مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
بِشَارَةُ وِلَادَةِ يَحْيَى بْنِ زَكَرِيَّا عَلَيْهِمَا السَّلَامُ
The glad tidings of the birth of Yahya bin Zakariyya (peace be upon them)
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أخبرني محمد بن إسحاق الصَّفّار، حدثنا أحمد بن نصر، حدثنا عمرو بن طلحة، حدثنا أسباط بن نَصْر، عن السُّدِّي، عن أبي مالك وأبي صالح، عن ابن عبّاس، وعن مُرَّةَ الهَمْداني، عن عبد الله، قال: ﴿دَعَا زَكَرِيَّا رَبَّهُ﴾ [آل عِمران: 38] سرًّا، فقال: ﴿رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُنْ بِدُعَائِكَ رَبِّ شَقِيًّا (4) وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي﴾ [مريم: 4 - 5] وهم العَصَبة، ﴿وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا (5) يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ﴾ يقول: يَرِثُ نبوَّتي ونبوَّة آلِ يعقوب ﴿وَاجْعَلْهُ رَبِّ رَضِيًّا﴾ [مريم: 6]، وقوله: ﴿هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً﴾ يقول: مباركة: ﴿إِنَّكَ سَمِيعُ الدُّعَاءِ﴾ [آل عمران:38] وقال: ﴿رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنتَ خَيْرُ الْوَارِثِينَ﴾ [الأنبياء: 89] ﴿فَنَادَتْهُ الْمَلَائِكَةُ﴾ وهو جبريلُ ﴿وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ﴾ [آل عِمران: 39] ﴿بِغُلَامٍ اسْمُهُ يَحْيَى لَمْ نَجْعَلْ لَهُ مِنْ قَبْلُ سَمِيًّا﴾ [مريم: 7] لم يُسمَّ قبله أحدٌ يحيى، وقالت الملائكةُ: ﴿أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَى مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ﴾ يُصَدِّقُ بعيسى ﴿وَسَيِّدًا وَحَصُورًا﴾ [آل عِمران:39]، والحَصُور: الذي لا يُريد النساءَ، فلما سَمِعَ النداءَ جاءه الشيطانُ، فقال له: يا زكريا، إن الصوتَ الذي سمعتَ ليس من الله، إنما هو من الشيطان سَخِرَ بك، ولو كان من الله أوحاهُ إليك كما يُوحي إليك غيرَه من الأمر، فشكَّ مكانَه، وقال: ﴿أَنَّى يَكُونُ لِي غُلَامٌ﴾ يقول: من أين ﴿وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ﴾ [آل عِمران: 40] ﴿وَقَدْ خَلَقْتُكَ مِنْ قَبْلُ وَلَمْ تَكُ شَيْئًا﴾ [مريم: 19] (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4146 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4146 - على شرط مسلم
Abu Malik and Abu Salih narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), and Murrah al-Hamdani from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him); they said: Zakariyya (peace be upon him) called upon his Lord secretly, "Zakariyya called upon his Lord" [Surah Al Imran: 38], and said: "My Lord, my bones have weakened and my head has blazed (turned white) with grey hair, and never, my Lord, have I been deprived in my supplication to You" [Surah Maryam: 4]. "And I fear my relatives after me" [Surah Maryam: 5]. (By "al-mawali" is meant) the 'asabah (paternal relatives). "And my wife is barren, so grant me from Yourself an heir" [Surah Maryam: 5], "who will inherit from me and inherit from the family of Ya'qub" [Surah Maryam: 6]; that is, he will inherit my prophethood and the prophethood of the family of Ya'qub. "And make him, my Lord, pleasing (to You)" [Surah Maryam: 6]. And his saying: "Grant me from Yourself good offspring", meaning blessed offspring, "Indeed, You are the Hearer of supplication" [Surah Al Imran: 38]. And he said: "My Lord, do not leave me alone, and You are the best of inheritors" [Surah al-Anbiya: 89]. "Then the angels called him", meaning Jibril (peace be upon him), "while he was standing in prayer in the prayer chamber: 'Indeed, Allah gives you glad tidings'" [Surah Al Imran: 39] "of a boy whose name is Yahya; We have not given this name to anyone before" [Surah Maryam: 7]; that is, no one before him had been named Yahya. And the angels said: "Indeed, Allah gives you glad tidings of Yahya, confirming a word from Allah", that is, he would confirm Isa (peace be upon him), "and a leader and one who abstains from women" [Surah Al Imran: 39]. And "al-hasur" means a person who has no need (desire) for women. When he heard this call, Satan came to him and said: "O Zakariyya! The voice you heard is not from Allah; rather it is from Satan, who has mocked you. Had it been from Allah, He would have revealed it to you just as He reveals other matters to you." So he fell into doubt on the spot and said: "How will I have a boy?", meaning from where (will I have a boy?), "when old age has reached me and my wife is barren? He said: Thus Allah does what He wills" [Surah Al Imran: 40]. "And I created you before, when you were nothing" [Surah Maryam: 9].
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
أخبرنا أبو عبد الله محمد بن أحمد بن موسى القاضي ببُخاري، حدثنا محمد بن أيوب، أخبرنا موسى بن إسماعيل، حدثنا جعفر بن سليمان الضُّبَعيّ، عن أبي عِمران الجَوْني، عن نَوف البِكاليّ، قال: دعا زكريا ربَّه، فقال: ﴿رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ﴾ [آل عِمران: 38] ﴿إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا﴾ الآيات [مريم: 4]، ثم قال: ﴿أَنَّى يَكُونُ لِي غُلَامٌ … وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا (8) قَالَ كَذَلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِنْ قَبْلُ وَلَمْ تَكُ شَيْئًا (9) قَالَ رَبِّ اجْعَلْ لِي آيَةً﴾ أعلمُ أنك قد استجبْتَ ﴿قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا﴾ قال: فخُتِم على لسانِه ثلاثةَ أيامٍ ولياليَهن وهو صحيحٌ لا يَتكلَّمُ ﴿فَخَرَجَ عَلَى قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَى إِلَيْهِمْ أَنْ سَبِّحُوا بُكْرَةً وَعَشِيًّا (11) يَايَحْيَى خُذِ الْكِتَابَ بِقُوَّةٍ وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا (12)﴾ الآيات إلى ﴿يُبْعَثُ حَيًّا﴾ [مريم: 11 - 15] (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4147 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4147 - سكت عنه الذهبي في التلخيص
It is narrated from Nawf al-Bikali; he said: Zakariyya (peace be upon him) called upon his Lord and said: "My Lord, grant me from Yourself good offspring; indeed, You are the Hearer of supplication" [Surah Al Imran: 38]. "Indeed, my bones have weakened and my head has blazed with grey hair" [Surah Maryam: 4], and he recited the verses onward. Then he said: "How can I have a boy, when I have reached extreme old age?" [Surah Maryam: 8]. "He said: Thus it will be; your Lord has said: It is easy for Me, and I created you before, when you were nothing" [Surah Maryam: 9]. "Zakariyya (peace be upon him) said: My Lord, appoint for me a sign" [Surah Maryam: 10], that is, by which I may know that You have answered my supplication. "He said: Your sign is that you will not speak to the people for three nights, though being sound" [Surah Maryam: 10]. Nawf al-Bikali said: "So his tongue was sealed for three days and their nights, and he could not speak although he was perfectly healthy." "So he came out to his people from the prayer chamber and signalled to them to glorify (Allah) morning and evening" [Surah Maryam: 11]. "O Yahya, hold fast to the Scripture with strength; and We gave him wisdom while still a child" [Surah Maryam: 12]. He recited the verses from here until "and the day he will be raised alive" [Surah Maryam: 15].
حدثني محمد بن حَمْدُون الوَرّاق، حدثنا علي بن سعيد العَسْكري، حدثنا الفضل بن غانم، حدثنا سلمة بن الفضل، عن محمد بن إسحاق، قال كان زكريا وعِمران تزوَّجا أختَين، فكانت أم يحيى عند زكريا، وكانت أمُّ مريم عند عِمران، فهَلَك عِمران وأمُّ مريم حاملٌ بمريم، وهي جنينٌ في بطنها، وكانت فيما يَزعُمون قد أَمسكَ اللهُ عنها الولدَ حتى أيِسَتْ وكانوا أهلَ بيتٍ مِن الله بمكانٍ (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4148 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4148 - سكت عنه الذهبي في التلخيص
It is narrated from Muhammad bin Ishaq; he said: Zakariyya and Imran (peace be upon them both) had married two sisters. The mother of Yahya (peace be upon him) was married to Zakariyya (peace be upon him), and the mother of Maryam (peace be upon her) was married to Imran (peace be upon him). Then Imran died while the mother of Maryam was pregnant with Maryam, who was a fetus in her womb. According to what people claim, Allah Almighty had withheld children from her until she had despaired, and they were a household holding a lofty rank and station with Allah.
حدثنا أبو بكر بن إسحاق، أخبرنا محمد بن غالب، حدثنا عفّان وأبو سلمة، قالا: حدثنا حمّاد بن سَلَمة، عن حبيبِ بن الشَّهيد ويونس بن عُبيد وحُميد، عن الحسن، عن النبي ﷺ. وعليِّ بن زيد، عن يوسف بن مِهْران، عن ابن عبّاس، عن النبي ﷺ قال: "ما مِن آدميٍّ إلّا وقد أخطأَ أو هَمَّ بخَطيئةٍ أو عَمِلَها، إلّا أن يكونَ يحيى بنُ زكريا، لم يَهُمَّ بخطيئةٍ ولم يَعْمَلْها" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4149 - إسناده جيد
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4149 - إسناده جيد
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "There is no human being except that he has made some mistake, or intended a sin, or committed it, except Yahya bin Zakariyya (peace be upon them both); he neither intended any sin nor committed any sin."
