صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف الغين
The Letter Ghayn (غ)
الأحاديث المبدوءة بحرف الغين
Hadith Beginning with the Letter Ghayn (غ)
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«غدوة في سبيل الله أو روحة خير من الدنيا وما فيها»
The Prophet (peace and blessings be upon him) said:
"Going out once in the path of Allah, in the morning or in the evening, is better than the world and whatever is in it."
"Going out once in the path of Allah, in the morning or in the evening, is better than the world and whatever is in it."
«غدوة في سبيل الله أو روحة خير مما طلعت عليه الشمس وغربت»
The Prophet (peace and blessings be upon him) said:
"Going out once in the path of Allah, in the morning or in the evening, is better than everything upon which the sun rises and sets."
"Going out once in the path of Allah, in the morning or in the evening, is better than everything upon which the sun rises and sets."
«غزا نبي من الأنبياء فقال لقومه: لا يتبعني منكم رجل ملك بضع امرأة وهو يريد أن يبني بها ولما يبن بها ولا أحد بنى بيوتا ولم يرفع سقوفها ولا أحد اشترى غنما أو خلفات وهو ينظر ولادها فغزا فدنا من القرية صلاة العصر أو قريبا من ذلك فقال للشمس: إنك مأمورة وأنا مأمور اللهم احبسها علينا فحبست حتى فتح الله عليه فجمع الغنائم فجاءت النار لتأكلها فلم تطعمها فقال: إن فيكم غلولا فليبايعني من كل قبيلة رجل فلزقت يد رجل بيده فقال: فيكم الغلول فلتبايعني قبيلتك فلزقت يد رجلين أو ثلاثة بيده فقال: فيكم الغلول: فجاءوا برأس مثل رأس بقرة من الذهب فوضعوها فجاءت النار فأكلتها ثم أحل الله لنا الغنائم رأى ضعفنا وعجزنا فأحلها لنا»
The Prophet (peace and blessings be upon him) said:
"One of the prophets went out on a military expedition, and he said to his people: 'None of you should follow me who has married a woman and wishes to consummate the marriage with her but has not yet done so; nor anyone who has built houses but has not yet raised their roofs; nor anyone who has bought sheep or pregnant she-camels and is waiting for them to give birth.' So he went out on the expedition and drew near the town at the time of the Asr prayer, or close to it, and he said to the sun: 'You are under command and I am under command. O Allah, hold it back for us.' So it was held back until Allah granted him victory. Then he gathered the spoils of war, and the fire came to consume them, but it did not consume them. So he said: 'There is misappropriation among you, so let one man from each tribe pledge allegiance to me.' Then a man's hand stuck to his hand. He said: 'The misappropriation is among you, so let your tribe pledge allegiance to me.' Then the hands of two or three men stuck to his hand. He said: 'The misappropriation is among you.' So they brought a large head of gold like the head of a cow and placed it down, and the fire came and consumed it. Then Allah made the spoils of war lawful for us; He saw our weakness and our helplessness, so He made them lawful for us."
"One of the prophets went out on a military expedition, and he said to his people: 'None of you should follow me who has married a woman and wishes to consummate the marriage with her but has not yet done so; nor anyone who has built houses but has not yet raised their roofs; nor anyone who has bought sheep or pregnant she-camels and is waiting for them to give birth.' So he went out on the expedition and drew near the town at the time of the Asr prayer, or close to it, and he said to the sun: 'You are under command and I am under command. O Allah, hold it back for us.' So it was held back until Allah granted him victory. Then he gathered the spoils of war, and the fire came to consume them, but it did not consume them. So he said: 'There is misappropriation among you, so let one man from each tribe pledge allegiance to me.' Then a man's hand stuck to his hand. He said: 'The misappropriation is among you, so let your tribe pledge allegiance to me.' Then the hands of two or three men stuck to his hand. He said: 'The misappropriation is among you.' So they brought a large head of gold like the head of a cow and placed it down, and the fire came and consumed it. Then Allah made the spoils of war lawful for us; He saw our weakness and our helplessness, so He made them lawful for us."
«غزوة في البحر خير من عشر غزوات في البر ومن أجاز البحر فكأنما أجاز الأودية كلها والمائد فيه كالمتشحط في دمه»
The Prophet (peace and blessings be upon him) said:
"One military expedition at sea is better than ten expeditions on land. Whoever crosses the sea is as though he has crossed all the valleys, and the one who becomes dizzy on it is like one who is rolling in his own blood."
"One military expedition at sea is better than ten expeditions on land. Whoever crosses the sea is as though he has crossed all the valleys, and the one who becomes dizzy on it is like one who is rolling in his own blood."
«غسل يوم الجمعة واجب على كل محتلم»
The Prophet (peace and blessings be upon him) said:
"Taking a bath (ghusl) on Friday is obligatory upon every adult."
"Taking a bath (ghusl) on Friday is obligatory upon every adult."
«غشيتكم الفتن كقطع الليل المظلم أنجى الناس فيها رجل صاحب شاهقة يأكل من رسل غنمه أو رجل آخذ بعنان فرسه من وراء الدروب يأكل من سيفه»
The Prophet (peace and blessings be upon him) said:
"Trials will cover you like pieces of the dark night. The one most likely to be saved from them will be a man who lives on a high mountain and drinks the milk of his sheep, or a man who holds the reins of his horse beyond the frontiers and eats what he earns by his sword."
"Trials will cover you like pieces of the dark night. The one most likely to be saved from them will be a man who lives on a high mountain and drinks the milk of his sheep, or a man who holds the reins of his horse beyond the frontiers and eats what he earns by his sword."
«غط فخذك فإن الفخذ عورة»
The Prophet (peace and blessings be upon him) said:
"Cover your thigh, for the thigh is part of the awrah (what must be covered)."
"Cover your thigh, for the thigh is part of the awrah (what must be covered)."
«غط فخذك فإن فخذ الرجل من عورته»
The Prophet (peace and blessings be upon him) said:
"Cover your thigh, for a man's thigh is part of his awrah (what must be covered)."
"Cover your thigh, for a man's thigh is part of his awrah (what must be covered)."
«غطوا الإناء وأوكئوا السقاء فإن في السنة ليلة ينزل فيها وباء لا يمر بإناء لم يغط أو سقاء لم يوكأ إلا وقع فيه من ذلك الوباء»
The Prophet (peace and blessings be upon him) said:
"Cover the vessels and tie up the waterskins, for in the year there is a night in which a plague descends. It does not pass by an uncovered vessel or an untied waterskin except that some of that plague falls into it."
"Cover the vessels and tie up the waterskins, for in the year there is a night in which a plague descends. It does not pass by an uncovered vessel or an untied waterskin except that some of that plague falls into it."
«غطوا الإناء وأوكئوا السقاء وأغلقوا الأبواب وأطفئوا السراج فإن الشيطان لا يحل سقاء ولا يفتح بابا ولا يكشف إناء فإن لم يجد أحدكم إلا أن يعرض على إنائه عودا ويذكر اسم الله فليفعل فإن الفويسقة تضرم على أهل البيت بيتهم»
The Prophet (peace and blessings be upon him) said:
"Cover the vessels, tie up the waterskins, close the doors and put out the lamps, for Satan does not untie a waterskin, nor open a door, nor uncover a vessel. If one of you finds nothing to cover it with except to lay a stick across his vessel and mention the name of Allah, then let him do so, for the little mouse sets the house on fire over its people."
"Cover the vessels, tie up the waterskins, close the doors and put out the lamps, for Satan does not untie a waterskin, nor open a door, nor uncover a vessel. If one of you finds nothing to cover it with except to lay a stick across his vessel and mention the name of Allah, then let him do so, for the little mouse sets the house on fire over its people."
«غفار غفر الله لها وأسلم سالمها الله وعصية عصت الله ورسوله»
The Prophet (peace and blessings be upon him) said:
"The tribe of Ghifar, Allah has forgiven it; the tribe of Aslam, Allah has granted it safety; and the tribe of Usayyah has disobeyed Allah and His Messenger."
"The tribe of Ghifar, Allah has forgiven it; the tribe of Aslam, Allah has granted it safety; and the tribe of Usayyah has disobeyed Allah and His Messenger."
«غفر الله لرجل ممن كان قبلكم كان سهلا إذا باع سهلا إذا اشترى سهلا إذا اقتضى»
The Prophet (peace and blessings be upon him) said:
"Allah forgave a man from among those who were before you. He was lenient when he sold, lenient when he bought, and lenient when he demanded repayment."
"Allah forgave a man from among those who were before you. He was lenient when he sold, lenient when he bought, and lenient when he demanded repayment."
«غفر لامرأة مومسة مرت بكلب على رأس ركي يلهث كاد يقتله العطش فنزعت خفها فأوثقته بخمارها فنزعت له من الماء فغفر لها بذلك»
The Prophet (peace and blessings be upon him) said:
"A prostitute was forgiven. She passed by a dog at the edge of a well, panting, and thirst had nearly killed it. So she took off her leather sock, tied it with her head-covering and drew out some water for it, and she was forgiven because of that."
"A prostitute was forgiven. She passed by a dog at the edge of a well, panting, and thirst had nearly killed it. So she took off her leather sock, tied it with her head-covering and drew out some water for it, and she was forgiven because of that."
«غلظ القلوب والجفاء في أهل المشرق والإيمان والسكينة في أهل الحجاز»
The Prophet (peace and blessings be upon him) said:
"Hardness of heart and harshness are among the people of the East, and faith and tranquillity are among the people of the Hijaz."
"Hardness of heart and harshness are among the people of the East, and faith and tranquillity are among the people of the Hijaz."
«غير الدجال أخوف على أمتي من الدجال الأئمة المضلون»
The Prophet (peace and blessings be upon him) said:
"Other than the Dajjal, what is more dangerous for my Ummah than the Dajjal are the misguiding leaders."
"Other than the Dajjal, what is more dangerous for my Ummah than the Dajjal are the misguiding leaders."
"غير الدجال أخوفني عليكم إن يخرج وأنا فيكم فأنا حجيجه دونكم وإن يخرج ولست فيكم فامرؤ حجيج نفسه والله خليفتي على كل مسلم إنه شاب قطط إحدى عينيه كأنها عنبة طافية كأني أشبهه بعبد العزى بن قطن فمن أدركه منكم فليقرأ عليه فواتح سورة الكهف إنه خارج خلة بين الشام والعراق فعاث يمينا وعاث شمالا يا عباد الله فاثبتوا قالوا: يا رسول الله ما لبثه في الأرض؟ قال: أربعون يوما يوم كسنة ويوم كشهر ويوم كجمعة وسائر أيامه كأيامكم قالوا: يا رسول الله! فذلك اليوم كسنة أتكفينا فيه صلاة يوم؟ قال: لا اقدروا له قالوا: وما إسراعه في الأرض؟ قال: كالغيث استدبرته الريح فيأتي على القوم فيدعوهم فيؤمنون به ويستجيبون له فيأمر السماء فتمطر والأرض فتنبت فتروح عليهم سارحتهم أطول ما كانت درا وأشبعه ضروعا وأمده خواصر ثم يأتي القوم فيدعوهم فيردون عليه قوله فينصرف عنهم فيصبحون ممحلين ليس بأيديهم شيء من أموالهم ويمر بالخربة فيقول لها: أخرجي كنوزك فتتبعه كنوزها كيعاسيب النحل ثم يدعورجلا ممتلئا شبابا فيضربه بالسيف فيقطعه جزلتين رمية الغرض ثم يدعوه فيقبل ويتهلل وجهه ويضحك ; فبينما هوكذلك إذ بعث الله المسيح ابن مريم فينزل عند المنارة البيضاء شرقي دمشق بين مهرودتين واضعا كفيه على أجنحة ملكين إذ طأطأ رأسه قطر وإذا رفعه تحدر منه جمان كاللؤلؤ فلا يحل لكافر يجد ريح نفسه إلا مات ونفسه ينتهي حيث ينتهي طرفه فيطلبه حتى يدركه بباب لد فيقتله ثم يأتي عيسى قوم قد عصمهم الله منه فيمسح عن وجوههم ويحدثهم بدرجاتهم في الجنة. فبينما هم كذلك إذ أوحى الله إلى عيسى: إني أخرجت عبادا لا يدان لأحد بقتالهم فحرز عبادي إلى الطور ويبعث الله يأجوج ومأجوج وهم من كل حدب ينسلون فيمر أوائلهم على بحيرة طبرية فيشربون ما فيها ويمر آخرهم فيقولون: لقد كان بهذه مرة ماء! ثم يسيرون حتى ينتهوا إلى جبل الخمر وهو جبل بيت المقدس فيقولون لقد قتلنا من في الأرض هلم فلنقتل من في السماء فيرمون بنشابهم إلى السماء فيرد الله عليهم نشابهم مخضوبة دما; ويحصر نبي الله عيسى وأصحابه حتى يكون رأس الثور لأحدهم خيرا من مائة دينار لأحدكم اليوم فيرغب نبي الله عيسى وأصحابه فيرسل الله عليهم النغف في رقابهم فيصبحون فرسى كموت نفس واحدة. ثم يهبط نبي الله عيسى وأصحابه إلى الأرض فلا يجدون في الأرض موضع شبر إلا ملأه زهمهم ونتنهم فيرغب نبي الله عيسى وأصحابه إلى الله عز وجل فيرسل الله طيرا كأعناق البخت فتحملهم فتطرحهم حيث شاء الله ثم يرسل الله قطرا لا يكن منه بيت مدر ولا وبر فيغسل الأرض حتى يتركها كالزلفة ثم يقال للأرض: انبتي ثمرتك ودري بركتك فيومئذ تأكل العصابة من الرمانة ويستظلون بقحفها ويبارك في الرسل حتى أن اللقحة من الإبل لتكفي الفئام من الناس. واللقحة من البقر لتكفي القبيلة من الناس واللقحة من الغنم لتكفي الفخذ من الناس. فبينما هم كذلك إذ بعث الله ريحا طيبة فتأخذهم تحت آباطهم فتقبض روح كل مؤمن وكل مسلم ويبقى شرار الناس يتهارجون فيها تهارج الحمر فعليهم تقوم الساعة"
The Prophet (peace and blessings be upon him) said:
"It is something other than the Dajjal that I fear most for you. If he emerges while I am among you, I will contend with him on your behalf; and if he emerges while I am not among you, then every man will contend with him on his own behalf, and Allah is my successor over every Muslim. He will be a young man with very curly hair, one of his eyes like a protruding grape. I liken him to Abd al-Uzza bin Qatan. So whoever among you meets him should recite over him the opening verses of Surah al-Kahf. He will emerge from a path between Syria and Iraq, then spread corruption to the right and to the left. O servants of Allah, stand firm!" The Companions asked: "O Messenger of Allah, how long will he remain on the earth?" He (peace and blessings be upon him) said: "Forty days: one day like a year, one day like a month, one day like a week, and the rest of his days like your ordinary days." The Companions asked: "O Messenger of Allah, that day which will be like a year, will the prayers of one day be sufficient for us in it?" He (peace and blessings be upon him) said: "No; rather, estimate its time and pray accordingly." The Companions asked: "How fast will he move through the earth?" He (peace and blessings be upon him) said: "Like rain driven from behind by the wind. He will come to a people and call them to himself, and they will believe in him and accept what he says. Then he will command the sky and it will send down rain, and the earth and it will produce vegetation. Then their grazing animals will return to them in the evening with their udders longer than ever, full of milk, and their flanks far more stretched. Then he will come to another people and call them, but they will reject what he says, so he will turn away from them, and they will be struck by drought, with nothing of their wealth left in their hands. He will pass by a ruin and say to it: 'Bring out your treasures!' And its treasures will follow him like a swarm of bees. Then he will call a man full of youth, strike him with the sword and cut him into two pieces like the two halves of a target. Then he will call him, and he will come back alive, his face shining and laughing. While he is in this state, Allah will send Isa, son of Maryam. He will descend at the white minaret in the east of Damascus, wearing two yellow garments, with his hands resting on the wings of two angels. When he lowers his head, drops of water will fall from it, and when he raises it, drops like pearls will fall from it. It will not be possible for any disbeliever to catch the scent of his breath without dying, and his breath will reach as far as his sight reaches. Then he will search for the Dajjal until he finds him at the gate of Ludd and kills him. Then there will come to Isa people whom Allah has protected from the Dajjal, and he will wipe their faces and tell them of their ranks in Paradise. While they are in this state, Allah will reveal to Isa: 'I have brought forth servants of Mine whom no one has the power to fight, so take My servants to the Tur.' And Allah will send Ya'juj and Ma'juj (Gog and Magog), and they will swarm down swiftly from every height. The first of them will pass by the Lake of Tiberias and drink all its water, and when the last of them pass by it, they will say: 'There was once water here!' Then they will march on until they reach Jabal al-Khamr, that is, the mountain of Bayt al-Maqdis, and they will say: 'We have killed the people of the earth; come, let us now kill the people of the heavens.' So they will shoot their arrows toward the sky, and Allah will return their arrows to them stained with blood. The Prophet of Allah, Isa, and his companions will be besieged until the head of an ox will be better for one of them than a hundred dinars are for one of you today. Then the Prophet of Allah, Isa, and his companions will humbly implore Allah, and Allah will send upon them a worm in their necks, and by morning they will lie dead as though a single soul had died. Then the Prophet of Allah, Isa, and his companions will come down to the earth, and they will not find on the earth even a hand-span of space that is not filled with the grease and stench of their corpses. So the Prophet of Allah, Isa, and his companions will humbly implore Allah, the Mighty and Majestic, and Allah will send birds with necks as long as those of camels, which will carry the corpses away and throw them wherever Allah wills. Then Allah will send a rain from which no house of clay or of wool will be spared, and it will wash the earth until it leaves it clean like a mirror. Then it will be said to the earth: 'Bring forth your fruit and restore your blessing.' On that day a group of people will eat from a single pomegranate and sit in the shade of its rind, and such blessing will be placed in milk that one milch she-camel will suffice a large group of people, one milch cow will suffice a whole tribe, and one milch sheep will suffice a family. While they are in this state, Allah will send a pleasant wind which will pass beneath their armpits and take the soul of every believer and every Muslim, and only the worst of people will remain, who will fall upon one another openly like donkeys, and it is upon them that the Hour will be established."
"It is something other than the Dajjal that I fear most for you. If he emerges while I am among you, I will contend with him on your behalf; and if he emerges while I am not among you, then every man will contend with him on his own behalf, and Allah is my successor over every Muslim. He will be a young man with very curly hair, one of his eyes like a protruding grape. I liken him to Abd al-Uzza bin Qatan. So whoever among you meets him should recite over him the opening verses of Surah al-Kahf. He will emerge from a path between Syria and Iraq, then spread corruption to the right and to the left. O servants of Allah, stand firm!" The Companions asked: "O Messenger of Allah, how long will he remain on the earth?" He (peace and blessings be upon him) said: "Forty days: one day like a year, one day like a month, one day like a week, and the rest of his days like your ordinary days." The Companions asked: "O Messenger of Allah, that day which will be like a year, will the prayers of one day be sufficient for us in it?" He (peace and blessings be upon him) said: "No; rather, estimate its time and pray accordingly." The Companions asked: "How fast will he move through the earth?" He (peace and blessings be upon him) said: "Like rain driven from behind by the wind. He will come to a people and call them to himself, and they will believe in him and accept what he says. Then he will command the sky and it will send down rain, and the earth and it will produce vegetation. Then their grazing animals will return to them in the evening with their udders longer than ever, full of milk, and their flanks far more stretched. Then he will come to another people and call them, but they will reject what he says, so he will turn away from them, and they will be struck by drought, with nothing of their wealth left in their hands. He will pass by a ruin and say to it: 'Bring out your treasures!' And its treasures will follow him like a swarm of bees. Then he will call a man full of youth, strike him with the sword and cut him into two pieces like the two halves of a target. Then he will call him, and he will come back alive, his face shining and laughing. While he is in this state, Allah will send Isa, son of Maryam. He will descend at the white minaret in the east of Damascus, wearing two yellow garments, with his hands resting on the wings of two angels. When he lowers his head, drops of water will fall from it, and when he raises it, drops like pearls will fall from it. It will not be possible for any disbeliever to catch the scent of his breath without dying, and his breath will reach as far as his sight reaches. Then he will search for the Dajjal until he finds him at the gate of Ludd and kills him. Then there will come to Isa people whom Allah has protected from the Dajjal, and he will wipe their faces and tell them of their ranks in Paradise. While they are in this state, Allah will reveal to Isa: 'I have brought forth servants of Mine whom no one has the power to fight, so take My servants to the Tur.' And Allah will send Ya'juj and Ma'juj (Gog and Magog), and they will swarm down swiftly from every height. The first of them will pass by the Lake of Tiberias and drink all its water, and when the last of them pass by it, they will say: 'There was once water here!' Then they will march on until they reach Jabal al-Khamr, that is, the mountain of Bayt al-Maqdis, and they will say: 'We have killed the people of the earth; come, let us now kill the people of the heavens.' So they will shoot their arrows toward the sky, and Allah will return their arrows to them stained with blood. The Prophet of Allah, Isa, and his companions will be besieged until the head of an ox will be better for one of them than a hundred dinars are for one of you today. Then the Prophet of Allah, Isa, and his companions will humbly implore Allah, and Allah will send upon them a worm in their necks, and by morning they will lie dead as though a single soul had died. Then the Prophet of Allah, Isa, and his companions will come down to the earth, and they will not find on the earth even a hand-span of space that is not filled with the grease and stench of their corpses. So the Prophet of Allah, Isa, and his companions will humbly implore Allah, the Mighty and Majestic, and Allah will send birds with necks as long as those of camels, which will carry the corpses away and throw them wherever Allah wills. Then Allah will send a rain from which no house of clay or of wool will be spared, and it will wash the earth until it leaves it clean like a mirror. Then it will be said to the earth: 'Bring forth your fruit and restore your blessing.' On that day a group of people will eat from a single pomegranate and sit in the shade of its rind, and such blessing will be placed in milk that one milch she-camel will suffice a large group of people, one milch cow will suffice a whole tribe, and one milch sheep will suffice a family. While they are in this state, Allah will send a pleasant wind which will pass beneath their armpits and take the soul of every believer and every Muslim, and only the worst of people will remain, who will fall upon one another openly like donkeys, and it is upon them that the Hour will be established."
«غيروا الشيب ولا تشبهوا باليهود»
The Prophet (peace and blessings be upon him) said:
"Dye your white hair and do not imitate the Jews."
"Dye your white hair and do not imitate the Jews."
«غيروا الشيب ولا تشبهوا باليهود والنصارى»
The Prophet (peace and blessings be upon him) said:
"Dye your white hair and do not imitate the Jews and the Christians."
"Dye your white hair and do not imitate the Jews and the Christians."
«غيروا الشيب ولا تقربوه السواد»
The Prophet (peace and blessings be upon him) said:
"Dye your white hair, but do not bring it near to black."
"Dye your white hair, but do not bring it near to black."
«غيروا رأسه بشيء واجتنبوا السواد»
The Prophet (peace and blessings be upon him) said:
"Dye his head with something, and avoid black."
"Dye his head with something, and avoid black."
«الغازي في سبيل الله عز وجل والحاج والمعتمر وفد الله دعاهم فأجابوه وسألوه فأعطاهم»
The Prophet (peace and blessings be upon him) said:
"The one who fights in the path of Allah, the Mighty and Majestic, the one who performs Hajj and the one who performs Umrah are the guests of Allah. He called them and they answered His call, and they asked of Him and He gave them."
"The one who fights in the path of Allah, the Mighty and Majestic, the one who performs Hajj and the one who performs Umrah are the guests of Allah. He called them and they answered His call, and they asked of Him and He gave them."
«الغريق شهيد والحريق شهيد، ... والمبطون شهيد ومن يقع عليه البيت فهو شهيد،....... ومن قتل دون نفسه فهو شهيد ... ...»
The Prophet (peace and blessings be upon him) said:
"The one who dies by drowning is a martyr, the one who dies by burning in fire is a martyr, the one who dies of a disease of the stomach is a martyr, the one upon whom a house collapses is a martyr, and the one who is killed defending his own life is a martyr."
"The one who dies by drowning is a martyr, the one who dies by burning in fire is a martyr, the one who dies of a disease of the stomach is a martyr, the one upon whom a house collapses is a martyr, and the one who is killed defending his own life is a martyr."
«الغريق في سبيل الله شهيد»
The Prophet (peace and blessings be upon him) said:
"The one who drowns in the path of Allah is a martyr."
"The one who drowns in the path of Allah is a martyr."
«الغزوغزوان فأما من غزا ابتغاء وجه الله تعالى وأطاع الإمام وأنفق الكريمة وياسر الشريك واجتنب الفساد في الأرض فإن نومه ونبهه أجر كله وأما من غزا فخرا ورياء وسمعة وعصى الإمام وأفسد في الأرض فإنه لن يرجع بالكفاف»
The Prophet (peace and blessings be upon him) said:
"Fighting is of two kinds. As for the one who fights seeking the pleasure of Allah Almighty, obeys the leader, spends his finest wealth, is gentle with his companion and keeps away from causing corruption in the land, then his sleeping and his waking are all reward. And as for the one who fights out of pride, for show and for reputation, disobeys the leader and spreads corruption in the land, he will not return even with good and bad deeds evenly balanced."
"Fighting is of two kinds. As for the one who fights seeking the pleasure of Allah Almighty, obeys the leader, spends his finest wealth, is gentle with his companion and keeps away from causing corruption in the land, then his sleeping and his waking are all reward. And as for the one who fights out of pride, for show and for reputation, disobeys the leader and spreads corruption in the land, he will not return even with good and bad deeds evenly balanced."
«الغسل صاع والوضوء مد»
The Prophet (peace and blessings be upon him) said:
"The water for the ritual bath (ghusl) is one sa', and the water for ablution (wudu) is one mudd."
"The water for the ritual bath (ghusl) is one sa', and the water for ablution (wudu) is one mudd."
«الغسل من الغسل والوضوء من الحمل»
The Prophet (peace and blessings be upon him) said:
"Ghusl is required because of washing the deceased, and ablution (wudu) is required because of carrying him."
"Ghusl is required because of washing the deceased, and ablution (wudu) is required because of carrying him."
«الغسل يوم الجمعة واجب على كل محتلم والسواك ويمس من الطيب ما قدر عليه ولو من طيب المرأة»
The Prophet (peace and blessings be upon him) said:
"Taking a bath (ghusl) on Friday is obligatory upon every adult, and also using the miswak (tooth-stick) and applying whatever perfume one can find, even if it is women's perfume."
"Taking a bath (ghusl) on Friday is obligatory upon every adult, and also using the miswak (tooth-stick) and applying whatever perfume one can find, even if it is women's perfume."
«الغسل يوم الجمعة واجب على كل محتلم وأن يستن وأن يمس طيبا إن وجد»
The Prophet (peace and blessings be upon him) said:
"Taking a bath (ghusl) on Friday is obligatory upon every adult, and also using the miswak (tooth-stick) and applying perfume if he finds it is obligatory."
"Taking a bath (ghusl) on Friday is obligatory upon every adult, and also using the miswak (tooth-stick) and applying perfume if he finds it is obligatory."
«الغلة بالضمان»
The Prophet (peace and blessings be upon him) said:
"The right to the profit goes with the liability."
"The right to the profit goes with the liability."
«الغنم بركة»
The Prophet (peace and blessings be upon him) said:
"Sheep and goats are a blessing."
"Sheep and goats are a blessing."
«الغنم بركة والإبل عز لأهلها والخيل معقود في نواصيها الخير إلى يوم القيامة،..... ... »
The Prophet (peace and blessings be upon him) said:
"Sheep and goats are a blessing, camels are an honour for their owners, and goodness is tied to the forelocks of horses until the Day of Resurrection."
"Sheep and goats are a blessing, camels are an honour for their owners, and goodness is tied to the forelocks of horses until the Day of Resurrection."
«الغنم من دواب الجنة فامسحوا رغامها وصلوا في مرابضها»
The Prophet (peace and blessings be upon him) said:
"Sheep and goats are among the animals of Paradise, so wipe away the dirt from their noses and pray in their pens."
"Sheep and goats are among the animals of Paradise, so wipe away the dirt from their noses and pray in their pens."
«الغلام الذي قتله الخضر طبع يوم طبع كافرا ولو عاش لأرهق أبويه طغيانا وكفرا»
The Prophet (peace and blessings be upon him) said:
"The boy whom al-Khidr killed was made a disbeliever from the day he was created, and had he lived, he would have burdened his parents with transgression and disbelief."
"The boy whom al-Khidr killed was made a disbeliever from the day he was created, and had he lived, he would have burdened his parents with transgression and disbelief."
«الغلام مرتهن بعقيقته تذبح عنه يوم السابع ويسمى ويحلق رأسه»
The Prophet (peace and blessings be upon him) said:
"A boy is held in pledge for his aqiqah. An animal is slaughtered on his behalf on the seventh day, he is given a name and his head is shaved."
"A boy is held in pledge for his aqiqah. An animal is slaughtered on his behalf on the seventh day, he is given a name and his head is shaved."
«الغلام مرتهن بعقيقته فأهريقوا عنه الدم وأميطوا عنه الأذى»
The Prophet (peace and blessings be upon him) said:
"A boy is held in pledge for his aqiqah, so shed blood on his behalf and remove what is harmful from him."
"A boy is held in pledge for his aqiqah, so shed blood on his behalf and remove what is harmful from him."
«الغيبة أن تذكر الرجل بما فيه من خلفه»
The Prophet (peace and blessings be upon him) said:
"Backbiting is that you mention a man behind his back with a fault that is actually in him."
"Backbiting is that you mention a man behind his back with a fault that is actually in him."
«الغيبة ذكرك أخاك بما يكره»
The Prophet (peace and blessings be upon him) said:
"Backbiting is that you mention your brother with something he dislikes."
"Backbiting is that you mention your brother with something he dislikes."
