صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف الفاء
The Letter Fa (ف)
الأحاديث المبدوءة بحرف الفاء
Hadith Beginning with the Letter Fa (ف)
Toggle above to switch between keyword search and direct hadith lookup
«فاطمة بضعة مني فمن أغضبها أغضبني»
The Prophet (peace and blessings be upon him) said:
"Fatimah is a part of me, so whoever angers her has angered me."
"Fatimah is a part of me, so whoever angers her has angered me."
«فاطمة بضعة مني يقبضني ما يقبضها ويبسطني ما يبسطها وإن الأنساب تنقطع يوم القيامة غير نسبي وسببي وصهري»
The Prophet (peace and blessings be upon him) said:
"Fatimah is a part of me; what distresses her distresses me, and what gladdens her gladdens me. Indeed, on the Day of Resurrection all lineages will be cut off except my lineage, my ties and my relationship by marriage."
"Fatimah is a part of me; what distresses her distresses me, and what gladdens her gladdens me. Indeed, on the Day of Resurrection all lineages will be cut off except my lineage, my ties and my relationship by marriage."
«فاطمة سيدة نساء أهل الجنة إلا مريم بنت عمران»
The Prophet (peace and blessings be upon him) said:
"Fatimah is the leader of the women of Paradise, except for Maryam bint Imran."
"Fatimah is the leader of the women of Paradise, except for Maryam bint Imran."
«فتح الله بابا للتوبة من المغرب عرضه مسيرة سبعين عاما لا يغلق حتى تطلع الشمس من نحوه»
The Prophet (peace and blessings be upon him) said:
"Allah has opened a door for repentance toward the west, the width of which is a journey of seventy years. It will not be closed until the sun rises from that direction."
"Allah has opened a door for repentance toward the west, the width of which is a journey of seventy years. It will not be closed until the sun rises from that direction."
«فتح اليوم من ردم يأجوج ومأجوج مثل هذه - وعقد بيده تسعين»
The Prophet (peace and blessings be upon him) said:
"Today an opening like this has been made in the barrier of Ya'juj and Ma'juj (Gog and Magog)" - and he (peace and blessings be upon him) formed the number ninety with his hand.
"Today an opening like this has been made in the barrier of Ya'juj and Ma'juj (Gog and Magog)" - and he (peace and blessings be upon him) formed the number ninety with his hand.
"فتر الوحي عني فترة فبينا أنا أمشي سمعت صوتا من السماء فرفعت بصري قبل السماء فإذا أنا بالملك الذي أتاني في غار حراء على سرير بين السماء والأرض فجبنت منه فرقا حتى هويت إلى الأرض فأتيت خديجة فقلت: دثروني دثروني فدثرت فجاء جبريل فقال: {يَا أَيُّهَا الْمُدَّثِّرُ، قُمْ فَأَنْذِرْ، وَرَبَّكَ فَكَبِّرْ، وَثِيَابَكَ فَطَهِّرْ، وَالرُّجْزَ فَاهْجُرْ} "
The Prophet (peace and blessings be upon him) said:
"The revelation stopped coming to me for a period. Then one day, while I was walking, I heard a voice from the sky, so I raised my gaze toward the sky, and there was the same angel who had come to me in the cave of Hira, sitting on a throne between the sky and the earth. I was so frightened of him that I fell to the ground. Then I came to Khadijah and said: 'Cover me, cover me.' So she covered me. Then Jibril came and said: 'O you who are wrapped in a garment! Arise and warn, and magnify your Lord, and keep your garments pure, and keep away from filth.'"
"The revelation stopped coming to me for a period. Then one day, while I was walking, I heard a voice from the sky, so I raised my gaze toward the sky, and there was the same angel who had come to me in the cave of Hira, sitting on a throne between the sky and the earth. I was so frightened of him that I fell to the ground. Then I came to Khadijah and said: 'Cover me, cover me.' So she covered me. Then Jibril came and said: 'O you who are wrapped in a garment! Arise and warn, and magnify your Lord, and keep your garments pure, and keep away from filth.'"
«فتنة الأحلاس هرب وحرب ثم فتنة السراء دخنها من تحت قدم رجل من أهل بيتي يزعم أنه مني وليس مني وإنما أوليائي المتقون ثم يصطلح الناس على رجل كورك على ضلع ثم فتنة الدهيماء لا تدع أحدا من هذه الأمة إلا لطمته لطمة فإذا قيل: انقضت تمادت يصبح الرجل فيها مؤمنا ويمسي كافرا حتى يصير الناس إلى فسطاطين فسطاط إيمان لا نفاق فيه وفسطاط نفاق لا إيمان فيه فإذا كان ذاكم فانتطروا الدجال من يومه أو غده»
The Prophet (peace and blessings be upon him) said:
"The trial of al-Ahlas is flight and war. Then comes the trial of al-Sarra', whose smoke will rise from beneath the feet of a man from my household; he will claim that he is from me, yet he is not from me, for my friends are only the God-fearing. Then the people will settle upon a man like a hip on a rib. Then comes the trial of al-Duhayma', which will not leave anyone of this Ummah without striking him a slap. When it is said that it is over, it will drag on further. In it a man will be a believer in the morning and a disbeliever by evening, until the people are divided into two camps: a camp of faith in which there is no hypocrisy, and a camp of hypocrisy in which there is no faith. So when that happens, expect the Dajjal that very day or the next."
"The trial of al-Ahlas is flight and war. Then comes the trial of al-Sarra', whose smoke will rise from beneath the feet of a man from my household; he will claim that he is from me, yet he is not from me, for my friends are only the God-fearing. Then the people will settle upon a man like a hip on a rib. Then comes the trial of al-Duhayma', which will not leave anyone of this Ummah without striking him a slap. When it is said that it is over, it will drag on further. In it a man will be a believer in the morning and a disbeliever by evening, until the people are divided into two camps: a camp of faith in which there is no hypocrisy, and a camp of hypocrisy in which there is no faith. So when that happens, expect the Dajjal that very day or the next."
«فتنة الرجل في أهله وماله ونفسه وولده وجاره يكفرها الصيام والصلاة والصدقة والأمر بالمعروف والنهي عن المنكر»
The Prophet (peace and blessings be upon him) said:
"A man's trial concerning his family, his wealth, his own self, his children and his neighbour is wiped away by fasting, prayer, charity, enjoining good and forbidding evil."
"A man's trial concerning his family, his wealth, his own self, his children and his neighbour is wiped away by fasting, prayer, charity, enjoining good and forbidding evil."
«فجرت أربعة أنهار من الجنة: الفرات والنيل وسيحان وجيحان»
The Prophet (peace and blessings be upon him) said:
"Four rivers flow from Paradise: the Euphrates, the Nile, Sayhan and Jayhan."
"Four rivers flow from Paradise: the Euphrates, the Nile, Sayhan and Jayhan."
«فخذ المرء المسلم من عورته»
The Prophet (peace and blessings be upon him) said:
"The thigh of a Muslim man is part of his 'awrah (what must be covered)."
"The thigh of a Muslim man is part of his 'awrah (what must be covered)."
«فراش للرجل وفراش لامرأته والثالث للضيف والرابع للشيطان»
The Prophet (peace and blessings be upon him) said:
"One bed is for the man, one bed for his wife, the third for the guest, and the fourth is for Satan."
"One bed is for the man, one bed for his wife, the third for the guest, and the fourth is for Satan."
"فرج سقف بيتي وأنا بمكة فنزل جبريل ففرج صدري ثم غسله بماء زمزم ثم جاء بطست من ذهب ممتلئ حكمة وإيمانا فأفرغها في صدري ثم أطبقه. ثم أخذ بيدي فعرج بي إلى السماء الدنيا فلما جئنا السماء الدنيا قال جبريل لخازن السماء الدنيا: افتح قال من هذا؟ قال: هذا جبريل قال هل معك أحد؟ قال: نعم معي محمد قال: فأرسل إليه؟ قال نعم فافتح. فلما علونا السماء الدنيا فإذا رجل عن يمينه أسودة وعن يساره أسودة فإذا نظر قبل يمينه ضحك وإذا نظر قبل شماله بكى فقال: مرحبا بالنبي الصالح والابن الصالح قلت: يا جبريل من هذا؟ قال: هذا آدم وهذه الأسودة عن يمينه وعن شماله نسم بنيه فأهل اليمين أهل الجنة والأسودة التي عن شماله أهل النار فإذا نظر قبل يمينه ضحك وإذا نظر قبل شماله بكى. ثم عرج بي جبريل حتى أتى السماء الثانية فقال لخازنها: افتح فقال له خازنها مثل ما قال خازن السماء الدنيا ففتح فلما مررت بإدريس قال: مرحبا بالنبي الصالح والأخ الصالح فقلت: من هذا؟ قال: هذا إدريس ثم مررت بموسى فقال: مرحبا بالنبي الصالح والأخ الصالح فقلت: من هذا؟ قال: هذا موسى ثم مررت بعيسى فقال: مرحبا بالنبي الصالح والأخ الصالح قلت: من هذا؟ قال: هذا عيسى بن مريم ثم مررت بإبراهيم فقال: مرحبا بالنبي الصالح والابن الصالح قلت: من هذا؟ قال: هذا إبراهيم. ثم عرج بي حتى ظهرت بمستوى أسمع فيه صريف الأقلام ففرض الله عز وجل على أمتي خمسين صلاة فرجعت بذلك حتى مررت على موسى فقال موسى: ماذا فرض ربك على أمتك؟ قلت: فرض عليهم خمسين صلاة قال لي موسى: فراجع ربك فإن أمتك لا تطيق ذلك فرجعت ربي فوضع شطرها فرجعت إلى موسى فأخبرته فقال: راجع ربك فإن أمتك لا تطيق ذلك فراجعت ربي فقال: هن خمس وهن خمسون لا يبدل القول لدي فرجعت إلى موسى فقال: راجع ربك قلت: قد استحييت من ربي. ثم انطلق بي حتى انتهى إلى سدرة المنتهى ونبقها مثل قلال هجر وورقها كآذان الفيلة تكاد الورقة تغطي هذه الأمة فغشيها ألوان لا أدري ما هي؟ ثم أدخلت الجنة فإذا فيها جنابذ اللؤلؤ وإذا ترابها المسك "
The Prophet (peace and blessings be upon him) said:
"The roof of my house was opened while I was in Makkah, and Jibril descended. He split open my chest, then washed it with Zamzam water. Then he brought a golden basin full of wisdom and faith, poured it into my chest, and then closed it up. Then he took me by the hand and ascended with me to the lowest heaven. When we reached the lowest heaven, Jibril said to the gatekeeper of the lowest heaven: Open. He asked: Who is this? Jibril said: This is Jibril. He asked: Is anyone with you? Jibril said: Yes, Muhammad is with me. He asked: Has he been sent for? Jibril said: Yes, so open. When we ascended the lowest heaven, there was a man with some shadowy figures on his right and some shadowy figures on his left; when he looked to his right he laughed, and when he looked to his left he wept. He said: Welcome to the righteous Prophet and the righteous son! I asked: O Jibril, who is this? He said: This is Adam, and these shadowy figures on his right and his left are the souls of his descendants. Those on the right are the people of Paradise, and the shadowy figures on his left are the people of the Fire; so when he looks to his right he laughs, and when he looks to his left he weeps. Then Jibril ascended with me until he reached the second heaven, and he said to its gatekeeper: Open. Its gatekeeper said the same as the gatekeeper of the lowest heaven had said, and then he opened. When I passed by Idris, he said: Welcome to the righteous Prophet and the righteous brother! I asked: Who is this? Jibril said: This is Idris. Then I passed by Musa, and he said: Welcome to the righteous Prophet and the righteous brother! I asked: Who is this? Jibril said: This is Musa. Then I passed by Isa, and he said: Welcome to the righteous Prophet and the righteous brother! I asked: Who is this? Jibril said: This is Isa, son of Maryam. Then I passed by Ibrahim, and he said: Welcome to the righteous Prophet and the righteous son! I asked: Who is this? Jibril said: This is Ibrahim. Then I was taken up until I reached a height where I heard the scratching of the pens. Then Allah, the Mighty and Majestic, made fifty prayers obligatory upon my Ummah. I returned with that until I passed by Musa. Musa asked: What has your Lord made obligatory upon your Ummah? I said: He has made fifty prayers obligatory upon them. Musa said to me: Go back to your Lord, for your Ummah will not be able to bear that. So I went back to my Lord, and He reduced it by half. Then I returned to Musa and told him, and he said: Go back to your Lord, for your Ummah will not be able to bear even that. So I went back to my Lord again, and He said: They are five, and they are fifty in reward; the word does not change with Me. So I returned to Musa, and he said: Go back to your Lord. I said: I now feel shy before my Lord. Then I was taken on until I reached the Lote Tree of the Utmost Boundary (Sidrat al-Muntaha). Its fruits were like the earthen jars of Hajar, and its leaves were like the ears of elephants; a single leaf would almost cover this Ummah. It was covered by colours that I do not know what they were. Then I was admitted into Paradise, and in it were domes of pearl, and its soil was musk."
"The roof of my house was opened while I was in Makkah, and Jibril descended. He split open my chest, then washed it with Zamzam water. Then he brought a golden basin full of wisdom and faith, poured it into my chest, and then closed it up. Then he took me by the hand and ascended with me to the lowest heaven. When we reached the lowest heaven, Jibril said to the gatekeeper of the lowest heaven: Open. He asked: Who is this? Jibril said: This is Jibril. He asked: Is anyone with you? Jibril said: Yes, Muhammad is with me. He asked: Has he been sent for? Jibril said: Yes, so open. When we ascended the lowest heaven, there was a man with some shadowy figures on his right and some shadowy figures on his left; when he looked to his right he laughed, and when he looked to his left he wept. He said: Welcome to the righteous Prophet and the righteous son! I asked: O Jibril, who is this? He said: This is Adam, and these shadowy figures on his right and his left are the souls of his descendants. Those on the right are the people of Paradise, and the shadowy figures on his left are the people of the Fire; so when he looks to his right he laughs, and when he looks to his left he weeps. Then Jibril ascended with me until he reached the second heaven, and he said to its gatekeeper: Open. Its gatekeeper said the same as the gatekeeper of the lowest heaven had said, and then he opened. When I passed by Idris, he said: Welcome to the righteous Prophet and the righteous brother! I asked: Who is this? Jibril said: This is Idris. Then I passed by Musa, and he said: Welcome to the righteous Prophet and the righteous brother! I asked: Who is this? Jibril said: This is Musa. Then I passed by Isa, and he said: Welcome to the righteous Prophet and the righteous brother! I asked: Who is this? Jibril said: This is Isa, son of Maryam. Then I passed by Ibrahim, and he said: Welcome to the righteous Prophet and the righteous son! I asked: Who is this? Jibril said: This is Ibrahim. Then I was taken up until I reached a height where I heard the scratching of the pens. Then Allah, the Mighty and Majestic, made fifty prayers obligatory upon my Ummah. I returned with that until I passed by Musa. Musa asked: What has your Lord made obligatory upon your Ummah? I said: He has made fifty prayers obligatory upon them. Musa said to me: Go back to your Lord, for your Ummah will not be able to bear that. So I went back to my Lord, and He reduced it by half. Then I returned to Musa and told him, and he said: Go back to your Lord, for your Ummah will not be able to bear even that. So I went back to my Lord again, and He said: They are five, and they are fifty in reward; the word does not change with Me. So I returned to Musa, and he said: Go back to your Lord. I said: I now feel shy before my Lord. Then I was taken on until I reached the Lote Tree of the Utmost Boundary (Sidrat al-Muntaha). Its fruits were like the earthen jars of Hajar, and its leaves were like the ears of elephants; a single leaf would almost cover this Ummah. It was covered by colours that I do not know what they were. Then I was admitted into Paradise, and in it were domes of pearl, and its soil was musk."
«فرغ إلى ابن آدم من أربع: الخلق والخلق والرزق والأجل»
The Prophet (peace and blessings be upon him) said:
"Four things have been decreed for the son of Adam: his creation, his character, his provision and his appointed time of death."
"Four things have been decreed for the son of Adam: his creation, his character, his provision and his appointed time of death."
«فرغ الله عز وجل إلى كل عبد من خمس: من أجله ورزقه وأثره ومضجعه وشقي أو سعيد»
The Prophet (peace and blessings be upon him) said:
"Allah, the Mighty and Majestic, has decreed five things for every servant: his appointed time of death, his provision, his footsteps, his resting place, and whether he is wretched or blessed."
"Allah, the Mighty and Majestic, has decreed five things for every servant: his appointed time of death, his provision, his footsteps, his resting place, and whether he is wretched or blessed."
«فرغ الله إلى كل عبد من خمس: من عمله وأجله ورزقه وأثره ومضجعه»
The Prophet (peace and blessings be upon him) said:
"Allah has decreed five things for every servant: his deeds, his appointed time of death, his provision, his footsteps and his resting place."
"Allah has decreed five things for every servant: his deeds, his appointed time of death, his provision, his footsteps and his resting place."
«فرغ الله من أربع: من الخلق والخلق والرزق والأجل»
The Prophet (peace and blessings be upon him) said:
"Allah has decreed four things: creation, character, provision and the appointed time of death."
"Allah has decreed four things: creation, character, provision and the appointed time of death."
" فرغ الله من المقادير وأمور الدنيا قبل أن يخلق السموات والأرض بخمسين ألف سنة "
The Prophet (peace and blessings be upon him) said:
"Allah decreed the measures (of all things) and the affairs of this world fifty thousand years before He created the heavens and the earth."
"Allah decreed the measures (of all things) and the affairs of this world fifty thousand years before He created the heavens and the earth."
«فسطاط المسلمين يوم الملحمة الكبرى بأرض يقال لها: الغوطة فيها مدينة يقال لها دمشق خير منازل المسلمين يومئذ»
The Prophet (peace and blessings be upon him) said:
"On the day of the Great Battle, the main camp of the Muslims will be in a land called al-Ghutah, in which there is a city called Damascus; it will be the best dwelling place of the Muslims on that day."
"On the day of the Great Battle, the main camp of the Muslims will be in a land called al-Ghutah, in which there is a city called Damascus; it will be the best dwelling place of the Muslims on that day."
«فصل ما بين الحلال والحرام ضرب الدف والصوت في النكاح»
The Prophet (peace and blessings be upon him) said:
"The distinction between what is lawful and what is unlawful is the beating of the daff and the voice (of celebration) at a marriage."
"The distinction between what is lawful and what is unlawful is the beating of the daff and the voice (of celebration) at a marriage."
«فصل ما بين صيامنا وصيام أهل الكتاب أكلة السحر»
The Prophet (peace and blessings be upon him) said:
"The distinction between our fasting and the fasting of the People of the Book is the pre-dawn meal (suhur)."
"The distinction between our fasting and the fasting of the People of the Book is the pre-dawn meal (suhur)."
«فضل الله قريشا بسبع خصال: فضلهم بأنهم عبدوا الله عشر سنين لا يعبد الله إلا قريش وفضلهم بأنهم نصرهم يوم الفيل وهم مشركون وفضلهم بأنه نزلت فيهم سورة من القرآن لم يدخل فيها أحد من العالمين وهي {لِإِيلافِ قُرَيْشٍ} وفضلهم بأن فيهم النبوة والخلافة والحجابة والسقاية»
The Prophet (peace and blessings be upon him) said:
"Allah favoured Quraysh with seven qualities: He favoured them in that they worshipped Allah for ten years when no one but Quraysh worshipped Allah; He favoured them in that He helped them on the Day of the Elephant while they were idolaters; He favoured them in that a surah of the Qur'an was revealed about them in which no one else in the worlds is included, and that is 'For the familiarity of Quraysh'; and He favoured them in that among them are prophethood, the caliphate, the custodianship of the Ka'bah (hijabah) and the provision of water to the pilgrims (siqayah)."
"Allah favoured Quraysh with seven qualities: He favoured them in that they worshipped Allah for ten years when no one but Quraysh worshipped Allah; He favoured them in that He helped them on the Day of the Elephant while they were idolaters; He favoured them in that a surah of the Qur'an was revealed about them in which no one else in the worlds is included, and that is 'For the familiarity of Quraysh'; and He favoured them in that among them are prophethood, the caliphate, the custodianship of the Ka'bah (hijabah) and the provision of water to the pilgrims (siqayah)."
" فضل الله قريشا بسبع خصال لم يعطها أحد قبلهم ولا يعطاها أحد بعدهم: فضل الله قريشا أني منهم وأن النبوة فيهم وأن الحجابة فيهم وأن السقاية فيهم ونصرهم على الفيل وعبدوا الله عشر سنين لا يعبده غيرهم وأنزل الله فيهم سورة من القرآن لم يذكر فيها أحد غيرهم {لِإِيلافِ قُرَيْشٍ}
The Prophet (peace and blessings be upon him) said:
"Allah favoured Quraysh with seven qualities that were not given to anyone before them and will not be given to anyone after them: Allah favoured Quraysh in that I am from them; that prophethood is among them; that the custodianship of the Ka'bah (hijabah) is among them; that the provision of water to the pilgrims (siqayah) is among them; that He helped them against the people of the Elephant; that they worshipped Allah for ten years when no one besides them worshipped Him; and that Allah revealed about them a surah of the Qur'an in which no one besides them is mentioned: 'For the familiarity of Quraysh.'"
"Allah favoured Quraysh with seven qualities that were not given to anyone before them and will not be given to anyone after them: Allah favoured Quraysh in that I am from them; that prophethood is among them; that the custodianship of the Ka'bah (hijabah) is among them; that the provision of water to the pilgrims (siqayah) is among them; that He helped them against the people of the Elephant; that they worshipped Allah for ten years when no one besides them worshipped Him; and that Allah revealed about them a surah of the Qur'an in which no one besides them is mentioned: 'For the familiarity of Quraysh.'"
«فضل عائشة على النساء كفضل الثريد على [سائر] الطعام»
The Prophet (peace and blessings be upon him) said:
"The superiority of Aishah over other women is like the superiority of tharid over all other food."
"The superiority of Aishah over other women is like the superiority of tharid over all other food."
«فضل الصلاة في المسجد الحرام على غيره مائة ألف صلاة وفي مسجدي ألف صلاة.... ... »
The Prophet (peace and blessings be upon him) said:
"The virtue of prayer in al-Masjid al-Haram over other mosques is equal to one hundred thousand prayers, and the virtue of prayer in my mosque is equal to one thousand prayers."
"The virtue of prayer in al-Masjid al-Haram over other mosques is equal to one hundred thousand prayers, and the virtue of prayer in my mosque is equal to one thousand prayers."
«فضل العالم على العابد كفضل القمر ليلة البدر على سائر الكواكب»
The Prophet (peace and blessings be upon him) said:
"The superiority of the scholar over the worshipper is like the superiority of the moon on the night of the full moon over all the other stars."
"The superiority of the scholar over the worshipper is like the superiority of the moon on the night of the full moon over all the other stars."
«فضل العالم على العابد كفضلي على أدناكم إن الله عز وجل وملائكته وأهل السموات والأرض حتى النملة في جحرها وحتى الحوت ليصلون على معلم الناس الخير»
The Prophet (peace and blessings be upon him) said:
"The superiority of the scholar over the worshipper is like my superiority over the lowest of you. Indeed, Allah, the Mighty and Majestic, His angels, and the inhabitants of the heavens and the earth, even the ant in its hole and even the fish, send blessings upon the one who teaches people what is good."
"The superiority of the scholar over the worshipper is like my superiority over the lowest of you. Indeed, Allah, the Mighty and Majestic, His angels, and the inhabitants of the heavens and the earth, even the ant in its hole and even the fish, send blessings upon the one who teaches people what is good."
«فضل العلم أحب إلي من فضل العبادة وخير دينكم الورع»
The Prophet (peace and blessings be upon him) said:
"The virtue of knowledge is more beloved to me than the virtue of worship, and the best of your religion is scrupulous piety."
"The virtue of knowledge is more beloved to me than the virtue of worship, and the best of your religion is scrupulous piety."
«فضل صلاة الجماعة على صلاة الرجل وحده خمس وعشرون درجة.... ... »
The Prophet (peace and blessings be upon him) said:
"The superiority of prayer in congregation over a man's prayer alone is twenty-five degrees."
"The superiority of prayer in congregation over a man's prayer alone is twenty-five degrees."
«فضل صلاة الجميع على صلاة الواحد خمس وعشرون درجة وتجتمع ملائكة الليل وملائكة النهار في صلاة الفجر»
The Prophet (peace and blessings be upon him) said:
"The superiority of prayer in congregation over the prayer of one alone is twenty-five degrees, and the angels of the night and the angels of the day gather at the Fajr prayer."
"The superiority of prayer in congregation over the prayer of one alone is twenty-five degrees, and the angels of the night and the angels of the day gather at the Fajr prayer."
«فضل صلاة الرجل في بيته على صلاته حيث يراه الناس كفضل المكتوبة على النافلة»
The Prophet (peace and blessings be upon him) said:
"The superiority of a man's prayer in his house over his prayer where people can see him is like the superiority of the obligatory prayer over the voluntary one."
"The superiority of a man's prayer in his house over his prayer where people can see him is like the superiority of the obligatory prayer over the voluntary one."
«فضل عائشة على النساء كفضل..... الثريد على سائر الطعام»
The Prophet (peace and blessings be upon him) said:
"The superiority of Aishah over other women is like the superiority of tharid over all other food."
"The superiority of Aishah over other women is like the superiority of tharid over all other food."
«فضلت بأربع: جعلت أنا وأمتي في الصلاة كما تصف الملائكة وجعل الصعيد لي وضوءا وجعلت لي الأرض مسجدا وطهورا وأحلت لي الغنائم»
The Prophet (peace and blessings be upon him) said:
"I have been favoured with four things: I and my Ummah have been made to form rows in prayer as the angels form rows; the earth has been made a means of ablution for me; the ground has been made for me a place of prostration and a means of purification; and the spoils of war have been made lawful for me."
"I have been favoured with four things: I and my Ummah have been made to form rows in prayer as the angels form rows; the earth has been made a means of ablution for me; the ground has been made for me a place of prostration and a means of purification; and the spoils of war have been made lawful for me."
«فضلت بأربع: جعلت لي الأرض مسجدا وطهورا فأيما رجل من أمتي أتى الصلاة فلم يجد ما يصلي عليه وجد الأرض مسجدا وطهورا وأرسلت إلى الناس كافة ونصرت بالرعب من مسيرة شهرين يسير بين يدي وأحلت لي الغنائم»
The Prophet (peace and blessings be upon him) said:
"I have been favoured with four things: the earth has been made for me a place of prostration and a means of purification, so whichever man of my Ummah comes to the prayer and finds nothing to pray upon will find the earth a place of prostration and a means of purification; I have been sent to all people; I have been helped by awe cast (into the enemy) at a distance of two months' journey, which goes ahead of me; and the spoils of war have been made lawful for me."
"I have been favoured with four things: the earth has been made for me a place of prostration and a means of purification, so whichever man of my Ummah comes to the prayer and finds nothing to pray upon will find the earth a place of prostration and a means of purification; I have been sent to all people; I have been helped by awe cast (into the enemy) at a distance of two months' journey, which goes ahead of me; and the spoils of war have been made lawful for me."
«فضلت على الأنبياء بخمس: بعثت إلى الناس كافة وادخرت شفاعتي لأمتي ونصرت بالرعب شهرا أمامي وشهرا خلفي وجعلت لي الأرض مسجدا وطهورا وأحلت لي الغنائم ولم تحل لأحد قبلي»
The Prophet (peace and blessings be upon him) said:
"I have been favoured over the Prophets with five things: I have been sent to all people; I have kept my intercession in reserve for my Ummah; I have been helped by awe cast (into the enemy) at a distance of a month's journey ahead of me and a month's journey behind me; the earth has been made for me a place of prostration and a means of purification; and the spoils of war have been made lawful for me, which were not made lawful for anyone before me."
"I have been favoured over the Prophets with five things: I have been sent to all people; I have kept my intercession in reserve for my Ummah; I have been helped by awe cast (into the enemy) at a distance of a month's journey ahead of me and a month's journey behind me; the earth has been made for me a place of prostration and a means of purification; and the spoils of war have been made lawful for me, which were not made lawful for anyone before me."
«فضلت على الأنبياء بست: أعطيت جوامع الكلم ونصرت بالرعب وأحلت لي الغنائم وجعلت لي الأرض طهورا ومسجدا وأرسلت إلى الخلق كافة وختم بي النبيون»
The Prophet (peace and blessings be upon him) said:
"I have been favoured over the Prophets with six things: I have been given concise, comprehensive speech; I have been helped by awe cast (into the enemy); the spoils of war have been made lawful for me; the earth has been made for me a means of purification and a place of prostration; I have been sent to all of creation; and the line of Prophets has been sealed with me."
"I have been favoured over the Prophets with six things: I have been given concise, comprehensive speech; I have been helped by awe cast (into the enemy); the spoils of war have been made lawful for me; the earth has been made for me a means of purification and a place of prostration; I have been sent to all of creation; and the line of Prophets has been sealed with me."
«فضلنا على الناس بثلاث: جعلت صفوفنا كصفوف الملائكة وجعلت لنا الأرض كلها مسجدا وجعلت تربتها لنا طهورا إذا لم نجد الماء وأعطيت هذه الآيات من آخر سورة البقرة من كنز تحت العرش لم يعطها نبي قبلي»
The Prophet (peace and blessings be upon him) said:
"We have been favoured over the people with three things: our rows have been made like the rows of the angels; the whole earth has been made a place of prostration for us; its soil has been made a means of purification for us when we do not find water; and I have been given these verses at the end of Surah al-Baqarah from a treasure beneath the Throne, which were not given to any Prophet before me."
"We have been favoured over the people with three things: our rows have been made like the rows of the angels; the whole earth has been made a place of prostration for us; its soil has been made a means of purification for us when we do not find water; and I have been given these verses at the end of Surah al-Baqarah from a treasure beneath the Throne, which were not given to any Prophet before me."
«فطركم يوم تفطرون وأضحاكم يوم تضحون وعرفة يوم تعرفون»
The Prophet (peace and blessings be upon him) said:
"Your Eid al-Fitr is the day on which you break the fast, your Eid al-Adha is the day on which you offer your sacrifices, and Arafah is the day on which you stand at Arafah."
"Your Eid al-Fitr is the day on which you break the fast, your Eid al-Adha is the day on which you offer your sacrifices, and Arafah is the day on which you stand at Arafah."
«فطركم يوم تفطرون وأضحاكم يوم تضحون وكل عرفة موقف وكل منى منحر وكل فجاج مكة منحر وكل جمع موقف»
The Prophet (peace and blessings be upon him) said:
"Your Eid al-Fitr is the day on which you break the fast, and your Eid al-Adha is the day on which you offer your sacrifices. The whole of Arafah is a place of standing, the whole of Mina is a place of sacrifice, all the pathways of Makkah are a place of sacrifice, and the whole of Muzdalifah is a place of standing."
"Your Eid al-Fitr is the day on which you break the fast, and your Eid al-Adha is the day on which you offer your sacrifices. The whole of Arafah is a place of standing, the whole of Mina is a place of sacrifice, all the pathways of Makkah are a place of sacrifice, and the whole of Muzdalifah is a place of standing."
«فعل المعروف يقي مصارع السوء»
The Prophet (peace and blessings be upon him) said:
"Doing good protects against an evil death."
"Doing good protects against an evil death."
«فقدت أمة من بني إسرائيل لا يدرى ما فعلت وإني لا أراها إلا الفأر ألا ترونها إذا وضع لها ألبان الإبل لم تشرب وإذا وضع لها ألبان الشاء شربت»
The Prophet (peace and blessings be upon him) said:
"A community of the Children of Israel went missing, and it is not known what became of it, and I do not think it is anything but the rat. Do you not see that when camel's milk is placed before it, it does not drink, but when sheep's milk is placed before it, it drinks?"
"A community of the Children of Israel went missing, and it is not known what became of it, and I do not think it is anything but the rat. Do you not see that when camel's milk is placed before it, it does not drink, but when sheep's milk is placed before it, it drinks?"
