مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند العباس بن عبد المطلب رضي الله عنه
Musnad of al-Abbas bin Abd al-Muttalib (may Allah be pleased with him)
مُسْنَدُ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللَّهُ عَنْهُ
Musnad of al-Abbas bin Abd al-Muttalib (may Allah be pleased with him)
Toggle above to switch between keyword search and direct hadith lookup
أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ فِي شَهْرِ رَبِيعٍ الْآخِرِ مِنْ سَنَةِ سِتٍّ وَثَلَاثِ مِائَةٍ، حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ قَالَ: حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنِ مُحَمَّدٍ، وَابْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «ذَاقَ طَعْمَ الْإِيمَانِ مِنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا»
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) saying: "That person has found the sweetness and taste of faith who is wholeheartedly pleased with Allah Almighty as Lord, with Islam as religion, and with Muhammad (peace and blessings be upon him) as Prophet."
حَدَّثَنَا مُصْعَبُ بْنُ عَبْدِ اللهِ قَالَ : حَدَّثَنِي ابْنُ الدَّرَاوَرْدِيِّ ، وَابْنُ أَبِي حَازِمٍ ، عَنْ يَزِيدَ بْنِ الْهَادِ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِذَا سَجَدَ الْعَبْدُ ، سَجَدَ مَعَهُ سَبْعَةُ آرَابٍ : وَجْهُهُ ، وَكَفَّاهُ ، وَرُكْبَتَاهُ ، وَقَدَمَاهُ .
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) saying: "When the servant prostrates, seven limbs of his body prostrate along with him: his face, his two palms, his two knees and his two feet."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ ، عَنِ الْعَبَّاسِ ، أَنَّهُ قَالَ لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عَمُّكَ أَبُو طَالِبٍ كَانَ يَحُوطُكَ ، وَيَفْعَلُ بِكَ ، قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّهُ لَفِي ضَحْضَاحٍ مِنَ النَّارِ ، وَلَوْلَا أَنَا لَكَانَ فِي الدَّرْكِ الْأَسْفَلِ .
It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that he said to the Prophet (peace and blessings be upon him): "Your uncle Abu Talib used to protect and support you, and he stood as a shield for you (before your opponents)." Then the Messenger of Allah (peace and blessings be upon him) said: "He is in a shallow part of the Fire, and were it not for me, he would surely have been in the lowest depth of Hell."
حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ : قَالَ الْعَبَّاسُ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ أَبَا طَالِبٍ كَانَ يَحُوطُكَ وَيَمْنَعُكَ ، فَهَلْ نَفَعْتَهُ بِشَيْءٍ ؟ قَالَ : فَقَالَ : وَجَدْتُهُ فِي الْغَمَرَاتِ مِنَ النَّارِ ، فَأَخْرَجْتُهُ إِلَى الضَّحْضَاحِ .
Abdullah bin al-Harith (may Allah have mercy on him) relates that Sayyiduna Abbas (may Allah be pleased with him) said to the Messenger of Allah (peace and blessings be upon him): "Indeed, Abu Talib used to protect and guard you, and he defended you (against your opponents); so did you benefit him in any way?" He (peace and blessings be upon him) said: "I found him in the depths of the Fire, so I brought him out (from there) into the shallow fire that reaches up to the ankles."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ : قَالَ الْعَبَّاسُ : يَا رَسُولَ اللهِ ، عَلِّمْنِي شَيْئًا أَسْأَلُهُ رَبِّي ، قَالَ : سَلْ رَبَّكَ الْعَافِيَةَ ، قَالَ : ثُمَّ لَبِثَ مَا شَاءَ اللهُ ، ثُمَّ قَالَ : يَا رَسُولَ اللهِ ، عَلِّمْنِي شَيْئًا أَسْأَلُهُ رَبِّي قَالَ : سَلْ رَبَّكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ .
It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that he said: "O Messenger of Allah (peace and blessings be upon him), teach me a supplication by which I may ask of my Lord." He (peace and blessings be upon him) said: "Ask your Lord for well-being ('afiyah)." Then he (Sayyiduna Abbas, may Allah be pleased with him) waited for as long as Allah willed, and then he said again: "O Messenger of Allah (peace and blessings be upon him), teach me something that I may ask of my Lord." He (peace and blessings be upon him) said: "Ask your Lord for well-being in this world and the Hereafter."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْعَبَّاسِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ
It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that he narrated "something similar to it" from the Prophet (peace and blessings be upon him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ نُمَيْرٍ ، عَنْ مُوسَى بْنِ عُبَيْدَةَ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنِ ابْنِ الْهَادِ ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَظْهَرُ الدِّينُ ، حَتَّى يُجَاوِزَ الْبِحَارَ ، وَتُخَاضُ الْبِحَارُ فِي سَبِيلِ اللهِ ، ثُمَّ يَأْتِي مِنْ بَعْدِكُمْ أَقْوَامٌ يَقْرَؤُونَ الْقُرْآنَ ، يَقُولُونَ : قَدْ قَرَأْنَا الْقُرْآنَ ، مَنْ أَقْرَأُ مِنَّا ؟ وَمَنْ أَفْقَهُ مِنَّا ؟ أَوْ مَنْ أَعْلَمُ مِنَّا ؟ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ ، فَقَالَ : هَلْ فِي أُولَئِكَ مِنْ خَيْرٍ ؟ قَالُوا : لَا ، قَالَ : أُولَئِكَ مِنْكُمْ ، مِنْ هَذِهِ الْأُمَّةِ ، وَأُولَئِكَ هُمْ وَقُودُ النَّارِ .
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The religion (Islam) will prevail to such an extent that it will cross beyond the seas, and the seas will be travelled in the path of Allah. Then after you there will come people who will recite the Qur'an and say: 'We have recited the Qur'an; now who is a better reciter than us? Who is a greater jurist than us? Or who is more knowledgeable than us?'" Then he (peace and blessings be upon him) turned to his Companions (may Allah be pleased with them) and asked: "Is there any good in those people?" The Companions said: "No." He (peace and blessings be upon him) said: "They are from among you, that is, from this very Ummah, and it is they who are the fuel of the Fire."
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ الْكُوفِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ ، عَنِ ابْنِ كُرَيْبٍ ، عَنْ أَبِيهِ ، قَالَ : كُنْتُ أَقُودُ ابْنَ عَبَّاسٍ فِي زُقَاقِ أَبِي لَهَبٍ فَقَالَ : يَا كُرَيْبُ بَلَغْنَا مَكَانَ كَذَا وَكَذَا ؟ قَالَ : أَنْتَ عِنْدَهُ الْآنَ ، فَقَالَ : حَدَّثَنِي الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ قَالَ : بَيْنَا أَنَا مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي هَذَا الْمَوْضِعِ إِذْ أَقْبَلَ رَجُلٌ يَتَبَخْتَرُ بَيْنَ بُرْدَيْهِ وَيَنْظُرُ إِلَى عِطْفَيْهِ قَدْ أَعْجَبَتْهُ نَفْسُهُ إِذْ خَسَفَ اللهُ بِهِ الْأَرْضَ فِي هَذَا الْمَوْطِنِ ، فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ .
It is narrated from Kurayb (may Allah have mercy on him) that he said: I was leading Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) by the hand in the lane of Abu Lahab, when he asked: "O Kurayb, have we reached such-and-such a place?" I said: "Yes, you are at that very place now." Then he said: Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) told me; he said: "Once I was with the Prophet (peace and blessings be upon him) at this very place when suddenly a man came strutting proudly in his two cloaks, looking at his sides out of arrogance, greatly pleased with himself, when at that moment Allah Almighty caused the earth to swallow him at this very spot. Now he will keep writhing and sinking in it until the Day of Resurrection."
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ ، عَنْ مُعَاوِيَةَ ، عَنْ مُعَاذِ بْنِ مُحَمَّدٍ الْأَنْصَارِيِّ ، عَنِ ابْنِ صُهْبَانَ ، عَنِ الْعَبَّاسِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا قَوَدَ فِي الْمَأْمُومَةِ ، وَلَا الْجَائِفَةِ ، يَعْنِي : وَلَا الْمُنَقِّلَةِ .
It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no retaliation (qisas, equal requital) for a head wound that reaches the membrane of the brain (ma'mumah), nor for a deep body wound that reaches an internal cavity (ja'ifah)", meaning that likewise there is no retaliation for a wound (munaqqilah) in which the bone breaks and is displaced from its place.
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، عَنِ ابْنِ أَبِي ذِئْبٍ ، عَنْ جَعْفَرِ بْنِ تَمَّامٍ ، عَنْ جَدِّهِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنِ الْوَسْمِ فِي الْوَجْهِ ، فَقَالَ الْعَبَّاسُ : لَا أَسِمُ إِلَّا فِي الْجَاعِرَتَيْنِ .
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) "forbade branding (to mark animals) on the face." Then Sayyiduna Abbas (may Allah be pleased with him) said (in obedience to the command): "From now on I will brand (my animals) only on the two haunches (hindquarters)."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدٍ، حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ أَبُو عَمْرٍو، حَدَّثَنَا عَفِيفُ بْنُ سَالِمٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ صُهْبَانَ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «لَيْسَ فِي الْجَائِفَةِ وَلَا الْمُنَقِّلَةِ وَلَا الْمَأْمُومَةِ قَوَدٌ، إِنَّمَا فِيهِنَّ الْعَقْلُ»
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "For a deep wound that reaches inside the abdomen or chest, a wound that breaks the bone and displaces it from its place, and a head wound that reaches the membrane of the brain, there is no retaliation (qisas, equal requital); rather, only blood money (diyah, financial compensation) is due for them."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَبْدِ اللهِ الرُّومِيُّ قَالَ : حَدَّثَنِي جَابِرُ بْنُ يَزِيدَ بْنِ رِفَاعَةَ ، عَنْ هَارُونَ بْنِ أَبِي الْجَوْزَاءِ ، عَنِ الْعَبَّاسِ قَالَ : كُنَّا جُلُوسًا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَحْتَ شَجَرَةٍ ، فَهَاجَتِ الرِّيحُ ، فَوَقَعَ مَا كَانَ فِيهَا مِنْ وَرَقٍ نَخِرٍ ، وَبَقِيَ فِيهَا مَا كَانَ مِنْ وَرَقٍ أَخْضَرَ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا مَثَلُ هَذِهِ الشَّجَرَةِ ؟ قَالَ الْقَوْمُ : اللهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : مَثَلُهَا مَثَلُ الْمُؤْمِنِ ، إِذَا اقْشَعَرَّ مِنْ خَشْيَةِ اللهِ ، وَقَعَتْ عَنْهُ ذُنُوبُهُ وَبَقِيَتْ لَهُ حَسَنَاتُهُ .
It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that he said: We were sitting with the Messenger of Allah (peace and blessings be upon him) under a tree when suddenly a strong wind blew, and all the leaves of the tree that had decayed fell off, while those that were green remained in their place. Then the Messenger of Allah (peace and blessings be upon him) asked: "What is the likeness of this tree?" The Companions (may Allah be pleased with them) said: "Allah and His Messenger (peace and blessings be upon him) know best." He (peace and blessings be upon him) said: "Its likeness is that of the believer: when he trembles out of fear of Allah Almighty, his sins fall away from him (in the same way), and his good deeds remain for him."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ رَجَاءٍ ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ ، عَنِ ابْنِ أَبِي السَّفَرِ ، عَنِ ابْنِ شُرَحْبِيلَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ الْعَبَّاسِ قَالَ : دَخَلْتُ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَعِنْدَهُ نِسَاؤُهُ فَاسْتَتَرْنَ مِنِّي إِلَّا مَيْمُونَةَ ، فَدُقَّ لَهُ سَعْطَةٌ فَلُدَّ ، فَقَالَ : لَا يَبْقَيَنَّ فِي الْبَيْتِ أَحَدٌ إِلَّا لُدَّ إِلَّا الْعَبَّاسَ ، فَإِنَّهُ لَمْ تُصِبْهُ يَمِينِي ، ثُمَّ قَالَ : مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ ، فَقَالَتْ عَائِشَةُ لِحَفْصَةَ : قُولِي لَهُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ ذَلِكَ الْمَقَامَ بَكَى ، فَقَالَتْ لَهُ ، فَقَالَ : مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ ، فَصَلَّى أَبُو بَكْرٍ ، ثُمَّ وَجَدَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خِفَّةً ، فَخَرَجَ ، فَلَمَّا رَآهُ أَبُو بَكْرٍ تَأَخَّرَ ، فَأَوْمَأَ إِلَيْهِ بِيَدِهِ أَيْ مَكَانَكَ ، فَجَاءَ ، فَجَلَسَ إِلَى جَنْبِهِ ، فَقَرَأَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ حَيْثُ انْتَهَى أَبُو بَكْرٍ .
It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that he said: I came into the presence of the Messenger of Allah (peace and blessings be upon him) while his wives were with him, and they veiled themselves from me except Sayyidah Maymunah (may Allah be pleased with her). Then a medicine that is put into the nose was prepared for him, and it was forcibly poured into him from one corner of his blessed mouth. He (peace and blessings be upon him) said (in displeasure): "Let everyone present in the house be given this same medicine, and let no one be left, except (Sayyiduna) Abbas (may Allah be pleased with him), for my oath does not apply to him." Then he (peace and blessings be upon him) ordered: "Tell Abu Bakr to lead the people in prayer." At this, Sayyidah Aishah (may Allah be pleased with her) said to Sayyidah Hafsah (may Allah be pleased with her): "Say to him (peace and blessings be upon him) that when Sayyiduna Abu Bakr (may Allah be pleased with him) stands in that place of leading the prayer, he will weep (out of tenderness of heart)." She said this to him (peace and blessings be upon him), and he (peace and blessings be upon him) said again: "Tell Abu Bakr to lead the people in prayer." So Sayyiduna Abu Bakr (may Allah be pleased with him) began leading the prayer. Then the Messenger of Allah (peace and blessings be upon him) felt some relief, so he (peace and blessings be upon him) came out. When Sayyiduna Abu Bakr (may Allah be pleased with him) saw him (peace and blessings be upon him), he began to step back, but he (peace and blessings be upon him) gestured to him with his hand, meaning: "Stay in your place." Then he (peace and blessings be upon him) came and sat down beside him, and the Messenger of Allah (peace and blessings be upon him) began the recitation of the Qur'an from where Sayyiduna Abu Bakr (may Allah be pleased with him) had stopped.
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ مُعَاذِ بْنِ مُحَمَّدٍ الْأَنْصَارِيِّ قَالَ : أَخْبَرَنِي عَمْرُو بْنُ مَعْدِي كَرِبَ : أَصَابَ رَجُلًا مِنْ بَنِي كِنَانَةَ مَأْمُومَةٌ ، فَأَرَادَ عُمَرُ بْنُ الْخَطَّابِ أَنْ يُقِيدَ مِنْهُ ، فَقَالَ لَهُ الْعَبَّاسُ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : لَا قَوَدَ فِي مَأْمُومَةٍ وَلَا جَائِفَةٍ وَلَا مُنَقِّلَةٍ ، فَأَغْرَمَهُ الْعَقْلَ .
It is narrated from Sayyiduna Amr bin Ma'dikarib (may Allah be pleased with him) that a man of the tribe of Banu Kinanah suffered a ma'mumah (a wound that reaches the membrane of the brain), and Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) intended to take retaliation (qisas) for it. At this, Sayyiduna Abbas (may Allah be pleased with him) said to him: "I heard the Messenger of Allah (peace and blessings be upon him) saying: 'There is no retaliation for a ma'mumah, a ja'ifah (a wound that reaches an internal cavity of the body), or a munaqqilah (a wound in which the bone breaks and shifts from its place).'" So he made him liable to pay the blood money (diyah, financial penalty).
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا الْخَضرُ بْنُ مُحَمَّدِ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ سُلَيْمَانَ بْنِ عَرِيبٍ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ لِابْنِ عَبَّاسٍ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «رُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ أَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ»، قَالَ ابْنُ عَبَّاسٍ: مِنْ سِتِّينَ، فَقَالَ أَبُو هُرَيْرَةَ: تَسْمَعُنِي أَقُولُ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم، وَتَقُولُ: مِنْ سِتِّينَ ،
It is narrated from Sulayman bin Arib (may Allah have mercy on him) that he said: I heard Sayyiduna Abu Hurayrah (may Allah be pleased with him) saying to Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The dream of a Muslim is one part of forty parts of prophethood." Then Sayyiduna Ibn Abbas (may Allah be pleased with them both) said (by way of addition): "Of sixty parts." At this, Sayyiduna Abu Hurayrah (may Allah be pleased with him) said (in surprise): "You hear me saying that the Messenger of Allah (peace and blessings be upon him) said such-and-such, and against that you say: 'Of sixty parts'?"
فَقَالَ ابْنُ عَبَّاسٍ: وَأَنَا أَقُولُ: قَالَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ: قَالَ أَبُو عُثْمَانَ عَمْرٌو النَّاقِدُ: قُلْتُ: أَنَا وَأَصْحَابُنَا، فَهُوَ عِنْدَنَا إِنْ شَاءَ اللَّهُ - يَعْنِي الْعَبَّاسَ - عَنِ النَّبِيِّ صلى الله عليه وسلم
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "And I say that Abbas bin Abd al-Muttalib (may Allah be pleased with him) said this." Abu Uthman Amr al-Naqid says: I and our companions say that, in our view, if Allah wills, this narration is reported through Abbas (may Allah be pleased with him) from the Prophet (peace and blessings be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ الْأَنْطَاكِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الصَّنْعَانِيُّ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ كَثِيرِ بْنِ الْعَبَّاسِ قَالَ : حَدَّثَنِي أَبِي الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ قَالَ : شَهِدْتُ حُنَيْنًا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمَّا هُزِمَ الْمُسْلِمُونَ ، وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى بَغْلَةٍ ، أَهْدَاهَا لَهُ فَرْوَةُ بْنُ نُفَاثَةَ الْجُذَامِيُّ ، فَجَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَرْكُضُهَا فِي وُجُوهِ الْكُفَّارِ ، وَأَنَا آخِذٌ بِلِجَامِهَا مَخَافَةَ أَنْ تُسْرِعَ ، وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ آخِذٌ بِغَرْزِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : نَادِ فِي أَصْحَابِ السَّمُرَةِ ، فَنَادَيْتُ بِأَعْلَى صَوْتِي : يَا أَصْحَابَ السَّمُرَةِ ، وَدَاعُونَ فِي الْأَنْصَارِ : يَا مَعْشَرَ الْأَنْصَارِ ، ثُمَّ قُصِرَتِ الدَّعْوَةُ عَلَى بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ، وَكَانُوا أَصْبَرَ عَلَى الْمَوْتِ ، فَقَالُوا : يَا لَبَّيْكَ يَا لَبَّيْكَ ، فَوَاللهِ مَا شَبَّهْتُ عَطْفَهُمْ عَلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِلَّا كَعَطْفِ بَقَرٍ عَلَى أَوْلَادِهَا ، قَالَ : فَتَقَدَّمُوا فَاقْتَتَلُوا قِتَالًا شَدِيدًا ، فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَنَاوَلَ قَبْضَةً مِنْ حَصْبَاءَ ، فَرَمَى بِهَا وُجُوهَ الْقَوْمِ ، وَقَالَ : شَاهَتِ الْوُجُوهُ ، قَالَ : فَوَاللهِ مَا زِلْتُ أَرَى حَدَّهُمْ كَلِيلًا ، وَأَمْرَهُمْ مُدْبِرًا حَتَّى هَزَمَهُمُ اللهُ .
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he said: I was present with the Messenger of Allah (peace and blessings be upon him) at the Battle of Hunayn. Then, when the Muslims fell back (after the initial attack), the Messenger of Allah (peace and blessings be upon him) was riding his mule that Farwah bin Nufathah al-Judhami had given him as a gift, and the Messenger of Allah (peace and blessings be upon him) was urging it towards the army of the disbelievers, while I was holding its reins for fear that it might go too fast, and Sayyiduna Abu Sufyan bin al-Harith bin Abd al-Muttalib (may Allah be pleased with him) was holding the stirrup of the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said: "Call out to the people of the tree of Bay'at al-Ridwan (the Companions of the Samurah tree)." So I called out at the top of my voice: "O Companions of the Samurah!" And the Ansar were called in this way: "O company of the Ansar!" Then this call was confined to (the Ansar tribe of) Banu al-Harith bin al-Khazraj, who were the most steadfast in battle. They answered: "Here we are, here we are!" By Allah, their turning back towards the Messenger of Allah (peace and blessings be upon him) was exactly like a cow rushing eagerly back to its young. They advanced and a fierce battle took place. When the Messenger of Allah (peace and blessings be upon him) saw this scene (of the battlefield), he took a handful of pebbles, threw it towards the faces of those people and said: "May these faces be disfigured." Sayyiduna Abbas (may Allah be pleased with him) says: By Allah, after that I saw their strength continue to break and their affair continue to fall back until Allah Almighty inflicted defeat upon them.
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا الْحَسَنُ بْنُ عَطِيَّةَ ، حَدَّثَنَا قَيْسٌ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنِ الْحَسَنِ ، عَنِ الْأَحْنَفِ بْنِ قَيْسٍ ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ : خَرَجْتُ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْمَدِينَةِ ، فَالْتَفَتَ إِلَيْهَا ، فَقَالَ : إِنَّ اللهَ قَدْ بَرَّأَ هَذِهِ الْجَزِيرَةَ مِنَ الشِّرْكِ ، وَلَكِنْ أَخَافُ أَنْ تُضِلَّهُمُ النُّجُومُ ، قَالُوا : يَا رَسُولَ اللهِ كَيْفَ تُضِلُّهُمُ النُّجُومُ ؟ قَالَ : يَنْزِلُ الْغَيْثُ ، فَيَقُولُونَ : مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا .
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he said: "I went out from Madinah with the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) turned towards Madinah and said: 'Indeed, Allah Almighty has purified this peninsula of shirk (associating partners with Allah), but I fear that the stars will lead them astray.' The Companions (may Allah be pleased with them) said: 'O Messenger of Allah (peace and blessings be upon him), how will the stars lead them astray?' He (peace and blessings be upon him) said: '(In this way:) rain comes down, and they say: We have been given rain by virtue of such-and-such a star.'"
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ قَالَ : حَدَّثَنَا أَبُو حَفْصٍ الْأَبَّارُ ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ ، عَنْ أَبِي عَلِيٍّ ، عَنْ جَعْفَرِ بْنِ تَمَّامٍ ، عَنْ أَبِيهِ ، عَنِ الْعَبَّاسِ قَالَ : كَانُوا يَدْخُلُونَ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلَا يَسْتَاكُونَ ، فَقَالَ : تَدْخُلُونَ عَلَيَّ قُلْحًا وَلَا تَسْتَاكُونَ ؟ اسْتَاكُوا ، لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ كَمَا فَرَضْتُ عَلَيْهِمُ الْوُضُوءَ .
وَقَالَتْ عَائِشَةُ : مَا زَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَذْكُرُ السِّوَاكَ حَتَّى خَشِينَا أَنْ يَنْزِلَ فِيهِ قُرْآنٌ .
وَقَالَتْ عَائِشَةُ : مَا زَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَذْكُرُ السِّوَاكَ حَتَّى خَشِينَا أَنْ يَنْزِلَ فِيهِ قُرْآنٌ .
It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that people used to come to the Prophet (peace and blessings be upon him) without having used the tooth-stick (siwak), so he (peace and blessings be upon him) said (by way of warning): "You come to me with yellow teeth, and you do not use the siwak? Use the siwak. Were it not that I feared hardship for my Ummah, I would have made the siwak obligatory upon them just as I have made ablution (wudu) obligatory upon them." And Sayyidah Aishah (may Allah be pleased with her) says: "The Prophet (peace and blessings be upon him) kept mentioning the importance of the siwak until we began to fear that (a verse of) the Qur'an might be revealed about it."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ: أَخْبَرَنِي نَافِعٌ قَالَ: سَمِعْتُ الْعَبَّاسَ يَقُولُ لِلزُّبَيْرِ: «يَا أَبَا عَبْدِ اللَّهِ، هَا هُنَا أَمَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَرْكُزَ الرَّايَةَ»، يَعْنِي يَوْمَ فَتْحِ مَكَّةَ
It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that he addressed Sayyiduna al-Zubayr (may Allah be pleased with him) (on the occasion of the Conquest of Makkah) and said: "O Abu Abdullah, it was at this very place that the Messenger of Allah (peace and blessings be upon him) ordered you to plant the banner." The narrator says that this refers to the day of the Conquest of Makkah.
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ اللَّهِ، عَنِ الْأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فِي قَوْلِهِ: {وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ} [الحاقة: 17] قَالَ: «ثَمَانِيَةُ أَمْلَاكٍ فِي صُورَةِ الْأَوْعَالِ»
Al-Ahnaf bin Qays (may Allah have mercy on him) narrates from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that, in explaining this exalted saying of Allah Almighty: "And on that Day eight will bear the Throne of your Lord above them" [Al-Haqqah: 17], he said: "This refers to eight angels who will be in the form of mountain goats."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ يَحْيَى بْنِ الْعَلَاءِ، عَنْ خَالِهِ شُعَيْبِ بْنِ خَالِدٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ: كُنَّا جُلُوسًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْبَطْحَاءِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «تَدْرُونَ مَا هَذَا؟». قَالَ: قُلْنَا: السَّحَابُ. قَالَ: «وَالْمُزْنُ». قُلْنَا: وَالْمُزْنُ، قَالَ «وَالْعَنَانُ». قَالَ: فَسَكَتْنَا. فَقَالَ: «هَلْ تَدْرُونَ كَمْ بَيْنَ السَّمَاءِ وَالْأَرْضِ؟». قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «بَيْنَهُمَا مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ، وَبَيْنَ كُلِّ سَمَاءٍ إِلَى سَمَاءٍ مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ، وَكِثَفُ كُلِّ سَمَاءٍ مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ، وَالسَّمَاءُ السَّابِعَةُ بَيْنَ أَسْفَلِهِ وَأَعْلَاهُ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، ثُمَّ فَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ رُكَبِهِمْ وَأَظْلَافِهِمْ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، ثُمَّ فَوْقَ ذَلِكَ الْعَرْشُ، وَلَيْسَ يَخْفَى عَلَيْهِ مِنْ شَيْءٍ مِنْ أَعْمَالِ بَنِي آدَمَ»
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he said: We were sitting with the Messenger of Allah (peace and blessings be upon him) at al-Batha' when the Messenger of Allah (peace and blessings be upon him) asked: "Do you know what this is?" We said: "These are clouds (sahab)." He (peace and blessings be upon him) said: "And also muzn (rain clouds)?" We said: "And also muzn." He (peace and blessings be upon him) said: "And also 'anan (clouds)?" The narrator says: Then we fell silent, and he (peace and blessings be upon him) asked: "Do you know how great the distance is between the heaven and the earth?" We said: "Allah and His Messenger (peace and blessings be upon him) know best." He (peace and blessings be upon him) said: "Between the two is a distance of a journey of five hundred years, and from each heaven to the next is a distance of a journey of five hundred years, and the thickness of each heaven is a journey of five hundred years, and between the lower and upper parts of the seventh heaven there is the same distance as between the heaven and the earth. Then above that are (angels) in the form of eight mountain goats, between whose knees and hooves is a distance like that between the heaven and the earth. Then above that is the Throne, and nothing of the deeds of the children of Adam is hidden from Allah Almighty."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا عُمَرُ بْنُ إِبْرَاهِيمَ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ اللهَ قَدْ طَهَّرَ هَذِهِ الْقَرْيَةَ مِنَ الشِّرْكِ ، إِنْ لَمْ تُضِلَّهُمُ النُّجُومُ .
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty has purified this town of shirk (associating partners with Allah), provided that the stars do not lead them astray."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ : يَا رَسُولَ اللهِ هَلْ نَفَعْتَ أَبَا طَالِبٍ ؟ فَإِنَّهُ كَانَ يَحُوطُكَ وَيَغْضَبُ لَكَ ، قَالَ : هُوَ فِي ضَحْضَاحٍ مِنَ النَّارِ ، وَلَوْلَايَ لَفِي الدَّرْكِ الْأَسْفَلِ .
It is narrated from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he said: "O Messenger of Allah (peace and blessings be upon him), have you been of any benefit to Abu Talib (in return for his services)? For he used to protect and guard you, and he used to become angry (with your opponents) for your sake." He (peace and blessings be upon him) said: "He is in a shallow part of the Fire, and were it not for me, he would surely have been in the lowest level of Hell."
