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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال لا يقرأ خلف الإمام على الإطلاق
Chapter: Those who said one does not recite behind the imam at all
Bayhaqi 2902 — Those who said one does not recite behind the imam
اُردوEn
وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، ثنا ابْنُ عُثْمَانَ، أنبأ عَبْدُ اللهِ، يَعْنِي ابْنَ الْمُبَارَكِ، أنبأ كَهْمَسٌ، عَنِ الْحَسَنِ، عَنْ أَبِي الْأَزْهَرِ الضُّبَعِيِّ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، فَذَكَرَ قِصَّةً وَفِيهَا أَنَّ عَبْدَ اللهِ بْنَ صَفْوَانَ قَالَ لِابْنِ عُمَرَ: يَا أَبَا عَبْدَ الرَّحْمَنِ أَفِي كُلِّ صَلَاةٍ تَقْرَأُ؟ قَالَ: " إِنِّي لَأَسْتَحْيِي مِنْ رَبِّ هَذِهِ الْبِنْيَةِ أَنْ أَرْكَعَ رَكْعَتَيْنِ لَا أَقْرَأُ فِيهِمَا بِأُمِّ الْقُرْآنِ " فَزَائِدًا أَوْ قَالَ: فَصَاعِدًا قَالَ يَعْقُوبُ: وَحَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، ثنا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، ثنا سَعِيدٌ الْجُرَيْرِيُّ، ثنا أَبُو الْأَزْهَرِ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ نَحْوَهُ، " فَكَأَنَّهُ كَانَ يَرَى الْقِرَاءَةَ خَلْفَ الْإِمَامِ فِيمَا يُسِرُّ الْإِمَامُ فِيهِ بِالْقِرَاءَةِ، وَعَلَى ذَلِكَ وَضَعَهُ مَالِكُ بْنُ أَنَسٍ، وَقَدْ رُوِيَ عَنْهُ بِخِلَافِهِ.
(a) It is narrated from Abu al-Aliyah al-Barra' that Abdullah bin Safwan (may Allah be pleased with him) asked Abdullah bin Umar (may Allah be pleased with him): O Abu Abd al-Rahman, do you recite in every prayer? He said: I feel shy before the Lord of this House, that is, the Ka'bah, to pray two rak'ahs in which I do not recite Surah al-Fatihah or more. In one narration the word is "fa-za'idan" (and more), and in another "fa-sa'idan" (and upwards).
(b) It is as though he considered reciting behind the imam correct only in the prayers in which the imam recites quietly, that is, the silent prayers. Malik bin Anas (may Allah have mercy on him) based (his position) on this; the opposite has also been narrated from him.
(b) It is as though he considered reciting behind the imam correct only in the prayers in which the imam recites quietly, that is, the silent prayers. Malik bin Anas (may Allah have mercy on him) based (his position) on this; the opposite has also been narrated from him.
