مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أبي هريرة رضي الله عنه
Musnad of Abu Hurayrah (may Allah be pleased with him)
مُسْنَدِ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
Musnad of Abu Hurayrah (may Allah be pleased with him)
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وَعَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْسِمُ الْغَنَمَ بَيْنَ أَصْحَابِهِ مِنَ الصَّدَقَةِ ، تَقَعُ الشَّاةُ بَيْنَ الرَّجُلَيْنِ ، فَيَقُولُ أَحَدُهُمَا : دَعْ لِي نَصِيبَكَ أَتَزَوَّجْ بِهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) was distributing the sheep of charity among his Companions, and one sheep would fall to the share of two men. Then one of them would say to his partner: 'Leave your share to me so that I may get married with it.'"
حَدَّثَنَا بِشْرُ بْنُ سَيْحَانَ ، حَدَّثَنَا حَرْبُ بْنُ مَيْمُونٍ ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا كَانَ أَحَدُكُمْ فِي صَلَاتِهِ ، فَعَرَضَتْ لَهُ حَاجَةٌ ؛ فَإِنَّ التَّسْبِيحَ لِلرِّجَالِ ، وَالتَّصْفِيقَ لِلنِّسَاءِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you is in his prayer and some need arises for him (to alert someone about something), then tasbih (saying Subhan Allah) is for men and clapping is for women."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا ابْنُ مُبَارَكٍ ، وَعَبَّادُ بْنُ الْعَوَّامِ ، عَنْ هِشَامٍ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنْ يُصَلِّيَ الرَّجُلُ مُخْتَصِرًا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) forbade a man to pray with his hand on his hip."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، عَنِ ابْنِ إِسْحَاقَ، عَنِ الْمُغِيرَةِ بْنِ أَبِي لَبِيدٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّةٍ رَبَطَتْهَا، فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا، وَلَمْ تُرْسِلْهَا تَأْكُلْ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ فِي رِبَاطِهَا» وَدَخَلَتْ مُومِسَةٍ الْجَنَّةَ، مَرَّتْ بِكَلْبٍ عَلَى طَوِيٍّ يُرِيدُ الْمَاءَ وَلَا يَقْدِرُ عَلَيْهِ ظَمْآنَ، فَنَزَعَتْ خُفَّهَا - أَوْ مُوزَجَهَا - فَرَبَطَتْهُ فِي نِطَاقِهَا - أَوْ خِمَارِهَا - ثُمَّ نَزَعَتْ لَهُ فَسَقَتْهُ حَتَّى أَرْوَتْهُ "
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "A woman entered the Fire merely because of a cat which she had tied up; she neither fed it herself nor gave it water, nor did she set it free so that it could eat the insects of the earth and save itself, until it died in that state of captivity. And (in contrast) a prostitute entered Paradise merely by virtue of this deed: she passed by a dog standing at a well, exhausted by intense thirst but unable to reach the water. So that woman took off her leather sock (khuff), tied it with her head-cover or her waistband, then drew water from the well with it and gave the dog to drink until she had fully quenched its thirst."
حَدَّثَنَا أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ ، حَدَّثَنَا صَالِحٌ الْمُرِّيُّ ، عَنْ هِشَامِ بْنِ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَنَحْنُ نَتَنَازَعُ فِي الْقَدَرِ ، فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ ، فَكَأَنَّمَا فُقِئَ عَلَى وَجْهِهِ حَبُّ الرُّمَّانِ ، ثُمَّ أَقْبَلَ عَلَيْنَا ، فَقَالَ : أَبِهَذَا أُمِرْتُمْ ؟ أَبِهَذَا أُرْسِلْتُ إِلَيْكُمْ ؟ إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ لَمَّا تَنَازَعُوا فِي هَذَا الْأَمْرِ ، إِنِّي عَزَمْتُ عَلَيْكُمْ أَلَّا تَنَازَعُوا فِيهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came out while we were arguing about predestination (qadar). He (peace and blessings be upon him) became angry, until his face turned red, as if pomegranate seeds had been squeezed over it. Then he (peace and blessings be upon him) turned towards us and said: "Is this what you have been commanded? Is this what I was sent to you for? Those before you were destroyed only because of quarrelling over this matter. I strongly urge you not to quarrel about it."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ ، حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ هِشَامٍ عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَا تَعُدُّونَ الرَّقُوبَ فِيكُمْ ؟ .
قَالُوا : الَّذِي لَا وَلَدَ لَهُ .
قَالَ : بَلْ هُوَ الَّذِي لَا فَرَطَ لَهُ .
قَالُوا : الَّذِي لَا وَلَدَ لَهُ .
قَالَ : بَلْ هُوَ الَّذِي لَا فَرَطَ لَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) asked: "Whom do you count among yourselves as 'raqub' (childless)?" The Companions (may Allah be pleased with them) replied: The one who has no children. Then he (peace and blessings be upon him) said: "No, rather (in the true sense) the 'raqub' is the person none of whose children has gone ahead of him (dying in childhood, as a reward sent ahead for the Hereafter)."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا قُرَّةُ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، «عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سَجَدَ فِي إِذَا السَّمَاءُ انْشَقَّتْ وَأَبُو بَكْرٍ وَعُمَرُ وَمَنْ هُوَ خَيْرٌ مِنْهُمَا، وَسَجَدَ فِي اقْرَأْ بِسْمِ رَبِّكَ وَأَبُو بَكْرٍ وَعُمَرُ وَمَنْ هُوَ خَيْرٌ مِنْهُمَا»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) prostrated during the recitation of the surah 'When the sky is split open', and Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) also prostrated in it, as did that blessed person who was better than them both (that is, the Prophet (peace and blessings be upon him) himself). Likewise he (peace and blessings be upon him) prostrated on reciting the surah 'Read in the name of your Lord', and Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) also prostrated in it, and that exalted person who was better and superior to them both also prostrated."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ الْعَنْبَرِيُّ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا عَوْفٌ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَحْلِفُوا بِآبَائِكُمْ ، وَلَا بِأُمَّهَاتِكُمْ ، وَلَا بِالْأَنْدَادِ ، وَلَا تَحْلِفُوا بِاللهِ إِلَّا وَأَنْتُمْ صَادِقُونَ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَحْلِفُوا بِآبَائِكُمْ ، وَلَا بِأُمَّهَاتِكُمْ ، وَلَا بِالْأَنْدَادِ ، وَلَا تَحْلِفُوا بِاللهِ إِلَّا وَأَنْتُمْ صَادِقُونَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not swear by your fathers, nor by your mothers, nor by the partners (set up with Allah); and do not swear by Allah except when you are truthful (in what you say)."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا حَمَّادُ بْنُ الْجَعْدِ ، حَدَّثَنَا قَتَادَةُ ، أَنَّ مُحَمَّدَ بْنَ سِيرِينَ ، حَدَّثَهُ ، أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَضَى فِي الْمُصَرَّاةِ ، إِذَا اشْتَرَاهَا الرَّجُلُ حَلَبَهَا ، فَهُوَ بِالْخِيَارِ إِنْ شَاءَ أَمْسَكَ ، وَإِنْ شَاءَ رَدَّهَا ، وَمَعَهَا صَاعًا مِنْ تَمْرٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "The Prophet (peace and blessings be upon him) gave this judgement concerning an animal (a she-camel or a goat) whose milk was held back in its udder to deceive the buyer: when a man buys it and then milks it, he has the choice (to keep or cancel the sale); if he wishes he may keep it, and if he wishes he may return it, and with it (in exchange for the milk used) he must also give a sa' of dates."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا حَمَّادُ بْنُ الْجَعْدِ ، حَدَّثَنَا قَتَادَةُ ، أَنَّ مُحَمَّدَ بْنَ سِيرِينَ ، حَدَّثَهُ ، أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَضَى أَنَّ الْعَجْمَاءَ جُبَارٌ ، وَالْمَعْدِنَ جُبَارٌ ، وَالْبِئْرَ جُبَارٌ ، وَفِي الرِّكَازِ الْخُمُسُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) gave this judgement: "Loss of life or property caused by an animal is without liability, the mine (a death while working in a mine) is without liability, the well (an accident while digging it) is without liability, and in rikaz (ancient buried treasure) a fifth is due."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو خَالِدٍ ، عَنْ هِشَامٍ ، عَنِ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : غُفِرَ لِرَجُلٍ أَخَّرَ غُصْنًا عَنْ طَرِيقٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A man was forgiven merely because he removed a (harmful) branch from the road."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْأَسَدِيُّ ، حَدَّثَنَا أَبُو هِلَالٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سِبَابُ الْمُؤْمِنِ فُسُوقٌ ، وَقِتَالُهُ كُفْرٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Abusing a believer is fusuq (disobedience), and fighting him is kufr (disbelief)."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَيُّوبُ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَادَى رَجُلٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَيُصَلِّي أَحَدُنَا فِي ثَوْبٍ وَاحِدٍ ؟ .
قَالَ : إِذَا وَسَّعَ اللهُ عَلَيْكُمْ ، فَأَوْسِعُوا عَلَى أَنْفُسِكُمْ ، جَمَعَ رَجُلٌ عَلَيْهِ ثِيَابَهُ ، صَلَّى رَجُلٌ فِي إِزَارٍ وَرِدَاءٍ ، فِي إِزَارٍ وَقَمِيصٍ ، فِي سَرَاوِيلَ وَقَبَاءٍ ، فِي سَرَاوِيلَ وَرِدَاءٍ ، فِي تُبَّانٍ وَقَبَاءٍ ، قَالَ : وَأَحْسَبُهُ : فِي تُبَّانٍ وَرِدَاءٍ .
قَالَ : إِذَا وَسَّعَ اللهُ عَلَيْكُمْ ، فَأَوْسِعُوا عَلَى أَنْفُسِكُمْ ، جَمَعَ رَجُلٌ عَلَيْهِ ثِيَابَهُ ، صَلَّى رَجُلٌ فِي إِزَارٍ وَرِدَاءٍ ، فِي إِزَارٍ وَقَمِيصٍ ، فِي سَرَاوِيلَ وَقَبَاءٍ ، فِي سَرَاوِيلَ وَرِدَاءٍ ، فِي تُبَّانٍ وَقَبَاءٍ ، قَالَ : وَأَحْسَبُهُ : فِي تُبَّانٍ وَرِدَاءٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man asked the Messenger of Allah (peace and blessings be upon him): Can one of us pray in a single garment? He (peace and blessings be upon him) said: "When Allah grants you plenty, then be generous with yourselves (in your clothing); let a man gather his garments upon himself; let a man pray in a waist-wrap and an upper wrap, in a waist-wrap and a shirt, in trousers and a cloak (qaba'), in trousers and an upper wrap, in short breeches and a cloak." The narrator said: "I think (he also said): in short breeches and an upper wrap."
وَعَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَأَسْلَمُ وَغِفَارُ ، وَشَيْءٌ مِنْ مُزَيْنَةَ وَجُهَيْنَةَ - [ أَوْ شَيْءٌ مِنْ جُهَيْنَةَ ] ، وَمُزَيْنَةَ - خَيْرٌ عِنْدَ اللهِ - قَالَ : أَحْسَبُهُ قَالَ : يَوْمَ الْقِيَامَةِ - مِنْ أَسَدٍ ، وَغَطَفَانَ ، وَهَوَازِنَ ، وَتَمِيمٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The tribes of Aslam and Ghifar, and some people of Muzaynah and Juhaynah (or he (peace and blessings be upon him) said: some people of Juhaynah and Muzaynah), are, in the sight of Allah (the narrator said: I think he also said: on the Day of Resurrection), better than the tribes of Asad, Ghatafan, Hawazin and Tamim."
وَعَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ أَبُو الْقَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : فِي الْجُمُعَةِ سَاعَةٌ لَا يُوَافِقُهَا مُسْلِمٌ قَائِمٌ يُصَلِّي يَسْأَلُ اللهَ خَيْرًا إِلَّا أَعْطَاهُ إِيَّاهُ ، وَقَالَ بِيَدِهِ يُقَلِّلُهَا وَيُزَهِّدُهَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that Abu al-Qasim (peace and blessings be upon him) said: "On Friday there is an hour such that no Muslim servant finds it while standing in prayer and asking Allah Almighty for some good, except that Allah Almighty will certainly grant him that good." And he (peace and blessings be upon him) indicated with a gesture of his blessed hand how small and short that time is.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا أَيُّوبُ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، قَالَ : قَالَ أَبُو هُرَيْرَةَ : لَا يَزَالُ النَّاسُ يَسْأَلُونَ عَنِ الْعِلْمِ حَتَّى يَقُولُوا : هَذَا اللهُ خَلَقَنَا ، فَمَنْ خَلَقَ اللهَ ؟ .
قَالَ : فَإِذَا هُوَ آخِذٌ بِيَدِ رَجُلٍ ، قَالَ : صَدَقَ اللهُ وَرَسُولُهُ ، قَدْ سَأَلَنِي عَنْهَا رَجُلٌ ، وَهَذَا الثَّانِي . أَوْ رَجُلَانِ وَهَذَا الثَّالِثُ .
قَالَ : فَإِذَا هُوَ آخِذٌ بِيَدِ رَجُلٍ ، قَالَ : صَدَقَ اللهُ وَرَسُولُهُ ، قَدْ سَأَلَنِي عَنْهَا رَجُلٌ ، وَهَذَا الثَّانِي . أَوْ رَجُلَانِ وَهَذَا الثَّالِثُ .
It is narrated from Muhammad bin Sirin (may Allah have mercy on him) that Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "People will keep asking questions about knowledge until they say: This is Allah who created us, so who created Allah?" The narrator said: Then Sayyiduna Abu Hurayrah (may Allah be pleased with him) took hold of a man's hand and said: "Allah and His Messenger (peace and blessings be upon him) spoke the truth; a man has already asked me about this, and this is the second; or (he said): two men have already asked, and this is the third."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ ، عَنْ هِشَامٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّرْفِ الدِّرْهَمِ بِالدِّرْهَمَيْنِ ، وَأَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) forbade the exchange (sarf) of one dirham for two dirhams," and Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them) also forbade it.
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، وَحَبِيبٍ ، وَهِشَامٍ ، عَنْ مُحَمَّدٍ ، وَقَتَادَةَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّهُ قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنِّي كُنْتُ صَائِمًا ، فَأَكَلْتُ وَشَرِبْتُ نَاسِيًا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : اللهُ أَطْعَمَكَ وَسَقَاكَ ، ثُمَّ صَوَّمَكَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "A man came to the Messenger of Allah (peace and blessings be upon him) and said that he had been fasting, but he had eaten and drunk out of forgetfulness. So the Messenger of Allah (peace and blessings be upon him) said: 'It is Allah who fed you and gave you drink, then He enabled you to (complete) your fast.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ ، حَدَّثَنَا شَبَابَةُ ، عَنْ أَبِي بَكْرٍ الْهُذَلِيِّ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : رَخَّصَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فِي شِعْرِ الْجَاهِلِيَّةِ إِلَّا قَصِيدَةَ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ فِي أَهْلِ بَدْرٍ ، وَقَصِيدَةَ الْأَعْشَى فِي ذِكْرِ عَامِرٍ ، وَعَلْقَمَةَ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : رَخَّصَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فِي شِعْرِ الْجَاهِلِيَّةِ إِلَّا قَصِيدَةَ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ فِي أَهْلِ بَدْرٍ ، وَقَصِيدَةَ الْأَعْشَى فِي ذِكْرِ عَامِرٍ ، وَعَلْقَمَةَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) "granted permission (to recite or listen to) the poetry of the Days of Ignorance, except the ode of Umayyah bin Abi al-Salt about the people of Badr (lamenting the slain idolaters), and the ode of al-A'sha in which he mentioned Amir and Alqamah." (Its chain contains the narrator Abu Bakr al-Hudhali, who is matruk al-hadith (abandoned).)
حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا حَمَّادٌ ، عَنْ حَبِيبٍ ، وَهِشَامٍ ، وَأَيُّوبَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ .
عَنْ أَبِي هُرَيْرَةَ - أَحْسَبُهُ قَالَ : - عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْفَأْرَةُ يَهُودِيَّةٌ ، وَإِنَّهَا لَا تَشْرَبُ أَلْبَانَ الْإِبِلِ .
عَنْ أَبِي هُرَيْرَةَ - أَحْسَبُهُ قَالَ : - عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْفَأْرَةُ يَهُودِيَّةٌ ، وَإِنَّهَا لَا تَشْرَبُ أَلْبَانَ الْإِبِلِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him); Muhammad bin Sirin (may Allah have mercy on him) said: I think he narrated it from the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) said: "The mouse is (by its nature) Jewish, and it does not drink the milk of camels." The narrator (Muhammad bin Sirin (may Allah have mercy on him)) had slight hesitation about this report being marfu' (that is, being directly the saying of the Prophet (peace and blessings be upon him)).
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ الْيُحْمِدِيُّ ، عَنْ هِشَامٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْفَأْرَةُ مَسْخٌ ، وَعَلَامَةُ ذَلِكَ أَنَّهَا تَشْرَبُ أَلْبَانَ الشَّاةِ ، وَلَا تَشْرَبُ أَلْبَانَ الْإِبِلِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The mouse is a transformed (metamorphosed) form (of some of the Children of Israel), and the sign of this is that it drinks goat's milk but does not drink camel's milk."
حَدَّثَنَا خَلِيفَةُ بْنُ خَيَّاطٍ ، حَدَّثَنَا عَوْنُ بْنُ كَهْمَسٍ ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : خَيْرُ أَهْلِ الْمَشْرِقِ عَبْدُ الْقَيْسِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The best of the people of the East is (the tribe of) Abd al-Qays."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ ، عَنِ ابْنِ سِيرِينَ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : تَسَمَّوْا بِاسْمِي ، وَلَا تَكْتَنُوا بِكُنْيَتِي .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : تَسَمَّوْا بِاسْمِي ، وَلَا تَكْتَنُوا بِكُنْيَتِي .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Name yourselves with my name, but do not take my kunyah (agnomen)."
حَدَّثَنَا أَبُو يَاسِرٍ عَمَّارٌ الْمُسْتَمْلِيُّ ، حَدَّثَنَا يُوسُفُ بْنُ عَطِيَّةَ ، قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ سِيرِينَ يُحَدِّثُ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : إِنَّ نَبِيًّا مِنَ الْأَنْبِيَاءِ كَانَ فِي غَزَاةٍ ، فَقَالَ تَحْتَ شَجَرَةٍ فَلَدَغَتْهُ نَمْلَةٌ ، فَلَمَّا ارْتَحَلَ أَمَرَ بِمَا تَحْتَ الشَّجَرَةِ أَنْ يُحْرَقَ ، فَأَوْحَى اللهُ إِلَيْهِ : أَفَلَا نَمْلَةً وَاحِدَةً ؟ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) relates that one of the prophets, during a military expedition, stopped under a tree, and an ant bit him. When he departed from there, he had the ants under the tree burnt by his order. Allah Almighty revealed to him: "Why not just one ant?"
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا ابْنُ عُلَيَّةَ، حَدَّثَنَا أَيُّوبُ، وَهِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ هِشَامٌ: عَنِ النَّبِيِّ صلى الله عليه وسلم: «مَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ، فَإِنْ شَاءَ رَدَّهَا وَمَعَهَا صَاعًا مِنْ تَمْرٍ لَاسَمْرَاءَ»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever buys an animal (a she-camel, cow or goat) whose milk has been held back and collected in its udder (to deceive the buyer) has the choice (to keep or cancel the sale) for three days. Then if he wishes he may keep it, and if he wishes he may return it, and (in case of return, in exchange for the milk) he must also give a sa' of dates with it, not wheat."
حَدَّثَنَا عَمْرٌو النَّاقِدُ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ هِشَامِ بْنِ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَسُبُّوا الدَّهْرَ ، فَإِنَّ اللهَ هُوَ الدَّهْرُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not abuse time (nor speak ill of it), for Allah Almighty is time (that is, Allah Almighty Himself is the Creator of time and the One who controls everything in it)."
حَدَّثَنَا صَالِحُ بْنُ مَالِكٍ ، حَدَّثَنَا أَبُو عُبَيْدَةَ النَّاجِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : مَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْبَقِيعِ عَلَى امْرَأَةٍ جَاثِمَةٍ عَلَى قَبْرٍ تَبْكِي ، فَقَالَ لَهَا : يَا أَمَةَ اللهِ ، اتَّقِي اللهَ وَاصْبِرِي .
فَقَالَتْ : يَا عَبْدَ اللهِ ، إِنِّي الْحَرَّى الثَّكْلَى .
فَقَالَ : يَا أَمَةَ اللهِ ، اتَّقِي اللهَ وَاصْبِرِي .
قَالَتْ : يَا عَبْدَ اللهِ ، لَوْ كُنْتَ مُصَابًا عَذَرْتَنِي .
فَقَالَ : يَا أَمَةَ اللهِ ، اتَّقِي اللهَ وَاصْبِرِي .
قَالَتْ : يَا عَبْدَ اللهِ ، قَدْ أَسْمَعْتَ فَانْصَرِفْ عَنِّي .
قَالَ : فَمَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَاتَّبَعَهُ رَجُلٌ مِنْ أَصْحَابِهِ فَوَقَفَ عَلَى الْمَرْأَةِ ، فَقَالَ لَهَا : مَا قَالَ لَكِ الرَّجُلُ الذَّاهِبُ ؟
قَالَتْ : قَالَ لِي : كَذَا وَكَذَا .
قَالَ : فَهَلْ تَعْرِفِينَهُ ؟
قَالَتْ : لَا .
قَالَ : ذَاكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
قَالَ : فَوَثَبَتْ مُسْرِعَةً ، وَهِيَ تَقُولُ : أَنَا أَصْبِرُ ، أَنَا أَصْبِرُ يَا رَسُولَ اللهِ ؟ .
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى ، الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى .
فَقَالَتْ : يَا عَبْدَ اللهِ ، إِنِّي الْحَرَّى الثَّكْلَى .
فَقَالَ : يَا أَمَةَ اللهِ ، اتَّقِي اللهَ وَاصْبِرِي .
قَالَتْ : يَا عَبْدَ اللهِ ، لَوْ كُنْتَ مُصَابًا عَذَرْتَنِي .
فَقَالَ : يَا أَمَةَ اللهِ ، اتَّقِي اللهَ وَاصْبِرِي .
قَالَتْ : يَا عَبْدَ اللهِ ، قَدْ أَسْمَعْتَ فَانْصَرِفْ عَنِّي .
قَالَ : فَمَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَاتَّبَعَهُ رَجُلٌ مِنْ أَصْحَابِهِ فَوَقَفَ عَلَى الْمَرْأَةِ ، فَقَالَ لَهَا : مَا قَالَ لَكِ الرَّجُلُ الذَّاهِبُ ؟
قَالَتْ : قَالَ لِي : كَذَا وَكَذَا .
قَالَ : فَهَلْ تَعْرِفِينَهُ ؟
قَالَتْ : لَا .
قَالَ : ذَاكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
قَالَ : فَوَثَبَتْ مُسْرِعَةً ، وَهِيَ تَقُولُ : أَنَا أَصْبِرُ ، أَنَا أَصْبِرُ يَا رَسُولَ اللهِ ؟ .
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى ، الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him), passing by al-Baqi', came near a woman who had collapsed over a grave, weeping. He (peace and blessings be upon him) said to her: 'O servant of Allah, fear Allah and be patient.' The woman (not recognising him (peace and blessings be upon him)) said: 'O servant of Allah, I am a grief-stricken woman whose child has been taken from her.' He (peace and blessings be upon him) said again: 'O servant of Allah, fear Allah and be patient.' She said: 'O servant of Allah, if this calamity had befallen you, you would have excused me.' He (peace and blessings be upon him) said once more: 'O servant of Allah, fear Allah and be patient.' She said: 'O servant of Allah, you have said what you had to say, now go away from me.' The narrator said: When the Messenger of Allah (peace and blessings be upon him) had gone away from there, a man from among his (peace and blessings be upon him) Companions came to the woman and asked: 'What did that man who was leaving say to you?' She said: 'He said such and such to me.' He asked: 'Do you know him?' She said: 'No.' He told her: 'That was the Messenger of Allah (peace and blessings be upon him).' The narrator said: The woman (on hearing this) got up at once, distressed, and began to say: 'O Messenger of Allah (peace and blessings be upon him), I will be patient, I will be patient.' Then the Messenger of Allah (peace and blessings be upon him) said: 'True patience is at the first shock (the first blow) of the calamity; true patience is at the first shock of the calamity.'"
وَبِهِ عَنْ أَبِي هُرَيْرَةَ ، أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَمَعَهَا ابْنٌ لَهَا مَرِيضٌ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، ادْعُ اللهَ أَنْ يَشْفِيَ ابْنِي هَذَا .
قَالَ : فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَلْ لَكِ فَرَطٌ ؟ .
قَالَتْ : نَعَمْ يَا رَسُولَ اللهِ .
قَالَ : فِي الْجَاهِلِيَّةِ أَوْ فِي الْإِسْلَامِ ؟ قَالَتْ : بَلْ فِي الْإِسْلَامِ .
قَالَ : جُنَّةٌ حَصِينَةٌ ، جُنَّةٌ حَصِينَةٌ ، جُنَّةٌ حَصِينَةٌ .
قَالَ : فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَلْ لَكِ فَرَطٌ ؟ .
قَالَتْ : نَعَمْ يَا رَسُولَ اللهِ .
قَالَ : فِي الْجَاهِلِيَّةِ أَوْ فِي الْإِسْلَامِ ؟ قَالَتْ : بَلْ فِي الْإِسْلَامِ .
قَالَ : جُنَّةٌ حَصِينَةٌ ، جُنَّةٌ حَصِينَةٌ ، جُنَّةٌ حَصِينَةٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a woman brought her sick son to the Messenger of Allah (peace and blessings be upon him) and said: "Supplicate to Allah to cure this son of mine." He (peace and blessings be upon him) asked: "Has any child of yours died before?" She said: "Yes." He (peace and blessings be upon him) asked: "In the Days of Ignorance or in Islam?" She said: "In Islam." He (peace and blessings be upon him) said: "That is a strong shield, a strong shield, a strong shield."
حَدَّثَنَا قَاسِمُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا حَفْصٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ، عَنْ يَزِيدَ بْنِ الْحَكَمِ ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَقَدِ اسْتَجَنَّ جُنَّةً حَصِينَةً ، مَنْ سَلَفَ لَهُ ثَلَاثَةُ أَوْلَادٍ فِي الْإِسْلَامِ .
It is narrated from Sayyiduna Uthman bin Abi al-As (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, that person has obtained a most strong and secure shield (against the Fire of Hell) whose three children have gone ahead (dying before him) while in Islam."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : لَا أَعْلَمُهُ إِلَّا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : النَّاسُ مَعَادِنُ فِي الْخَيْرِ وَالشَّرِّ ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: I think this report is from the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) said: "People are like different mines in good and evil; those of them who were best in the Days of Ignorance are best in Islam too, provided they gain understanding of the religion."
حَدَّثَنَا الْمُعَلَّى بْنُ مَهْدِيٍّ ، حَدَّثَنَا عِمْرَانُ بْنُ خَالِدٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ نَسِيَ فَأَكَلَ أَوْ شَرِبَ ، فَلْيُتِمَّ صَوْمَهُ ، فَإِنَّمَا أَطْعَمَهُ اللهُ وَسَقَاهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever forgetfully eats or drinks something should complete his fast, for it is Allah alone who fed him and gave him drink."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى الْوَاسِطِيُّ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ مَنْصُورٍ ، عَنِ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : الْعَجْمَاءُ جَرْحُهَا جُبَارٌ ، وَالْبِئْرُ جُبَارٌ ، وَالْمَعْدِنُ جُبَارٌ ، وَفِي الرِّكَازِ الْخُمُسُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "An animal's wounding (someone) is without liability (that is, there is no compensation or blood-money for it), the well (a loss of life while digging it) is without liability, the mine (an accident while mining) is without liability, and in rikaz (ancient buried treasure) a fifth is due."
حَدَّثَنَا زَكَرِيَّا ، حَدَّثَنَا هُشَيْمٌ ، عَنْ هِشَامٍ ، عَنِ ابْنِ سِيرِينَ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُتَلَقَّى الْجَلَبُ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُتَلَقَّى الْجَلَبُ .
Ibn Sirin (may Allah have mercy on him) relates that it is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) forbade going out ahead to meet caravans of grain or trade goods (being brought for sale) before they reach the market."
وَعَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ - أَوْ مِنْ فَيْحِ أَبْوَابِ جَهَنَّمَ - فَأَبْرِدُوا بِالصَّلَاةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the intensity of the heat is from the breath of Hell (or (the narrator is unsure whether) he (peace and blessings be upon him) said: from the heat of the gates of Hell), so offer the (Zuhr) prayer in the cooler time (that is, when the midday heat has eased)."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى ، حَدَّثَنَا هُشَيْمٌ ، عَنْ هِشَامٍ ، عَنِ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْعَجْمَاءُ جَرْحُهَا جُبَارٌ ، وَالْبِئْرُ جُبَارٌ ، وَالْمَعْدِنُ جُبَارٌ ، وَفِي الرِّكَازِ الْخُمُسُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A wound inflicted by an animal is without liability, an accident in a well is without liability, an accident in a mine is without liability, and in buried treasure (rikaz) a fifth is due."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ، ثُمَّ يَغْتَسِلُ مِنْهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should ever urinate in standing water and then bathe in it."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ ، عَنْ عَبْدِ اللهِ بْنِ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ لِوَفْدِ عَبْدِ الْقَيْسِ : أَنْهَاكُمْ عَنِ النَّقِيرِ ، وَالْحَنْتَمِ ، وَالدُّبَّاءِ ، وَالْمُزَفَّتِ ، وَالْمَزَادَةِ الْمَجْبُوبَةِ ، وَلَكِنِ اشْرَبْ فِي سِقَائِكَ وَأَوْكِهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) said to the delegation of Abd al-Qays: "I forbid you (to use) hollowed-out wooden vessels (naqir), green jars (hantam), dried gourd vessels (dubba'), vessels coated with pitch (muzaffat), and a large water-skin whose mouth has been cut to widen it (mazadah majbubah); rather, drink from your leather water-skins and tie their mouths (with a cord)."
حَدَّثَنَا عِيسَى بْنُ سَالِمٍ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُتَلَقَّى الْجَلَبُ ، فَإِنْ تَلَقَّاهُ إِنْسَانٌ فَابْتَاعَ ، فَصَاحِبُ السِّلْعَةِ بِالْخِيَارِ إِذَا وَرَدَ السُّوقَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "The Messenger of Allah (peace and blessings be upon him) forbade going out ahead to meet trade caravans before they reach the market (so as to buy goods cheaply from them on the way). So if anyone (despite this prohibition) goes out to meet them and buys something, then when the owner of the goods reaches the market, he will have the right to cancel (the choice to keep the sale or annul it)."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، حَدَّثَنَا إِسْحَاقُ الْأَزْرَقُ، حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلَاثَةُ أَوْلَادٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ» قَالَ: " يُقَالُ لَهُمُ ادْخُلُوا الْجَنَّةَ. فَيَقُولُونَ: حَتَّى يَجِئَ أَبَوَانَا. فَيُقَالُ لَهُمُ: ادْخُلُوا الْجَنَّةَ أَنْتُمْ وَأَبَوَاكُمْ "
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There are no two Muslims (parents) whose three children die before reaching the age of puberty, except that Allah Almighty, by the grace of His mercy towards those children, will admit them (the parents) too into Paradise." He (peace and blessings be upon him) further said: "(On the Day of Resurrection) those children will be told: 'Enter Paradise.' They will say: '(We will not go) until our parents come too.' Then they will be told: 'Enter Paradise, you and your parents, all of you.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ ، عَنْ أَبِي زُرْعَةَ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَيُّ الصَّدَقَةِ أَعْظَمُ ؟
قَالَ : أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ ، تَخْشَى الْفَقْرَ ، وَتَأْمُلُ الْعَيْشَ ، وَلَا تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ ، قُلْتَ : لِفُلَانٍ كَذَا ، وَلِفُلَانٍ كَذَا ، وَقَدْ كَانَ لِفُلَانٍ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَيُّ الصَّدَقَةِ أَعْظَمُ ؟
قَالَ : أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ ، تَخْشَى الْفَقْرَ ، وَتَأْمُلُ الْعَيْشَ ، وَلَا تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ ، قُلْتَ : لِفُلَانٍ كَذَا ، وَلِفُلَانٍ كَذَا ، وَقَدْ كَانَ لِفُلَانٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah (peace and blessings be upon him), which charity is the greatest (in reward)?" He (peace and blessings be upon him) said: "That you give charity while you are healthy, eager to hold on to wealth, fearing poverty and hoping to live on; and do not delay (giving charity) until, when the soul reaches the throat, you start saying: So much is for so-and-so, and so much is for so-and-so, when it has already become the property of so-and-so (the heir)."
