السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال يترك المأموم القراءة فيما جهر فيه الإمام بالقراءة
Those who said the follower does not recite in prayers where the imam recites aloud
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قَالَ اللهُ تَبَارَكَ وَتَعَالَى: {وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا} [الأعراف: 204] قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى فِي الْقَدِيمِ: فَهَذَا عِنْدَنَا عَلَى الْقِرَاءَةِ الَّتِي تُسْمَعُ خَاصَّةً.
Allah, the Blessed and Exalted, says: "And when the Qur'an is recited, listen to it attentively and remain silent." [Surah al-A'raf: 204]
Imam al-Shafi'i (may Allah Almighty have mercy on him) said in his earlier (old) opinion: "In our view, this ruling applies specifically to recitation that is heard."
Imam al-Shafi'i (may Allah Almighty have mercy on him) said in his earlier (old) opinion: "In our view, this ruling applies specifically to recitation that is heard."
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثنا سَعْدَانُ بْنُ نَصْرٍ، ثنا مِسْكِينُ بْنُ بُكَيْرٍ الْحَرَّانِيُّ، عَنْ ثَابِتِ بْنِ عَجْلَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " الْمُؤْمِنُ فِي سَعَةٍ مِنَ الِاسْتِمَاعِ إِلَيْهِ إِلَّا فِي صَلَاةٍ مَفْرُوضَةٍ أَوْ مَكْتُوبَةٍ، أَوْ يَوْمِ جُمُعَةٍ أَوْ يَوْمِ فِطْرٍ أَوْ يَوْمِ أَضْحَى، يَعْنِي إِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا " وَرُوِّينَا مِنْ وَجْهٍ آخَرَ لَيْسَ بِالْقَوِيِّ، عَنْ عَطَاءٍ أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَنْ هَذِهِ الْآيَةِ قَالَ: هَذَا لِكُلِّ قَارِئٍ؟ قَالَ: لَا وَلَكِنْ هَذَا فِي الصَّلَاةِ.
(a) Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) said: The believer has latitude regarding listening to the recitation of the Qur'an, except in an obligatory prayer, or on Friday, or on the day of Eid al-Fitr, or on the day of Eid al-Adha; meaning: "And when the Qur'an is recited, listen to it attentively and remain silent." [Surah al-A'raf: 204]
(b) Through another, weak chain it has reached us that Ata (may Allah have mercy on him) said: I asked Ibn Abbas (may Allah be pleased with him) about this verse: Is it for every reciter? He said: No, rather it is only for the prayer.
(b) Through another, weak chain it has reached us that Ata (may Allah have mercy on him) said: I asked Ibn Abbas (may Allah be pleased with him) about this verse: Is it for every reciter? He said: No, rather it is only for the prayer.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ عَبْدُ الرَّحْمَنِ بْنُ الْحُسَيْنِ الْقَاضِي، ثنا إِبْرَاهِيمُ بْنُ الْحُسَيْنِ، ثنا آدَمُ بْنُ أَبِي إِيَاسٍ، ثنا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الصَّلَاةِ فَسَمِعَ قِرَاءَةَ فَتًى مِنَ الْأَنْصَارِ فَنَزَلَتْ {وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا} [الأعراف: ٢٠٤]⦗٢٢٢⦘ وَرُوِّينَا مِنْ وَجْهٍ آخَرَ، عَنْ مُجَاهِدٍ أَنَّهُ قَالَ: " فِي الْخُطْبَةِ يَوْمَ الْجُمُعَةِ وَمِنْ وَجْهٍ آخَرَ فِي الصَّلَاةِ وَالْخُطْبَةِ ".
(a) Mujahid (may Allah have mercy on him) said that the Messenger of Allah (peace and blessings be upon him) was reciting in prayer, and he heard a young man of the Ansar reciting, so this verse was revealed: "And when the Qur'an is being recited, listen attentively and keep silent." [Surah al-A'raf: 204]
(b) Through another chain it has reached us from Mujahid (may Allah have mercy on him) that he said: This verse is about the Friday sermon; and in a third narration the words are "in the prayer and the sermon".
(b) Through another chain it has reached us from Mujahid (may Allah have mercy on him) that he said: This verse is about the Friday sermon; and in a third narration the words are "in the prayer and the sermon".
وَقَدْ أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ، ثنا شَيْبَانُ بْنُ فَرُّوخَ، ثنا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، ثنا إِبْرَاهِيمُ الْهَجَرِيُّ، عَنْ أَبِي عِيَاضٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ: فِي هَذِهِ الْآيَةِ {وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا} [الأعراف: ٢٠٤] قَالَ: " كَانَ النَّاسُ يَتَكَلَّمُونَ فِي الصَّلَاةِ فَنَزَلَتْ هَذِهِ الْآيَةُ " وَفِي رِوَايَةِ ابْنِ عَبْدَانَ قَالَ: كَانُوا يَتَكَلَّمُونَ فِي الصَّلَاةِ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ. قَالَ الشَّيْخُ: وَهَكَذَا قَالَ مُعَاوِيَةُ بْنُ قُرَّةَ.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) said about this verse, "And when the Qur'an is being recited, listen attentively and keep silent" [Surah al-A'raf: 204], that people used to talk during prayer, so this blessed verse was revealed.
In the narration of Ibn Abdan it says that people (in the early days) used to keep talking during prayer, until this verse was revealed.
In the narration of Ibn Abdan it says that people (in the early days) used to keep talking during prayer, until this verse was revealed.
أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، ثنا عَفَّانُ، ثنا عَوْنُ بْنُ مُوسَى قَالَ: سَمِعْتُ مُعَاوِيَةَ بْنَ قُرَّةَ قَالَ: أَنْزَلَ اللهُ هَذِهِ الْآيَةَ {وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا قَالَ: " كَانَ النَّاسُ يَتَكَلَّمُونَ فِي الصَّلَاةِ " وَرَوَاهُ سَعِيدُ بْنُ مَنْصُورٍ} [الأعراف: ٢٠٤]، عَنْ عَوْنٍ، وَزَادَ فِيهِ فَأَنْزَلَهَا الْقُصَّاصُ فِي الْقَصَصِ.
(a) Awn bin Musa (may Allah have mercy on him) said: I heard Mu'awiyah bin Qurrah (may Allah have mercy on him) say that people used to talk and the like during prayer, so Allah Almighty revealed this blessed verse: "When the Qur'an is recited, listen to it attentively and remain silent." [Surah al-A'raf: 204]
(b) Sa'id bin Mansur narrated this hadith from Awn and added in it: "So the storytellers applied it to their storytelling."
(b) Sa'id bin Mansur narrated this hadith from Awn and added in it: "So the storytellers applied it to their storytelling."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْحَافِظُ، ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أنبأ جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ قَتَادَةَ، عَنْ أَبِي غَلَّابٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللهِ الرَّقَاشِيِّ قَالَ: صَلَّيْنَا مَعَ أَبِي مُوسَى الْأَشْعَرِيِّ فَذَكَرَ الْحَدِيثَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَفِيهِ " فَإِذَا كَبَّرَ الْإِمَامُ فَكَبِّرُوا، وَإِذَا قَرَأَ فَأَنْصِتُوا " وَرَوَى مُسْلِمُ بْنُ الْحَجَّاجِ فِي الصَّحِيحِ حَدِيثَ أَبِي عَوَانَةَ، عَنْ قَتَادَةَ بِسِيَاقِ الْمَتْنِ دُونَ هَذِهِ اللَّفْظَةِ، ثُمَّ أَتْبَعَهُ رِوَايَةَ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، وَهِشَامِ الدَّسْتُوَائِيِّ قَالَ: وَثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، فَذَكَرَ هَذِهِ الرِّوَايَةَ، ثُمَّ قَالَ: وَفِي حَدِيثِ جَرِيرٍ، عَنْ سُلَيْمَانَ، عَنْ قَتَادَةَ مِنَ " الزِّيَادَةِ فَإِذَا قَرَأَ فَأَنْصِتُوا " أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ: قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ قَوْلُهُ: " وَأَنْصِتُوا لَيْسَ بِمَحْفُوظٍ وَلَيْسَ بِشَيْءٍ " أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ: سَمِعْتُ أَبَا عَلِيٍّ الْحَافِظَ يَقُولُ: خَالَفَ جَرِيرٌ عَنِ التَّيْمِيِّ، أَصْحَابَ قَتَادَةَ كُلَّهُمْ فِي هَذَا الْحَدِيثِ، وَالْمَحْفُوظُ عَنْ قَتَادَةَ رِوَايَةُ هِشَامٍ الدَّسْتُوَائِيِّ ⦗٢٢٣⦘ وَهَمَّامٍ، وَسَعِيدِ بْنِ أَبِي عَرُوبَةَ، وَمَعْمَرِ بْنِ رَاشِدٍ، وَأَبِي عَوَانَةَ، وَالْحَجَّاجِ بْنِ الْحَجَّاجِ وَمَنْ تَابَعَهُمْ عَلَى رِوَايَتِهِمْ، يَعْنِي دُونَ هَذِهِ اللَّفْظَةِ، وَرَوَاهُ سَالِمُ بْنُ نُوحٍ، عَنِ ابْنِ أَبِي عَرُوبَةَ، وَعُمَرَ بْنِ عَامِرٍ، عَنْ قَتَادَةَ فَأَخْطَأَ فِيهِ، أَخْبَرَنَا بِذَلِكَ أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ: سَمِعْتُ أَبَا عَلِيٍّ الْحَافِظَ يَذْكُرُهُ.
(a) Hittan bin Abdullah al-Raqashi (may Allah have mercy on him) said: We prayed with Abu Musa al-Ash'ari (may Allah be pleased with him); then he mentioned the full hadith from the Prophet (peace and blessings be upon him). In it is: "When the imam says the takbir, say the takbir, and when he recites, remain silent."
(b) Imam Muslim (may Allah have mercy on him), after mentioning this narration through Ishaq bin Ibrahim, said: In the hadith of Jarir from Sulayman from Qatadah there is the addition: "When he recites, remain silent."
(c) Abu Abdullah al-Hafiz (may Allah have mercy on him) said: I heard Abu Ali al-Hafiz (may Allah have mercy on him) say: In this hadith Jarir, narrating from al-Taymi, contradicted all the students of Qatadah. What is preserved from Qatadah is the narration of Hisham al-Dastuwa'i, Hammam, Sa'id bin Abi Arubah, Ma'mar bin Rashid, Abu Awanah, al-Hajjaj bin al-Hajjaj and those who followed them, that is, without this wording. Salim bin Nuh narrated it from Ibn Abi Arubah and Umar bin Amir from Qatadah, and he erred in it.
Abu Dawud al-Sijistani said: His words "and remain silent" are not preserved (mahfuz) and are of no worth.
(b) Imam Muslim (may Allah have mercy on him), after mentioning this narration through Ishaq bin Ibrahim, said: In the hadith of Jarir from Sulayman from Qatadah there is the addition: "When he recites, remain silent."
(c) Abu Abdullah al-Hafiz (may Allah have mercy on him) said: I heard Abu Ali al-Hafiz (may Allah have mercy on him) say: In this hadith Jarir, narrating from al-Taymi, contradicted all the students of Qatadah. What is preserved from Qatadah is the narration of Hisham al-Dastuwa'i, Hammam, Sa'id bin Abi Arubah, Ma'mar bin Rashid, Abu Awanah, al-Hajjaj bin al-Hajjaj and those who followed them, that is, without this wording. Salim bin Nuh narrated it from Ibn Abi Arubah and Umar bin Amir from Qatadah, and he erred in it.
Abu Dawud al-Sijistani said: His words "and remain silent" are not preserved (mahfuz) and are of no worth.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا أَبُو حَامِدٍ مُحَمَّدُ بْنُ هَارُونَ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ يَحْيَى الْقَطِيعِيُّ، ثنا سَالِمُ بْنُ نُوحٍ، ثنا عُمَرُ بْنُ عَامِرٍ، وَسَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ يَعْنِي أَبَا غَلَّابٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللهِ الرَّقَاشِيِّ قَالَ: صَلَّى بِنَا أَبُو مُوسَى، فَقَالَ أَبُو مُوسَى: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَلِّمُنَا إِذَا صَلَّى بِنَا، فَقَالَ: " إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا قَرَأَ فَأَنْصِتُوا " قَالَ عَلِيُّ بْنُ عُمَرَ: سَالِمُ بْنُ نُوحٍ لَيْسَ بِالْقَوِيِّ قَالَ الشَّيْخُ وَقَدْ رَوَاهُ مُحَمَّدُ بْنُ عَجْلَانَ مِنْ وَجْهٍ آخَرَ.
Hittan bin Abdullah al-Raqashi (may Allah have mercy on him) said: Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) led us in prayer and said that whenever the Messenger of Allah (peace and blessings be upon him) led us in prayer, he would tell us: "The imam is appointed only to be followed, so when he says the takbir, say the takbir, and when he recites, be silent."
Ali bin Umar (may Allah have mercy on him) said: Salim bin Nuh is not strong.
Ali bin Umar (may Allah have mercy on him) said: Salim bin Nuh is not strong.
أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ مَحْبُوبٍ الدَّهَّانُ، ثنا أَبُو حَامِدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ بِلَالٍ الْبَزَّارُ، ثنا أَبُو الْأَزْهَرِ، ثنا إِسْمَاعِيلُ بْنُ أَبَانَ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، وَمُصْعَبِ بْنِ شُرَحْبِيلَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ فَلَا تَخْتَلِفُوا عَلَيْهِ، ⦗٢٢٤⦘ فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا قَرَأَ فَأَنْصِتُوا، وَإِذَا قَالَ: غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ، فَقُولُوا آمِينَ، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا: اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ، وَإِذَا سَجَدَ فَاسْجُدُوا، وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ " وَكَذَلِكَ رَوَاهُ أَبُو خَالِدٍ الْأَحْمَرُ، عَنِ ابْنِ عَجْلَانَ وَهُوَ وَهْمٌ مِنِ ابْنِ عَجْلَانَ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ قَالَ: سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ فِي حَدِيثِ ابْنِ عَجْلَانَ: " إِذَا قَرَأَ فَأَنْصِتُوا " قَالَ: لَيْسَ بِشَيْءٍ، أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْفَقِيهُ، أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ، أنبأ ابْنُ أَبِي حَاتِمٍ قَالَ: سَمِعْتُ أَبِي وَذَكَرَ هَذَا الْحَدِيثَ، فَقَالَ أَبِي: لَيْسَتْ هَذِهِ الْكَلِمَةُ مَحْفُوظَةً، هِيَ مِنْ تَخَالِيطِ ابْنِ عَجْلَانَ. قَالَ: وَقَدْ رَوَاهُ خَارِجَةُ بْنُ مُصْعَبٍ أَيْضًا، يَعْنِي عَنْ زَيْدِ بْنِ أَسْلَمَ، وَخَارِجَةُ أَيْضًا لَيْسَ بِالْقَوِيِّ. قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَقَدْ رَوَاهُ يَحْيَى بْنُ الْعَلَاءِ الرَّازِيُّ كَمَا رَوَيَاهُ، وَيَحْيَى بْنُ الْعَلَاءِ مَتْرُوكٌ، وَاعْتِمَادُ الشَّافِعِيِّ فِي الْقَدِيمِ بَعْدَ الْآيَةِ عَلَى الْحَدِيثِ الَّذِي:.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The imam is appointed only to be followed, so do not differ with him. When the imam says the takbir, say the takbir; when he recites, be silent; when the imam says "Not of those who have incurred wrath, nor of those who are astray" [Surah al-Fatihah: 7], say Amin; when he bows, you too bow; when the imam says 'Sami'allahu liman hamidah' (Allah hears the one who praises Him), say 'Allahumma rabbana lakal-hamd' (O Allah, our Lord, to You belongs all praise); when he prostrates, prostrate; and when he leads the prayer sitting, all of you pray sitting."
In the narration of Ibn Ajlan it says: "When he recites, remain silent."
This is an error (wahm) on the part of Ibn Ajlan. Yahya bin Ma'in said about the words "When he recites, remain silent" in the hadith of Ibn Ajlan: It is nothing. Abu Hatim said: This phrase is not preserved; it is among the confusions of Ibn Ajlan. Kharijah bin Mus'ab also narrated it, and Kharijah too is not strong. Yahya bin al-Ala al-Razi also narrated it as they did, and Yahya bin al-Ala is matruk (abandoned).
In the narration of Ibn Ajlan it says: "When he recites, remain silent."
This is an error (wahm) on the part of Ibn Ajlan. Yahya bin Ma'in said about the words "When he recites, remain silent" in the hadith of Ibn Ajlan: It is nothing. Abu Hatim said: This phrase is not preserved; it is among the confusions of Ibn Ajlan. Kharijah bin Mus'ab also narrated it, and Kharijah too is not strong. Yahya bin al-Ala al-Razi also narrated it as they did, and Yahya bin al-Ala is matruk (abandoned).
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ، أنبأ أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ، ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي، ثنا الْقَعْنَبِيُّ (ح) وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ وَاللَّفْظُ لَهُ، أنبأ ⦗٢٢٥⦘ أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ أُكَيْمَةَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ مِنْ صَلَاةٍ جَهَرَ فِيهَا بِالْقِرَاءَةِ، فَقَالَ: " هَلْ قَرَأَ مَعِي أَحَدٌ مِنْكُمْ آنِفًا؟ " فَقَالَ رَجُلٌ: نَعَمْ يَا رَسُولَ اللهِ، قَالَ: " إِنِّي أَقُولُ: مَا لِي أُنَازَعُ الْقُرْآنَ؟ " قَالَ: فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِيمَا جَهَرَ فِيهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِالْقِرَاءَةِ مِنَ الصَّلَوَاتِ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " قَالَ أَبُو دَاوُدَ: رَوَى حَدِيثَ ابْنِ أُكَيْمَةَ هَذَا مَعْمَرٌ وَيُونُسُ بْنُ يَزِيدَ وَأُسَامَةُ بْنُ زَيْدٍ عَلَى مَعْنَى مَالِكٍ.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) said that the Prophet (peace and blessings be upon him) finished a prayer in which the recitation is aloud and said: "Who among you was reciting along with me in the prayer just now?" A man said: O Messenger of Allah, I was reciting. He (peace and blessings be upon him) said: "That is why I was thinking: what is the reason that reciting the Qur'an is becoming difficult for me?" From then on, people stopped reciting with the Messenger of Allah (peace and blessings be upon him) in the prayers in which the recitation is aloud.
Abu Dawud (may Allah have mercy on him) said that Ma'mar, Yunus and Usamah bin Zayd narrated this hadith of Ibn Ukaymah from al-Zuhri with the same meaning as the narration of Malik.
Abu Dawud (may Allah have mercy on him) said that Ma'mar, Yunus and Usamah bin Zayd narrated this hadith of Ibn Ukaymah from al-Zuhri with the same meaning as the narration of Malik.
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا مُسَدَّدٌ، وَأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، وَعَبْدُ اللهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، وَابْنُ السَّرْحِ قَالُوا: ثنا سُفْيَانُ، عَنِ الزُّهْرِيِّ، ح وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ، أنبأ إِسْمَاعِيلُ بْنُ إِسْحَاقَ، ثنا عَلِيُّ بْنُ الْمَدِينِيِّ، ثنا سُفْيَانُ، ثنا الزُّهْرِيُّ حَفِظْتُهُ مِنْ فِيهِ قَالَ: سَمِعْتُ ابْنَ أُكَيْمَةَ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: صَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةً نَظُنُّ أَنَّهَا الصُّبْحُ، فَلَمَّا قَضَاهَا قَالَ: " هَلْ قَرَأَ مِنْكُمْ أَحَدٌ؟ " فَقَالَ رَجُلٌ: نَعَمْ، أَنَا يَا رَسُولَ اللهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي أَقُولُ: مَا لِيَ أُنَازَعُ الْقُرْآنَ؟ " قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ: قَالَ سُفْيَانُ، ثُمَّ قَالَ الزُّهْرِيُّ شَيْئًا لَمْ أَحْفَظْهُ، انْتَهَى حِفْظِي إِلَى هَذَا وَقَالَ مَعْمَرٌ، عَنِ الزُّهْرِيِّ: فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ فِيمَا جَهَرَ فِيهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ عَلِيٌّ: قَالَ لِي سُفْيَانُ يَوْمًا: فَنَظَرْتُ فِي شَيْءٍ عِنْدِي فَإِذَا هُوَ صَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِلَا شَكٍّ، وَقَالَ مُسَدَّدٌ فِي حَدِيثِهِ قَالَ مَعْمَرٌ: فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ فِيمَا جَهَرَ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ ابْنُ السَّرْحِ فِي حَدِيثِهِ: قَالَ مَعْمَرٌ، عَنِ الزُّهْرِيِّ قَالَ أَبُو هُرَيْرَةَ: فَانْتَهَى النَّاسُ، وَقَالَ عَبْدُ اللهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ قَالَ سُفْيَانُ وَتَكَلَّمَ الزُّهْرِيُّ بِكَلِمَةٍ لَمْ أَسْمَعْهَا، فَقَالَ مَعْمَرٌ: إِنَّهُ قَالَ: فَانْتَهَى النَّاسُ، وَقَالَ أَبُو دَاوُدَ: وَرَوَى عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، وَانْتَهَى حَدِيثُهُ إِلَى قَوْلِهِ مَا لِي أُنَازَعُ الْقُرْآنَ؟ وَرَوَاهُ الْأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ قَالَ فِيهِ: قَالَ الزُّهْرِيُّ: فَاتَّعَظَ الْمُسْلِمُونَ بِذَلِكَ فَلَمْ يَكُونُوا يَقْرَءُونَ مَعَهُ فِيمَا يَجْهَرُ بِهِ قَالَ أَبُو دَاوُدَ: سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى بْنِ فَارِسٍ يَقُولُ: قَوْلُهُ: فَانْتَهَى النَّاسُ مِنْ كَلَامِ الزُّهْرِيِّ قَالَ الشَّيْخُ وَكَذَا قَالَهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ فِي التَّارِيخِ قَالَ: هَذَا الْكَلَامُ مِنْ قَوْلِ الزُّهْرِيِّ أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْفَارِسِيُّ، أنبأ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ ⦗٢٢٦⦘ سُلَيْمَانَ بْنِ فَارِسٍ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ، فَذَكَرَهُ، وَقَالَ فِي ابْنِ أُكَيْمَةَ هُوَ عُمَارَةُ بْنُ أُكَيْمَةَ اللَّيْثِيُّ وَيُقَالُ عَمَّارٌ قَالَ الشَّيْخُ: وَالَّذِي يَدُلُّ عَلَى أَنَّهُ مِنْ قَوْلِ الزُّهْرِيِّ.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) led us in a prayer, which we think was the morning (Fajr) prayer. When he (peace and blessings be upon him) completed the prayer, he said: "Did any of you recite along with me just now?" A man said: Yes, O Messenger of Allah. So the Messenger of Allah (peace and blessings be upon him) said: "That is why I was saying (within myself): 'What is the matter with me that the Qur'an is being contested with me?' (or that the Qur'an is becoming difficult for me)."
Ma'mar reports from al-Zuhri that people stopped reciting in the prayers in which the Messenger of Allah (peace and blessings be upon him) recited aloud.
Ali said: One day Sufyan said to me: I looked in my book, and these words were in it: Without doubt, the Messenger of Allah (peace and blessings be upon him) led us in the morning (Fajr) prayer.
Musaddad stated in his narration that Ma'mar said: People stopped reciting in the prayers in which the Messenger of Allah (peace and blessings be upon him) recited aloud.
Ibn al-Sarh said in his narration: Ma'mar reported, via al-Zuhri, from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that people stopped reciting.
Abdullah bin Muhammad al-Zuhri narrated that Sufyan said: Al-Zuhri said a word which I did not hear, so Ma'mar said that he had said: "So the people stopped."
Abu Dawud said: Abd al-Rahman bin Ishaq narrated this hadith from al-Zuhri, and his narration ends at "What is the matter with me that the Qur'an is being contested with me?" Al-Awza'i narrated it from al-Zuhri, and in it are al-Zuhri's words: "Then the Muslims took heed of this, and they would not recite with the Prophet (peace and blessings be upon him) in the prayers in which he (peace and blessings be upon him) recited aloud."
Abu Dawud said: I heard Muhammad bin Yahya bin Faris say that "So the people stopped" is from the words of al-Zuhri.
Imam al-Bayhaqi (may Allah have mercy on him) said: Likewise, Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him) reported it in al-Tarikh and said that these words are al-Zuhri's.
Ma'mar reports from al-Zuhri that people stopped reciting in the prayers in which the Messenger of Allah (peace and blessings be upon him) recited aloud.
Ali said: One day Sufyan said to me: I looked in my book, and these words were in it: Without doubt, the Messenger of Allah (peace and blessings be upon him) led us in the morning (Fajr) prayer.
Musaddad stated in his narration that Ma'mar said: People stopped reciting in the prayers in which the Messenger of Allah (peace and blessings be upon him) recited aloud.
Ibn al-Sarh said in his narration: Ma'mar reported, via al-Zuhri, from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that people stopped reciting.
Abdullah bin Muhammad al-Zuhri narrated that Sufyan said: Al-Zuhri said a word which I did not hear, so Ma'mar said that he had said: "So the people stopped."
Abu Dawud said: Abd al-Rahman bin Ishaq narrated this hadith from al-Zuhri, and his narration ends at "What is the matter with me that the Qur'an is being contested with me?" Al-Awza'i narrated it from al-Zuhri, and in it are al-Zuhri's words: "Then the Muslims took heed of this, and they would not recite with the Prophet (peace and blessings be upon him) in the prayers in which he (peace and blessings be upon him) recited aloud."
Abu Dawud said: I heard Muhammad bin Yahya bin Faris say that "So the people stopped" is from the words of al-Zuhri.
Imam al-Bayhaqi (may Allah have mercy on him) said: Likewise, Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him) reported it in al-Tarikh and said that these words are al-Zuhri's.
مَا أَخْبَرَنَا أَبُو عَبْدِ اللهِ إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ السُّوسِيُّ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أنبأ أَبِي، حَدَّثَنِي الْأَوْزَاعِيُّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ: قَرَأَ نَاسٌ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةٍ يَجْهَرُ فِيهَا بِالْقِرَاءَةِ، فَلَمَّا قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ عَلَيْهِمْ، فَقَالَ: " هَلْ قَرَأَ مَعِيَ مِنْكُمْ أَحَدٌ؟ فَقَالُوا: نَعَمْ يَا رَسُولَ اللهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي أَقُولُ مَالِي أُنَازَعُ الْقُرْآنَ؟ " قَالَ الزُّهْرِيُّ: فَاتَّعَظَ الْمُسْلِمُونَ بِذَلِكَ فَلَمْ يَكُونُوا يَقْرَءُونَ حَفِظَ الْأَوْزَاعِيُّ كَوْنَ هَذَا الْكَلَامِ مِنْ قَوْلِ الزُّهْرِيِّ فَفَصَلَهُ عَنِ الْحَدِيثِ إِلَّا أَنَّهُ لَمْ يَحْفَظْ إِسْنَادَهُ، الصَّوَابُ مَا رَوَاهُ ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ قَالَ: سَمِعْتُ ابْنَ أُكَيْمَةَ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ، وَكَذَلِكَ قَالَهُ يُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّ وَرَوَاهُ ابْنُ أَخِي الزُّهْرِيِّ عَنْ عَمِّهِ، عَنِ الْأَعْرَجِ، عَنْ عَبْدِ اللهِ ابْنِ بُحَيْنَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
Sa'id bin al-Musayyib (may Allah have mercy on him) said that he heard Sayyiduna Abu Hurayrah (may Allah be pleased with him) say that people recited with the Messenger of Allah (peace and blessings be upon him) in a prayer in which the recitation is aloud. When the Messenger of Allah (peace and blessings be upon him) finished the prayer, he turned towards them and said: "Did any of you recite with me?" They said: Yes, O Messenger of Allah. The Messenger of Allah (peace and blessings be upon him) said: "I too was saying: why is reciting the Qur'an becoming difficult for me!" Al-Zuhri said: The Muslims took heed of this, and they would not recite with the Prophet (peace and blessings be upon him).
Al-Awza'i preserved the fact that these words are al-Zuhri's own and separated them from the hadith, but he did not preserve its chain. The correct version is what Ibn Uyaynah narrated from al-Zuhri, who said: I heard Ibn Ukaymah narrating to Sa'id bin al-Musayyib; and Yunus bin Yazid al-Ayli said the same.
Al-Awza'i preserved the fact that these words are al-Zuhri's own and separated them from the hadith, but he did not preserve its chain. The correct version is what Ibn Uyaynah narrated from al-Zuhri, who said: I heard Ibn Ukaymah narrating to Sa'id bin al-Musayyib; and Yunus bin Yazid al-Ayli said the same.
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، ثنا عَبْدُ اللهِ بْنُ سَعْدٍ، ثنا عَمِّي، ثنا ابْنُ أَخِي الزُّهْرِيُّ، عَنْ عَمِّهِ قَالَ: أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزَ، عَنْ عَبْدِ اللهِ ابْنِ بُحَيْنَةَ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " هَلْ قَرَأَ أَحَدٌ مِنْكُمْ آنِفًا فِي الصَّلَاةِ؟ " قَالُوا: نَعَمْ قَالَ: " إِنِّي أَقُولُ مَا لِيَ أُنَازَعُ الْقُرْآنَ؟ " فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ حِينَ قَالَ ذَلِكَ قَالَ يَعْقُوبُ بْنُ سُفْيَانَ: هَذَا خَطَأٌ لَا شَكَّ فِيهِ وَلَا ارْتِيَابَ، وَرَوَاهُ مَالِكٌ، وَمَعْمَرٌ، وَابْنُ عُيَيْنَةَ، وَاللَّيْثُ بْنُ سَعْدٍ، وَيُونُسُ بْنُ يَزِيدَ، وَالزُّبَيْدِيُّ كُلُّهُمْ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أُكَيْمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ الشَّيْخُ: فِي صِحَّةِ هَذَا الْحَدِيثِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَظَرٌ؛ وَذَلِكَ لِأَنَّ رِوَايَةَ ابْنِ أُكَيْمَةَ اللَّيْثِيِّ وَهُوَ رَجُلٌ مَجْهُولٌ لَمْ يُحَدِّثْ إِلَّا بِهَذَا الْحَدِيثِ وَحْدَهُ، وَلَمْ يُحَدِّثْ عَنْهُ غَيْرُ الزُّهْرِيِّ، وَلَمْ يَكُنْ عِنْدَ الزُّهْرِيِّ مِنْ مَعْرِفَتِهِ أَكْثَرُ مِنْ أَنْ رَآهُ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ وَفِيمَا أَخْبَرَنَا أَبُو سَعِيدٍ يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى، أَنَّ أَبَا بَحْرٍ الْبَرْبَهَارِيَّ، أَخْبَرَهُمْ، ثنا بِشْرُ بْنُ مُوسَى قَالَ: قَالَ الْحُمَيْدِيُّ فِي حَدِيثِ ابْنِ أُكَيْمَةَ: هَذَا حَدِيثٌ رَوَاهُ رَجُلٌ مَجْهُولٌ لَمْ ⦗٢٢٧⦘ يَرْوِ عَنْهُ غَيْرُهُ قَطُّ قَالَ الشَّيْخُ فِي الْحَدِيثِ الثَّابِتِ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي السَّائِبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ " فَقُلْتُ: يَا أَبَا هُرَيْرَةَ: إِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الْإِمَامِ قَالَ: فَغَمَزَ ذِرَاعِي وَقَالَ: يَا فَارِسِيُّ: اقْرَأْ بِهَا فِي نَفْسِكَ. وَأَبُو هُرَيْرَةَ رَاوِي الْحَدِيثَيْنِ دَلِيلٌ عَلَى ضِعْفِ رِوَايَةِ ابْنِ أُكَيْمَةَ، أَوْ أَرَادَ بِمَا فِي حَدِيثِ ابْنِ أُكَيْمَةَ الْمَنْعَ عَنِ الْجَهْرِ بِالْقِرَاءَةِ خَلْفَ الْإِمَامِ أَوِ الْمَنْعَ عَنْ قِرَاءَةِ السُّورَةِ فِيمَا يَجْهَرُ فِيهِ بِالْقِرَاءَةِ وَهُوَ مِثْلُ حَدِيثِ عِمْرَانَ بْنِ حُصَيْنٍ الْوَارِدِ فِي هَذَا الْبَابِ، وَهُوَ مَذْكُورٌ فِي الْبَابِ الَّذِي يَلِيهِ.
Sayyiduna Abdullah bin Buhaynah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Did any of you recite along with me just now?" They said: Yes. He (peace and blessings be upon him) said: "I too was thinking: what is the reason that reciting the Qur'an is becoming difficult for me!"
(b) Then the people stopped reciting.
(c) Imam al-Bayhaqi (may Allah have mercy on him) said that Abu al-Sa'ib narrates from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he (peace and blessings be upon him) said: "Whoever does not recite Surah al-Fatihah in the prayer, his prayer is deficient." (Abu al-Sa'ib said:) I said: O Abu Hurayrah, what should I do when I am behind the imam? He took hold of my arm, pressed it and said: O Persian, recite it within yourself.
(d) The fact that both of these hadiths are reported from Sayyiduna Abu Hurayrah (may Allah be pleased with him) is evidence that the narration of Ibn Ukaymah is weak.
Ya'qub bin Sufyan said: This is an error, without any doubt or uncertainty. The authenticity of this hadith from the Prophet (peace and blessings be upon him) is questionable, because it is the narration of Ibn Ukaymah al-Laythi, who is majhul (unknown); he narrated nothing but this one hadith, no one but al-Zuhri narrated from him, and al-Zuhri knew no more of him than that he saw him narrating to Sa'id bin al-Musayyib. Al-Humaydi said about the hadith of Ibn Ukaymah: This is a hadith narrated by an unknown man from whom no one else ever narrated.
(b) Then the people stopped reciting.
(c) Imam al-Bayhaqi (may Allah have mercy on him) said that Abu al-Sa'ib narrates from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he (peace and blessings be upon him) said: "Whoever does not recite Surah al-Fatihah in the prayer, his prayer is deficient." (Abu al-Sa'ib said:) I said: O Abu Hurayrah, what should I do when I am behind the imam? He took hold of my arm, pressed it and said: O Persian, recite it within yourself.
(d) The fact that both of these hadiths are reported from Sayyiduna Abu Hurayrah (may Allah be pleased with him) is evidence that the narration of Ibn Ukaymah is weak.
Ya'qub bin Sufyan said: This is an error, without any doubt or uncertainty. The authenticity of this hadith from the Prophet (peace and blessings be upon him) is questionable, because it is the narration of Ibn Ukaymah al-Laythi, who is majhul (unknown); he narrated nothing but this one hadith, no one but al-Zuhri narrated from him, and al-Zuhri knew no more of him than that he saw him narrating to Sa'id bin al-Musayyib. Al-Humaydi said about the hadith of Ibn Ukaymah: This is a hadith narrated by an unknown man from whom no one else ever narrated.
