مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أبي هريرة رضي الله عنه
Musnad of Abu Hurayrah (may Allah be pleased with him)
مُسْنَدِ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
Musnad of Abu Hurayrah (may Allah be pleased with him)
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حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : عُرِضَتْ عَلَيَّ النَّارُ ، فَرَأَيْتُ فِيهَا ابْنَ قَمَعَةَ بْنِ خِنْدِفَ وَهُوَ يَجُرُّ قُصْبَهُ فِي النَّارِ ، وَهُوَ أَوَّلُ مَنْ سَيَّبَ السَّائِبَةَ ، وَغَيَّرَ عَهْدَ إِبْرَاهِيمَ ، وَأَشْبَهُ مَنْ رَأَيْتُ بِهِ أَكْثَمُ بْنُ الْجَوْنِ ، قَالَ : فَقَالَ أَكْثَمُ : يَا رَسُولَ اللهِ ، أَيَضُرُّنِي شَبَهُهُ ؟ قَالَ : لَا ، إِنَّكَ مُسْلِمٌ وَهُوَ كَافِرٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Fire (Hell) was shown to me, and I saw in it Ibn Qama'ah bin Khindif dragging his intestines in the Fire. He is the first person who instituted the custom of the sa'ibah (setting animals free in the name of idols) and altered the religion of Ibrahim. And of all the people I have seen, the one who most resembles him is Sayyiduna Aktham bin al-Jawn (may Allah be pleased with him)." At this Sayyiduna Aktham (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him)! Will his resemblance harm me in any way?" He (peace and blessings be upon him) said: "No, indeed you are a Muslim and he was a disbeliever."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا عُمَرُ بْنُ أَبِي خَلِيفَةَ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ .
عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : اعْتَرَضَ [ لِي ] الشَّيْطَانُ فِي صَلَاتِي ، فَأَخَذْتُ بِحَلْقِهِ فَخَنَقْتُهُ ، فَإِنِّي لَأَجِدُ بَرْدَ لِسَانِهِ عَلَى ظَهْرِ كَفِّي ، وَلَوْلَا دَعْوَةُ أَخِي سُلَيْمَانَ لَأَصْبَحَ مَرْبُوطًا تَنْظُرُونَ إِلَيْهِ .
عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : اعْتَرَضَ [ لِي ] الشَّيْطَانُ فِي صَلَاتِي ، فَأَخَذْتُ بِحَلْقِهِ فَخَنَقْتُهُ ، فَإِنِّي لَأَجِدُ بَرْدَ لِسَانِهِ عَلَى ظَهْرِ كَفِّي ، وَلَوْلَا دَعْوَةُ أَخِي سُلَيْمَانَ لَأَصْبَحَ مَرْبُوطًا تَنْظُرُونَ إِلَيْهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "During my prayer Satan came in front of me, so I seized him by the throat and choked him, until I felt the coldness of his tongue on the back of my hand. Had it not been for the supplication of my brother Sayyiduna Sulayman (peace be upon him), he would have remained tied up like that until morning, so that all of you would have seen him (with your own eyes)."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ تَقَوَّلَ عَلَيَّ مَا لَمْ أَقُلْ ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever attributes to me something I did not say, let him take his seat in the Fire of Hell."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ ، وَعَنْ لِبْسَتَيْنِ ، وَأَنْ يَحْتَبِيَ الرَّجُلُ لَيْسَ بَيْنَهُ وَبَيْنَ السَّمَاءِ شَيْءٌ ، وَأَنْ يَشْتَمِلَ أَحَدُكُمُ الصَّمَّاءَ عَلَى أَحَدِ عَاتِقَيْهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade making two sales in one transaction, and forbade two ways of wearing clothes: first, that a man sits with his knees drawn up (in a single garment) in such a way that nothing (no covering) is between his private parts and the sky; and second, that one of you wraps a single sheet around himself over one of his shoulders in such a way that (no room is left to bring the hands out and there is a fear of part of the body being exposed).
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا عُمَرُ بْنُ أَبِي خَلِيفَةَ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ .
عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ ، فَأَصَابَ عَائِشَةَ الْقَرْعُ فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ .
عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ ، فَأَصَابَ عَائِشَةَ الْقَرْعُ فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "whenever the Messenger of Allah (peace and blessings be upon him) intended to travel, he would draw lots among his pure wives; and on the occasion of the expedition of Banu al-Mustaliq the lot fell to Sayyidah Aishah (may Allah be pleased with her)."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُفَضَّلِ بْنِ يُونُسَ، عَنِ الْأَوْزَاعِيِّ، عَنْ أَبِي يَسَارٍ الْقُرَشِيِّ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى مُخَنَّثًا قَدْ خَضَبَ رِجْلَيْهِ بِالْحِنَّاءِ، فَقَالَ: «مَا بَالُ هَذَا؟» فَقِيلَ يَا رَسُولَ اللَّهِ يَتَشَبَّهُ بِالنِّسَاءِ قَالَ: فَأَمَرَ بِهِ فَنُفِيَ إِلَى النَّقِيعِ، قَالُوا: يَا رَسُولَ اللَّهِ نَقْتُلُهُ؟ قَالَ: «إِنِّي نُهِيتُ أَنْ أَقْتُلَ الْمُصَلِّينَ». وَالنَّقِيعُ: نَاحِيَةٌ مِنَ الْمَدِينَةِ وَلَيْسَ بِالْبَقِيعِ
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw an effeminate man (mukhannath, one who adopts a feminine appearance) who had dyed both his feet with henna. He (peace and blessings be upon him) asked: "What is the matter with this one?" It was said: O Messenger of Allah! He imitates women. So he (peace and blessings be upon him) gave an order concerning him, and he was banished to al-Naqi'. The Companions (may Allah be pleased with them) said: O Messenger of Allah! Shall we not kill him? He (peace and blessings be upon him) said: "I have been forbidden to kill those who pray." And al-Naqi' is an area on the outskirts of Madinah; it is not al-Baqi' (the famous graveyard).
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي يَحْيَى الْقَتَّاتِ ، عَنْ مُجَاهِدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَلَا أُنَبِّئُكَ بِأَهْلِ الْجَنَّةِ ؟ قُلْتُ : بَلَى يَا رَسُولَ اللهِ ، قَالَ : كُلُّ ضَعِيفٍ مُتَضَعِّفٍ ذِي طِمْرَيْنِ لَا يُؤْبَهُ لَهُ ، لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ .
أَلَا أُنَبِّئُكَ بِأَهْلِ النَّارِ ؟ قُلْتُ : بَلَى يَا رَسُولَ اللهِ ، قَالَ : كُلُّ جَظٍّ جَعْظٍ مُسْتَكْبِرٍ ، قَالَ : قُلْتُ لِأَبِي هُرَيْرَةَ : مَا الْجَظُّ ؟ قَالَ : الضَّخْمُ ، قَالَ : قُلْتُ : مَا الْجَعْظُ ؟ قَالَ : الْعَظِيمُ فِي نَفْسِهِ .
أَلَا أُنَبِّئُكَ بِأَهْلِ النَّارِ ؟ قُلْتُ : بَلَى يَا رَسُولَ اللهِ ، قَالَ : كُلُّ جَظٍّ جَعْظٍ مُسْتَكْبِرٍ ، قَالَ : قُلْتُ لِأَبِي هُرَيْرَةَ : مَا الْجَظُّ ؟ قَالَ : الضَّخْمُ ، قَالَ : قُلْتُ : مَا الْجَعْظُ ؟ قَالَ : الْعَظِيمُ فِي نَفْسِهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you about the people of Paradise?" I said: Certainly, O Messenger of Allah (peace and blessings be upon him)! He (peace and blessings be upon him) said: "Every weak and humble person, wearing two worn-out sheets, who is given no importance (in society), yet if he were to swear an oath relying on Allah, Allah Almighty would surely fulfil his oath. Shall I not inform you about the people of Hell?" I said: Certainly, O Messenger of Allah (peace and blessings be upon him)! He (peace and blessings be upon him) said: "Every person who is harsh-natured, rough-tempered and arrogant." Mujahid (may Allah have mercy on him) relates: I asked Sayyiduna Abu Hurayrah (may Allah be pleased with him) what is meant by 'jazz'? He replied: "One who is fat and of bulky body." I asked what is meant by 'ja'z'? He said: "One who considers himself very great (self-conceited)."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا حُمَيْدٌ الرُّؤَاسِيُّ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ مُجَاهِدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ النَّبِيذِ ، وَالْمُزَفَّتِ ، وَالدُّبَّاءِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade nabidh, vessels coated with pitch (muzaffat) and vessels made of dried gourd (dubba').
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ، عَنْ عُمَرَ بْنِ ذَرٍّ ، عَنْ مُجَاهِدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : بَعَثَ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَجِئْنَا فَاسْتَأْذَنَّا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) sent a message to us and called us, so we came and asked permission (to enter)."
حَدَّثَنَا بِشْرُ بْنُ هِلَالٍ الصَّوَّافُ ، قَالَ : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ لَيْثٍ ، عَنْ مُجَاهِدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَوْ أَنَّ رَجُلًا صَامَ يَوْمًا تَطَوُّعًا ، ثُمَّ أُعْطِيَ مِلْءَ الْأَرْضِ ذَهَبًا ، لَمْ يَسْتَوْفِ ثَوَابَهُ دُونَ يَوْمِ الْحِسَابِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If a person keeps one day's voluntary fast, and then he were given gold equal to the whole extent of the earth, even then his reward would not be fully paid before the Day of Reckoning."
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ زِيَادِ بْنِ سَعْدٍ ، عَنْ هِلَالِ بْنِ أَبِي مَيْمُونَةَ ، عَنْ أَبِي مَيْمُونَةَ ، شَهِدْتُ أَبَا هُرَيْرَةَ خَيَّرَ غُلَامًا بَيْنَ أَبِيهِ وَأُمِّهِ ، وَقَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيَّرَ غُلَامًا بَيْنَ أَبِيهِ وَأُمِّهِ .
Abu Maymunah (may Allah have mercy on him) relates: I saw Sayyiduna Abu Hurayrah (may Allah be pleased with him) give a boy the choice (of whom to live with) between his father and his mother, and he said: "Indeed, the Messenger of Allah (peace and blessings be upon him) gave a boy the choice between his father and his mother."
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، عَنْ أَيُّوبَ بْنِ خَالِدٍ ، عَنْ عَبْدِ اللهِ بْنِ رَافِعٍ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : أَخَذَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدِي ، فَقَالَ : خَلَقَ اللهُ التُّرْبَةَ يَوْمَ السَّبْتِ ، وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الْأَحَدِ ، وَخَلَقَ الشَّجَرَ يَوْمَ الِاثْنَيْنِ ، وَخَلَقَ الْمَكْرُوهَ يَوْمَ الثُّلَاثَاءِ ، وَخَلَقَ النُّورَ يَوْمَ الْأَرْبِعَاءِ ، وَبَثَّ الدَّوَابَّ يَوْمَ الْخَمِيسِ ، وَخَلَقَ آدَمَ بَعْدَ الْعَصْرِ يَوْمَ الْجُمُعَةِ ، آخِرَ الْخَلْقِ مِنْ آخِرِ سَاعَةٍ مِنْ سَاعَاتِ الْجُمُعَةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) took hold of my hand and said: "Allah, the Mighty and Majestic, created the soil on Saturday, created the mountains in it on Sunday, created the trees on Monday, created the disliked things on Tuesday, created light on Wednesday, spread the living creatures over the earth on Thursday, and created Sayyiduna Adam (peace be upon him) after Asr on Friday, in the last of the hours of Friday, as the last of all creation."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا مُبَشِّرٌ ، عَنِ الْأَوْزَاعِيِّ ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ ، عَنْ مُحَمَّدِ بْنِ أَبِي عَائِشَةَ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ ، فَلْيَتَعَوَّذْ بِاللهِ مِنْ أَرْبَعٍ : مِنْ عَذَابِ جَهَنَّمَ ، وَمِنْ عَذَابِ الْقَبْرِ ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ، وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "When one of you finishes the tashahhud, let him seek refuge with Allah from four things: from the punishment of Hell, and from the punishment of the grave, and from the trial of life and death, and from the evil of the False Messiah (al-Masih al-Dajjal)."
حَدَّثَنَا هَاشِمُ بْنُ الْحَارِثِ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّ ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ ، عَنْ زِيَادِ بْنِ أَبِي الْمُغِيرَةِ أَوْ زِيَادِ بْنِ الْمُغِيرَةِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : قَاتِلُوا النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللهُ ، فَإِذَا فَعَلُوهَا فَقَدْ حَقَنُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ .
قَالَ : وَسَمِعْتُهُ ، يَقُولُ : لِلضَّيْفِ عَلَى مَنْ نَزَلَ بِهِ مِنَ الْحَقِّ ثَلَاثٌ ، فَمَا زَادَ فَهُوَ صَدَقَةٌ ، وَعَلَى الضَّيْفِ أَنْ يَرْتَحِلَ لَا يُؤْثِمْ أَهْلَ مَنْزِلِهِ .
قَالَ : وَسَمِعْتُهُ ، يَقُولُ : يَعْنِي : مَا مِنْ مُسْلِمٍ يَدْعُو بِشَيْءٍ إِلَّا اسْتَجَابَ لَهُ فِيهِ : فَإِمَّا أَنْ يُعْطِيَهُ إِيَّاهُ ، وَإِمَّا أَنْ يُكَفِّرَ عَنْهُ بِهِ مَأْثَمًا ، مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ .
قَالَ : وَسَمِعْتُهُ ، يَقُولُ : لِلضَّيْفِ عَلَى مَنْ نَزَلَ بِهِ مِنَ الْحَقِّ ثَلَاثٌ ، فَمَا زَادَ فَهُوَ صَدَقَةٌ ، وَعَلَى الضَّيْفِ أَنْ يَرْتَحِلَ لَا يُؤْثِمْ أَهْلَ مَنْزِلِهِ .
قَالَ : وَسَمِعْتُهُ ، يَقُولُ : يَعْنِي : مَا مِنْ مُسْلِمٍ يَدْعُو بِشَيْءٍ إِلَّا اسْتَجَابَ لَهُ فِيهِ : فَإِمَّا أَنْ يُعْطِيَهُ إِيَّاهُ ، وَإِمَّا أَنْ يُكَفِّرَ عَنْهُ بِهِ مَأْثَمًا ، مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Fight the people until they affirm 'La ilaha illallah' (there is no god worthy of worship except Allah). When they say this word, they have protected their blood and their wealth from me, except by its right, and their (inner) reckoning is with Allah." He (may Allah be pleased with him) also relates: I heard him (peace and blessings be upon him) say: "The guest has a right (to hospitality) for three days upon the one with whom he stays; whatever is beyond that is charity. And it is binding on the guest to depart, so that he does not put his host into sin." And he (may Allah be pleased with him) says: I heard him (peace and blessings be upon him) say: "Whenever any Muslim asks (Allah) for something, Allah Almighty grants it acceptance: either he is given that very thing, or one of his sins is wiped out in exchange for it, as long as he does not supplicate for a sin or for the severing of family ties."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ عَجْلَانَ، عَنْ أَبِي يَزِيدَ الْمَدِينِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ: «إِنَّ الشَّرُودَ يُرَدُّ». يَعْنِي الْبَعِيرَ الشَّرُودَ
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, the runaway (animal) that bolts shall be returned." What is meant is a camel that has run away (because of its unruly nature).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا أَبَانُ بْنُ عَبْدِ اللهِ الْبَجَلِيُّ ، عَنْ مَوْلًى لِأَبِي هُرَيْرَةَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْخَلَاءَ ، فَأَتَيْتُهُ بِمَاءٍ فَاسْتَنْجَى ، وَمَسَحَ يَدَهُ بِالتُّرَابِ ، ثُمَّ غَسَلَ يَدَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) went to the toilet, then I came to him (peace and blessings be upon him) with water, and he (peace and blessings be upon him) cleaned himself (istinja), rubbed his hand on the earth (for cleanliness), and then washed his hand."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا أَبُو دَاوُدَ ، عَنْ عِمْرَانَ الْقَطَّانِ ، عَنْ أَبِي مُرَايَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : لَا تُصَلِّي الْمَلَائِكَةُ عَلَى نَائِحَةٍ وَلَا مُرِنَّةٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The angels do not pray for mercy for a woman who wails, nor for one who screams and shrieks loudly (while lamenting)."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ خُثَيْمِ بْنِ عِرَاكِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : لَيْسَ فِي عَبْدِ الْمُسْلِمِ وَلَا فِي فَرَسِهِ صَدَقَةٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There is no zakah (obligatory charity) due from a Muslim on his (owned) slave or on his horse (kept for personal use)."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ رَجُلٍ ، عَنْ مَكْحُولٍ ، عَنْ عِرَاكِ بْنِ مَالِكٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : لَيْسَ فِي الْخَيْلِ وَالرَّقِيقِ صَدَقَةٌ إِلَّا صَدَقَةُ الْفِطْرِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "Zakah is not obligatory on horses and slaves, except the charity of breaking the fast (sadaqat al-fitr)." In the chain of this report there is an unspecified person ("a man") as an intermediary between Ubaydullah bin Umar and Makhul (may Allah have mercy on them both), which, technically, causes the chain to have an unknown narrator and a break.
حَدَّثَنَا عَمْرُو بْنُ الضَّحَّاكِ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، عَنِ ابْنِ عَمٍّ لِأَبِي هُرَيْرَةَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ مَاعِزَ بْنَ مَالِكٍ ، جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنِّي قَدْ زَنَيْتُ ، فَأَعْرَضَ عَنْهُ ، حَتَّى قَالَهَا أَرْبَعًا ، فَلَمَّا كَانَ فِي الْخَامِسَةِ ، قَالَ : زَنَيْتَ ؟ قَالَ : نَعَمْ ، قَالَ : وَتَدْرِي مَا الزِّنَى ؟ قَالَ : نَعَمْ ، أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنِ امْرَأَتِهِ حَلَالًا ، قَالَ : مَا تُرِيدُ إِلَى هَذَا الْقَوْلِ ؟ قَالَ : أُرِيدُ أَنْ تُطَهِّرَنِي ، قَالَ : فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَدْخَلْتَ ذَلِكَ مِنْكَ فِي ذَلِكَ مِنْهَا ، كَمَا يَغِيبُ الْمِيلُ فِي الْمُكْحُلَةِ ، وَالْعَصَا فِي الشَّيْءِ ؟ قَالَ : نَعَمْ يَا رَسُولَ اللهِ ، قَالَ : فَأَمَرَ بِرَجْمِهِ ، فَرُجِمَ .
فَسَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلَيْنِ ، يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ : أَلَمْ تَرَ إِلَى هَذَا ، سَتَرَ اللهُ عَلَيْهِ ، فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ ؟ ! فَسَارَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا ، ثُمَّ مَرَّ بِجِيفَةِ حِمَارٍ ، فَقَالَ : أَيْنَ فُلَانٌ وَفُلَانٌ ؟ انْزِلَا ، فَكُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ ، قَالَا : غَفَرَ اللهُ لَكَ يَا رَسُولَ اللهِ ، وَهَلْ يُؤْكَلُ هَذَا ؟ قَالَ : فَمَا نِلْتُمَا مِنْ أَخِيكُمَا آنِفًا أَشَدُّ أَكْلًا مِنْهُ ، وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ فِي أَنْهَارِ الْجَنَّةِ يَتَقَمَّصُ فِيهَا .
فَسَمِعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلَيْنِ ، يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ : أَلَمْ تَرَ إِلَى هَذَا ، سَتَرَ اللهُ عَلَيْهِ ، فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ ؟ ! فَسَارَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا ، ثُمَّ مَرَّ بِجِيفَةِ حِمَارٍ ، فَقَالَ : أَيْنَ فُلَانٌ وَفُلَانٌ ؟ انْزِلَا ، فَكُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ ، قَالَا : غَفَرَ اللهُ لَكَ يَا رَسُولَ اللهِ ، وَهَلْ يُؤْكَلُ هَذَا ؟ قَالَ : فَمَا نِلْتُمَا مِنْ أَخِيكُمَا آنِفًا أَشَدُّ أَكْلًا مِنْهُ ، وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ فِي أَنْهَارِ الْجَنَّةِ يَتَقَمَّصُ فِيهَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! I have committed adultery." He (peace and blessings be upon him) turned away from him, until he repeated the same thing four times. When he confessed the fifth time, he (peace and blessings be upon him) asked: "Have you really committed adultery?" He said: "Yes." He (peace and blessings be upon him) asked: "Do you know what adultery is?" He said: "Yes, I did with this woman unlawfully what a man does with his wife lawfully." He (peace and blessings be upon him) asked: "What do you want by this confession?" He said: "I want you to purify me (by carrying out Allah's prescribed punishment)." The Messenger of Allah (peace and blessings be upon him) (in view of the gravity of the matter, for final confirmation) asked: "Did you insert that part of yours into that part of hers, just as the kohl stick disappears into the kohl container and the stick into something?" He said: "Yes, O Messenger of Allah!" So he (peace and blessings be upon him) ordered that he be stoned, and he was stoned. Then the Prophet (peace and blessings be upon him) heard two men talking, one of whom was saying to his companion: "Did you see this man? Allah had concealed his sin, but his own self did not leave him alone until he was stoned like a dog." The Prophet (peace and blessings be upon him) walked on a little until he passed by the carcass of a donkey, and he (peace and blessings be upon him) said: "Where are so-and-so and so-and-so? Come down and eat from this dead donkey." The two of them said: "May Allah forgive you, O Messenger of Allah! Can this (carcass) be eaten?" He (peace and blessings be upon him) said: "The attack on your brother's honour that you made a little while ago is far more grievous than eating this. By the One in whose hand is my soul! He (Ma'iz) is at this moment plunging into the rivers of Paradise."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، وَعَبْدُ الرَّحْمَنِ ، عَنْ شُعْبَةَ ، قَالَ : كَتَبَ بِهِ إِلَيَّ مَنْصُورٌ وَقَرَأْتُهُ عَلَيْهِ ، قَالَ : حَدَّثَنِي أَبُو عُثْمَانَ مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ ، قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَاحِبَ هَذِهِ الْحُجْرَةِ الصَّادِقَ الْمَصْدُوقَ ، يَقُولُ : لَا تُنْزَعُ الرَّحْمَةُ إِلَّا مِنْ شَقِيٍّ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: I heard the dweller of this blessed chamber, the truthful one who was declared truthful (by Allah), the Messenger of Allah (peace and blessings be upon him), say: "Mercy and compassion are not removed except from the heart of a wretched and hard-hearted person."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا مُبَشِّرٌ ، عَنِ الْأَوْزَاعِيِّ ، قَالَ : حَدَّثَنِي الزُّهْرِيُّ ، قَالَ : حَدَّثَنِي ثَابِتٌ الزُّرَقِيُّ ، أَنَّ أَبَا هُرَيْرَةَ ، قَالَ : أَخَذَتِ النَّاسَ رِيحٌ بِطَرِيقِ مَكَّةَ ، وَعُمَرُ حَاجٌّ ، فَاشْتَدَّتْ عَلَيْهِمْ ، فَقَالَ لِمَنْ حَوْلَهُ : مَا الرِّيحُ ؟ فَلَمْ يَرْجِعْ إِلَيْهِ شَيْئًا ، فَبَلَغَنِي الَّذِي سَأَلَ عَنْهُ عُمَرُ ، فَاسْتَحْثَثْتُ رَاحِلَتِي حَتَّى أَدْرَكْتُهُ ، فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، أُخْبِرْنَا بِأَنَّكَ سَأَلْتَ عَنِ الرِّيحِ ، وَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : الرِّيحُ مِنْ رَوْحِ اللهِ تَأْتِي بِالرَّحْمَةِ ، وَتَأْتِي بِالْعَذَابِ فَلَا تَسُبُّوهَا ، وَسَلُوا اللهَ مِنْ خَيْرِهَا ، وَاسْتَعِيذُوا بِهِ مِنْ شَرِّهَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that on the road to Makkah a violent wind overtook the people. At that time Sayyiduna Umar (may Allah be pleased with him) was on the journey of Hajj. When the force of the wind increased greatly, he asked the people around him: "What is this wind?" But no one gave him any answer. Sayyiduna Abu Hurayrah (may Allah be pleased with him) relates: When news reached me that Sayyiduna Umar (may Allah be pleased with him) had asked about this, I urged my mount on until I reached him and said: O Commander of the Believers! We have learned that you asked about the wind, and I heard the Messenger of Allah (peace and blessings be upon him) say: "The wind is from the mercy and relief of Allah Almighty; it sometimes brings mercy and sometimes punishment. So do not curse it; rather, ask Allah Almighty for its good and seek refuge with Allah from its evil."
