مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
تابع مسند أبي هريرة رضي الله عنه
Continuation of the Musnad of Abu Hurayrah (may Allah be pleased with him)
تَابِعُ مُسْنَدِ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
Continuation of the Musnad of Abu Hurayrah (may Allah be pleased with him)
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حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، عَنْ أُسَامَةَ ، عَنْ عُبَيْدِ بْنِ نِسْطَاسٍ مَوْلَى كَثِيرِ بْنِ الصَّلْتِ حَدَّثَهُ عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : يَا أَيُّهَا النَّاسُ ، إِنَّ الْغِنَى لَيْسَ عَنْ كَثْرَةِ الْعَرَضِ ، وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ ، وَإِنَّ اللهَ عَزَّ وَجَلَّ يُوَفِّي عَبْدَهُ مَا كَتَبَ لَهُ مِنَ الرِّزْقِ ، فَأَجْمِلُوا فِي الطَّلَبِ ، خُذُوا مَا حَلَّ ، وَدَعُوا مَا حَرُمَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O people, richness is surely not abundance of worldly goods; rather, true richness is richness (independence) of the soul. And indeed Allah, the Mighty and Majestic, provides His servant with all the provision that has been written for him; so be moderate and seemly in seeking provision: take what is lawful and leave what is unlawful."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا ابْنُ وَهْبٍ ، عَنْ أَبِي صَخْرٍ ، أَنَّ سَعِيدًا الْمَقْبُرِيَّ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : وَالَّذِي نَفْسُ أَبِي الْقَاسِمِ بِيَدِهِ ، لَيَنْزِلَنَّ عِيسَى ابْنُ مَرْيَمَ إِمَامًا مُقْسِطًا وَحَكَمًا عَدْلًا ، فَلَيَكْسِرَنَّ الصَّلِيبَ ، وَلَيَقْتُلَنَّ الْخِنْزِيرَ ، وَلَيُصْلِحَنَّ ذَاتَ الْبَيْنِ ، وَلَيُذْهِبَنَّ الشَّحْنَاءَ ، وَلَيُعْرَضَنَّ عَلَيْهِ الْمَالُ فَلَا يَقْبَلُهُ ، ثُمَّ لَئِنْ قَامَ عَلَى قَبْرِي ، فَقَالَ : يَا مُحَمَّدُ لَأُجِيبَنَّهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose Hand is the soul of Abu al-Qasim (peace and blessings be upon him), 'Isa ibn Maryam (peace be upon him) will surely descend as a just imam and a fair ruler. He will break the cross, kill the swine, set right relations between people, remove rancour and enmity, and wealth will be offered to him but he will not accept it. Then if he stands at my grave and calls out: 'Ya Muhammad' (O Muhammad (peace and blessings be upon him)!), I will surely answer him."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنِي عَمْرٌو ، عَنْ سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - انْصَرَفَ مِنَ الصُّبْحِ يَوْمًا ، فَأَتَى النِّسَاءَ فِي الْمَسْجِدِ ، فَوَقَفَ عَلَيْهِنَّ ، فَقَالَ : يَا مَعْشَرَ النِّسَاءِ ، مَا رَأَيْتُ مِنْ نَوَاقِصِ عُقُولٍ وَدِينٍ أَذْهَبَ بِقُلُوبِ ذَوِي الْأَلْبَابِ مِنْكُنَّ ، وَإِنِّي رَأَيْتُ أَنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ ، فَتَقَرَّبْنَ إِلَى اللهِ عَزَّ وَجَلَّ بِمَا اسْتَطَعْتُنَّ .
وَكَانَتْ فِي النِّسَاءِ امْرَأَةُ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، فَانْطَلَقَتْ إِلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ ، فَأَخْبَرَتْهُ بِمَا سَمِعَتْ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَخَذَتْ حُلِيًّا لَهَا ، فَقَالَ ابْنُ مَسْعُودٍ : أَيْنَ تَذْهَبِينَ بِهَذَا الْحُلِيِّ ؟ قَالَتْ : أَتَقَرَّبُ بِهِ إِلَى اللهِ عَزَّ وَجَلَّ وَرَسُولِهِ عَلَيْهِ السَّلَامُ ، لَعَلَّ اللهَ أَنْ لَا يَجْعَلَنِي مِنْ أَهْلِ النَّارِ ، فَقَالَ : هَلُمِّي وَيْلَكِ ، تَصَدَّقِي بِهِ عَلَيَّ وَعَلَى وَلَدِي ، فَإِنَّا لَهُ مَوْضِعٌ .
فَقَالَتْ : لَا وَاللهِ حَتَّى أَذْهَبَ بِهِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَهَبَتْ تَسْتَأْذِنُ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالُوا : هَذِهِ زَيْنَبُ تَسْتَأْذِنُ يَا رَسُولَ اللهِ ، فَقَالَ : أَيُّ الزَّيَانِبِ هِيَ ؟ قَالَ : امْرَأَةُ عَبْدِ اللهِ بْنِ مَسْعُودٍ .
قَالَ : ائْذَنُوا لَهَا ، فَدَخَلَتْ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَتْ : يَا رَسُولَ اللهِ ، إِنِّي سَمِعْتُ مِنْكَ مَقَالَةً ، فَرَجَعْتُ إِلَى ابْنِ مَسْعُودٍ فَحَدَّثْتُهُ ، وَأَخَذْتُ حُلِيًّا أَتَقَرَّبُ بِهِ إِلَى اللهِ عَزَّ وَجَلَّ وَإِلَيْكَ ، رَجَاءَ أَنْ لَا يَجْعَلَنِي اللهُ مِنْ أَهْلِ النَّارِ ، فَقَالَ لِيَ ابْنُ مَسْعُودٍ : تَصَدَّقِي بِهِ عَلَيَّ وَعَلَى بَنِيَّ ، فَإِنَّا لَهُ مَوْضِعٌ ، فَقُلْتُ : حَتَّى أَسْتَأْذِنَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : تَصَدَّقِي عَلَى بَنِيهِ وَعَلَيْهِ ، فَإِنَّهُمْ لَهُ مَوْضِعٌ .
ثُمَّ قَالَتْ : يَا رَسُولَ اللهِ ، أَرَأَيْتَ مَا سَمِعْتُ مِنْكَ حِينَ وَقَفْتَ عَلَيْنَا : مَا رَأَيْتُ مِنْ نَوَاقِصِ عُقُولٍ قَطُّ وَلَا دِينٍ أَذْهَبَ بِقُلُوبِ ذَوِي الْأَلْبَابِ مِنْكُنَّ ، يَا رَسُولَ اللهِ ، فَمَا نُقْصَانُ دِينِنَا وَعُقُولِنَا ؟
قَالَ : أَمَّا مَا ذَكَرْتُ مِنْ نُقْصَانِ دِينِكُنَّ : فَالْحَيْضَةُ الَّتِي تُصِيبُكُنَّ ، تَمْكُثُ إِحْدَاكُنَّ مَا شَاءَ اللهُ أَنْ تَمْكُثَ لَا تُصَلِّي وَلَا تَصُومُ ، فَذَلِكَ نُقْصَانُ دِينِكُنَّ .
وَأَمَّا مَا ذَكَرْتُ مِنْ نُقْصَانِ عُقُولِكُنَّ : إِنَّمَا شَهَادَةُ الْمَرْأَةِ نِصْفُ شَهَادَةٍ .
وَكَانَتْ فِي النِّسَاءِ امْرَأَةُ عَبْدِ اللهِ بْنِ مَسْعُودٍ ، فَانْطَلَقَتْ إِلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ ، فَأَخْبَرَتْهُ بِمَا سَمِعَتْ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَخَذَتْ حُلِيًّا لَهَا ، فَقَالَ ابْنُ مَسْعُودٍ : أَيْنَ تَذْهَبِينَ بِهَذَا الْحُلِيِّ ؟ قَالَتْ : أَتَقَرَّبُ بِهِ إِلَى اللهِ عَزَّ وَجَلَّ وَرَسُولِهِ عَلَيْهِ السَّلَامُ ، لَعَلَّ اللهَ أَنْ لَا يَجْعَلَنِي مِنْ أَهْلِ النَّارِ ، فَقَالَ : هَلُمِّي وَيْلَكِ ، تَصَدَّقِي بِهِ عَلَيَّ وَعَلَى وَلَدِي ، فَإِنَّا لَهُ مَوْضِعٌ .
فَقَالَتْ : لَا وَاللهِ حَتَّى أَذْهَبَ بِهِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَهَبَتْ تَسْتَأْذِنُ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالُوا : هَذِهِ زَيْنَبُ تَسْتَأْذِنُ يَا رَسُولَ اللهِ ، فَقَالَ : أَيُّ الزَّيَانِبِ هِيَ ؟ قَالَ : امْرَأَةُ عَبْدِ اللهِ بْنِ مَسْعُودٍ .
قَالَ : ائْذَنُوا لَهَا ، فَدَخَلَتْ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَتْ : يَا رَسُولَ اللهِ ، إِنِّي سَمِعْتُ مِنْكَ مَقَالَةً ، فَرَجَعْتُ إِلَى ابْنِ مَسْعُودٍ فَحَدَّثْتُهُ ، وَأَخَذْتُ حُلِيًّا أَتَقَرَّبُ بِهِ إِلَى اللهِ عَزَّ وَجَلَّ وَإِلَيْكَ ، رَجَاءَ أَنْ لَا يَجْعَلَنِي اللهُ مِنْ أَهْلِ النَّارِ ، فَقَالَ لِيَ ابْنُ مَسْعُودٍ : تَصَدَّقِي بِهِ عَلَيَّ وَعَلَى بَنِيَّ ، فَإِنَّا لَهُ مَوْضِعٌ ، فَقُلْتُ : حَتَّى أَسْتَأْذِنَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : تَصَدَّقِي عَلَى بَنِيهِ وَعَلَيْهِ ، فَإِنَّهُمْ لَهُ مَوْضِعٌ .
ثُمَّ قَالَتْ : يَا رَسُولَ اللهِ ، أَرَأَيْتَ مَا سَمِعْتُ مِنْكَ حِينَ وَقَفْتَ عَلَيْنَا : مَا رَأَيْتُ مِنْ نَوَاقِصِ عُقُولٍ قَطُّ وَلَا دِينٍ أَذْهَبَ بِقُلُوبِ ذَوِي الْأَلْبَابِ مِنْكُنَّ ، يَا رَسُولَ اللهِ ، فَمَا نُقْصَانُ دِينِنَا وَعُقُولِنَا ؟
قَالَ : أَمَّا مَا ذَكَرْتُ مِنْ نُقْصَانِ دِينِكُنَّ : فَالْحَيْضَةُ الَّتِي تُصِيبُكُنَّ ، تَمْكُثُ إِحْدَاكُنَّ مَا شَاءَ اللهُ أَنْ تَمْكُثَ لَا تُصَلِّي وَلَا تَصُومُ ، فَذَلِكَ نُقْصَانُ دِينِكُنَّ .
وَأَمَّا مَا ذَكَرْتُ مِنْ نُقْصَانِ عُقُولِكُنَّ : إِنَّمَا شَهَادَةُ الْمَرْأَةِ نِصْفُ شَهَادَةٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that one day the Messenger of Allah (peace and blessings be upon him), having finished the morning prayer, came towards the women in the mosque, stood by them and said: "O assembly of women, I have not seen anyone deficient in intellect and religion who overpowers the hearts of men of sound understanding more than you. And I have seen that most of the people of Hellfire on the Day of Resurrection will be you; so draw near to Allah, the Mighty and Majestic, as much as you can." Among those women was the wife of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) (Sayyidah Zaynab (may Allah be pleased with her)). She went to Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) and told him what she had heard from the Messenger of Allah (peace and blessings be upon him). Then she took some of her jewellery, and Sayyiduna Ibn Mas'ud (may Allah be pleased with him) asked: "Where are you going with this jewellery?" She replied: "I want to draw near through it to Allah, the Mighty and Majestic, and to His Messenger (peace be upon him), so that perhaps Allah Almighty will not make me one of the people of Hell." At this Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: "Come here, for goodness' sake! Give it in charity to me and to my children, for we are more deserving of it." She replied: "No, by Allah, that will not happen until I take permission from the Messenger of Allah (peace and blessings be upon him) (about it)." So she went to the Messenger of Allah (peace and blessings be upon him) to ask permission to enter, and (the attendants) said: "O Messenger of Allah (peace and blessings be upon him), this is Zaynab asking permission." He (peace and blessings be upon him) asked: "Which Zaynab?" It was said: "The wife of Abdullah bin Mas'ud." He (peace and blessings be upon him) said: "Give her permission to come in." Then she entered and said: "O Messenger of Allah (peace and blessings be upon him), I heard a saying of yours, then I went back and told Ibn Mas'ud about it, and I took some of my jewellery so that I might draw near through it to Allah, the Mighty and Majestic, and to you, hoping that Allah would not include me among the people of Hell. But Ibn Mas'ud said to me that I should give this jewellery in charity to him and his sons, for they are more deserving of it, so I thought I would first take permission from you (peace and blessings be upon him)." The Messenger of Allah (peace and blessings be upon him) said: "Give it in charity to his sons and to him (your husband), for they are its rightful recipients." Then Sayyidah Zaynab (may Allah be pleased with her) said: "O Messenger of Allah (peace and blessings be upon him), what is your view about the saying I heard from you when you came to us: 'I have not seen anyone deficient in intellect and religion who overpowers the hearts of men of sound understanding more than you'? O Messenger of Allah (peace and blessings be upon him), what is the deficiency of our religion and our intellect?" He (peace and blessings be upon him) said: "As for what I meant by the deficiency of your religion, it is the menstruation that afflicts you, because of which one of you remains (away from acts of worship) for as many days as Allah wills, neither praying nor fasting; that is the deficiency of your religion. And as for what I meant by the deficiency of your intellect, it is that the testimony of a woman is equal to half a testimony (compared with the testimony of a man)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا أَبُو مَعْشَرٍ ، عَنْ سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا كَانَ يَوْمُ الْقِيَامَةِ ، اسْتَشْفَعَ الْمَلَائِكَةُ وَالنَّبِيُّونَ ، حَتَّى يُقَالَ لِأَحَدِهِمْ : مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ دِينَارٍ ، ثُمَّ يُقَالُ : نِصْفُ دِينَارٍ ، ثُمَّ يُقَالُ : قِيرَاطٌ ، ثُمَّ يُقَالُ : نِصْفُ قِيرَاطٍ ، ثُمَّ يُقَالُ : شَعِيرَةٌ ، ثُمَّ يُقَالُ : حَبَّةٌ مِنْ خَرْدَلٍ ، فَإِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ ، وَأَهْلُ النَّارِ النَّارَ ، يَقُولُ الْجَبَّارُ : اسْتَشْفَعَ الْخَلْقُ لِلْخَلْقِ وَبَقِيَتْ رَحْمَةُ الْخَالِقِ ، قَالَ : فَيَأْخُذُ قَبْضَةً مِنْ جَهَنَّمَ فَيَطْرَحُهَا فِي نَهَرِ الْحَيَاةِ ، قَالَ : فَيَنْبُتُونَ كَمَا يَنْبُتُ الزَّرْعُ ، أَلَمْ تَرَ إِلَى الْحِبَّةِ فِي حَمِيلِ السَّيْلِ ؟ مَا كَانَ مِنْهُ ضَاحِيًا كَانَ أَخْضَرَ ، وَمَا كَانَ مِنْهُ فِي الظِّلِّ كَانَ أَبْيَضَ ، فَقَالُوا : يَا رَسُولَ اللهِ كَأَنَّمَا كُنْتَ تَنْظُرُ إِلَى الْحِبَّةِ حِينَ تَنْبُتُ . قَالَ : ثُمَّ يَدْخُلُونَ الْجَنَّةَ ، قَالَ : فَيُقَالُ : هَؤُلَاءِ مُحَرَّرُو الرَّحْمَنِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the Day of Resurrection comes, the angels and the Prophets will intercede, until it will be said to one of them (the intercessors): (Bring out) whoever has in his heart (faith) equal to the weight of a dinar; then it will be said: half a dinar; then a qirat; then half a qirat; then the equal of a barley grain; then the equal of a mustard seed. Then when the people of Paradise have entered Paradise and the people of the Fire have entered the Fire, Allah, the Compeller (al-Jabbar), will say: The creation has interceded for the creation, and now only the mercy of the Creator remains. So Allah Almighty will take a handful (of such people) from Hell and cast them into the River of Life, and they will come out of it (refreshed) just as a seed carried in the flow of a flood sprouts. Have you not seen that the seed which lies in the sun is green and that which lies in the shade is white?" At this the Companions said: "O Messenger of Allah (peace and blessings be upon him), (you describe it so minutely) it is as if you were watching the seed as it sprouts!" He (peace and blessings be upon him) said: "Then they will enter Paradise, and it will be said (there): These are the ones set free by Allah, the Most Merciful."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا أَبُو مَعْشَرٍ ، عَنْ سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : جَاءَ نَاسٌ مِنَ الْفُقَرَاءِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالُوا : يَا رَسُولَ اللهِ ذَهَبَ أَهْلُ الدُّثُورِ وَالْغِنَى بِالدُّنْيَا وَالْآخِرَةِ ، قَالَ : فَفَزِعَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : وَمَا ذَاكَ ؟ قَالُوا : لَهُمْ أَمْوَالٌ يَتَصَدَّقُونَ مِنْهَا وَلَيْسَتْ لَنَا أَمْوَالٌ ، وَلَهُمْ أَمْوَالٌ يَغْزُونَ مِنْهَا وَلَيْسَتْ لَنَا أَمْوَالٌ ، وَلَهُمْ أَمْوَالٌ يَحُجُّونَ مِنْهَا وَلَيْسَتْ لَنَا أَمْوَالٌ ، قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَلَا أُخْبِرُكُمْ بِشَيْءٍ تُدْرِكُونَ بِهِ أَعْمَالَهُمْ ؟ تُسَبِّحُونَ اللهَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ ، وَتَحْمَدُونَهُ ثَلَاثًا وَثَلَاثِينَ ، وَتُكَبِّرُونَهُ أَرْبَعًا وَثَلَاثِينَ تُدْرِكُونَ بِهِ أَعْمَالَهُمْ ، قَالَ : فَفَعَلُوا ذَلِكَ فَسَمِعَ الْأَغْنِيَاءُ بِذَلِكَ فَفَعَلُوا مِثْلَ أَعْمَالِهِمْ ، فَقَالُوا : يَا رَسُولَ اللهِ ، قَدْ قَالُوا مِثْلَ مَا قُلْنَا ، قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ذَلِكَ فَضْلُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that some poor people came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him), the people of wealth and riches have carried off the felicities and high ranks of this world and the Hereafter." So the Messenger of Allah (peace and blessings be upon him) (concerned or surprised) asked: "What is this matter?" They said: "They have wealth from which they give charity, while we have no wealth; they have wealth with which they go on jihad, while we have none; and they have wealth with which they perform Hajj, while we have no wealth." At this the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you of something by which you can attain the reward of (deeds like) their deeds? After every prayer say 'Subhan Allah' (Glory be to Allah) thirty-three times, 'Al-hamdu lillah' (All praise is for Allah) thirty-three times and 'Allahu Akbar' (Allah is the Greatest) thirty-four times; by this you will attain (the rank of) their deeds." The narrator said: They acted upon this, and the wealthy also heard about it and began to do the same as they did. They came again and said: "O Messenger of Allah (peace and blessings be upon him), they too have begun to say the same as we said." Then the Messenger of Allah (peace and blessings be upon him) said: "That is the bounty of Allah; He grants it to whom He wills."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، حَدَّثَنَا أَبُو مَعْشَرٍ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: " أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم: أَنْ نَأْخُذَ مِنَ الشَّوَارِبِ، وَنُعْفِيَ اللِّحَى "
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) and Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) ordered us "to trim the moustaches well and to leave the beards (that is, let them grow)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا أَبُو مَعْشَرٍ ، عَنْ سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : مَا إِسْبَاغُ الْوُضُوءِ ؟ قَالَ : فَسَكَتَ عَنْهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - حَتَّى حَضَرَتِ الصَّلَاةُ ، قَالَ : فَدَعَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِمَاءٍ فَغَسَلَ يَدَيْهِ ، ثُمَّ اسْتَنْثَرَ وَمَضْمَضَ وَغَسَلَ وَجْهَهُ ثَلَاثًا ، وَيَدَيْهِ ثَلَاثًا ثَلَاثًا ، وَمَسَحَ بِرَأْسِهِ ، وَغَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا ، ثُمَّ نَضَحَ تَحْتَ ثَوْبِهِ ، فَقَالَ : هَكَذَا إِسْبَاغُ الْوُضُوءِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man came to the Messenger of Allah (peace and blessings be upon him) and asked: "How is ablution (wudu) performed completely (isbagh)?" The Messenger of Allah (peace and blessings be upon him) remained silent with him until the time of prayer came. Then the Messenger of Allah (peace and blessings be upon him) called for water and washed both his hands, then put water into his nose and blew it out and rinsed his mouth, then washed his blessed face three times, washed both his hands three times each, wiped his head, and washed both his feet three times each. Then he sprinkled water beneath his garment and said: "This is how ablution is perfected completely."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ الْمَدِينِيِّ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ ، جَائِزَتُهُ ثَلَاثٌ ، فَمَا بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ ، وَلَا يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُخْرِجَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever believes in Allah Almighty and the Last Day, let him honour his guest. The period of his special hospitality is three days, and whatever (the host offers) after that is charity. And it is not lawful for the guest to stay with his host (so long) that he compels him (out of exasperation) to turn him out."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يُحِبُّ اللهُ إِضَاعَةَ الْمَالِ ، وَلَا كَثْرَةَ السُّؤَالِ ، وَلَا قِيلَ وَقَالَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty dislikes the wasting of wealth, asking excessively, and idle talk here and there (qil wa qal: it was said and he said)."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، بِإِسْنَادِهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : جَلَسَ رَجُلَانِ عِنْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَحَدُهُمَا أَشْرَفُ مِنَ الْآخَرِ ، فَعَطَسَ أَحَدُهُمَا فَحَمِدَ اللهَ ، فَشَمَّتَّهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ عَطَسَ الْآخَرُ فَلَمْ يَحْمَدِ اللهَ ، وَلَمْ يُشَمِّتْهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ الشَّرِيفُ : عَطَسَ هَذَا فَشَمَّتَّهُ ، وَعَطَسْتُ أَنَا فَلَمْ تُشَمِّتْنِي ، قَالَ : فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ هَذَا ذَكَرَ اللهَ فَذَكَرْتُهُ ، وَأَنْتَ نَسِيتَ - يَعْنِي اللهَ - فَنَسِيتُكَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that two men were sitting in the blessed gathering of the Messenger of Allah (peace and blessings be upon him), one of whom had more honour and standing than the other. One of them sneezed and praised Allah, so the Messenger of Allah (peace and blessings be upon him) responded to his sneeze. Then the other man sneezed but did not praise Allah, and the Prophet (peace and blessings be upon him) did not respond to him. At this the man of honour said (in surprise): "This man sneezed and you (peace and blessings be upon him) favoured him with a response, and I sneezed and you (peace and blessings be upon him) did not respond to me?" The Prophet (peace and blessings be upon him) said: "This man remembered Allah, so I remembered him; and you forgot Allah, so I too left you forgotten."
وَبِإِسْنَادِهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : كُلُّ ابْنِ آدَمَ يُولَدُ عَلَى الْفِطْرَةِ ، فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Every human being (child of Adam) is born upon the fitrah (natural disposition), then his parents make him a Jew or a Christian."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : سَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا ، وَاسْتَعِينُوا بِالْغُدُوِّ وَالرَّوَاحِ وَشَيْءٍ مِنَ الدُّلْجَةِ ، وَعَلَيْكُمْ بِالْقَصْدِ تَبْلُغُوا ، وَاعْلَمُوا أَنَّهُ لَيْسَ أَحَدٌ مِنْكُمْ يُنْجِيهِ عَمَلُهُ ، قُلْنَا : وَلَا أَنْتَ يَا رَسُولَ اللهِ ؟ قَالَ : وَلَا أَنَا ، إِلَّا أَنْ يَتَغَمَّدَنِيَ اللهُ عَزَّ وَجَلَّ مِنْهُ بِرَحْمَةٍ وَفَضْلٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Adopt what is right, keep to moderation and receive glad tidings; and seek help (in worship) in the morning, after midday and in some part of the latter night. Hold fast to moderation and you will reach (your goal). And know well that none of you will be saved by his deeds." We said: O Messenger of Allah (peace and blessings be upon him)! Not even you? He (peace and blessings be upon him) said: "Not even me, unless Allah, the Mighty and Majestic, covers me with mercy and grace from Himself."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : خَمْسٌ مِنَ الْفِطْرَةِ : الْخِتَانُ ، وَحَلْقُ الْعَانَةِ ، وَنَتْفُ الْإِبْطِ ، وَقَصُّ الشَّارِبِ ، وَتَقْلِيمُ الْأَظَافِرِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Five things are part of the sound fitrah (natural disposition): circumcision, shaving the pubic hair, plucking the armpit hair, trimming the moustache and clipping the nails."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ كَانَ عَلَيْهِ دَيْنٌ فَلْيَقْضِهِ إِيَّاهُ ، أَوْ لِيَتَحَلَّلْ مِنْهُ قَبْلَ أَنْ يَقْضِيَهُ فِي يَوْمٍ لَا ذَهَبَ وَلَا وَرِقَ ، قَالُوا : فَمَاذَا يَقْضِيهِ يَا رَسُولَ اللهِ ؟ قَالَ : يُؤْخَذُ مِنْ حَسَنَاتِهِ ، فَإِنْ وَفَّتْ ، وَإِلَّا طُرِحَ عَلَيْهِ مِنْ سَيِّئَاتِ الْآخَرِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever owes (someone) a debt or a right should pay it to him (the one it is owed to), or seek his pardon (in this life), before he has to pay it on a day when there will be neither gold (dinars) nor silver (dirhams)." The Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! Then with what will he pay it? He (peace and blessings be upon him) said: "It will be taken from his good deeds (in exchange for the right); if they suffice (to make up for the right), well and good; otherwise the sins of the other (party) will be thrown upon him."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ثَلَاثَةٌ لَا يَنْظُرُ اللهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ : الشَّيْخُ الزَّانِي ، وَالْإِمَامُ الْكَذَّابُ ، وَالْعَائِلُ الْمَزْهُوُّ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three kinds of people at whom Allah Almighty will not look (with mercy) on the Day of Resurrection: the old man who commits adultery, the ruler who lies, and the poor man who is arrogant."
وَبِإِسْنَادِهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ كَانَ إِذَا صَلَّى عَلَى الْجِنَازَةِ ، قَالَ : اللَّهُمَّ عَبْدُكَ وَابْنُ عَبْدِكَ ، كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ ، وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ ، وَأَنْتَ أَعْلَمُ بِهِ ، إِنْ كَانَ مُحْسِنًا فَزِدْ فِي إِحْسَانِهِ ، وَإِنْ كَانَ مُسِيئًا فَاغْفِرْ لَهُ ، لَا تَحْرِمْنَا أَجْرَهُ ، وَلَا تَفْتِنَّا بَعْدَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that whenever the Prophet (peace and blessings be upon him) led the funeral prayer over someone, he would make this supplication: 'Allahumma abduka wa ibnu abdika, kana yashhadu an la ilaha illa anta wa anna Muhammadan abduka wa rasuluka, wa anta a'lamu bihi; in kana muhsinan fa-zid fi ihsanihi, wa in kana musi'an faghfir lahu; la tahrimna ajrahu wa la taftinna ba'dahu' (O Allah, this is Your servant and the son of one of Your servants. He used to bear witness that there is none worthy of worship but You, and that Muhammad (peace and blessings be upon him) is Your servant and Your Messenger, and You know his condition best. If he was a doer of good, then increase his good deeds; and if he was a wrongdoer, then forgive him. Do not deprive us of his reward, and do not put us to trial after him).
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ ، إِنَّمَا الْغِنَى غِنَى النَّفْسِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "True wealth is not an abundance of goods and a great amount of worldly possessions; rather, real richness and true wealth is the richness of the soul (and the contentment of the heart)."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَالَّذِي نَفْسِي بِيَدِهِ ، لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ أَحَدِكُمْ بِضَالَّتِهِ إِذَا وَجَدَهَا فِي الْفَلَاةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose Hand is my soul, Allah Almighty is far more pleased with the repentance of His servant than one of you would be who suddenly finds his lost mount in a barren plain or desert."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَعْنِي قَالَ اللهُ عَزَّ وَجَلَّ : إِذَا تَقَرَّبَ عَبْدِي شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا ، وَإِذَا تَقَرَّبَ إِلَيَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ بَاعًا ، وَإِذَا تَقَرَّبَ إِلَيَّ بَاعًا جِئْتُهُ هَرْوَلَةً .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, says: When My servant draws near to Me by a hand-span, I draw near to him by a cubit; and when he draws near to Me by a cubit, I draw near to him by the span of two outstretched arms (ba'); and when he draws near to Me by the span of two outstretched arms, I come to him running."
وَبِإِسْنَادِهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللهِ ، مَنْ قَاتَلَ فِي سَبِيلِ اللهِ أَيَدْخُلُ الْجَنَّةَ ؟ قَالَ : نَعَمْ ، فَمَكَثَ هُنَيَّةً كَأَنَّهُ سَمِعَ شَيْئًا ، فَقَالَ : أَيْنَ السَّائِلُ آنِفًا ؟ فَقَامَ الرَّجُلُ ، فَقَالَ : مَاذَا قُلْتَ ؟ قَالَ : قُلْتُ : أَرَأَيْتَ مَنْ جَاهَدَ فِي سَبِيلِ اللهِ فَقُتِلَ ، أَيَدْخُلُ الْجَنَّةَ ؟ قُلْتَ : نَعَمْ ، قَالَ : فَقَالَ : إِنَّ جِبْرِيلَ نَبَّأَنِي ذَلِكَ ، إِلَّا أَنْ يَكُونَ عَلَيْهِ دَيْنٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! Whoever fights in the path of Allah, will he enter Paradise?" He (peace and blessings be upon him) said: "Yes." Then he (peace and blessings be upon him) remained still for a short while, as if he (peace and blessings be upon him) had heard something (of revelation), then he asked: "Where is the one who was asking a little while ago?" The man stood up, and he (peace and blessings be upon him) asked: "What did you say?" He replied: I said: What do you think, if a man strives in the path of Allah and is martyred, will he enter Paradise? And you said: "Yes." Then he (peace and blessings be upon him) said: "Indeed, Jibril (peace be upon him) has just informed me that he will enter Paradise, except if he owes a debt."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَجْلِسُوا فِي الصُّعُدَاتِ وَلَا فِي الْأَفْنِيَةِ . قَالُوا : يَا رَسُولَ اللهِ ، لَا نَسْتَطِيعُ ذَلِكَ ، قَالَ : إِمَّا لَا فَأَعْطُوهَا حَقَّهَا ، قَالُوا : يَا نَبِيَّ اللهِ ، وَمَا حَقُّهَا ؟ قَالَ : رَدُّ التَّحِيَّةِ ، وَغَضُّ الْبَصَرِ ، وَتَشْمِيتُ الْعَاطِسِ ، وَإِرْشَادُ السَّبِيلِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Avoid sitting in the roads and in the open courtyards (in front of houses)." The Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him)! We have no option other than that." He (peace and blessings be upon him) said: "If you will not refrain and must sit there, then give the road its right." They asked: "O Prophet of Allah (peace and blessings be upon him)! What is the right of the road?" He (peace and blessings be upon him) said: "Returning the greeting, lowering the gaze, responding to the one who sneezes with a supplication, and showing the way (to one who has lost it)."
حَدَّثَنَا أَبُو مَعْمَرٍ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ عَبْدِ اللهِ بْنِ سَعِيدٍ ، عَنْ جَدِّهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ ذَرَعَهُ الْقَيْءُ ، فَلَا قَضَاءَ عَلَيْهِ ، وَمَنِ اسْتَقَاءَ فَعَلَيْهِ الْقَضَاءُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is overcome by vomiting (that is, it comes out by itself without his choice) does not have to make up that fast; and whoever deliberately makes himself vomit must make up that fast."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، حَدَّثَنَا أَبُو مَعْشَرٍ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، قَالَ : رَأَيْنَا أَبَا هُرَيْرَةَ يَتَوَضَّأُ عَلَى ظَهْرِ الْمَسْجِدِ ، فَقُلْتُ : يَا أَبَا هُرَيْرَةَ ، مِمَّ تَتَوَضَّأُ ؟ قَالَ : أَكَلْتُ ثَوْرًا مِنْ أَقِطٍ ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : تَوَضَّئُوا مِمَّا غَيَّرَتِ النَّارُ .
Sa'id al-Maqburi (may Allah have mercy on him) narrates: We saw Sayyiduna Abu Hurayrah (may Allah be pleased with him) performing ablution on the roof of the mosque, so I asked: O Abu Hurayrah! For what reason are you performing ablution? He replied: I have eaten a piece of dried cheese, because I heard the Messenger of Allah (peace and blessings be upon him) say: "Perform ablution after consuming what fire has altered (cooked)."
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا دَاوُدُ الْعَطَّارُ ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ ، فَمَنْ أَخَذَهُ - قَالَ يَحْيَى : ذَكَرَ شَيْئًا لَا أَدْرِي مَا هُوَ - بُورِكَ لَهُ فِيهِ ، وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ فِيمَا اشْتَهَتْ نَفْسُهُ ، لَهُ النَّارُ يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, this wealth is green and sweet. So whoever takes it (the narrator Yahya (may Allah have mercy on him) said: he (peace and blessings be upon him) mentioned something here that I do not remember) will be blessed in it. And many a person who wrongfully handles the wealth of Allah and His Messenger for the sake of his own desires will have the Fire of Hell on the Day of Resurrection."
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ الْعَبْدِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ إِبْرَاهِيمَ الْغِفَارِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ أَسْلَمَ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عُرِجَ بِي إِلَى السَّمَاءِ الدُّنْيَا ، فَمَا مَرَرْتُ بِسَمَاءٍ ، إِلَّا وَجَدْتُ فِيهَا اسْمِي : مُحَمَّدٌ رَسُولُ اللهِ ، وَأَبُو بَكْرٍ الصِّدِّيقُ مِنْ خَلْفِي .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I was taken up to the lowest heaven, and I did not pass by any heaven except that I found my name (written) there: 'Muhammad is the Messenger of Allah, and Abu Bakr al-Siddiq is behind me.'"
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَيُّوبَ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا وَلَا يُثَرِّبْ ، ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ - قَالَ سُفْيَانُ : يَعْنِي لَا يُعَيِّرْهَا - ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ ، ثُمَّ إِنْ زَنَتْ فَلْيَبِعْهَا وَلَوْ بِضَفِيرٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "If the slave-woman of one of you commits fornication and her act is proven, he should flog her and not rebuke her. Then if she commits fornication again, he should give her the hadd (prescribed punishment) and not rebuke her (Imam Sufyan (may Allah have mercy on him) said: not rebuking means not taunting her). Then if she commits fornication a third time, he should give her the hadd and not rebuke her. Then if she commits fornication a fourth time, he should sell her, even if it is for a trifling rope made of hair."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو ، حَدَّثَنَا حِبَّانُ بْنُ عَلِيٍّ ، عَنْ عَبْدِ اللهِ بْنِ سَعِيدٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الرِّكَازُ : الذَّهَبُ الَّذِي يَنْبُتُ مِنَ الْأَرْضِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Rikaz is the gold that grows out of the earth."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو ، حَدَّثَنَا حِبَّانُ بْنُ عَلِيٍّ الْعَنَزِيُّ ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا اشْتَرَى أَحَدُكُمْ خَادِمًا ، فَلْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَقُلِ : اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِهَا وَخَيْرِ مَا جَبَلْتَهَا عَلَيْهِ ، وَإِذَا اشْتَرَى بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you buys a servant, he should take hold of (the hair of) the forelock and make this supplication: 'Allahumma inni as'aluka min khayriha wa khayri ma jabaltaha alayhi' (O Allah, I ask You for its good, and for the good of the nature and disposition upon which You created it). And when he buys a camel, he should take hold of the top of its hump and say the like of those words."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَوْ أَنَّ لِابْنِ آدَمَ وَادِيَيْنِ مِنْ ذَهَبٍ لَتَمَنَّى إِلَيْهِمَا وَادِيًا ثَالِثًا، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If the son of Adam had two valleys of gold, he would wish for a third valley along with them; and nothing fills the belly of the son of Adam except the dust (of the grave)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ إِبْرَاهِيمَ بْنِ الْفَضْلِ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : مَرَّ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِحَائِطٍ مَائِلٍ ، فَأَسْرَعَ وَقَالَ : إِنِّي أَكْرَهُ مَوْتَ الْفَوَاتِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by a leaning wall, so he (peace and blessings be upon him) quickened his pace and said: "Indeed, I dislike a sudden death."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا صَفْوَانُ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدَ، عَنْ مُحَمَّدِ بْنِ عُثْمَانَ الْأَخْنَسِيِّ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is appointed as a judge between people has indeed been slaughtered without a knife."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنِ ابْنِ عَجْلَانَ ، قَالَ : سَمِعْتُ أَبِي ، وَسَعِيدًا يُحَدِّثَانِ عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَا مِنْ أَمِيرِ عَشَرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا ، يَفُكُّهُ الْعَدْلُ أَوْ يُوبِقُهُ الْجَوْرُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Anyone who was the leader (in charge) of even ten people will be brought on the Day of Resurrection shackled in collars and chains; then either his justice will free him from that bond, or his injustice and oppression will cast him into ruin and destruction."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا يَحْيَى بْنُ عُمَيْرٍ الْمَدِينِيُّ ، قَالَ : سَمِعْتُ سَعِيدًا الْمَقْبُرِيَّ يَقُولُ : صَلَّى بِنَا أَبُو هُرَيْرَةَ ، فَكَانَ يُكَبِّرُ كُلَّمَا رَفَعَ وَسَجَدَ ، فَلَمَّا انْصَرَفَ ، قَالَ : هَكَذَا كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي بِنَا .
Sa'id al-Maqburi (may Allah have mercy on him) narrates that Sayyiduna Abu Hurayrah (may Allah be pleased with him) led us in prayer, and he would say the takbir every time he raised his head (from bowing or prostration) and whenever he went into prostration. Then, when he finished the prayer, he said: "This is how the Messenger of Allah (peace and blessings be upon him) used to lead us in prayer."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا سُفْيَانُ ، وَيَحْيَى بْنُ سَعِيدٍ ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَجُلًا قَالَ : يَا رَسُولَ اللهِ عِنْدِي دِينَارٌ ، قَالَ : أَنْفِقْهُ عَلَى نَفْسِكَ ، قَالَ : عِنْدِي دِينَارٌ آخَرُ ، قَالَ : أَنْفِقْهُ عَلَى امْرَأَتِكَ ، قَالَ : عِنْدِي دِينَارٌ آخَرُ ، قَالَ : أَنْفِقْهُ عَلَى وَلَدِكَ ، قَالَ : عِنْدِي دِينَارٌ آخَرُ ، قَالَ : أَنْفِقْهُ عَلَى خَادِمِكَ ، قَالَ : عِنْدِي دِينَارٌ آخَرُ ، قَالَ : أَنْتَ أَعْلَمُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man said: "O Messenger of Allah (peace and blessings be upon him)! I have a dinar." He (peace and blessings be upon him) said: "Spend it on yourself." He said: "I have another dinar." He (peace and blessings be upon him) said: "Spend it on your wife." He said: "I have another dinar." He (peace and blessings be upon him) said: "Spend it on your children." He said: "I have another dinar." He (peace and blessings be upon him) said: "Spend it on your servant." He (again) said: "I have another dinar." So he (peace and blessings be upon him) said: "Now you yourself know best (where to spend it)."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَقَدْ هَمَمْتُ أَنْ آمُرَ بِالسِّوَاكِ مَعَ الْوُضُوءِ ، وَأُؤَخِّرَ الصَّلَاةِ إِلَى شَطْرِ اللَّيْلِ . أَوْ : إِلَى ثُلُثِ اللَّيْلِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I had firmly intended to command (my Ummah) to use the tooth-stick (siwak) with every ablution, and to delay the Isha prayer until half of the night or a third of the night."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْفَضْلِ الْمَخْزُومِيُّ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ادْرَءُوا الْحُدُودَ مَا اسْتَطَعْتُمْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "As far as you are able, avert the carrying out of the hudud (prescribed punishments) (on account of doubts)."
حَدَّثَنَا عَمْرٌو النَّاقِدُ ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ مُعَاوِيَةَ بْنِ إِسْحَاقَ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أُذِنَ لِي أَنْ أُحَدِّثَ عَنْ مَلَكٍ قَدْ مَرَقَتْ رِجْلَاهُ الْأَرْضَ السَّابِعَةَ ، وَالْعَرْشُ عَلَى مَنْكِبِهِ ، وَهُوَ يَقُولُ : سُبْحَانَكَ أَيْنَ كُنْتَ وَأَيْنَ تَكُونُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have been permitted to speak about one of Allah's angels whose two feet have passed through even the seventh earth, the Throne of Allah is upon his shoulder, and he is saying: 'Subhanaka ayna kunta wa ayna takun' (Glory be to You, where You were and where You will be)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَرْعَرَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ مَعْنٍ ، حَدَّثَنَا أَبِي عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ سَرَّهُ أَنْ يُنْسَأَ لَهُ فِي أَثَرِهِ ، وَيُبْسَطَ لَهُ فِي رِزْقِهِ ، فَلْيَصِلْ رَحِمَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is pleased to have his life lengthened and his provision expanded and increased should maintain the ties of kinship (treat his relatives well)."
حَدَّثَنَا أَحْمَدُ بْنُ عِمْرَانَ الْأَخْنَسِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ ، عَنْ أَبِي زُرْعَةَ ، قَالَ : دَخَلْتُ مَعَ أَبِي هُرَيْرَةَ دَارَ مَرْوَانَ ، فَقَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : ذَاكَ وَمَنْ أَظْلَمُ مِمَّنْ خَلَقَ خَلْقًا ... الْحَدِيثَ .
Abu Zur'ah (may Allah have mercy on him) narrates: I entered the house of Marwan along with Sayyiduna Abu Hurayrah (may Allah be pleased with him), and he (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "And who is more unjust than one who tries to create (a creation) like Mine?" The narrator narrated the complete hadith in this way.
حَدَّثَنَا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ وَالنَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الْمَسْجِدِ فَصَلَّى ، ثُمَّ جَاءَ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَسَلَّمَ ، فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ، فَعَادَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ، فَقَالَ : يَا رَسُولَ اللهِ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي ، فَقَالَ لَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا أَرَدْتَ أَنْ تُصَلِّيَ فَكَبِّرْ ، ثُمَّ اقْرَأْ بِمَا تَيَسَّرَ مِنَ الْقُرْآنِ ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ، ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ جَالِسًا ، ثُمَّ اصْنَعْ فِي صَلَاتِكَ كُلِّهَا هَكَذَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man entered the mosque while the Messenger of Allah (peace and blessings be upon him) was sitting there. The man prayed, then came to the Messenger of Allah (peace and blessings be upon him) and greeted him with salam, and the Messenger of Allah (peace and blessings be upon him) said to him: "Go back and pray again, for you have not prayed." After this happened three times, the man said: O Messenger of Allah! I cannot pray better than this, so teach me. So the Messenger of Allah (peace and blessings be upon him) said to him: "When you intend to pray, say the takbir, then recite whatever is available and easy for you of the Qur'an, then bow until you are at rest in bowing, then raise your head from bowing until you stand straight, then prostrate until you are at rest in prostration, then raise your head from prostration until you sit upright, and complete your whole prayer in this way."
