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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
بِشَارَةُ وِلَادَةِ يَحْيَى بْنِ زَكَرِيَّا عَلَيْهِمَا السَّلَامُ
The glad tidings of the birth of Yahya bin Zakariyya (peace be upon them)
Mustadrak al-Hakim — Hadith 4193
اُردوEn
حدثني محمد بن حَمْدُون الوَرّاق، حدثنا علي بن سعيد العَسْكري، حدثنا الفضل بن غانم، حدثنا سلمة بن الفضل، عن محمد بن إسحاق، قال كان زكريا وعِمران تزوَّجا أختَين، فكانت أم يحيى عند زكريا، وكانت أمُّ مريم عند عِمران، فهَلَك عِمران وأمُّ مريم حاملٌ بمريم، وهي جنينٌ في بطنها، وكانت فيما يَزعُمون قد أَمسكَ اللهُ عنها الولدَ حتى أيِسَتْ وكانوا أهلَ بيتٍ مِن الله بمكانٍ (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4148 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4148 - سكت عنه الذهبي في التلخيص
It is narrated from Muhammad bin Ishaq; he said: Zakariyya and Imran (peace be upon them both) had married two sisters. The mother of Yahya (peace be upon him) was married to Zakariyya (peace be upon him), and the mother of Maryam (peace be upon her) was married to Imran (peace be upon him). Then Imran died while the mother of Maryam was pregnant with Maryam, who was a fetus in her womb. According to what people claim, Allah Almighty had withheld children from her until she had despaired, and they were a household holding a lofty rank and station with Allah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) رجاله لا بأس بهم غير الفضل بن غانم فهو ضعيف لكنه قد توبع.
Grading: Its narrators are acceptable (la ba'sa bihim) except al-Fadl bin Ghanim, who is da'if, but he has been corroborated (which strengthens the narration).
وأخرجه الطبري في "تفسيره" 3/ 235 عن محمد بن حميد الرازي، عن سلمة بن الفضل به.
Reference / Source: It was recorded by al-Tabari in his "Tafsir" 3/235 from Muhammad bin Humayd al-Razi, from Salamah bin al-Fadl, with this chain.
وأخرجه ابن المنذر في "تفسيره" (374) و (375) من طريق صدقة بن سابق، عن محمد بن إسحاق.
Reference / Source: It was recorded by Ibn al-Mundhir in his "Tafsir" (374) and (375) via Sadaqah bin Sabiq, from Muhammad bin Ishaq.
Grading: Its narrators are acceptable (la ba'sa bihim) except al-Fadl bin Ghanim, who is da'if, but he has been corroborated (which strengthens the narration).
وأخرجه الطبري في "تفسيره" 3/ 235 عن محمد بن حميد الرازي، عن سلمة بن الفضل به.
Reference / Source: It was recorded by al-Tabari in his "Tafsir" 3/235 from Muhammad bin Humayd al-Razi, from Salamah bin al-Fadl, with this chain.
وأخرجه ابن المنذر في "تفسيره" (374) و (375) من طريق صدقة بن سابق، عن محمد بن إسحاق.
Reference / Source: It was recorded by Ibn al-Mundhir in his "Tafsir" (374) and (375) via Sadaqah bin Sabiq, from Muhammad bin Ishaq.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4193
