مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد عَبدِ اللَّهِ بنِ عمَرَ بنِ الخَطَّابِ رَضِیَ اللَّه تَعَالَى عَنهمَا
Musnad of Abdullah ibn Umar ibn al-Khattab (may Allah be pleased with them)
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Hadith 4888
The previous hadith is also narrated through this second chain of transmission.
Hadith 4889
قَالَ : وحَدَّثَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " حَلَقَ فِي حَجَّتِهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) had his head shaved on the occasion of the Farewell Pilgrimage.
Hadith 4890
قَالَ : وحَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 4891
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ عَلَى نَاقَةٍ لِأُسَامَةَ بْنِ زَيْدٍ ، حَتَّى أَنَاخَ بِفِنَاءِ الْكَعْبَةِ ، فَدَعَا عُثْمَانَ بْنَ طَلْحَةَ بِالْمِفْتَاحِ ، فَجَاءَ بِهِ ، فَفَتَحَ ، فَدَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُسَامَةُ وَبِلَالٌ وَعُثْمَانُ بْنُ طَلْحَةَ ، فَأَجَافُوا عَلَيْهِمْ الْبَابَ مَلِيًّا ، ثُمَّ فَتَحُوهُ ، قَالَ عَبْدُ اللَّهِ : فَبَادَرْتُ النَّاسَ ، فَوَجَدْتُ بِلَالًا عَلَى الْبَابِ قَائِمًا ، فَقُلْتُ : أَيْنَ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ ، قَالَ : وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى ؟ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) entered Makkah on the day of the conquest riding on the camel of Sayyiduna Usama bin Zaid (may Allah be pleased with him). When he reached the courtyard of the Ka'bah, he made the camel sit down and asked Uthman bin Talhah for the key. He brought the key and opened the door, so the Noble Prophet (peace and blessings be upon him) entered the House of Allah. At that time, Usama bin Zaid, Uthman bin Talhah, and Sayyiduna Bilal (may Allah be pleased with them) were with the Noble Prophet (peace and blessings be upon him). At the command of the Noble Prophet (peace and blessings be upon him), Sayyiduna Bilal (may Allah be pleased with him) closed the door, and they remained inside for as long as Allah willed. Then the Noble Prophet (peace and blessings be upon him) came out. The first person I met was Sayyiduna Bilal (may Allah be pleased with him), and I asked him where the Noble Prophet (peace and blessings be upon him) had prayed. He replied, "Between the two front pillars." But I forgot to ask him how many rak'ahs the Noble Prophet (peace and blessings be upon him) had prayed.
Hadith 4892
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَذِنَ لِضَعَفَةِ النَّاسِ مِنَ الْمُزْدَلِفَةِ بِلَيْلٍ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) permitted the weak people to leave Muzdalifah for Mina during the night.
Hadith 4893
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " صَلَّيْتُ مَعَهُ الْمَغْرِبَ ثَلَاثًا ، وَالْعِشَاءَ رَكْعَتَيْنِ بِإِقَامَةٍ وَاحِدَةٍ ، فَقَالَ لَهُ مَالِكُ بْنُ خَالِدٍ الْحَارِثِيُّ : مَا هَذِهِ الصَّلَاةُ يَا أَبَا عَبْدِ الرَّحْمَنِ ؟ قَالَ : صَلَّيْتُهَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْمَكَانِ بِإِقَامَةٍ وَاحِدَةٍ " .
Abdullah bin Malik (may Allah have mercy on him) says that I performed three rak'ahs of Maghrib and two rak'ahs of Isha with Sayyiduna Ibn Umar (may Allah be pleased with them both) at Muzdalifah with a single iqamah. Upon this, Malik bin Khalid asked: O Abu Abdur Rahman! What kind of prayer is this? He replied: I have performed these prayers at this place with a single iqamah with the Prophet (peace and blessings of Allah be upon him).
Hadith 4894
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ سَعِيدٍ ، عَنِ ابْنِ عُمَرَ . ح وَعَنْ أَبِي إِسْحَاقَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ الْأَسَدِيِّ ، عَنِ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ ، صَلَّى الْمَغْرِبَ ثَلَاثًا ، وَالْعِشَاءَ رَكْعَتَيْنِ ، بِإِقَامَةٍ وَاحِدَةٍ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) at Muzdalifah offered three rak'ahs of Maghrib and two rak'ahs of Isha together with a single iqamah.
Hadith 4895
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُلَبِّي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ ، لَا شَرِيكَ لَكَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Talbiyah of the Messenger of Allah (peace and blessings be upon him) was: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» "Here I am, O Allah, here I am. Here I am, You have no partner, here I am. All praise and all blessings are for You, and the sovereignty is Yours, You have no partner."
Hadith 4896
حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ . ح وَمَالِكٌ ، عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 4897
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : يَوْمَ الْحُدَيْبِيَةِ " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ " ، فَقَالَ رَجُلٌ : وَالْمُقَصِّرِينَ ؟ فَقَالَ : " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ " ، فَقَالَ : وَلِلْمُقَصِّرِينَ ؟ حَتَّى قَالَهَا ثَلَاثًا ، أَوْ أَرْبَعًا ، ثُمَّ قَالَ : " وَلِلْمُقَصِّرِينَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "O Allah! Forgive those who shave their heads." The people said: "And for those who shorten their hair, O Messenger of Allah." The Prophet (peace and blessings be upon him) then, on the third or fourth time, said for those who shorten their hair: "O Allah! Forgive those who shorten their hair as well."
Hadith 4898
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَفَاضَ يَوْمَ النَّحْرِ ، ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) set out on the tenth of Dhul-Hijjah and, upon returning, performed the Zuhr prayer at Mina itself.
Hadith 4899
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَجُلًا نَادَى ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا يَجْتَنِبُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ فَقَالَ : " لَا يَلْبَسُ السَّرَاوِيلَ ، وَلَا الْقَمِيصَ ، وَلَا الْبُرْنُسَ ، وَلَا الْعِمَامَةَ ، وَلَا ثَوْبًا مَسَّهُ زَعْفَرَانٌ ، وَلَا وَرْسٌ ، وَلْيُحْرِمْ أَحَدُكُمْ فِي إِزَارٍ وَرِدَاءٍ وَنَعْلَيْنِ ، فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ ، فَلْيَلْبَسْ خُفَّيْنِ ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْعَقِبَيْنِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a man asked the Prophet (peace and blessings be upon him): "O Messenger of Allah! Which clothing should a person in Ihram avoid?" The Noble Prophet (peace and blessings be upon him) said: "He cannot wear a shirt, trousers, turban, or leather socks, except if he does not find shoes. Whoever does not find shoes should cut the leather socks below the ankles and wear them. Likewise, a cap or any cloth dyed with wars (a type of grass) or saffron should also not be worn by a person in Ihram."
Hadith 4900
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ تُؤْكَلَ لُحُومُ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade eating the meat of one's sacrifice after three days (later this ruling was abrogated).
Hadith 4901
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ مَا بَقِيَ فِي مَالِهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "If a slave is jointly owned by two men and one of them frees his share, then in case the other is wealthy, the value of the slave will be assessed."
Hadith 4902
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَا حَقُّ امْرِئٍ مُسْلِمٍ تَمُرُّ عَلَيْهِ ثَلَاثُ لَيَالٍ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If a person has any right of a Muslim upon him, then three nights should not pass in such a way that his will is not written and kept with him."
Hadith 4903
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ عُمَرَ حَمَلَ عَلَى فَرَسٍ لَهُ فِي سَبِيلِ اللَّهِ ، ثُمَّ رَآهَا تُبَاعُ ، فَأَرَادَ أَنْ يَشْتَرِيَهَا ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَعُدْ فِي صَدَقَتِكَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once Sayyiduna Umar Farooq (may Allah be pleased with him) gave a horse to someone in the way of Allah for riding. Later, he saw that the horse was being sold in the market. He thought to himself that he should buy it, so he consulted the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said: Do not take back what you have given in charity.
Hadith 4904
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِيهِ وَالْأَعْمَشِ ، وَمَنْصُورٍ ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَ عُمَرُ يَحْلِفُ وَأَبِي ، فَنَهَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ حَلَفَ بِشَيْءٍ دُونَ اللَّهِ تَعَالَى فَقَدْ أَشْرَكَ " ، وَقَالَ الْآخَرُ : " فَهُوَ شِرْكٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) used to swear by saying «وابي». The Prophet Muhammad (peace and blessings be upon him) forbade him from this and said: "Whoever swears by other than Allah has committed shirk (associating partners with Allah)."
Hadith 4905
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، أَخْبَرَنِي الثِّقَةُ ، أَوْ مَنْ لَا أَتَّهِمُ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ خَطَبَ إِلَى نَسِيبٍ لَهُ ابْنَتَهُ ، قَالَ : فَكَانَ هَوَى أُمِّ الْمَرْأَةِ فِي ابْنِ عُمَرَ ، وَكَانَ هَوَى أَبِيهَا فِي يَتِيمٍ لَهُ ، قَالَ : فَزَوَّجَهَا الْأَبُ يَتِيمَهُ ذَلِكَ ، فَجَاءَتْ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَتْ ذَلِكَ لَهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " آمِّرُوا النِّسَاءَ فِي بَنَاتِهِنَّ " .
Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates that once he sent a marriage proposal for the daughter of one of his relatives. The girl's mother wanted her to marry Ibn Umar (may Allah be pleased with them both), while the father wished for her to marry his orphaned nephew. Eventually, her father married her to his orphaned nephew. That woman came to the service of the Prophet Muhammad (peace and blessings be upon him) and mentioned the whole story. The Prophet Muhammad (peace and blessings be upon him) said: "Consult your women also in the matter of your daughters."
Hadith 4906
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَطَاءٌ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا عُمْرَى ، وَلَا رُقْبَى ، فَمَنْ أُعْمِرَ شَيْئًا ، أَوْ أُرْقِبَهُ ، فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "There is no validity to 'Umra and Ruqba (giving a house or land to someone until their death)." And he said: "For whom 'Umra or Ruqba is made, it belongs to him, both in his lifetime and after his death."
Hadith 4907
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَضَعُ فَصَّ خَاتَمِهِ فِي بَطْنِ الْكَفِّ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to turn the stone of his ring towards the palm of his hand.
Hadith 4908
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ أَبِي رَوَّادٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ ، فَرَأَى فِي الْقِبْلَةِ نُخَامَةً ، فَلَمَّا قَضَى صَلَاتَهُ ، قَالَ : " إِنَّ أَحَدَكُمْ إِذَا صَلَّى فِي الْمَسْجِدِ ، فَإِنَّهُ يُنَاجِي رَبَّهُ ، وَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَسْتَقْبِلُهُ بِوَجْهِهِ ، فَلَا يَتَنَخَّمَنَّ أَحَدُكُمْ فِي الْقِبْلَةِ ، وَلَا عَنْ يَمِينِهِ ، ثُمَّ دَعَا بِعُودٍ فَحَكَّهُ ، ثُمَّ دَعَا بِخَلُوقٍ فَخَضَبَهُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) saw phlegm stuck towards the qiblah in the mosque during prayer. The Prophet (peace and blessings be upon him) stood up and cleaned it, then turned towards the people and, being displeased, said: "When any one of you is in prayer, Allah is in front of his face, so none of you should clean his nose in front of his face during prayer. Nor to his right side." Then the Prophet (peace and blessings be upon him) called for a stick and removed it with that, and called for perfume called "Khaluq" and applied it there.
Hadith 4909
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا الثَّوْرِيُّ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْثَرَ مِنْ خَمْسٍ وَعِشْرِينَ مَرَّةً ، أَوْ أَكْثَرَ مِنْ عِشْرِينَ مَرَّةً ، قَالَ عَبْدُ الرَّزَّاقِ : وَأَنَا أَشُكُّ " يَقْرَأُ فِي رَكْعَتَيْ الْفَجْرِ : قُلْ يَا أَيُّهَا الْكَافِرُونَ ، وَ قُلْ هُوَ اللَّهُ أَحَدٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) must have recited Surah Al-Kafiroon and Surah Al-Ikhlas dozens of times in the Sunnah prayers before Fajr.
Hadith 4910
رقم الحديث: 4769
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا شَيْخٌ مِنْ أَهْلِ نَجْرَانَ ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " مَا الَّذِي يَجُوزُ فِي الرَّضَاعِ مِنَ الشُّهُودِ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : رَجُلٌ أَوْ امْرَأَةٌ " .
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا شَيْخٌ مِنْ أَهْلِ نَجْرَانَ ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " مَا الَّذِي يَجُوزُ فِي الرَّضَاعِ مِنَ الشُّهُودِ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : رَجُلٌ أَوْ امْرَأَةٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he or another man asked the Prophet (peace and blessings be upon him) about how many witnesses are sufficient to establish proof of breastfeeding. The Prophet (peace and blessings be upon him) said: "One man and one woman."
Hadith 4911
حَدَّثَنَا ابْنُ أَبِي شَيْبَةَ ، عَنْ مُعْتَمِرٍ ، عَنْ مُحَمَّدِ بْنِ عُثَيْمٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، يَعْنِي بِهَذَا الْحَدِيثِ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 4912
(حديث مرفوع) قَالَ أَبُو عَبْد الرَّحْمَنِ عَبْدُ الله بْنِ أحْمَدَ : وحَدَّثَنَا أَبُو بَكْرٍ عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ ، قَالَ : حَدَّثَنَا مُعْتَمِرٌ ، عَنْ مُحَمَّدِ بْنِ عُثَيْمٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، قَالَ : سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَا يَجُوزُ فِي الرَّضَاعَةِ مِنَ الشُّهُودِ ؟ قَالَ : رَجُلٌ وَامْرَأَةٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he or another man asked the Prophet (peace and blessings be upon him) about how many witnesses are sufficient to establish proof of breastfeeding. The Noble Prophet (peace and blessings be upon him) said: "One man and one woman."
Hadith 4913
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، وَابْنُ بَكْرٍ ، قَالَا : أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَجُلًا سَأَلَهُ ، فَقَالَ : " أَنَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُنْبَذَ فِي الْجَرِّ وَالدُّبَّاءِ ؟ قَالَ : نَعَمْ " .
Tawoos narrates that a man asked Sayyiduna Ibn Umar (may Allah be pleased with them) whether the Prophet (peace and blessings be upon him) forbade nabidh (fermented drink) made in pitchers and gourds. He replied: Yes.
Hadith 4914
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ ابْنَ عُمَرَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَنْهَى عَنِ الْجَرِّ وَالْمُزَفَّتِ وَالدُّبَّاءِ . قَالَ أَبُو الزُّبَيْرِ : وَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْجَرِّ وَالْمُزَفَّتِ وَالنَّقِيرِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا لَمْ يَجِدْ شَيْئًا يُنْبَذُ لَهُ فِيهِ ، نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I heard the Prophet (peace and blessings be upon him) forbidding the use of pitchers and gourd vessels. The narrator says that I also heard this hadith from Sayyiduna Jabir (may Allah be pleased with him) with this addition: if no other vessel was found in which nabidh could be prepared, then nabidh would be prepared for the Prophet (peace and blessings be upon him) in a stone vessel.
Hadith 4915
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، قَالَ : سَأَلْتُ ابْنَ عُمَرَ ، " عَنْ نَبِيذِ الْجَرِّ ؟ فَقَالَ : حَرَامٌ ، فَقُلْتُ : أَنَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَ ابْنُ عُمَرَ : يَزْعُمُونَ ذَلِكَ ! ! " .
Thabit Banani, may Allah have mercy on him, says that I asked Sayyiduna Ibn Umar, may Allah be pleased with them both, about the nabidh (fermented drink) of a pitcher, so he replied: "It is forbidden." I asked, "Did the Prophet (peace and blessings be upon him) prohibit it?" He replied: "Yes, people say so."
Hadith 4916
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ، ثُمَّ مَاتَ وَهُوَ يَشْرَبُهَا لَمْ يَتُبْ مِنْهَا ، حَرَّمَهَا اللَّهُ عَلَيْهِ فِي الْآخِرَةِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever drinks alcohol in this world and does not repent from it, he will be deprived of it in the Hereafter and will not be given alcohol there."
Hadith 4917
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ شَرِبَ الْخَمْرَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ لَيْلَةً ، فَإِنْ تَابَ ، تَابَ اللَّهُ عَلَيْهِ ، فَإِنْ عَادَ ، كَانَ حَقًّا عَلَى اللَّهِ تَعَالَى أَنْ يَسْقِيَهُ مِنْ نَهَرِ الْخَبَالِ " ، قِيلَ : وَمَا نَهَرُ الْخَبَالِ ؟ قَالَ : " صَدِيدُ أَهْلِ النَّارِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever drinks alcohol, his prayer will not be accepted for forty days. If he repents, Allah will accept his repentance. If he does it a second time, his repentance will also be accepted. If he does it a third time, then it is Allah's right to make him drink from the water of the river Khabal." The people asked, "What is the river Khabal?" He said: "It is where the pus of the people of Hell will be collected."
Hadith 4918
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا شِغَارَ فِي الْإِسْلَامِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no validity of exchange marriage (watay satay) in Islam."
Hadith 4919
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَخْطُبُ يَوْمَ الْجُمُعَةِ مَرَّتَيْنِ ، بَيْنَهُمَا جَلْسَةٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) used to deliver two sermons on the day of Jumu'ah, and he would sit for a short while between the two.
Hadith 4920
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ : " مَنْ جَاءَ مِنْكُمْ الْجُمُعَةَ ، فَلْيَغْتَسِلْ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "When any one of you comes for Jumu'ah, he should come after performing ghusl (ritual bath)."
Hadith 4921
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to pray two rak'ahs in his house after Jumu'ah.
Hadith 4922
رقم الحديث: 4780
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : لَمَّا قَفَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ حُنَيْنٍ " سَأَلَ عُمَرُ عَنْ نَذْرٍ كَانَ نَذَرَهُ فِي الْجَاهِلِيَّةِ ، اعْتِكَافُ يَوْمٍ ؟ فَأَمَرَهُ بِهِ " . (حديث مرفوع) (حديث موقوف) فَانْطَلَقَ ابْنُ عُمَرُ بَيْنَ يَدَيْهِ ، قَالَ : وَبَعَثَ مَعِي بِجَارِيَةٍ كَانَ أَصَابَهَا يَوْمَ حُنَيْنٍ ، قَالَ : فَجَعَلْتُهَا فِي بَعْضِ بُيُوتِ الْأَعْرَابِ حِينَ نَزَلْتُ ، " فَإِذَا أَنَا بِسَبْيِ حُنَيْنٍ قَدْ خَرَجُوا يَسْعَوْنَ ، يَقُولُونَ : أَعْتَقَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : فَقَالَ عُمَرُ لِعَبْدِ اللَّهِ : اذْهَبْ فَأَرْسِلْهَا ، قَالَ : فَذَهَبْتُ فَأَرْسَلْتُهَا " .
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : لَمَّا قَفَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ حُنَيْنٍ " سَأَلَ عُمَرُ عَنْ نَذْرٍ كَانَ نَذَرَهُ فِي الْجَاهِلِيَّةِ ، اعْتِكَافُ يَوْمٍ ؟ فَأَمَرَهُ بِهِ " . (حديث مرفوع) (حديث موقوف) فَانْطَلَقَ ابْنُ عُمَرُ بَيْنَ يَدَيْهِ ، قَالَ : وَبَعَثَ مَعِي بِجَارِيَةٍ كَانَ أَصَابَهَا يَوْمَ حُنَيْنٍ ، قَالَ : فَجَعَلْتُهَا فِي بَعْضِ بُيُوتِ الْأَعْرَابِ حِينَ نَزَلْتُ ، " فَإِذَا أَنَا بِسَبْيِ حُنَيْنٍ قَدْ خَرَجُوا يَسْعَوْنَ ، يَقُولُونَ : أَعْتَقَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : فَقَالَ عُمَرُ لِعَبْدِ اللَّهِ : اذْهَبْ فَأَرْسِلْهَا ، قَالَ : فَذَهَبْتُ فَأَرْسَلْتُهَا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) was returning from the Battle of Hunayn, on the way Sayyiduna Umar (may Allah be pleased with him) asked him about a vow from the time of ignorance which he had made regarding i'tikaf for one day. The Prophet (peace and blessings be upon him) ordered him to fulfill his vow, and Sayyiduna Umar (may Allah be pleased with him) departed from there and sent with me the slave woman whom he had received in the Battle of Hunayn. I lodged her in the house of a villager. Suddenly, I saw that all the captives of the Battle of Hunayn were running away and saying that the Prophet (peace and blessings be upon him) had set them free. Sayyiduna Umar (may Allah be pleased with him) also said to Abdullah, "Go and set her free." So I went and released that slave woman.
Hadith 4923
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَثَلُ الْقُرْآنِ إِذَا عَاهَدَ عَلَيْهِ صَاحِبُهُ ، فَقَرَأَهُ بِاللَّيْلِ وَالنَّهَارِ ، كَمَثَلِ رَجُلٍ لَهُ إِبِلٌ ، فَإِنْ عَقَلَهَا حَفِظَهَا ، وَإِنْ أَطْلَقَ عُقُلَهَا ذَهَبَتْ ، فَكَذَلِكَ صَاحِبُ الْقُرْآنِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The example of the Qur'an is like that of a tied camel; if its owner keeps it tied, it remains under his control, but if he lets it loose, it runs away. Similarly is the example of the possessor of the Qur'an who recites it day and night."
Hadith 4924
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " لَا حَسَدَ إِلَّا عَلَى اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ ، فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ، وَرَجُلٌ آتَاهُ اللَّهُ مَالًا ، فَهُوَ يُنْفِقُ مِنْهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ " .
This prophetic saying is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both): It is not permissible to envy (feel jealous of) anyone except two persons: one is the person whom Allah has granted the wealth of the Qur'an and he remains engaged in its recitation day and night; and the other is the person whom Allah has granted wealth and property and He has enabled him to spend it in the path of truth.
Hadith 4925
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْغَوَابِرِ ، فِي التِّسْعِ الْغَوَابِرِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "Seek the Night of Qadr in the last seven nights."
Hadith 4926
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ، عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ ، عَنِ ابْنِ عُمَرَ ، قَالَ عَبْدُ الرَّزَّاقِ : كَانَ مَرَّةً يَقُولُ : ابْنِ مُحَمَّدٍ ، وَمَرَّةً يَقُولُ ابْنِ رَبِيعَة ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ، وَهُوَ عَلَى دَرَجِ الْكَعْبَةِ : " الْحَمْدُ لِلَّهِ الَّذِي أَنْجَزَ وَعْدَهُ ، وَنَصَرَ عَبْدَهُ ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ ، أَلَا وَإِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ ، فَإِنَّهَا تَحْتَ قَدَمَيَّ الْيَوْمَ ، إِلَّا مَا كَانَ مِنْ سِدَانَةِ الْبَيْتِ وَسِقَايَةِ الْحَاجِّ ، أَلَا وَإِنَّ مَا بَيْنَ الْعَمْدِ وَالْخَطَإِ وَالْقَتْلِ بِالسَّوْطِ وَالْحَجَرِ فِيهَا مِئَةُ بَعِيرٍ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that on the day of the conquest of Makkah, the Prophet (peace and blessings be upon him) was saying on the steps of the Ka'bah: "All praise is due to Allah who fulfilled His promise, helped His servant, and defeated all the armies single-handedly. Be aware! Every pride, every blood, and every claim of the time of ignorance is under my two feet. However, the office of providing water to the pilgrims and the custodianship of the keys of the House of Allah, I maintain for those who hold these offices. Be aware! The blood money for one killed with a stick or staff is one hundred camels. According to some chains of narration, in this the blood money is aggravated, in which there will be forty pregnant she-camels."
Hadith 4927
(حديث مرفوع) حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ ، حَدَّثَنَا رَبَاحٌ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الشُّؤْمُ فِي ثَلَاثٍ : الْفَرَسِ ، وَالْمَرْأَةِ ، وَالدَّارِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Omen could have been in three things: in the horse, in the woman, and in the house."
