مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أبي هريرة رضي الله عنه
Musnad of Abu Hurayrah (may Allah be pleased with him)
مُسْنَدِ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
Musnad of Abu Hurayrah (may Allah be pleased with him)
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وَعَنْ أَبِي هُرَيْرَةَ ، رِوَايَةً : إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ ، فَلَا يَغْمِسْ يَدَهُ فِي إِنَائِهِ ، حَتَّى يَغْسِلَهَا ثَلَاثًا ؛ فَإِنَّهُ لَا يَدْرِي حَيْثُ بَاتَتْ يَدُ أَحَدِكُمْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When any of you wakes from his sleep, let him not put his hand into the vessel (of water) until he has washed it three times, for he does not know where his hand spent the night (during sleep)."
وَعَنْ أَبِي هُرَيْرَةَ ، رِوَايَةً : مَنْ أَدْرَكَ مِنْ صَلَاةٍ رَكْعَةً ، فَقَدْ أَدْرَكَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) in marfu' form that the Messenger of Allah (peace and blessings be upon him) said: "Whoever catches one rak'ah of a prayer has indeed caught the (whole) prayer."
وَعَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : عَلَيْكُمْ بِالْحَبَّةِ السَّوْدَاءِ ؛ فَإِنَّ فِيهَا شِفَاءً مِنْ كُلِّ دَاءٍ ، إِلَّا السَّامَ .
وَالسَّامُ : الْمَوْتُ .
وَالسَّامُ : الْمَوْتُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Make it binding on yourselves to use the black seed (kalonji), for in it there is a cure for every disease except 'sam'." And sam means death.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّ ، قَالَ : حَدَّثَنِي أَنَسُ بْنُ عِيَاضٍ ، عَنْ يُونُسَ ، عَنِ الزُّهْرِيِّ ، أَنَّهُ قَالَ : أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّ الشَّيْطَانَ يَأْتِي عَلَى أَحَدِكُمْ ، حَتَّى لَا يَدْرِي كَمْ صَلَّى ، فَإِذَا فَعَلَ ذَلِكَ ، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed Satan comes to one of you (to whisper during prayer), until he does not know how much (how many rak'ahs) he has prayed. So when he (Satan) does that, let him perform two prostrations (of forgetfulness) while seated (in tashahhud)."
حَدَّثَنَا وَهْبٌ ، أَخْبَرَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سَتَكُونُ فِتَنٌ كَرِيَاحِ الصَّيْفِ ، الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ ، وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي ، مَنِ اسْتَشْرَفَ لَهَا اسْتَشْرَفَتْهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Soon there will be tribulations like the winds of summer (swift and sudden). In the time of these tribulations, the one who sits (in seclusion) will be better than the one who stands, and the one who stands will be better than the one who walks (towards them). Whoever looks towards these tribulations, they will engulf him."
وَعَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ أَدْرَكَ رَكْعَةً مِنَ الصَّلَاةِ فَقَدْ أَدْرَكَ الصَّلَاةَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever catches one rak'ah of the prayer has indeed caught the prayer."
حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ الْأَوْدِيُّ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً ، فَقَدْ أَدْرَكَهَا كُلَّهَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever catches one rak'ah of the prayer (within its time) has indeed caught the whole prayer."
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنَا أَبُو أُوَيْسٍ ، عَنِ الزُّهْرِيِّ ، أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ ، وَأَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَاهُ ، أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُمَا ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، نَعَى لَهُمُ النَّجَاشِيَّ فِي الْيَوْمِ الَّذِي مَاتَ ، فَقَالَ : اسْتَغْفِرُوا لِأَخِيكُمْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him), on the day the Negus (al-Najashi, king of Abyssinia) died, informed the Companions of his death and said: "Ask forgiveness for this brother of yours."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ عَزِيمَةٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) "used to encourage standing (in prayer, tarawih) in the nights of blessed Ramadan, but he did not state it as a definite and binding command ('azimah)."
وَعَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَنَاجَشُوا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not bid up prices against one another (falsely, in buying and selling, to deceive)."
حَدَّثَنَا الْأَشَجُّ، حَدَّثَنَا إِسْحَاقُ يَعْنِي الرَّازِيَّ، حَدَّثَنَا مُعَاوِيَةُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا مَسَّهُ الشَّيْطَانُ فَيَسْتَهِلُّ صَارِخًا مِنْ مَسِّ الشَّيْطَانِ إِيَّاهُ إِلَّا عِيسَى ابْنَ مَرْيَمَ وَأُمَّهُ فَإِنَّ اللَّهَ يَقُولُ: {أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ} [آل عمران: 36]
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Every newborn is touched by Satan, so it cries out screaming because of his touch, except Isa son of Maryam and his mother. Allah Almighty says: 'I seek refuge for her and her offspring with You from Satan, the accursed.'"
وَعَنْ أَبِي هُرَيْرَةَ ، قَالَ : سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ لَيْلَةِ الْقَدْرِ ، فَقَالَ : أُرِيتُهَا ثُمَّ أُنْسِيتُهَا ، وَعَسَى أَنْ يَكُونَ خَيْرًا لَهُمْ ، وَلَكِنِ اطْلُبُوهَا فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked about Laylat al-Qadr, and he (peace and blessings be upon him) said: "I was shown that night, then I was made to forget it, and it may be that this is better for them. So seek it in the last ten nights of Ramadan."
حَدَّثَنَا أَبُو هَمَّامٍ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو اللَّيْثِيِّ ، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا قَامَ أَحَدُكُمْ مِنْ نَوْمِهِ ، فَلْيُفْرِغْ عَلَى يَدَيْهِ مِنْ إِنَائِهِ ؛ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ .
فَقَالَ قَيْنٌ الْأَشْجَعِيُّ : كَيْفَ إِذَا جِئْنَا مِهْرَاسَكُمْ هَذَا ؟ قَالَ : « أَعُوذُ بِاللهِ مِنْ شَرِّكَ يَا قَيْنُ » .
فَقَالَ قَيْنٌ الْأَشْجَعِيُّ : كَيْفَ إِذَا جِئْنَا مِهْرَاسَكُمْ هَذَا ؟ قَالَ : « أَعُوذُ بِاللهِ مِنْ شَرِّكَ يَا قَيْنُ » .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When any of you wakes from his sleep, let him pour water from his vessel over his hands (and wash them before putting them into the vessel of ablution water), for he does not know where his hand spent the night." Upon this Qayn al-Ashja'i said (to Sayyiduna Abu Hurayrah): "What should we do when we come to this large basin (mihras) of yours?" So he (Sayyiduna Abu Hurayrah) said: "A'udhu billahi min sharrika ya Qayn (O Qayn! I seek refuge with Allah from your evil)."
حَدَّثَنَا سَهْلُ بْنُ زَنْجَلَةَ الرَّازِيُّ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي قُرَّةُ ، قَالَ : حَدَّثَنِي الزُّهْرِيُّ ، قَالَ : حَدَّثَنِي أَبُو سَلَمَةَ ، قَالَ : حَدَّثَنِي أَبُو هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مِنْ أَحَبِّ عِبَادِي إِلَيَّ أَعْجَلُهُمْ فِطْرًا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said (relating this saying of Allah, the Mighty and Majestic): "The most beloved of My servants to Me are those who are quickest in breaking the fast (that is, who break it immediately when its time comes)."
حَدَّثَنَا مُحَمَّدُ بْنُ جَامِعٍ الْعَطَّارُ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ أَبِي الْجَنُوبِ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَرَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَبْلَ الْفَجْرِ ، ثُمَّ قَرَأَ سِتَّ رَكَعَاتٍ يَلْتَفِتُ فِي كُلِّ رَكْعَتَيْنِ يَمِينًا وَشِمَالًا ، فَظَنَنَّا أَنَّهُ لِكُلِّ سُبُوعٍ رَكْعَتَيْنِ وَلَمْ يُسَلِّمْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him), Abu Salamah (may Allah have mercy on him) reporting it from him, that he said: "The Messenger of Allah (peace and blessings be upon him) prayed before Fajr, then he prayed six rak'ahs, turning to the right and left after every two rak'ahs, so we thought that he had prayed two rak'ahs for every seven circuits of tawaf, and he did not give the salam (between them)."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا ابْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ: «يَهْبِطُ الدَّجَّالُ خُوزَ وَكَرْمَانَ فِي ثَمَانِينَ أَلْفًا يَنْتَعِلُونَ الشَّعْرَ، وَيَلْبَسُونَ الطَّيَالِسَةَ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Dajjal will descend at Khuz and Kirman with eighty thousand people wearing shoes made of hair and dressed in tayalisah (large shawls); their faces (in their breadth and width) will be as if they were shields covered with layer upon layer (of leather)."
حَدَّثَنَا وَهْبٌ ، أَخْبَرَنَا خَالِدٌ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : غَيِّرُوا الشَّيْبَ وَلَا تَشَبَّهُوا بِالْيَهُودِ وَلَا بِالنَّصَارَى .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Change your old age (the whiteness of grey hair, by dyeing it) and do not imitate the Jews and the Christians."
وَعَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : تَفَرَّقَتِ الْيَهُودُ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً ، وَتَفَرَّقَتِ النَّصَارَى عَلَى إِحْدَى - أَوْ ثِنْتَيْنِ - وَسَبْعِينَ فِرْقَةً ، قَالَ : إِحْدَى الطَّائِفَتَيْنِ : إِحْدَى وَسَبْعِينَ ، وَالْأُخْرَى : ثِنْتَيْنِ وَسَبْعِينَ ، وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَةً .
مُحَمَّدُ بْنُ عَمْرٍو يَشُكُّ .
مُحَمَّدُ بْنُ عَمْرٍو يَشُكُّ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The Jews split into seventy-one (71) sects, and the Christians split into seventy-one or seventy-two (72) sects. (The narrator) said: one of the two groups (split) into seventy-one and the other into seventy-two. And my Ummah will split into seventy-three (73) sects." One of the narrators of this report, Muhammad bin Amr, was in doubt (about the number of the Christians).
وَعَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَرَّتْ بِهِ جِنَازَةٌ فَأَثْنَوْا عَلَيْهَا خَيْرًا فِي مَنَاقِبِ الْخَيْرِ ، قَالَ : فَقَالَ : وَجَبَتْ ، ثُمَّ مَرَّتْ بِهِ أُخْرَى ، فَأَثْنَوْا عَلَيْهَا شَرًّا فِي مَنَاقِبِ الشَّرِّ ، فَقَالَ : وَجَبَتْ ، ثُمَّ قَالَ : أَنْتُمْ شُهَدَاءُ اللهِ فِي الْأَرْضِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a funeral passed by the Prophet (peace and blessings be upon him), and the people praised the deceased, mentioning his good and virtuous qualities, upon which he (peace and blessings be upon him) said: "It has become due." Then another funeral passed and the people spoke ill of the deceased, mentioning his evil deeds, and he (peace and blessings be upon him) again said: "It has become due." After that he (peace and blessings be upon him) said: "You are the witnesses of Allah Almighty on the earth."
وَعَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : غِفَارُ ، وَأَسْلَمُ ، وَمُزَيْنَةُ ، وَمَنْ كَانَ مِنْ جُهَيْنَةَ خَيْرٌ مِنَ الْحَلِيفَيْنِ : غَطَفَانَ ، وَأَسَدٍ ، وَهَوَازِنُ ، وَتَمِيمٌ وَدُونَهُمْ فَإِنَّهُمْ أَهْلُ الْخَيْلِ وَالْوَبَرِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The tribes of Ghifar, Aslam, Muzaynah and the people of Juhaynah are better than the two allied tribes, namely Ghatafan and Asad, and they are also better than Hawazin and Tamim and others besides them, for they (the latter tribes) are people of horses and camels (that is, nomads possessing worldly pomp)."
وَعَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : اخْتَتَنَ إِبْرَاهِيمُ عَلَى رَأْسِ ثَمَانِينَ سَنَةً ، وَاخْتَتَنَ بِالْقَدُومِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Sayyiduna Ibrahim (peace be upon him) circumcised himself at the age of eighty years, and he circumcised himself with a 'qadum' (that is, an adze, or at the place called Qadum)."
حَدَّثَنَا مُحَمَّدُ بْنُ جَامِعٍ الْعَطَّارُ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ أَبِي الْجَنُوبِ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : حَقُّ الْجِوَارِ أَرْبَعُونَ دَارًا هَكَذَا ، وَهَكَذَا ، وَهَكَذَا ، يَمِينًا وَشِمَالًا ، وَقُدَّامًا وَخَلْفًا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The right of neighbourliness extends to forty houses, like this, like this and like this, that is, to the right, the left, the front and the back (forty houses on each of the four sides fall within the circle of neighbours)."
حَدَّثَنَا نُوحُ بْنُ حَاتِمٍ ، بَغْدَادِيٌّ ، حَدَّثَنَا هُشَيْمٌ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : دَخَلَ عُيَيْنَةُ بْنُ حِصْنٍ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَآهُ يُقَبِّلُ الْحَسَنَ ، وَالْحُسَيْنَ ، فَقَالَ : أَتُقَبِّلُهُمَا يَا رَسُولَ اللهِ ؟ ! قَالَ عُيَيْنَةُ : وَإِنَّ لِي عَشَرَةً فَمَا قَبَّلْتُ أَحَدًا مِنْهُمْ .
فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ لَا يَرْحَمُ لَا يُرْحَمُ .
فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ لَا يَرْحَمُ لَا يُرْحَمُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that Sayyiduna Uyaynah bin Hisn (may Allah be pleased with him) came into the presence of the Messenger of Allah (peace and blessings be upon him) and saw him kissing Sayyiduna al-Hasan and Sayyiduna al-Husayn (may Allah be pleased with them both). He said: "O Messenger of Allah (peace and blessings be upon him)! Do you kiss them?" And Sayyiduna Uyaynah (may Allah be pleased with him) also said: "I have ten sons, but I have never kissed any of them." Then the Messenger of Allah (peace and blessings be upon him) said: "Whoever does not show mercy is not shown mercy."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَارِبٍ فَقَالَ: «اضْرِبُوهُ» فَمِنَّا الضَّارِبُ بِثَوْبِهِ، وَمِنَّا الضَّارِبُ بِنَعْلِهِ، فَقَالَ بَعْضُ الْقَوْمِ: أَخْزَاكَ اللَّهُ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَا تَقُولُوا هَكَذَا، وَلَا تُعِينُوا الشَّيْطَانَ عَلَيْهِ»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man who had drunk wine was brought to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) ordered: "Beat him." (Sayyiduna Abu Hurayrah (may Allah be pleased with him) said:) So some of us began beating him with our garments and some with our shoes. Then one of those present said (cursing him): "May Allah disgrace you." Upon this the Messenger of Allah (peace and blessings be upon him) said: "Do not say that, and do not help Satan against him (by cursing him)."
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : رَأَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يُصَلِّي وَالْمُؤَذِّنُ يُقِيمُ ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَصَلَاتَانِ مَعًا ؟ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a man praying while the mu'adhdhin was calling the iqamah (for the obligatory prayer), so the Messenger of Allah (peace and blessings be upon him) asked him: "Are two prayers to be offered together?"
وَعَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَشَلْتُ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتِفًا مِنْ قِدْرِ الْعَبَّاسِ فَأَكَلَهَا وَقَامَ يُصَلِّي وَلَمْ يَتَوَضَّأْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "I took out a shoulder of meat for the Messenger of Allah (peace and blessings be upon him) from the cooking pot of Sayyiduna al-Abbas (may Allah be pleased with him), and he ate it and then stood up for prayer without performing ablution (again)."
وَعَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ وَقَعَ عَلَى بَهِيمَةٍ ، فَاقْتُلُوهُ وَاقْتُلُوهَا مَعَهُ .
قَالَ أَبُو يَعْلَى : ثُمَّ بَلَغَنِي أَنَّهُ رَجَعَ عَنْهُ .
قَالَ أَبُو يَعْلَى : ثُمَّ بَلَغَنِي أَنَّهُ رَجَعَ عَنْهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever commits bestiality with an animal, kill him and kill the animal along with him." Imam Abu Ya'la (may Allah have mercy on him) said: "Then it reached me that he retracted this report."
حَدَّثَنَا خَالِدُ بْنُ مِرْدَاسٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، عَنْ مَعْمَرٍ ، وَيُونُسَ ، وَمَالِكٍ ، وَالْأَوْزَاعِيِّ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً فَقَدْ أَدْرَكَهَا .
قَالَ مَعْمَرٌ : قَالَ الزُّهْرِيُّ : فَنَرَى أَنَّ الْجُمُعَةَ مِنَ الصَّلَاةِ .
قَالَ مَعْمَرٌ : قَالَ الزُّهْرِيُّ : فَنَرَى أَنَّ الْجُمُعَةَ مِنَ الصَّلَاةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever catches one rak'ah of the prayer has in fact caught that prayer." Ma'mar said that Imam al-Zuhri (may Allah have mercy on him) said: "So we hold that the Friday prayer is also included in this general ruling on prayer."
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : قَلْبُ الْكَبِيرِ شَابَ عَلَى حُبِّ اثْنَتَيْنِ : حُبِّ الْحَيَاةِ ، وَحُبِّ الْمَالِ .
قَالَ ابْنُ عَرَفَةَ : فَأَنَا وَاحِدٌ مِنْهُمْ .
قَالَ ابْنُ عَرَفَةَ : فَأَنَا وَاحِدٌ مِنْهُمْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The heart of an old person remains ever young in the love of two things: the desire for a long life and the love of wealth." Ibn Arafah (may Allah have mercy on him) said (after narrating this hadith): "And I am one of them."
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَعْمَارُ أُمَّتِي مَا بَيْنَ السِّتِّينَ إِلَى السَّبْعِينَ ، وَأَقَلُّهُمْ مَنْ يَجُوزُ ذَلِكَ .
قَالَ ابْنُ عَرَفَةَ : وَأَنَا مِنَ الْأَقَلِّ .
قَالَ ابْنُ عَرَفَةَ : وَأَنَا مِنَ الْأَقَلِّ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The life spans of the members of my Ummah will be between sixty and seventy years, and very few of them will be those who exceed that." And (the narrator of this hadith) Ibn Arafah (may Allah have mercy on him), after narrating this hadith, said: "I too am one of those few (whose age has exceeded seventy years)."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا عَبْدَةُ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَرَادَ أَهْلَ الْمَدِينَةِ بِشَرٍّ أَذَابَهُ اللهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever intends any evil or harm against the people of Madinah, Allah Almighty will melt him away (destroying him completely) just as salt dissolves in water and vanishes."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ الْحَلَبِيُّ ، عَنِ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ قَالَ :
رَأَيْتُ أَبَا هُرَيْرَةَ يُكَبِّرُ هَذَا التَّكْبِيرَ الَّذِي تَرَى ، فَقُلْتُ لَهُ : يَا أَبَا هُرَيْرَةَ ، مَا هَذَا التَّكْبِيرُ ؟
فَقَالَ : إِنَّهَا لَصَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
رَأَيْتُ أَبَا هُرَيْرَةَ يُكَبِّرُ هَذَا التَّكْبِيرَ الَّذِي تَرَى ، فَقُلْتُ لَهُ : يَا أَبَا هُرَيْرَةَ ، مَا هَذَا التَّكْبِيرُ ؟
فَقَالَ : إِنَّهَا لَصَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
Abu Salamah (may Allah have mercy on him) said: I saw Sayyiduna Abu Hurayrah (may Allah be pleased with him) saying the takbirs that you (now) see, so I asked him: O Abu Hurayrah! What are these takbirs? He replied: "Indeed this is the (manner of) prayer of the Messenger of Allah (peace and blessings be upon him)."
وَعَنْ أَبِي سَلَمَةَ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا نَادَى الْمُنَادِي أَدْبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ ، فَإِذَا قَضَى أَقْبَلَ ، فَإِذَا ثُوِّبَ أَدْبَرَ ، وَإِذَا قَضَى أَقْبَلَ ، حَتَّى يَخْطِرَ بَيْنَ الرَّجُلِ وَبَيْنَ نَفْسِهِ ، فَيَقُولُ : اذْكُرْ كَذَا وَكَذَا مَا لَمْ يَذْكُرْ ، حَتَّى لَا يَدْرِيَ أَثَلَاثًا صَلَّى أَمْ أَرْبَعًا ، فَإِذَا لَمْ يَدْرِ أَحَدُكُمْ أَثَلَاثًا صَلَّى أَمْ أَرْبَعًا ، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ .
عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا نَادَى الْمُنَادِي أَدْبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ ، فَإِذَا قَضَى أَقْبَلَ ، فَإِذَا ثُوِّبَ أَدْبَرَ ، وَإِذَا قَضَى أَقْبَلَ ، حَتَّى يَخْطِرَ بَيْنَ الرَّجُلِ وَبَيْنَ نَفْسِهِ ، فَيَقُولُ : اذْكُرْ كَذَا وَكَذَا مَا لَمْ يَذْكُرْ ، حَتَّى لَا يَدْرِيَ أَثَلَاثًا صَلَّى أَمْ أَرْبَعًا ، فَإِذَا لَمْ يَدْرِ أَحَدُكُمْ أَثَلَاثًا صَلَّى أَمْ أَرْبَعًا ، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ .
Abu Salamah (may Allah have mercy on him) narrates from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the mu'adhdhin calls the adhan, Satan turns his back and flees, breaking wind. Then when the adhan is completed, he comes back. And when the iqamah (the call to begin the prayer) is said, he again turns his back and flees, and when the iqamah is finished, he comes back once more, comes between a person and his own self and casts whisperings into him, saying, 'Remember such-and-such, remember such-and-such', things he had not remembered before, until the situation becomes such that the man no longer knows whether he has prayed three rak'ahs or four. So when any of you does not remember whether he has prayed three rak'ahs or four, he should perform two prostrations (of forgetfulness) while sitting."
وَعَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْمُعَجِّلُ إِلَى الْجُمُعَةِ كَالْمُهْدِي بَدَنَةً ، وَالَّذِي يَلِيهِ كَالْمُهْدِي شَاةً ، وَالَّذِي يَلِيهِ كَالْمُهْدِي طَيْرًا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who goes early to the Friday prayer is like one who offers a camel (in the path of Allah), then the one who comes after him is like one who offers a goat, and the one who comes after him is like one who offers a bird."
وَعَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَنَتَ فِي صَلَاةِ الْعَتَمَةِ - بَعْدَمَا قَالَ : سَمِعَ اللهُ لِمَنْ حَمِدَهُ - شَهْرًا فِي قُنُوتِهِ ، اللَّهُمَّ نَجِّ الْوَلِيدَ بْنَ الْوَلِيدِ ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ ، اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ ، اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him), after raising his head from bowing and saying 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), performed qunut in the Isha prayer continuously for a month. In this supplication of his he (peace and blessings be upon him) used to say these words: "O Allah, grant deliverance to al-Walid bin al-Walid; O Allah, grant release to Salamah bin Hisham; O Allah, grant freedom (from captivity) to Ayyash bin Abi Rabi'ah; O Allah, save those of the believers who are helpless and weak (from oppression and persecution); O Allah, make Your grip severe upon the tribe of Mudar, and impose upon them a famine like the (distressing) years in the time of Sayyiduna Yusuf (peace be upon him)."
وَعَنْ أَبِي سَلَمَةَ، قَالَ: رَأَيْتُ أَبَا هُرَيْرَةَ يَسْجُدُ فِي {إِذَا السَّمَاءُ انْشَقَّتْ} [الانشقاق: 1] فَقُلْتُ: يَا أَبَا هُرَيْرَةَ أَرَاكَ تَسْجُدُ فِي {إِذَا السَّمَاءُ انْشَقَّتْ} [الانشقاق: 1] قَالَ: لَوْ لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْجُدُ فِيهَا مَا سَجَدْتُ "
It is narrated from Abu Salamah (may Allah have mercy on him); he relates that he saw Sayyiduna Abu Hurayrah (may Allah be pleased with him) prostrate during the recitation of the Surah 'Idha al-sama'u inshaqqat' (When the sky is split asunder). So he said to him: "O Abu Hurayrah, I see you prostrating in 'Idha al-sama'u inshaqqat'?" He replied: "Had I not seen the Messenger of Allah (peace and blessings be upon him) prostrate in this surah, I would never have prostrated."
وَعَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ .
وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ .
وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever fasts Ramadan with faith and seeking reward, all his previous sins are forgiven; and whoever stands (in prayer) on the Night of Decree (Laylat al-Qadr) with faith and seeking reward, his past sins are also forgiven."
وَعَنِ الْأَوْزَاعِيِّ ، قَالَ : حَدَّثَنِي رَجُلٌ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّ اللهَ يَغَارُ ، وَالْمُؤْمِنُ يَغَارُ ، وَغَيْرَةُ اللهِ أَنْ يَأْتِيَ الْعَبْدُ مَا حَرَّمَ عَلَيْهِ .
Imam al-Awza'i (may Allah have mercy on him) relates that a man narrated to him from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed Allah Almighty has ghayrah (protective jealousy), and the believer also has ghayrah; and the ghayrah of Allah Almighty is (provoked) when the servant commits what has been made unlawful for him." In the chain of this narration, there is an unnamed (mubham) narrator, whose name is not known, between Imam al-Awza'i and the Companion of the Messenger.
وَعَنِ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَقَدَّمُوا بَيْنَ يَدَيْ رَمَضَانَ بِيَوْمٍ أَوْ يَوْمَيْنِ ، إِلَّا رَجُلٌ كَانَ يَصُومُ صِيَامًا فَلْيَصُمْهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not anticipate Ramadan by (fasting) a day or two before its beginning, except for a man who is in the habit of fasting (on a particular day); he should fast it (on that day too)."
وَعَنِ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي أَبُو سَلَمَةَ ، حَدَّثَنِي أَبُو هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَا مِنْ نَبِيٍّ ، وَلَا وَالٍ ، إِلَّا وَلَهُ بِطَانَتَانِ : بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ ، وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا ، فَمَنْ وُقِيَ شَرَّهَا ، فَقَدْ وُقِيَ ، وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيْهِ مِنْهُمَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There has been no prophet and no ruler but that he had two kinds of close associates (advisers and companions): one group that commands him to do good and forbids him from evil, and another group that spares no effort in bringing him ruin and corruption. So whoever is protected from the evil of this (second group) is truly protected, and a person follows whichever of the two groups prevails over him."
