مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
تابع مسند أبي هريرة رضي الله عنه
Continuation of the Musnad of Abu Hurayrah (may Allah be pleased with him)
تَابِعُ مُسْنَدِ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
Continuation of the Musnad of Abu Hurayrah (may Allah be pleased with him)
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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ عَجْلَانَ ، قَالَ : حَدَّثَنِي عَلِيُّ بْنُ يَحْيَى بْنِ خَلَّادٍ ، عَنْ أَبِيهِ ، عَنْ عَمِّهِ ، وَكَانَ قَدْ شَهِدَ بَدْرًا ، قَالَ : كُنَّا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الْمَسْجِدِ ، فَدَخَلَ رَجُلٌ فَصَلَّى ، فَجَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَرْمُقُهُ ، فَصَلَّى ثُمَّ جَاءَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَسَلَّمَ ، فَرَدَّ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ : ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ، فَرَجَعَ فَصَلَّى ، ثُمَّ جَاءَ إِلَى رَسُولِ اللهِ فَسَلَّمَ ، فَرَدَّ رَسُولُ اللهِ ، ثُمَّ قَالَ : ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ، فَفَعَلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثًا ، فَقَالَ لَهُ فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ : يَا رَسُولَ اللهِ ، قَدْ أَجْهَدْتُ نَفْسِي ، فَعَلِّمْنِي وَأَرِنِي ، فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا أَرَدْتَ أَنْ تُصَلِّيَ فَتَوَضَّأْ فَأَحْسِنْ وُضُوءَكَ ، ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ ، ثُمَّ اقْرَأْ ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ قَائِمًا ، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ، فَإِنْ أَتْمَمْتَ صَلَاتَكَ عَلَى هَذَا فَقَدْ أَتْمَمْتَهَا ، وَمَا انْتَقَصْتَ مِنْ ذَلِكَ مِنْ شَيْءٍ ، فَإِنَّمَا تَنْقُصُهُ مِنْ صَلَاتِكَ .
It is narrated from Sayyiduna Rifa'ah bin Rafi' (may Allah be pleased with him) (who took part in the Battle of Badr) that he said: "We were with the Messenger of Allah (peace and blessings be upon him) in the mosque when a man entered and prayed, and the Messenger of Allah (peace and blessings be upon him) kept watching him (closely). When he had finished praying, he came to the Messenger of Allah (peace and blessings be upon him) and greeted him with salam. The Messenger of Allah (peace and blessings be upon him) returned the greeting and then said: 'Go back and pray again, for you have not prayed.' So he went back and prayed, then came to the Messenger of Allah (peace and blessings be upon him) and greeted him with salam. The Messenger of Allah (peace and blessings be upon him) returned the greeting and then said: 'Go back and pray again, for you have not prayed.' He did this two or three times, then on the second or third time he said: O Messenger of Allah (peace and blessings be upon him)! I have tried my very utmost, so now teach me (the correct way of prayer) and show me by doing it. So the Messenger of Allah (peace and blessings be upon him) said to him: 'When you intend to offer the prayer, perform ablution and perform your ablution well, then face the qiblah and say the opening takbir (takbir al-tahrimah), then recite (from the Qur'an), then bow until you are at rest in bowing, then raise your head until you stand straight, then prostrate until you are at rest in prostration, then raise your head until you are at rest in sitting, then prostrate (the second time) until you are at rest in prostration, then raise your head (from prostration) until you are at rest in sitting. If you complete your prayer in this way, you have completed it; and whatever you omit of this, you omit it from your prayer itself.'"
حَدَّثَنَا أَبُو سَعِيدٍ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَحْيَى ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ ، عَنْ عُمَرَ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، أَنَّ عَمَّارَ بْنَ يَاسِرٍ صَلَّى رَكْعَتَيْنِ فَخَفَّفَهُمَا ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ : يَا أَبَا الْيَقْظَانِ ، أَرَاكَ قَدْ خَفَّفْتَهُمَا ، قَالَ : إِنِّي بَادَرْتُ بِهِمَا الْوَسْوَاسَ ، وَإِنِّي سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِنَّ الرَّجُلَ لَيُصَلِّي الصَّلَاةَ وَلَعَلَّهُ أَنْ لَا يَكُونَ لَهُ مِنْهَا إِلَّا عُشْرُهَا ، أَوْ تُسْعُهَا ، أَوْ ثُمُنُهَا ، أَوْ سُبُعُهَا ، أَوْ سُدُسُهَا ، حَتَّى أَتَى عَلَى الْعَدَدِ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he prayed two rak'ahs and kept them very short. Sayyiduna Abd al-Rahman bin al-Harith (may Allah be pleased with him) said to him: "O Abu al-Yaqzan! I see that you have made these two rak'ahs quite short?" He replied: "I hastened through them before the whisperings (of Satan) could arise (so that my attention would not be scattered). And indeed, I heard the Messenger of Allah (peace and blessings be upon him) say: 'Indeed, a man offers the prayer, yet it may be that nothing is recorded for him (as reward) from his prayer except a tenth of it, or a ninth of it, or an eighth of it, or a seventh of it, or a sixth of it,'" until he (peace and blessings be upon him) had mentioned all the numbers.
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ قَالَ: أَخْبَرَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ فَنَزَلْنَا ثَنِيَّةَ الْوَدَاعِ، فَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَصَابِيحَ، وَرَأَى نِسَاءً يَبْكِينَ فَقَالَ: «مَا هَذَا؟»، فَقِيلَ: نِسَاءٌ تُمُتِّعَ مِنْهُنَّ يَبْكِينَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " حَرَّمَ - أَوْ قَالَ: هَدَمَ - الْمُتْعَةَ النِّكَاحُ، وَالطَّلَاقُ، وَالْعِدَّةُ، وَالْمِيرَاثُ "
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him): We set out with the Messenger of Allah (peace and blessings be upon him) for the Battle of Tabuk, and when we camped at Thaniyyat al-Wada', the Messenger of Allah (peace and blessings be upon him) saw some lamps burning there and found some women weeping. He (peace and blessings be upon him) asked: "What is this matter?" It was said: These are women with whom mut'ah marriage had been contracted, and now they are weeping (over the separation). Thereupon the Messenger of Allah (peace and blessings be upon him) said: "Marriage, divorce, the waiting period ('iddah) and inheritance (and their rulings) have made mut'ah unlawful" (or he (peace and blessings be upon him) said these words: "have demolished (the standing of mut'ah)").
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْجُشَمِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْأَفْنِيَةِ وَالصُّعُدَاتِ أَنْ يُجْلَسَ بِهَا ، فَقَالَ لَهُ الْمُسْلِمُونَ : لَا نَسْتَطِيعُ ذَلِكَ ، قَالَ : إِمَّا لَا فَأَعْطُوهَا حَقَّهَا ، قَالُوا : وَمَا حَقُّهَا ؟ قَالَ : رَدُّ التَّحِيَّةِ ، وَتَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللهَ عَزَّ وَجَلَّ ، وَغَضُّ الْبَصَرِ ، وَإِرْشَادُ السَّبِيلِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade sitting in the open spaces in front of houses and in the roads. The Muslims said to him (peace and blessings be upon him): We are not able to avoid that. Thereupon he (peace and blessings be upon him) said: "If that is so, then give the road its right." They asked: What is its right? He (peace and blessings be upon him) said: "Returning the greeting, responding to the sneeze of the one who sneezes when he praises Allah, the Mighty and Majestic, lowering your gaze, and showing the way (to one who has lost it)."
وَبِإِسْنَادِهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ اللهَ يُحِبُّ الْعُطَاسَ ، وَيَكْرَهُ التَّثَاؤُبَ ، فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلَا يَقُلْ آهْ آهْ ، فَإِنَّ الشَّيْطَانَ يَضْحَكُ مِنْهُ وَيَلْعَبُ بِهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty loves sneezing and dislikes yawning. So when one of you yawns, he should not make the sound 'aah, aah' with his tongue, because (in that case) Satan laughs at him and plays with him."
وَبِإِسْنَادِهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : جَلَسَ رَجُلَانِ عِنْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَحَدُهُمَا أَشْرَفُ مِنَ الْآخَرِ ، فَعَطَسَ الشَّرِيفُ مِنْهُمَا فَلَمْ يَحْمَدِ اللهَ ، فَلَمْ يُشَمِّتْهُ ، وَعَطَسَ الْآخَرُ فَحَمِدَ اللهَ ، فَشَمَّتَهُ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: Two men were sitting with the Messenger of Allah (peace and blessings be upon him), one of whom was more honourable than the other. The honourable man sneezed but did not praise Allah, so he (peace and blessings be upon him) did not respond to his sneeze. The other man sneezed and praised Allah, so he (peace and blessings be upon him) responded to him.
حَدَّثَنَا عَمْرُو بْنُ الضَّحَّاكِ بْنِ مَخْلَدٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلَانَ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا مِنْ أَمِيرِ عَشَرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا حَتَّى يَفُكَّ عَنْهُ الْعَدْلُ ، أَوْ يُوبِقَهُ الْجَوْرُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no leader (person in charge) of ten people except that he will be brought (before Allah) on the Day of Resurrection bound in shackles; then either his justice will free him (from those shackles), or his injustice and oppression will destroy him."
حَدَّثَنَا الْأَشَجُّ ، حَدَّثَنَا أَبُو خَالِدٍ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَشَكَا إِلَيْهِ جَارًا لَهُ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثَلَاثَ مَرَّاتٍ : اصْبِرْ ، ثُمَّ قَالَ لَهُ فِي الرَّابِعَةِ أَوِ الثَّالِثَةِ : اطْرَحْ مَتَاعَكَ فِي الطَّرِيقِ ، قَالَ : فَجَعَلَ النَّاسُ يَمُرُّونَ عَلَيْهِ فَيَقُولُونَ : مَا لَكَ ؟ قَالَ : آذَاهُ جَارُهُ ، فَجَعَلُوا يَقُولُونَ : لَعَنَهُ اللهُ ، فَجَاءَ جَارُهُ ، فَقَالَ : تَرُدُّ مَتَاعَكَ وَلَا أُوذِيكَ أَبَدًا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man came to the Prophet (peace and blessings be upon him) and complained to him about a neighbour of his. The Prophet (peace and blessings be upon him) told him three times: "Be patient." Then on the fourth or third time he (peace and blessings be upon him) said to him: "Take your belongings out and put them in the road." The narrator said: Then people began passing by him and asking: What is the matter with you? He told them that his neighbour had harmed him. So the people began saying (about that oppressive neighbour): "May Allah curse him." (Seeing this,) the neighbour came to the man and said: Take your belongings back; I will never trouble you again.
حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدٍ ، عَنْ سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : كَيْفَ أَنْتُمْ إِذَا لَمْ تَجْتَبُوا دِينَارًا وَلَا دِرْهَمًا ؟ قَالُوا : وَتَرَى ذَلِكَ كَائِنًا ؟ قَالَ : إِي وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ ، عَنْ قَوْلِ الصَّادِقِ الْمُصَدَّقِ ، قَالُوا : وَعَمَّ يَكُونُ هَذَا ؟ قَالَ : تُنْتَهَكُ ذِمَّةُ اللهِ وَذِمَّةُ رَسُولِهِ ، فَيَشُدُّ اللهُ قُلُوبَ أَهْلِ الذِّمَّةِ ، فَيَمْنَعُونَ مَا فِي أَيْدِيهِمْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "What will your condition be when you are unable to collect (as land tax and jizyah) either a dinar or a dirham?" The people said: Do you really think this is going to happen? He said: "Yes, by the One in whose Hand is the soul of Abu Hurayrah! I say this on the basis of the words of the truthful one, the one confirmed as truthful (the Prophet (peace and blessings be upon him))." The people asked: For what reason will this happen? He said: "The covenant and protection (dhimmah) given by Allah and His Messenger (peace and blessings be upon him) will be violated, so Allah Almighty will harden the hearts of the people of the dhimmah (protected non-Muslims), and they will withhold the wealth in their hands (from paying the land tax and the like)."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنِ الْجُرَيْرِيِّ ، عَنْ مُضَارِبٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قُلْتُ : هَلْ سَمِعْتَ مِنْ خَلِيلِكَ حَدِيثًا تُحَدِّثُهُ ؟ قَالَ : نَعَمْ سَمِعْتُهُ يَقُولُ : لَا عَدْوَى ، وَلَا طِيَرَةَ ، وَخَيْرُ الطِّيَرَةِ الْفَأْلُ ، وَالْعَيْنُ حَقٌّ ، وَيُوشِكُ الصَّلِيبُ أَنْ يُكْسَرَ ، وَيُقْتَلَ الْخِنْزِيرُ ، وَتُوضَعَ الْجِزْيَةُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that Mudarib (may Allah have mercy on him) asked him: Have you heard from your intimate friend (that is, the Messenger of Allah (peace and blessings be upon him)) any hadith that you could narrate? He said: Yes, I heard him (peace and blessings be upon him) say: "Contagion (spreading without Allah's command) and taking bad omens have no reality; the best kind of omen is the good omen (fa'l); the evil eye is real; and the time is near when the cross will be broken, the swine will be killed and the law of jizyah will be abolished."
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ خُثَيْمِ بْنِ عِرَاكِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَهْلًا عَنِ اللهِ ، مَهْلًا ، فَإِنَّهُ لَوْلَا شُيُوخٌ رُكَّعٌ ، وَشَبَابٌ خُشَّعٌ ، وَأَطْفَالٌ رُضَّعٌ ، وَبَهَائِمُ رُتَّعٌ ، لَصُبَّ عَلَيْكُمُ الْعَذَابُ صَبًّا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Refrain from disobeying Allah Almighty, beware of Allah's seizing; for were it not for (among you) the aged who bow (in prayer), the humble youths, the suckling infants and the grazing livestock, the punishment would certainly have been poured down upon you with great severity."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْمُخَرِّمِيُّ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا أَشْعَثُ بْنُ بَرَازٍ ، حَدَّثَنَا قَتَادَةُ ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَوَّلُ مَا يُرْفَعُ مِنْ هَذِهِ الْأُمَّةِ الْحَيَاءُ وَالْأَمَانَةُ ، وَآخِرُ مَا يَبْقَى مِنْهَا الصَّلَاةُ ، يُخَيَّلُ إِلَيَّ أَنْ قَالَ : وَقَدْ يُصَلِّي قَوْمٌ لَا خَلَاقَ لَهُمْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The first things to be taken away from this Ummah will be modesty (haya') and trustworthiness (amanah), and the last thing to remain of it will be the prayer." (The narrator thinks that he (peace and blessings be upon him) also said:) "And at times even people who have no share (in the Hereafter) will pray."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَلَمَةَ الْبَصْرِيُّ، حَدَّثَنَا أَشْعَثُ بْنُ بَرَّازٍ، عَنِ الْحَسَنِ قَالَ: لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: {لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ} [التكاثر: 8] قَالُوا: يَا رَسُولَ اللَّهِ، أَيُّ نَعِيمٍ نُسْأَلُ عَنْهُ؟ سُيُوفُنَا عَلَى عَوَاتِقِنَا وَذَكَرَ الْحَدِيثَ،
Al-Hasan (may Allah have mercy on him) narrates that when this noble verse was revealed: "Then on that Day you will surely be asked about the blessings" [al-Takathur: 8], the Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him)! About which blessings will we be asked, when our swords are on our shoulders (in defence of the religion)?" After that the narrator mentioned the complete hadith.
حَدَّثَنَا عَبْدُ اللهِ بْنُ سَلِمَةَ ، حَدَّثَنَا أَشْعَثُ بْنُ بَرَازٍ ، عَنْ قَتَادَةَ ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِمِثْلِ هَذَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) "the like of this" (hadith).
حَدَّثَنَا صَالِحُ بْنُ مَالِكٍ ، حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ أَبِي الْمُسَاوِرِ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ، ثُمَّ يَمْشِي إِلَى بَيْتٍ مِنْ بُيُوتِ اللهِ يُصَلِّي فِيهِ صَلَاةً مَكْتُوبَةً ، إِلَّا كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ حَسَنَةٌ ، وَتُمْحَى عَنْهُ بِالْأُخْرَى سَيِّئَةٌ ، وَتُرْفَعُ لَهُ بِالْأُخْرَى دَرَجَةٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Any Muslim who performs ablution and performs it in the best manner (observing all its etiquettes and sunnahs), then walks to one of the houses of Allah (a mosque) in order to offer an obligatory prayer there, a good deed is recorded for him for one step, a sin of his is erased by the other step, and a rank of his is raised by the (next) step."
حَدَّثَنَا صَالِحُ بْنُ مَالِكٍ ، حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ أَبِي الْمُسَاوِرِ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا مِنْ عَبْدٍ يَمْرَضُ مَرَضًا ، إِلَّا أَمَرَ اللهُ حَافِظَهُ أَنَّ مَا عَمِلَ مِنْ سَيِّئَةٍ فَلَا يَكْتُبْهَا ، وَمَا عَمِلَ مِنْ حَسَنَةٍ أَنْ يَكْتُبَهَا لَهُ عَشْرَ حَسَنَاتٍ ، وَأَنْ يَكْتُبَ لَهُ مِنَ الْعَمَلِ الصَّالِحِ كَمَا كَانَ يَعْمَلُ وَهُوَ صَحِيحٌ ، وَإِنْ لَمْ يَعْمَلْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whenever a servant falls into some illness, Allah Almighty commands his angel (appointed to guard his deeds) not to record any evil deed he does (during the illness), and for any good deed he does to record ten good deeds for him; and also to record for him all the righteous deeds he used to do when he was in good health, even if he is not (now, because of the illness) doing them."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى الْوَاسِطِيُّ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ زَكَرِيَّا ، عَنِ الشَّعْبِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، يَرْفَعُ الْحَدِيثَ قَالَ : الرَّهْنُ يُرْكَبُ وَيُعْلَفُ ، وَلَبَنُ الدَّرِّ يُشْرَبُ ، وَعَلَى الَّذِي يَشْرَبُهُ النَّفَقَةُ وَالْعَلَفُ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him), narrating this hadith as marfu' from the Messenger of Allah (peace and blessings be upon him), says that he (peace and blessings be upon him) said: "The pledged animal (held as security) may be ridden and it is to be fed; likewise the milk of a milch animal may be drunk; and whoever drinks its milk is responsible for its fodder and expenses."
حَدَّثَنَا زَكَرِيَّا ، حَدَّثَنَا دَاوُدُ بْنُ الزِّبْرِقَانِ ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدَ ، عَنِ الشَّعْبِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ ، وَمَنِ انْتَظَرَ حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ ، الْقِيرَاطُ مِثْلُ أُحُدٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever offers the funeral prayer will have a reward of one qirat, and whoever waits until the burial is completed will have two qirats; and one qirat is like (the) mountain (of) Uhud (in size)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا وُهَيْبٌ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ ، عَنْ عَامِرٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا ، وَالْخَالَةُ عَلَى ابْنَةِ أُخْتِهَا ، وَلَا تُنْكَحُ الصُّغْرَى عَلَى الْكُبْرَى ، وَلَا الْكُبْرَى عَلَى الصُّغْرَى .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) forbade that a woman be combined (in marriage at the same time) with her paternal aunt, or that a maternal aunt be married together with her sister's daughter; and that neither the younger (of these relatives) be combined in marriage with the elder, nor the elder with the younger."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا طَلْحَةُ بْنُ سِنَانٍ الْإِيَامِيُّ ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدَ ، عَنْ عَامِرٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ آدَمَ لَقِيَهُ مُوسَى ، فَقَالَ لَهُ : أَنْتَ آدَمُ الَّذِي أَخْرَجْتَ النَّاسَ مِنَ الْجَنَّةِ ؟ . الْحَدِيثَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, Sayyiduna Musa (peace be upon him) met Sayyiduna Adam (peace be upon him), and he said (to Sayyiduna Adam (peace be upon him)): Are you the Adam who caused all people to be expelled from Paradise (because of your slip)?" The hadith is narrated completely in this way.
حَدَّثَنَا أَبُو هَمَّامٍ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، أَنَّ زَكَرِيَّا أَخْبَرَهُمْ ، عَنْ عَامِرٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنِّي أَوَّلُ مَنْ يَرْفَعُ رَأْسَهُ بَعْدَ النَّفْخَةِ الْآخِرَةِ ، فَإِذَا مُوسَى مُتَعَلِّقٌ بِالْعَرْشِ ، فَلَا أَدْرِي أَكَذَلِكَ كَانَ أَمْ بَعْدَ النَّفْخَةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, I will be the first person to raise his head after the second blowing of the Trumpet, and suddenly I will find Sayyiduna Musa (peace be upon him) holding onto the leg of the Throne. I do not know whether he was (exempted from swooning beforehand and so) in that same state, or (regained consciousness even before me) after the Trumpet was blown."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ ، أَنَّ أَبَا السَّمْحِ حَدَّثَهُ عَنِ ابْنِ حُجَيْرَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : الْمُؤْمِنُ فِي قَبْرِهِ فِي رَوْضَةٍ ، وَيُرَحَّبُ لَهُ قَبْرُهُ سَبْعِينَ ذِرَاعًا ، وَيُنَوَّرُ لَهُ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ ، أَتَرَوْنَ فِيمَا أُنْزِلَتْ هَذِهِ الْآيَةُ : فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى ، قَالَ : أَتَدْرُونَ مَا الْمَعِيشَةُ الضَّنْكُ ؟ قَالُوا : اللهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : عَذَابُ الْكَافِرِ فِي قَبْرِهِ ، وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَيُسَلَّطُ عَلَيْهِمْ تِسْعَةٌ وَتِسْعُونَ تِنِّينًا ، أَتَدْرُونَ مَا التِّنِّينُ ؟ قَالَ : تِسْعَةٌ وَتِسْعُونَ حَيَّةً ، لِكُلِّ حَيَّةٍ سَبْعَةُ رُءُوسٍ يَنْفُخُونَ فِي جِسْمِهِ وَيَلْسَعُونَهُ وَيَخْدِشُونَهُ إِلَى يَوْمِ الْقِيَامَةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The believer is in a garden in his grave; his grave is widened for him by seventy cubits, and it is lit up for him like the moon on the night of the full moon. Do you know concerning whom this verse was revealed: 'Then indeed, for him will be a straitened life, and We will raise him on the Day of Resurrection blind'?" Then he (peace and blessings be upon him) asked: "Do you know what the 'straitened life' (a life of hardship) means?" The Companions (may Allah be pleased with them) said: Allah and His Messenger (peace and blessings be upon him) know best. He (peace and blessings be upon him) said: "It is the punishment of the disbeliever in his grave. By the One in whose Hand is my soul! Ninety-nine dragons are set upon him. Do you know what a dragon is?" Then he said: "They are ninety-nine serpents, each of which has seven heads; they will blow (venom) into his (the disbeliever's) body, bite him and keep tearing at him until the Day of Resurrection is established."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ ، عَنْ زِيَادِ بْنِ قَيْسٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ ، يَنْقُصُ الْعِلْمُ ، وَيَكْثُرُ الْهَرْجُ ، قَالَ : قُلْتُ : مَا يَكْثُرُ الْهَرْجُ يَا رَسُولَ اللهِ ؟ قَالَ : الْقَتْلُ ، الْقَتْلُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Woe to the Arabs from an evil that has drawn near! Knowledge will decrease and 'harj' will become widespread." He said: O Messenger of Allah (peace and blessings be upon him), what is meant by 'harj' becoming widespread? He (peace and blessings be upon him) said: "Killing, killing (that is, widespread bloodshed)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا عِصَامُ بْنُ طَلِيقٍ الْبَصْرِيُّ ، عَنْ شُعَيْبِ بْنِ الْعَلَاءِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قُتِلَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - شَهِيدًا ، قَالَ : فَبَكَتْ عَلَيْهِ بَاكِيَةٌ فَقَالَتْ : وَاشَهِيدَاهُ ، قَالَ : فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَهْ مَا يُدْرِيكِ أَنَّهُ شَهِيدٌ ، وَلَعَلَّهُ كَانَ يَتَكَلَّمُ بِمَا لَا يَعْنِيهِ ، وَيَبْخَلُ بِمَا لَا يَنْقُصُهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that in the blessed time of the Messenger of Allah (peace and blessings be upon him) a man was killed as a martyr. A weeping woman wept over him and cried out: "Alas, my martyr!" Hearing this, the Prophet (peace and blessings be upon him) said: "Stop! How do you know that he is (truly) a martyr? Perhaps he used to engage in idle talk that did not concern him, and to be stingy with something whose giving would not have diminished anything of his."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا سَلَّامُ بْنُ مِسْكِينٍ ، عَنْ ثَابِتٍ ، عَنْ عَبْدِ اللهِ بْنِ رَبَاحٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَارَ إِلَى مَكَّةَ لِيَفْتَحَهَا ، قَالَ لِأَبِي هُرَيْرَةَ : يَا أَبَا هُرَيْرَةَ ، اهْتِفْ بِالْأَنْصَارِ ، فَقَالَ : يَا مَعْشَرَ الْأَنْصَارِ ، أَجِيبُوا رَسُولَ اللهِ ، فَجَاءُوا كَأَنَّمَا كَانُوا عَلَى مِيعَادٍ ، قَالَ : خُذُوا هَذَا الطَّرِيقَ فَلَا يُشْرِفْ لَكُمْ أَحَدٌ إِلَّا أَنَمْتُمُوهُ ، أَيْ : قَتَلْتُمُوهُ ، فَسَارَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَفَتَحَ اللهُ عَلَيْهِ ، قَالَ : فَطَافَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِالْبَيْتِ وَصَلَّى رَكْعَتَيْنِ ، ثُمَّ خَرَجَ مِنَ الْبَابِ الَّذِي يَلِي الصَّفَا ، فَصَعِدَ الصَّفَا فَخَطَبَ النَّاسَ ، وَالْأَنْصَارُ أَسْفَلَ مِنْهُ ، فَقَالَتِ الْأَنْصَارُ بَعْضُهُمْ لِبَعْضٍ : أَمَّا الرَّجُلُ فَقَدْ أَخَذَتْهُ رَأْفَةٌ بِقَوْمِهِ ، وَالرَّغْبَةُ فِي قَرْيَتِهِ ، فَأَنْزَلَ اللهُ تَعَالَى عَلَيْهِ الْوَحْيَ بِمَا قَالَتِ الْأَنْصَارُ ، فَقَالَ : يَا مَعْشَرَ الْأَنْصَارِ ، تَقُولُونَ : أَمَّا الرَّجُلُ فَقَدْ أَدْرَكَتْهُ الرَّأْفَةُ بِقَوْمِهِ ، وَالرَّغْبَةُ فِي قَرْيَتِهِ ؟ فَمَنْ أَنَا إِذًا ؟ كَلَّا وَاللهِ إِنِّي عَبْدُ اللهِ وَرَسُولُهُ ، وَإِنَّ الْمَحْيَا مَحْيَاكُمْ وَالْمَمَاتَ مَمَاتُكُمْ . قَالُوا : يَا رَسُولَ اللهِ ، مَا قُلْنَا ذَلِكَ إِلَّا مَخَافَةَ أَنْ تُفَارِقَنَا ، قَالَ : أَنْتُمْ صَادِقُونَ عِنْدَ اللهِ وَعِنْدَ رَسُولِهِ . فَوَاللهِ مَا مِنْهُمْ أَحَدٌ إِلَّا بَلَّ نَحْرَهُ بِدُمُوعٍ مِنْ عَيْنِهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came to Makkah with the purpose of conquering it, and he (peace and blessings be upon him) said to Sayyiduna Abu Hurayrah (may Allah be pleased with him): "O Abu Hurayrah, call the Ansar." He called out: "O company of the Ansar! Answer the call of the Messenger of Allah (peace and blessings be upon him)." They came so swiftly, as though they had been waiting for an appointed time. He (peace and blessings be upon him), giving instructions, said: "Take this road, and whoever appears before you, strike him down (that is, kill him)." So the Messenger of Allah (peace and blessings be upon him) set out, and Allah Almighty granted him victory. The narrator said: Then the Messenger of Allah (peace and blessings be upon him) performed tawaf of the House (the Ka'bah) and prayed two rak'ahs. Then he (peace and blessings be upon him) went out through the gate next to al-Safa, climbed Mount Safa and addressed the people, while the Ansar were below him. Meanwhile the Ansar said to one another: "As for this man (peace and blessings be upon him), compassion for his people and love of his town have taken hold of his heart." So Allah Almighty sent down revelation to him (peace and blessings be upon him) about what the Ansar had said, and he (peace and blessings be upon him) said: "O company of the Ansar! Are you saying: 'As for this man, compassion for his people and longing for his town have overtaken him'? (If that were so,) then what would I be? Never, by Allah! I am the servant of Allah and His Messenger; my life is now with you, and my death is also with you." They said: "O Messenger of Allah (peace and blessings be upon him)! We said that only out of fear that you (peace and blessings be upon him) would leave us and stay here." He (peace and blessings be upon him) said: "You are truthful before Allah and His Messenger." By Allah, there was not a single one of them whose chest was not soaked by the tears flowing from his eyes.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْمَقَابِرِيُّ ، حَدَّثَنَا إِسْمَاعِيلُ ، قَالَ : حَدَّثَنِي مُحَمَّدٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ مَوْلَى الْحُرَقَةِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ السَّاقَيْنِ وَأَسْفَلُ ذَلِكَ إِلَى مَا فَوْقَ الْكَعْبَيْنِ ، فَمَا كَانَ أَسْفَلَ مِنَ الْكَعْبَيْنِ فَفِي النَّارِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The lower garment of the believer should reach the middle of the shins, and there is no harm in it being lower than that, down to just above the ankles; but whatever is below the ankles will be in the Fire."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: «قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَمْرًا، فَأَصَابَنِي خَمْسُ تَمَرَاتٍ وَحَشَفَةٌ»، قَالَ: فَرَأَيْتُ الْحَشَفَةَ أَشَدَّهُمْ لِضِرْسِي " وَقَالَ أَبُو هُرَيْرَةَ: إِنَّ أَبْخَلَ النَّاسِ مَنْ بَخِلَ بِالسَّلَامِ، وَأَعْجَزَ النَّاسِ مَنْ عَجَزَ عَنِ الدُّعَاءِ
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) distributed some dates, and my share was five dates and one dried-up, worthless date." Abu Uthman (may Allah have mercy on him) said that (Sayyiduna Abu Hurayrah (may Allah be pleased with him) said:) "I found that dried-up date the hardest of them for my molar to chew." Sayyiduna Abu Hurayrah (may Allah be pleased with him) also said: "Indeed, the stingiest of people is the one who is stingy with the greeting of salam, and the most helpless of people is the one who is incapable of making du'a (supplication)."
وَقَالَ أبو هريرة: إن أبخل الناس من بخل بالسلام، وأعجز الناس من عجز عن الدعاء.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The stingiest of people is the one who is stingy with the greeting of salam, and the most helpless of people is the one who is incapable of making du'a (supplication)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَبِي عُثْمَانَ ، أَنَّ أَبَا هُرَيْرَةَ كَانَ فِي سَفَرٍ ، فَلَمَّا نَزَلُوا وَوُضِعَتِ السُّفْرَةُ ، بَعَثُوا إِلَيْهِ وَهُوَ يُصَلِّي ، فَقَالَ : إِنِّي صَائِمٌ ، فَلَمَّا كَادُوا أَنْ يَفْرُغُوا ، جَاءَ فَجَعَلَ يَأْكُلُ ، فَنَظَرَ الْقَوْمُ إِلَى رَسُولِهِمْ ، فَقَالَ : مَا تَنْظُرُونَ ؟ قَدْ وَاللهِ أَخْبَرَنِي أَنَّهُ صَائِمٌ .
فَقَالَ أَبُو هُرَيْرَةَ : صَدَقَ ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ صَامَ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ فَقَدْ صَامَ الدَّهْرَ كُلَّهُ ، وَقَدْ صُمْتُ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ، فَلِيَ الشَّهْرُ كُلُّهُ ، وَوَجَدْتُ تَصْدِيقَ ذَلِكَ فِي كِتَابِ اللهِ عَزَّ وَجَلَّ : مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ، وَقَرَأَهُ مَرَّةً أُخْرَى ، فَقَالَ : وَقَدْ صُمْتُ ثَلَاثَةَ أَيَّامٍ مِنْ أَوَّلِ الشَّهْرِ ، وَأَنَا مُفْطِرٌ فِي تَخْفِيفِ اللهِ ، صَائِمٌ فِي تَضْعِيفِ اللهِ عَزَّ وَجَلَّ .
فَقَالَ أَبُو هُرَيْرَةَ : صَدَقَ ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنْ صَامَ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ فَقَدْ صَامَ الدَّهْرَ كُلَّهُ ، وَقَدْ صُمْتُ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ، فَلِيَ الشَّهْرُ كُلُّهُ ، وَوَجَدْتُ تَصْدِيقَ ذَلِكَ فِي كِتَابِ اللهِ عَزَّ وَجَلَّ : مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ، وَقَرَأَهُ مَرَّةً أُخْرَى ، فَقَالَ : وَقَدْ صُمْتُ ثَلَاثَةَ أَيَّامٍ مِنْ أَوَّلِ الشَّهْرِ ، وَأَنَا مُفْطِرٌ فِي تَخْفِيفِ اللهِ ، صَائِمٌ فِي تَضْعِيفِ اللهِ عَزَّ وَجَلَّ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he was on a journey. When the people made camp and the dining cloth was spread, they sent a man to call Sayyiduna Abu Hurayrah (may Allah be pleased with him) while he was praying. He said: "I am fasting." Then, when the people were about to finish eating, he came and began to eat. At this the people looked (in surprise) at their messenger, and he said: "What are you looking at? By Allah, he did tell me that he was fasting." Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "He has spoken the truth. I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever fasts three days of every month has, as it were, fasted his whole life.' And I have already fasted three days of every month, so for me (in terms of reward) there is the whole month." And I have found confirmation of this in the Book of Allah, the Mighty and Majestic: "Whoever brings a good deed will have ten times the like thereof." He recited it once more and said: "I have already fasted three days at the beginning of the month, so now I am not fasting, under the lightening and concession given by Allah, the Mighty and Majestic, but in terms of the multiplying of reward with Allah I am still one who is fasting."
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْجَبَّارِ أَبُو أَيُّوبَ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، عَنْ عَبْدِ السَّلَامِ بْنِ عَجْلَانَ الْهُجَيْمِيِّ، حَدَّثَنَا أَبُو عُثْمَانَ النَّهْدِيُّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " أَنَا أَوَّلُ مَنْ يُفْتَحُ لَهُ بَابُ الْجَنَّةِ، إِلَّا أَنَّهُ تَأْتِي امْرَأَةٌ تُبَادِرُنِي فَأَقُولُ لَهَا: مَا لَكِ؟ وَمَا أَنْتِ؟ فَتَقُولُ: أَنَا امْرَأَةٌ قَعَدْتُ عَلَى أَيْتَامٍ لِي "
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I will be the very first person for whom the gate of Paradise is opened, except that a woman will try to get ahead of me (to enter before me). I will ask her: 'What is the matter with you, and who are you?' She will say: 'I am a woman who devoted herself (by not remarrying) to (raising and caring for) my orphaned children.'"
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ صَفِيِّي وَخَلِيلِي أَبُو الْقَاسِمِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - صَاحِبُ هَذِهِ الْحُجْرَةِ : مَا نُزِعَتِ الرَّحْمَةُ إِلَّا مِنْ شَقِيٍّ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: My sincere and intimate friend, the occupant of this blessed chamber, Abu al-Qasim (peace and blessings be upon him), said: "Mercy is taken away only from (the heart of) a wretched person."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَبَّاسٍ الْجُرَيْرِيِّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَسَمَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَنَا سَبْعَ تَمَرَاتٍ ، كُنَّا سَبْعَةً وَأَعْطَانَا تَمْرَةً تَمْرَةً .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) distributed seven dates among us; we were seven people in all, so he (peace and blessings be upon him) gave each one of us a single date."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ ، حَدَّثَنَا الْقَاسِمُ ، عَنْ هِشَامٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ : كَانَ يُخْبِرُنَا عَنْ ذَكْوَانَ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَمَّا خَلَقَ اللهُ عَزَّ وَجَلَّ آدَمَ ، مَسَحَ عَلَى ظَهْرِهِ فَسَقَطَ مِنْ ظَهْرِهِ كُلُّ نَسَمَةٍ هُوَ خَالِقُهَا إِلَى يَوْمِ الْقِيَامَةِ ، وَجَعَلَ بَيْنَ عَيْنَيْ كُلِّ إِنْسَانٍ مِنْهُمْ وَبِيصًا مِنْ نُورٍ ، ثُمَّ عَرَضَهُمْ عَلَى آدَمَ ، فَقَالَ : أَيْ رَبِّ مَنْ هَؤُلَاءِ ؟ قَالَ : هَؤُلَاءِ ذُرِّيَّتُكَ ، فَرَأَى رَجُلًا مِنْهُمْ ، فَأَعْجَبَهُ وَبِيصُ مَا بَيْنَ عَيْنَيْهِ ، فَقَالَ : أَيْ رَبِّ مَنْ هَذَا ؟ قَالَ : رَجُلٌ مِنْ ذُرِّيَّتِكَ فِي آخِرِ الْأُمَمِ يُقَالُ لَهُ : دَاوُدُ ، قَالَ : يَا رَبِّ ، كَمْ جَعَلْتَ عُمُرَهُ ؟ قَالَ : سِتِّينَ سَنَةً ، قَالَ : زِدْهُ مِنْ عُمُرِي أَرْبَعِينَ سَنَةً ، قَالَ : إِذًا يُكْتَبُ وَيُخْتَمُ وَلَا يُبَدَّلُ ، فَلَمَّا انْقَضَى عُمُرُ آدَمَ عَلَيْهِ السَّلَامُ جَاءَهُ مَلَكُ الْمَوْتِ ، فَقَالَ : أَوَلَمْ يَبْقَ مِنْ عُمُرِي أَرْبَعُونَ سَنَةً ؟ قَالَ : أَوَلَمْ تُعْطِهَا ابْنَكَ دَاوُدَ ؟ فَجَحَدَ فَجَحَدَتْ ذُرِّيَّتُهُ ، وَنَسِيَ فَنَسِيَتْ ذُرِّيَّتُهُ ، وَخَطِئَ فَخَطِئَتْ ذُرِّيَّتُهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah, the Mighty and Majestic, created Sayyiduna Adam (peace be upon him), He wiped over his back (passed the Hand of His power over it), and as a result there came out of his back all the souls that Allah Almighty was going to create until the Day of Resurrection. Allah Almighty placed between the eyes of every human being among them a gleam of light. Then they were presented to Sayyiduna Adam (peace be upon him), and he said: 'My Lord, who are these?' Allah Almighty said: 'These are your offspring.' Then he saw a man among them, and the gleam between his eyes pleased him greatly. He asked: 'My Lord, who is this?' Allah Almighty said: 'This is a man from your offspring among the last of the nations, who is called Dawud.' He said: 'O Lord, how long have You made his life?' Allah Almighty said: 'Sixty years.' Adam (peace be upon him) said: 'O Lord, add forty years to his life from my life.' Allah Almighty said: 'Then it will be written down and sealed, and it will not be changed.' Then, when the life of Sayyiduna Adam (peace be upon him) came to an end and the Angel of Death came to him (to take his soul), he said: 'Do I not still have forty years of my life remaining?' The angel replied: 'Did you not give them to your son Dawud?' So Sayyiduna Adam (peace be upon him) denied it, and his offspring also deny; he forgot, and his offspring also forget; and he made an error, and errors also began to come from his offspring."
حَدَّثَنَا شُجَاعُ بْنُ مَخْلَدٍ ، حَدَّثَنَا مَرْوَانُ ، عَنْ أَبِي الْمَلِيحِ الْمَدَنِيِّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ لَا يَسْأَلِ اللهَ يَغْضَبْ عَلَيْهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever does not ask Allah Almighty, Allah Almighty becomes angry with him."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ ، عَنْ كَامِلٍ أَبِي الْعَلَاءِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عُمْرُ أُمَّتِي مَا بَيْنَ السِّتِّينَ سَنَةً إِلَى السَّبْعِينَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The lifespans of the members of my Ummah will be between sixty and seventy years."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، عَنْ مَالِكٍ ، عَنْ سُمَيٍّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا ، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "One Umrah to the next Umrah is an expiation (for the sins committed in the interval) between them, and an accepted Hajj (Hajj mabrur, that is, an accepted Hajj free of sins and disobedience) has no reward other than Paradise."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى الْمِصْرِيُّ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ ، عَنْ سُمَيٍّ ، أَنَّهُ سَمِعَ أَبَا صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ أَقْرَبَ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ ، فَأَكْثِرُوا الدُّعَاءَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The servant is closest to his Lord when he is in prostration, so make abundant du'a (in your prostrations)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ سُمَيٍّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، يَبْلُغُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ ، وَمَنْ تَبِعَهَا حَتَّى يُفْرَغَ مِنْهَا فَلَهُ قِيرَاطَانِ ، أَصْغَرُهُمَا أَوْ أَحَدُهُمَا مِثْلُ أُحُدٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever prays the funeral prayer will have one qirat (of reward), and whoever stays with the funeral until the burial is finished will have two qirats, the smaller of which, or (the narrator was unsure whether he (peace and blessings be upon him) said) one of which, is like Mount Uhud."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سُفْيَانُ ، أَخْبَرَنِي سُمَيٌّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةَ ، وَالْعُمْرَةُ إِلَى الْعُمْرَةِ أَوِ الْعُمْرَتَانِ ، تُكَفِّرُ مَا بَيْنَهُمَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "An accepted Hajj (Hajj mabrur) has no reward other than Paradise, and one Umrah to the next Umrah, or he (peace and blessings be upon him) said: two Umrahs, become an expiation for the sins committed in the interval between them."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سُمَيٍّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، يَبْلُغُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَحْوَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he attributed it to the Prophet (peace and blessings be upon him) as marfu' (that is, as his saying), and he narrated something similar to it (the same in meaning as the previous hadith).
