, that is, the Ka'bah, to pray two rak'ahs in which I do not recite Surah al-Fatihah or more. In one narration the word is "fa-za'idan" (and more), and in another "fa-sa'idan" (and upwards).
(b) It is as though he considered reciting behind the imam correct only in the prayers in which the imam recites quietly, that is, the silent prayers. Malik bin Anas (may Allah have mercy on him) based (his position) on this; the opposite has also been narrated from him.
(b) It is as though he considered reciting behind the imam correct only in the prayers in which the imam recites quietly, that is, the silent prayers. Malik bin Anas (may Allah have mercy on him) based (his position) on this; the opposite has also been narrated from him.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو وَقَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا أُسَيْدُ بْنُ عَاصِمٍ، ثنا الْحُسَيْنُ بْنُ حَفْصٍ، عَنْ سُفْيَانَ، ثنا أُسَامَةُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ قَالَ: كَانَ " ابْنُ عُمَرَ لَا يَقْرَأُ خَلْفَ الْإِمَامِ جَهَرَ أَوْ لَمْ يَجْهَرْ، وَكَانَ رِجَالٌ أَئِمَّةٌ يَقْرَءُونَ وَرَاءَ الْإِمَامِ " كَذَا رَوَاهُ، وَالْمُثْبِتُ أَوْلَى مِنَ النَّافِي.
Qasim bin Muhammad said that Sayyiduna Abdullah bin Umar (may Allah be pleased with him) would not recite behind the imam, whether the prayer was silent or loud, while other men used to recite behind the imam.
وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، أنبأ أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أنبأ جَعْفَرُ بْنُ عَوْنٍ، أنبأ أُسَامَةُ بْنُ زَيْدٍ قَالَ: سَأَلْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، عَنِ الْقِرَاءَةِ خَلْفَ الْإِمَامِ فَقَالَ: " إِنْ قَرَأْتَ فَقَدْ قَرَأَ قَوْمٌ كَانَ فِيهِمْ أُسْوَةٌ، وَالْأَخْذُ بِأَمْرِهِمْ، وَإِنْ تَرَكْتَ فَقَدْ تَرَكَ قَوْمٌ كَانَ فِيهِمْ أُسْوَةٌ " قَالَ: " وَكَانَ ابْنُ عُمَرَ لَا يَقْرَأُ ".
Usamah bin Zayd (may Allah have mercy on him) said: I asked Qasim bin Muhammad (may Allah have mercy on him) about reciting behind the imam, and he said: If you recite, then great people whose lives are an example, and whose way is followed, also recited; and if you do not recite, then many people whose lives are an example for us also did not recite.
Abdullah bin Umar (may Allah be pleased with him) did not recite.
Abdullah bin Umar (may Allah be pleased with him) did not recite.
أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، أنبأ أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ الْحَافِظُ، ثنا عَبْدُ اللهِ بْنُ الْحُسَيْنِ الصَّفَّارُ، وَابْنُ صَاعِدٍ، قَالَا ثنا يُوسُفُ بْنُ مُوسَى، ثنا سَلَمَةُ بْنُ الْفَضْلِ، ثنا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ وَرَجُلٌ يَقْرَأُ خَلْفَهُ، فَلَمَّا فَرَغَ قَالَ: " مَنْ ذَا الَّذِي يُخَالِجُنِي سُورَتِي؟ " فَنَهَى عَنِ الْقِرَاءَةِ خَلْفَ الْإِمَامِ. قَالَ ابْنُ صَاعِدٍ: قَوْلَهُ: " فَنَهَى عَنِ الْقِرَاءَةِ خَلْفَ الْإِمَامِ " تَفَرَّدَ بِرِوَايَتِهِ حَجَّاجٌ، وَقَدْ رَوَاهُ عَنْ قَتَادَةَ، شُعْبَةُ، وَابْنُ أَبِي عَرُوبَةَ، وَمَعْمَرٌ وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ وَحَجَّاجٌ، وَأَيُّوبُ بْنُ أَبِي مِسْكِينٍ، وَهَمَّامٌ، وَأَبَانُ وَسَعِيدُ بْنُ بِشْرٍ، فَلَمْ يَقُلْ أَحَدٌ مِنْهُمْ مَا تَفَرَّدَ بِهِ حَجَّاجٌ، قَالَ شُعْبَةُ: سَأَلْتُ قَتَادَةَ كَأَنَّهُ كَرِهَهُ قَالَ: لَوْ كَرِهَهُ لَنَهَى عَنْهُ.
Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) was leading the people in prayer, and a man behind him was reciting (aloud). When he finished the prayer, he said: "Who was it that was contending with me over my surah (the one I was reciting)?" Then he (peace and blessings be upon him) forbade reciting behind the imam. Hajjaj is alone in this narration.
Ibn Sa'id said that Hajjaj is alone in narrating his words "So he forbade reciting behind the imam."
Shu'bah said: I asked Qatadah (may Allah have mercy on him): Did he (peace and blessings be upon him) perhaps dislike it? He said: Had he disliked it, he would certainly have forbidden it.
Ibn Sa'id said that Hajjaj is alone in narrating his words "So he forbade reciting behind the imam."
Shu'bah said: I asked Qatadah (may Allah have mercy on him): Did he (peace and blessings be upon him) perhaps dislike it? He said: Had he disliked it, he would certainly have forbidden it.
أَخْبَرَنَاهُ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا عَبَّاسُ بْنُ الْفَضْلِ، ثنا أَبُو الْوَلِيدِ، ثنا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَبِي أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى يَوْمًا الظُّهْرَ، فَجَاءَ رَجُلٌ فَقَرَأَ خَلْفَهُ {سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى} [الأعلى: ١] فَلَمَّا فَرَغَ قَالَ: " أَيُّكُمُ الْقَارِئُ؟ " قَالَ: أَنَا قَالَ: " قَدْ ظَنَنْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا " أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ بِهَذَا الْمَعْنَى مِنْ حَدِيثِ شُعْبَةَ وَأَبِي عَوَانَةَ وَسَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ.
Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) led the Zuhr prayer one day, and a man stood behind him (in the congregation) and recited "Glorify the name of your Lord, the Most High" [Surah al-A'la: 1]. When he finished the prayer, he (peace and blessings be upon him) asked: "Who was the one reciting?" The man said: It was I. He (peace and blessings be upon him) said: "I realised that one of you was contending with me over it."
حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ هُوَ الطَّيَالِسِيُّ، ثنا شُعْبَةُ، ح وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ، ثنا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، ثنا شُعْبَةُ، فَذَكَرَ الْحَدِيثَ بِمَعْنَى حَدِيثِ أَبِي الْوَلِيدِ وَفِي آخِرِهِ قَالَ: شُعْبَةُ فَقُلْتُ لِقَتَادَةَ كَأَنَّهُ كَرِهَهُ، فَقَالَ: لَوْ كَرِهَهُ لَنَهَى عَنْهُ وَرُوِّينَا عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّهُ قَالَ: " لَا تَجُوزُ صَلَاةٌ إِلَّا بِفَاتِحَةِ الْكِتَابِ وَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنْ كَرِهَ مِنَ الْقَارِئِ خَلْفَهُ شَيْئًا كَرِهَ الْجَهْرَ بِالْقِرَاءَةِ دُونَ الْقِرَاءَةِ نَفْسِهَا وَهُوَ مِثْلُ مَا ".
(a) Shu'bah said: "I said to Qatadah: Perhaps he did not approve of reciting behind the imam?" He said: "Had he not approved of it, he would certainly have forbidden it."
(b) It has been narrated to us from Imran bin Husayn (may Allah be pleased with him) that he said: "No prayer is valid without Surah al-Fatihah." If the Prophet (peace and blessings be upon him) disapproved of the one reciting behind him, it was his reciting aloud that he disliked, not reciting within oneself (that is, he disapproved of his recitation because he was reciting aloud, which was disturbing his own recitation).
(b) It has been narrated to us from Imran bin Husayn (may Allah be pleased with him) that he said: "No prayer is valid without Surah al-Fatihah." If the Prophet (peace and blessings be upon him) disapproved of the one reciting behind him, it was his reciting aloud that he disliked, not reciting within oneself (that is, he disapproved of his recitation because he was reciting aloud, which was disturbing his own recitation).
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أنبأ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُ، ثنا يَحْيَى بْنُ جَعْفَرٍ، ثنا وَهْبُ بْنُ جَرِيرٍ، أنبأ أَبِي، عَنِ النُّعْمَانِ بْنِ رَاشِدٍ، أَنَّهُ سَمِعَهُ يُحَدِّثُ عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عَبْدَ اللهِ بْنَ حُذَافَةَ، صَلَّى فَجَهَرَ بِالْقِرَاءَةِ، فَقَالَ: لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَا ابْنَ حُذَافَةَ لَا تُسْمِعْنِي وَأَسْمِعِ اللهَ عَزَّ وَجَلَّ ".
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrated that Abdullah bin Hudhafah (may Allah be pleased with him) prayed and began reciting aloud, so the Messenger of Allah (peace and blessings be upon him) said: "O Ibn Hudhafah, do not make me hear it; rather, make Allah hear it."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، ثنا أَبُو صَالِحٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي أَبُو الزَّاهِرِيَّةِ، حَدَّثَنِي كَثِيرُ بْنُ مُرَّةَ الْحَضْرَمِيُّ قَالَ: سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ: سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَفِي كُلِّ صَلَاةٍ قِرَاءَةٌ؟ قَالَ: " نَعَمْ " فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ: وَجَبَتْ هَذِهِ، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكُنْتُ أَقْرَبَ الْقَوْمِ إِلَيْهِ: " مَا أَرَى الْإِمَامَ إِذَا أَمَّ الْقَوْمَ إِلَّا قَدْ كَفَاهُمْ " كَذَا رَوَاهُ أَبُو صَالِحٍ كَاتِبُ اللَّيْثِ وَغَلَطَ فِيهِ، وَكَذَلِكَ رَوَاهُ زَيْدُ بْنُ الْحُبَابِ فِي إِحْدَى الرِّوَايَتَيْنِ عَنْهُ، وَأَخْطَأَ فِيهِ، وَالصَّوَابُ أَنَّ أَبَا الدَّرْدَاءِ قَالَ ذَلِكَ لَكَثِيرِ بْنِ مُرَّةَ.
Kathir bin Murrah al-Hadrami (may Allah have mercy on him) said: I heard Sayyiduna Abu al-Darda (may Allah be pleased with him) say: The Messenger of Allah (peace and blessings be upon him) was asked: Is there (required) recitation in every prayer? He (peace and blessings be upon him) said: "Yes (it is required)." A man from the Ansar said: Recitation has become obligatory. I was the closest of all the people to him (peace and blessings be upon him). He (peace and blessings be upon him) said: "I think that the imam's recitation is sufficient for the followers."
Abu Salih, the scribe of al-Layth, narrated it thus and erred in it; likewise Zayd bin al-Hubab narrated it so in one of the two narrations from him, and he made a mistake in it. The correct version is that Abu al-Darda said this to Kathir bin Murrah.
Abu Salih, the scribe of al-Layth, narrated it thus and erred in it; likewise Zayd bin al-Hubab narrated it so in one of the two narrations from him, and he made a mistake in it. The correct version is that Abu al-Darda said this to Kathir bin Murrah.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ، ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ زِيَادٍ، وَعَبْدُ الْمَلِكِ بْنُ أَحْمَدَ الدَّقَّاقُ قَالَا: ثنا بَحْرُ بْنُ نَصْرٍ، ثنا عَبْدُ اللهِ بْنُ وَهْبٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ أَبِي الدَّرْدَاءِ قَالَ: قَامَ رَجُلٌ فَقَالَ: " يَا رَسُولَ اللهِ، أَفِي كُلِّ صَلَاةٍ قُرْآنٌ؟ قَالَ: " نَعَمْ " فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: وَجَبَ هَذَا، فَقَالَ أَبُو الدَّرْدَاءِ: يَا كَثِيرُ وَأَنَا إِلَى جَنْبِهِ: لَا أَرَى الْإِمَامَ إِذَا أَمَّ الْقَوْمَ أَنْ قَدْ كَفَاهُمْ " قَالَ عَلِيٌّ: الصَّوَابُ: إِنَّهُ مِنْ قَوْلِ أَبِي الدَّرْدَاءِ كَمَا قَالَ ابْنُ وَهْبٍ: وَهِمَ فِيهِ زَيْدُ بْنُ الْحُبَابُ قَالَ الشَّيْخُ: وَقَدْ رَوَى زَيْدٌ كَمَا رَوَاهُ ابْنُ وَهْبٍ وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَهُوَ إِمَامٌ حَافِظٌ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ فَجَعَلَهُ مِنْ قَوْلِ أَبِي الدَّرْدَاءِ، وَرُوِّينَا عَنْ أَبِي الدَّرْدَاءِ أَنَّهُ كَانَ يَرَى الْقِرَاءَةَ خَلْفَ الْإِمَامِ، وَزَيْدُ بْنُ ثَابِتٍ كَانَ لَا يَرَاهَا مَعَ الْإِمَامِ.
(a) Sayyiduna Abu al-Darda (may Allah be pleased with him) narrated that a man stood up and said: O Messenger of Allah (peace and blessings be upon him), is recitation required in every prayer? He (peace and blessings be upon him) said: "Yes." A man from among the people said: Recitation has become obligatory. Then Sayyiduna Abu al-Darda (may Allah be pleased with him) said, while I was beside him: "O Kathir (this is the narrator's name), I think that the imam's recitation is sufficient for the followers."
(b) Ali said: The correct view is that this is the statement of Sayyiduna Abu al-Darda (may Allah be pleased with him) himself, as Ibn Wahb narrated it; Zayd bin al-Hubab erred in it. Zayd also narrated it as Ibn Wahb narrated it, and Abd al-Rahman bin Mahdi, who is an imam and a hafiz, narrated it from Mu'awiyah bin Salih and made it the statement of Abu al-Darda. It has been narrated to us from Sayyiduna Abu al-Darda (may Allah be pleased with him) that he held the view of reciting behind the imam, while Sayyiduna Zayd bin Thabit (may Allah be pleased with him) did not hold the view of reciting behind the imam.
(b) Ali said: The correct view is that this is the statement of Sayyiduna Abu al-Darda (may Allah be pleased with him) himself, as Ibn Wahb narrated it; Zayd bin al-Hubab erred in it. Zayd also narrated it as Ibn Wahb narrated it, and Abd al-Rahman bin Mahdi, who is an imam and a hafiz, narrated it from Mu'awiyah bin Salih and made it the statement of Abu al-Darda. It has been narrated to us from Sayyiduna Abu al-Darda (may Allah be pleased with him) that he held the view of reciting behind the imam, while Sayyiduna Zayd bin Thabit (may Allah be pleased with him) did not hold the view of reciting behind the imam.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ، ثنا يَحْيَى بْنُ يَحْيَى، أنبأ إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنِ ابْنِ قُسَيْطٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ أَخْبَرَهُ أَنَّهُ سَأَلَ زَيْدَ بْنَ ثَابِتٍ، عَنِ الْقِرَاءَةِ مَعَ الْإِمَامِ، فَقَالَ: " لَا أَقْرَأُ مَعَ الْإِمَامِ فِي شَيْءٍ " ⦗٢٣٣⦘ أَخْرَجَهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى وَهُوَ مَحْمُولٌ عَلَى الْجَهْرِ بِالْقِرَاءَةِ مَعَ الْإِمَامِ، وَاللهُ أَعْلَمُ.
(a) Ata bin Yasar narrated that he asked Zayd bin Thabit (may Allah be pleased with him) about reciting with the imam, and he said: I do not recite with the imam in anything.
(b) This is to be understood as referring to reciting aloud along with the imam.
(b) This is to be understood as referring to reciting aloud along with the imam.
وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، وَمُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا أُسَيْدُ بْنُ عَاصِمٍ، ثنا الْحُسَيْنُ بْنُ حَفْصٍ، عَنْ سُفْيَانَ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ مُوسَى بْنِ سَعْدٍ، عَنِ ابْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ أَبِيهِ زَيْدِ بْنِ ثَابِتٍ قَالَ: " مَنْ قَرَأَ وَرَاءَ الْإِمَامِ فَلَا صَلَاةَ " وَهَذَا إِنْ صَحَّ بِهَذَا اللَّفْظِ وَفِيهِ نَظَرٌ فَمَحْمُولٌ عَلَى الْجَهْرِ بِالْقِرَاءَةِ وَاللهُ تَعَالَى أَعْلَمُ، وَقَدْ خَالَفَهُ عَبْدُ اللهِ بْنُ الْوَلِيدِ الْعَدَنِيُّ فَرَوَاهُ، عَنْ سُفْيَانَ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ مُوسَى بْنِ سَعْدٍ، عَنْ زَيْدٍ لَمْ يَذْكُرْ أَبَاهُ فِي إِسْنَادِهِ قَالَ: الْبُخَارِيُّ لَا يُعْرَفُ بِهَذَا الْإِسْنَادِ سَمَاعُ بَعْضِهِمْ مِنْ بَعْضٍ وَلَا يَصِحُّ مِثْلُهُ.
(a) Sayyiduna Zayd bin Thabit (may Allah be pleased with him) said: Whoever recites behind the imam, his prayer is not valid.
(b) If this hadith is authentic with these words, and there is doubt about that, it is to be understood as referring to reciting aloud. And Allah Almighty knows best.
Abdullah bin al-Walid al-Adani differed from him and narrated it from Sufyan from Umar bin Muhammad from Musa bin Sa'd from Zayd, without mentioning his father in its chain. Al-Bukhari said: With this chain, it is not known that some of them heard from others, and the like of it is not authentic.
(b) If this hadith is authentic with these words, and there is doubt about that, it is to be understood as referring to reciting aloud. And Allah Almighty knows best.
Abdullah bin al-Walid al-Adani differed from him and narrated it from Sufyan from Umar bin Muhammad from Musa bin Sa'd from Zayd, without mentioning his father in its chain. Al-Bukhari said: With this chain, it is not known that some of them heard from others, and the like of it is not authentic.
