مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند أنس بن مالك
Musnad of Anas bin Malik
مُسْنَدُ أَنَسِ بْنِ مَالِكٍ
Musnad of Anas bin Malik
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنِي شُعْبَةُ ، عَنْ قَتَادَةَ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يُحَدِّثُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ ، وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates from Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever loves to meet Allah Almighty, Allah Almighty loves to meet him; and whoever dislikes meeting Allah Almighty, Allah Almighty dislikes meeting him."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : أَنْبَأَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، سَمِعَ أَنَسَ بْنَ مَالِكٍ ، عَنْ عُبَادَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَ حَدِيثِ حَجَّاجٍ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates from Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said something similar to the previous hadith narrated by Hajjaj.
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا شَبَابَةُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ رُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates from Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, the dream of a Muslim is one part of forty-six parts of prophethood."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا شُعْبَةُ ، سَمِعْتُ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ أُمِّ سُلَيْمٍ ، أَنَّهَا قَالَتْ : يَا رَسُولَ اللهِ ، أَنَسٌ خَادِمُكَ ، ادْعُ اللهَ لَهُ ، فَقَالَ : اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ ، وَبَارِكْ لَهُ فِيمَا أَعْطَيْتَهُ .
قَالَ أَنَسٌ : أَخْبَرَنِي بَعْضُ وَلَدِي أَنَّهُ دُفِنَ مِنْ وَلَدِي وَوَلَدِ وَلَدِي أَكْثَرُ مِنْ مِائَةٍ .
قَالَ أَنَسٌ : أَخْبَرَنِي بَعْضُ وَلَدِي أَنَّهُ دُفِنَ مِنْ وَلَدِي وَوَلَدِ وَلَدِي أَكْثَرُ مِنْ مِائَةٍ .
It is narrated from Sayyidah Umm Sulaym (may Allah be pleased with her) that she said: "O Messenger of Allah (peace and blessings be upon him)! Anas (may Allah be pleased with him) is your servant, so supplicate to Allah Almighty for him." So he (peace and blessings be upon him) made this supplication for him: 'Allahumma akthir malahu wa waladahu, wa barik lahu fima a'taytahu' (O Allah, increase his wealth and his children, and bless him in what You have granted him). Sayyiduna Anas (may Allah be pleased with him) said: "One of my children told me that (through the blessing of the supplication of the Prophet (peace and blessings be upon him)) more than one hundred of my own children and grandchildren have already been buried."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ هِشَامَ بْنَ زَيْدٍ يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ ، بِمِثْلِ ذَلِكَ .
Something similar to this (like the previous hadith) is also narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him).
حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: «كَانَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَنَامُونَ ثُمَّ يُصَلُّونَ وَلَا يَتَوَضَئُونَ»
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): "The Companions of the Messenger of Allah (peace and blessings be upon him) (may Allah be pleased with them) would fall asleep (while sitting and waiting for the prayer), then they would (get up and) pray and would not perform ablution (afresh)."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ قَالَ : أَنْبَأَنَا شُعْبَةُ ، عَنْ قَتَادَةَ قَالَ : سَأَلْتُ أَنَسًا عَنْ نَبِيذِ الْجَرِّ فَقَالَ : لَمْ أَسْمَعْ مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهِ شَيْئًا ، فَكَانَ أَنَسٌ يَكْرَهُهُ .
It is narrated from Qatadah (may Allah have mercy on him) that he said: I asked Sayyiduna Anas (may Allah be pleased with him) about nabidh prepared in green earthenware jars, and he said: "I did not hear anything (specific) from the Prophet (peace and blessings be upon him) about it." And Sayyiduna Anas (may Allah be pleased with him) used to dislike it (out of his own caution).
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا شَبَابَةُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : كَانَ فَزَعٌ بِالْمَدِينَةِ ، فَاسْتَعَارَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَسًا لِأَبِي طَلْحَةَ يُقَالُ لَهُ : مَنْدُوبٌ ، قَالَ : فَرَكِبَ ، فَلَمَّا رَجَعَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا رَأَيْنَا مِنْ فَزَعٍ . وَإِنْ وَجَدْنَاهُ لَبَحْرًا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that once there was fear of an enemy attack in Madinah, so the Prophet (peace and blessings be upon him) borrowed a horse of Sayyiduna Abu Talhah (may Allah be pleased with him) whose name was Mandub. He (peace and blessings be upon him) rode it, and when he returned, the Messenger of Allah (peace and blessings be upon him) said: "We did not see anything to fear (there), and indeed we found it (the horse) to be like a sea (swift and smooth)."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا شُعْبَةُ ، أَخْبَرَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ الْقَرْعَ أَوِ الدُّبَّاءَ ، قَالَ : فَرَأَيْتُهُ يَوْمًا يَأْكُلُهُ ، قَالَ : فَجَعَلْتُ أَضَعُهُ بَيْنَ يَدَيْهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) "used to like gourd." He said: "One day I saw him (peace and blessings be upon him) eating it, so I began bringing it and placing it in front of him (peace and blessings be upon him)."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : أَنْبَأَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، سَمِعَ أَنَسَ بْنَ مَالِكٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدِمَ إِلَيْهِ لَحْمٌ ، فَقَالَ : مَا هَذَا ؟ قَالُوا : شَيْءٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هُوَ عَلَيْهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that some meat was presented to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) asked: "What is this?" The Companions (may Allah be pleased with them) said that it was meat that had been given to Sayyidah Barirah (may Allah be pleased with her) as charity. Thereupon the Messenger of Allah (peace and blessings be upon him) said: "It is charity for her, but for us it is a gift (from her)."
حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: أَنْبَأَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: " صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَخَلْفَ أَبِي بَكْرٍ، وَخَلْفَ عُمَرَ، وَخَلْفَ عُثْمَانَ، فَلَمْ يَكُونُوا يَسْتَفْتِحُونَ الْقِرَاءَةَ بِـ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة: 1] " قَالَ شُعْبَةُ: قُلْتُ لِقَتَادَةَ: أَسَمِعْتَهُ مِنْ أَنَسٍ؟ قَالَ: نَعَمْ، سَأَلْتُ عَنْهُ أَنَسًا
Sayyiduna Anas (may Allah be pleased with him) said: "I prayed behind the Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar and Sayyiduna Uthman (may Allah be pleased with them); they did not begin the recitation with 'In the name of Allah, the Most Gracious, the Most Merciful.'" Shu'bah (may Allah have mercy on him) said: I asked Qatadah (may Allah have mercy on him): "Did you hear this from Sayyiduna Anas (may Allah be pleased with him)?" He said: "Yes, I asked Sayyiduna Anas (may Allah be pleased with him) about it."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنِي شُعْبَةُ ، قَالَ : سَمِعْتُ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأُبَيِّ بْنِ كَعْبٍ حِينَ أُنْزِلَتْ لَمْ يَكُنِ الَّذِينَ كَفَرُوا : إِنَّ اللهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ : لَمْ يَكُنِ الَّذِينَ كَفَرُوا ، قَالَ : أَسَمَّانِي لَكَ ؟ قَالَ : نَعَمْ ، قَالَ : فَبَكَى .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the surah 'Those who disbelieved were not' was revealed, the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him): "Indeed, Allah Almighty has commanded me to recite to you 'Those who disbelieved were not.'" He said (in wonder and joy): "Did Allah, the Mighty and Majestic, mention me to you by name?" He (peace and blessings be upon him) said: "Yes." (On hearing this) he wept.
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : أَنْبَأَنَا شُعْبَةُ ، وَهِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : ضَحَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ ، يُسَمِّي وَيُكَبِّرُ ، وَقَدْ رَأَيْتُهُ وَاضِعًا عَلَى صِفَاحِهِمَا قَدَمَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) sacrificed two rams that were black-and-white and horned. He (peace and blessings be upon him) would mention the name of Allah and say the takbir (while slaughtering), and I saw him (peace and blessings be upon him) with his blessed foot placed on their sides."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا شَبَابَةُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : ضَحَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ ، وَلَقَدْ رَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ وَاضِعًا عَلَى صَفْحَتِهِمَا قَدَمَهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) sacrificed two rams that were black-and-white and horned, and I certainly saw him (peace and blessings be upon him) slaughtering them both with his own blessed hand, with his blessed foot placed on the side of their necks."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، حَدَّثَنِي شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : رَخَّصَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَوْ : رُخِّصَ - لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي لُبْسِ الْحَرِيرِ مِنْ حِكَّةٍ كَانَتْ بِهِمَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) granted Sayyiduna Abd al-Rahman bin Awf and Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with them both) a concession to wear silk because of an itch they both suffered from."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، سَمِعَ أَنَسًا يَقُولُ : رُخِّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، وَلِلزُّبَيْرِ بْنِ الْعَوَّامِ فِي قَمِيصِ الْحَرِيرِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "Sayyiduna Abd al-Rahman bin Awf and Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with them both) were granted a concession and permission to wear silk shirts."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ، وَالزُّبَيْرَ ، شَكَيَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْقَمْلَ ، فَرَخَّصَ لَهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي قَمِيصِ الْحَرِيرِ ، قَالَ أَنَسٌ : فَكِلَاهُمَا رَأَيْتُ عَلَيْهِ قَمِيصَ حَرِيرٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that Sayyiduna Abd al-Rahman bin Awf and Sayyiduna al-Zubayr (may Allah be pleased with them both) complained to the Messenger of Allah (peace and blessings be upon him) about an abundance of lice, "so the Messenger of Allah (peace and blessings be upon him) granted them both a concession to wear silk shirts." Sayyiduna Anas (may Allah be pleased with him) said: "I saw both of them wearing silk shirts."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، حَدَّثَنِي شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ عِكْرِمَةَ قَالَ : قَالَ : لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ : إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ قَالَ أَصْحَابُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : هَنِيئًا مَرِيئًا لَكَ يَا رَسُولَ اللهِ ، فَمَا لَنَا ؟ قَالَ : فَنَزَلَتْ هَذِهِ الْآيَةُ : لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ .
قَالَ شُعْبَةُ : وَكَانَ قَتَادَةُ يَذْكُرُ هَذَا الْحَدِيثَ فِي قَصَصِهِ ، عَنْ أَنَسٍ ، قَالَ : نَزَلَتْ هَذِهِ الْآيَةُ لَمَّا رَجَعَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْحُدَيْبِيَةِ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ قَالَ : ثُمَّ يَقُولُ : قَالَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَنِيئًا لَكَ يَا رَسُولَ اللهِ . هَذَا الْحَدِيثُ ، قَالَ : فَظَنَنْتُ أَنَّهُ كُلَّهُ عَنْ أَنَسٍ ، قَالَ : فَأَتَيْتُ الْكُوفَةَ فَحَدَّثْتُ بِهِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، ثُمَّ رَجَعْتُ فَلَقِيتُ قَتَادَةَ بِوَاسِطٍ ، فَإِذَا هُوَ يَقُولُ : أَوَّلُهُ عَنْ أَنَسٍ وَآخِرُهُ عَنْ عِكْرِمَةَ .
قَالَ : فَأَتَيْتُهُمْ بِالْكُوفَةِ فَأَخْبَرْتُهُمْ بِذَلِكَ .
قَالَ شُعْبَةُ : وَكَانَ قَتَادَةُ يَذْكُرُ هَذَا الْحَدِيثَ فِي قَصَصِهِ ، عَنْ أَنَسٍ ، قَالَ : نَزَلَتْ هَذِهِ الْآيَةُ لَمَّا رَجَعَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْحُدَيْبِيَةِ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ قَالَ : ثُمَّ يَقُولُ : قَالَ أَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : هَنِيئًا لَكَ يَا رَسُولَ اللهِ . هَذَا الْحَدِيثُ ، قَالَ : فَظَنَنْتُ أَنَّهُ كُلَّهُ عَنْ أَنَسٍ ، قَالَ : فَأَتَيْتُ الْكُوفَةَ فَحَدَّثْتُ بِهِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، ثُمَّ رَجَعْتُ فَلَقِيتُ قَتَادَةَ بِوَاسِطٍ ، فَإِذَا هُوَ يَقُولُ : أَوَّلُهُ عَنْ أَنَسٍ وَآخِرُهُ عَنْ عِكْرِمَةَ .
قَالَ : فَأَتَيْتُهُمْ بِالْكُوفَةِ فَأَخْبَرْتُهُمْ بِذَلِكَ .
It is narrated from Ikrimah (may Allah have mercy on him) that when this verse was revealed: 'Indeed, We have granted you a clear victory, that Allah may forgive you your sins, past and future,' the Companions of the Messenger of Allah (peace and blessings be upon him) (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him)! May it be blessed and pleasant for you, but what is there for us?" So Allah Almighty revealed this verse: 'That He may admit the believing men and the believing women into gardens beneath which rivers flow.' Shu'bah (may Allah have mercy on him) said that Qatadah (may Allah have mercy on him) used to narrate this hadith in his gatherings on the authority of Sayyiduna Anas (may Allah be pleased with him): that when the Messenger of Allah (peace and blessings be upon him) returned from al-Hudaybiyah, this verse was revealed: 'Indeed, We have granted you a clear victory, that Allah may forgive you,' and the Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him)! Congratulations to you." Shu'bah (may Allah have mercy on him) said: I thought that the whole hadith was narrated from Sayyiduna Anas (may Allah be pleased with him), so I went to Kufah and narrated it from Qatadah (may Allah have mercy on him) from Sayyiduna Anas (may Allah be pleased with him). But later, when I met Qatadah (may Allah have mercy on him) at Wasit, it became clear that he narrated the first part of this report from Sayyiduna Anas (may Allah be pleased with him) and the last part from Ikrimah (may Allah have mercy on him). So I went to Kufah again and informed the people of this technical clarification.
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا شَبَابَةُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : نَزَلَتْ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ رَجَعَ مِنَ الْحُدَيْبِيَةِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "This saying of Allah Almighty, 'Indeed, We have granted you a clear victory,' was revealed to the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) was returning from al-Hudaybiyah."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، حَدَّثَنِي شُعْبَةُ قَالَ : سَمِعْتُ قَتَادَةَ يُحَدِّثُ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : انْشَقَّ الْقَمَرُ مَرَّتَيْنِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "The moon was split into two."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : أَنْبَأَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، سَمِعَ أَنَسًا ، يَقُولُ : جَمَعَ الْقُرْآنَ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَةٌ ، كُلُّهُمْ مِنَ الْأَنْصَارِ : مُعَاذُ بْنُ جَبَلٍ ، وَأُبَيُّ بْنُ كَعْبٍ ، وَزَيْدُ بْنُ ثَابِتٍ ، وَأَبُو زَيْدٍ . قَالَ قَتَادَةُ : قُلْتُ لِأَنَسٍ : مَنْ أَبُو زَيْدٍ ؟ قَالَ : أَحَدُ عُمُومَتِي .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "In the blessed time of the Messenger of Allah (peace and blessings be upon him), four people collected the whole Qur'an, and all of them were from the Ansar: Sayyiduna Mu'adh bin Jabal, Sayyiduna Ubayy bin Ka'b, Sayyiduna Zayd bin Thabit and Sayyiduna Abu Zayd (may Allah be pleased with them)." Qatadah (may Allah have mercy on him) said: I asked Sayyiduna Anas (may Allah be pleased with him): "Who was Abu Zayd?" He replied: "He was one of my paternal uncles."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : أَنْبَأَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ : مَنْ يَكُنِ اللهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا ، وَأَنْ يُقْذَفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللهُ مِنْهُ ، وَأَنْ يُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلهِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three qualities which, whoever has them, will find through them the sweetness and delight of faith: that Allah and His Messenger are dearer to him than everything else; that being thrown into the Fire is more beloved to him than returning to disbelief after Allah has saved him from it; and that he loves a person, loving him only for the sake of Allah."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا شَبَابَةُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "None of you will be a (complete) believer until he loves for his brother what he loves for himself."
وَقَالَ : لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ ، وَوَالِدِهِ ، وَالنَّاسِ أَجْمَعِينَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you will have (complete) faith until I am dearer to him than his children, his father and all people."
وَقَالَ : لَا يَجِدُ أَحَدُكُمْ حَلَاوَةَ الْإِيمَانِ حَتَّى يَكُونَ اللهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا ، وَحَتَّى يُحِبَّ الرَّجُلَ لَا يُحِبُّهُ إِلَّا لِلهِ ، وَلَأَنْ يُقْذَفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللهُ مِنْهُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you will find the sweetness and delight of faith until Allah and His Messenger are dearer to him than everything else, until he loves a person only for the sake of Allah, and until being thrown into the Fire is more beloved to him than returning to disbelief after Allah has saved him from it."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، سَمِعَ أَنَسَ بْنَ مَالِكٍ يُحَدِّثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَا مِنْ عَبْدٍ - وَلَهُ عِنْدَ اللهِ خَيْرٌ - يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا إِلَّا الشَّهِيدُ ، فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ فَيُقْتَلَ عَشْرَ مَرَّاتٍ ، لِمَا يَرَى مِنْ فَضْلِ الْكَرَامَةِ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no servant who has good and reward with Allah Almighty who would like to return to the world (after death), except the martyr; he longs to return to the world and be killed (in the path of Allah) ten more times, because of the excellence of the rank of martyrdom and the honour that he witnesses (which Allah grants him)."
حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «لَا تَقَاطَعُوا، وَلَا تَبَاغَضُوا، وَلَا تَحَاسَدُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا كَمَا أَمَرَكُمُ اللَّهُ»
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not cut off relations with one another, do not hate one another, and do not envy one another; rather, O servants of Allah, be brothers to one another, as Allah Almighty has commanded you."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : أَنْبَأَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَخَفِّ النَّاسِ صَلَاةً فِي تَمَامٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "The Messenger of Allah (peace and blessings be upon him) was, among all people, the one whose prayer was the lightest yet complete (in its pillars and etiquettes)."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، سَمِعَ أَنَسًا ، يَقُولُ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ . كَمَا فَضْلِ إِحْدَاهُمَا عَلَى الْأُخْرَى .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "My being sent and the Hour are close together like these two fingers, just as one of them extends slightly beyond the other."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ وَأَبِي التَّيَّاحِ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ . يَعْنِي : السَّبَّابَةَ وَالْوُسْطَى .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "My being sent and the Hour are close together like these two fingers." By this he meant the index finger and the middle finger.
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : أَنْبَأَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، حَدَّثَنَا أَنَسٌ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا مِنْ نَبِيٍّ إِلَّا وَقَدْ أَنْذَرَ أُمَّتَهُ الْأَعْوَرَ الْكَذَّابَ ، أَلَا إِنَّهُ أَعْوَرُ ، وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ ، مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ، يَقْرَؤُهُ كُلُّ مُؤْمِنٍ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There has been no prophet who did not warn his nation about the one-eyed, utter liar (the Dajjal). Beware! He is one-eyed, while your Lord is certainly not one-eyed, and between his (the Dajjal's) eyes is written 'Kafir' (disbeliever), which every believer will read."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، حَدَّثَنِي شُعْبَةُ ، قَالَ : سَمِعْتُ قَتَادَةَ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَا أَدْرِي أَشَيْءٌ أُنْزِلَ عَلَيْهِ أَمْ كَانَ يَقُولُهُ - : لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لَتَمَنَّى - أَوْ : لَابْتَغَى - وَادِيًا ثَالِثًا ، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ ، وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) saying, and I do not know whether it was something revealed to him (peace and blessings be upon him) or his own saying: "If the son of Adam had two valleys of wealth, he would wish for a third valley, and nothing but dust fills the belly of the son of Adam. Allah Almighty accepts the repentance of whoever repents."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، سَمِعْتُ أَنَسًا ، يَقُولُ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَوْ كَانَ لِابْنِ آدَمَ وَادٍ مِنْ مَالٍ لَابْتَغَى إِلَيْهِ ثَانِيًا ، وَلَوْ كَانَ ثَانِيًا لَابْتَغَى إِلَيْهِ ثَالِثًا ، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ ، وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ .
قَالَ أَنَسٌ : فَلَا أَدْرِي أَشَيْءٌ أُنْزِلَ عَلَيْهِ أَوْ قَوْلٌ كَانَ يَقُولُهُ .
قَالَ أَنَسٌ : فَلَا أَدْرِي أَشَيْءٌ أُنْزِلَ عَلَيْهِ أَوْ قَوْلٌ كَانَ يَقُولُهُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If the son of Adam had one valley of wealth, he would wish for a second, and if he had two valleys, he would desire a third; nothing but dust (of the grave) fills the belly of the son of Adam, and Allah Almighty accepts the repentance of whoever repents." Sayyiduna Anas (may Allah be pleased with him) said: "I do not know whether these words were revealed to him (peace and blessings be upon him) as revelation or whether it was a blessed saying of his own that he (peace and blessings be upon him) used to say."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَهْرَمُ ابْنُ آدَمَ وَيَبْقَى مِنْهُ اثْنَتَانِ : الْحِرْصُ وَالْأَمَلُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The son of Adam grows old, but two traits of his remain (as they are): greed and long hope."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنِي شُعْبَةُ ، قَالَ : سَمِعْتُ قَتَادَةَ بْنَ دِعَامَةَ ، يُحَدِّثُ عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَالَ رَبُّكُمْ : إِذَا تَقَرَّبَ الْعَبْدُ مِنِّي شِبْرًا تَقَرَّبْتُ ذِرَاعًا ، وَإِذَا تَقَرَّبَ ذِرَاعًا تَقَرَّبْتُ بَاعًا ، وَإِذَا أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Your Lord, the Mighty and Majestic, says: When the servant draws near to Me by a hand-span, I draw near to him by a forearm's length; when he draws near to Me by a forearm's length, I draw near to him by a ba' (the span of both outstretched arms); and if he comes to Me walking, I come to him running."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، سَمِعَ أَنَسًا ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ اللهَ يَقُولُ : إِنْ تَقَرَّبَ مِنِّي عَبْدِي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا ، وَإِنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ بَاعًا ، وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ أُهَرْوِلُ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah Almighty says: If My servant draws near to Me by a hand-span, I draw near to him by a forearm's length; if he draws near to Me by a forearm's length, I draw near to him by a ba'; and if he comes to Me walking, I come to him quickly."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى الرُّومِ ، فَقِيلَ لَهُ : إِنَّهُمْ لَا يَقْبَلُونَ كِتَابًا إِلَّا بِخَاتَمٍ ، فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ ، كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ ، نَقْشُهُ : مُحَمَّدٌ رَسُولُ اللهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) wrote a letter to the people of Rome (the Byzantines), and it was said to him (peace and blessings be upon him) that they do not accept any letter without a seal. So he (peace and blessings be upon him) had a silver ring made. (Sayyiduna Anas (may Allah be pleased with him) said:) It is as if I can still see its whiteness and shine on his (peace and blessings be upon him) blessed hand. Its engraving was "Muhammad Rasul Allah" (Muhammad is the Messenger of Allah).
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا شَبَابَةُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : لَمَّا أَرَادَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَكْتُبَ إِلَى الرُّومِ ، قِيلَ لَهُ : إِنَّهُمْ لَنْ يَقْرَءُوا كِتَابًا إِذَا لَمْ يَكُنْ مَخْتُومًا ، فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ ، وَنَقْشُهُ : مُحَمَّدٌ رَسُولُ اللهِ ، قَالَ أَنَسٌ : فَكَأَنَّمَا أَنْظُرُ إِلَى بَيَاضِهِ بِيَدِهِ .
It is narrated from Sayyiduna Anas (may Allah be pleased with him): "When the Prophet (peace and blessings be upon him) intended to write to the Byzantines, it was said to him (peace and blessings be upon him) that those people do not read any letter that is not sealed. So he (peace and blessings be upon him) had a silver ring made, whose engraving was 'Muhammad Rasul Allah' (Muhammad is the Messenger of Allah)." Sayyiduna Anas (may Allah be pleased with him) said: "It is as if I can still see the whiteness and shine of it (the ring) on the blessed hand of the Prophet (peace and blessings be upon him)."
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ - قَالَ أَبُو دَاوُدَ : وَحَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ هِشَامٌ : يَخْرُجُ مِنَ النَّارِ ، قَالَ شُعْبَةُ : أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ ، وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً ، أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً ، وَقَالَ شُعْبَةُ : ذُرَةً ، وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever affirmed 'La ilaha illallah' (there is no god worthy of worship except Allah), and had in his heart good equal to the weight of a grain of wheat, will come out of Hell; and (Allah's command will be): Take out of the Fire whoever said 'La ilaha illallah' and had in his heart good equal to a speck (dharrah). Here the narrator Shu'bah (may Allah have mercy on him) reported the word 'dhurah' (a grain of millet). And whoever said 'La ilaha illallah' and had in his heart good equal to the weight of a grain of barley will also come out of Hell." Hisham and Shu'bah (may Allah have mercy on them both) narrated this hadith from Qatadah (may Allah have mercy on him): Hisham narrated it with the words 'will come out', and Shu'bah with the imperative 'Take out'; and it also contains the technical and linguistic difference between the words 'dharrah' and 'dhurah'.
حَدَّثَنَا أَحْمَدُ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا شُعْبَةُ ، أَخْبَرَنِي ثَابِتٌ ، سَمِعَ أَنَسًا يَقُولُ : إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُكْثِرُ أَنْ يَدْعُوَ بِهَذَا الدُّعَاءِ : رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً ، وَفِي الْآخِرَةِ حَسَنَةً ، وَقِنَا عَذَابَ النَّارِ ، قَالَ شُعْبَةُ : فَذَكَرْتُ ذَلِكَ لِقَتَادَةَ ، فَقَالَ : كَانَ أَنَسٌ يَدْعُو .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to make this supplication often: 'Rabbana atina fi al-dunya hasanah, wa fi al-akhirati hasanah, wa qina adhab al-nar' (Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire). Shu'bah (may Allah have mercy on him) said: I mentioned this hadith to Qatadah (may Allah have mercy on him), and he said that Sayyiduna Anas (may Allah be pleased with him) also used to make this same supplication.
