المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
مسند من يعرف بالكنى
Companions Known by Their Kunyas
من يكنى أبا كبشة أبو كبشة الأنماري
Those with the kunyah Abu Kabshah — Abu Kabshah al-Anmari (may Allah be pleased with him)
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حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، أَنَّ أَزْهَرَ، حَدَّثَهُ، عَنْ أَبِي كَبْشَةَ صَاحِبِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: بَيْنَمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ إِذْ مَرَّتْ بِهِ امْرَأَةٌ فَقَامَ إِلَى أَهْلِهِ، فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْطُرُ فَقُلْنَا: يَا رَسُولَ اللهِ كَأَنَّهُ قَدْ كَانَ شَيْءٌ، فَقَالَ: «نَعَمْ مَرَّتْ بِي فُلَانَةُ فَوَقَعَ فِي نَفْسِي شَهْوَةُ النِّسَاءِ، فَقُمْتُ إِلَى بَعْضِ أَهْلِي، وَكَذَلِكَ فَافْعَلُوا، فَإِنَّهُ مِنْ أَمَاثِلِ أَعْمَالِكُمْ إِتْيَانُ الْحَلَالِ»
Sayyiduna Abu Kabshah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) was sitting when a woman passed by, so he (peace and blessings be upon him) got up and went to his family. Then the Messenger of Allah (peace and blessings be upon him) came out to us while (water) was dripping (from him (peace and blessings be upon him)). We said: O Messenger of Allah! It seems something has happened? He (peace and blessings be upon him) said: "Yes, so-and-so passed by me and desire for women arose in my heart, so I went to one of my wives. You too should do likewise, for going to what is lawful is among the best of your deeds."
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، ثنا أَصْبُغُ بْنُ الْفَرَجِ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي نُعَيْمُ بْنُ زِيَادٍ، أَنَّهُ سَمِعَ أَبَا كَبْشَةَ صَاحِبَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ وَأَهْلُهَا مُعَانُونَ عَلَيْهَا، وَالْمُنْفِقُ عَلَيْهَا كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ»
It is narrated from Sayyiduna Abu Kabshah (may Allah be pleased with him), the Companion of the Messenger, that the Messenger of Allah (peace and blessings be upon him) said: "Goodness is tied to the forelocks of horses, and their owners are helped in it, and the one who spends on horses is like one who stretches out his hand in charity."
حَدَّثَنَا الْحُسَيْنُ بْنُ السَّمَيْدُعُ الْأَنْطَاكِيُّ، ثنا مُوسَى بْنُ أَيُّوبَ النَّصِيبِيُّ، ثنا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ أَبِي سُفْيَانَ الْأَنْمَارِيِّ، عَنْ حَبِيبِ بْنِ عَبْدِ اللهِ بْنِ أَبِي كَبْشَةَ الْأَنْمَارِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «يُعْجِبُهُ النَّظَرُ إِلَى الْأُتْرُجِّ وَكَانَ يُعْجِبُهُ النَّظَرُ إِلَى الْحَمَامِ الْأَحْمَرِ»
It is narrated from Sayyiduna Abu Kabshah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) liked looking at citron (utrujj, a fragrant fruit), and he (peace and blessings be upon him) also liked looking at red pigeons.
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ الضَّبِّيُّ، ثنا عَبْدُ اللهِ بْنُ رَجَاءَ، أَنَا الْمَسْعُودِيُّ، عَنْ إِسْمَاعِيلَ بْنِ أَوْسَطَ، عَنْ مُحَمَّدِ بْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، ح، وَحَدَّثَنَا أَحْمَدُ بْنُ دَاوُدَ الْمَكِّيُّ، ويُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي، ودَرَانُ بْنُ سُفْيَانَ الْبَصْرِيُّ، قَالُوا: ثنا عَمْرُو بْنُ مَرْزُوقٍ، ثنا الْمَسْعُودِيُّ، عَنْ إِسْمَاعِيلَ بْنِ أَوْسَطَ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، قَالَ: لَمَّا كَانَتْ غَزْوَةُ تَبُوكَ تَسَارَعَ قَوْمٌ إِلَى الْحِجْرِ لِيَدْخُلُوا فِيهِ فَنُودِيَ فِي النَّاسِ أَنَّ الصَّلَاةَ جَامِعَةٌ، قَالَ: وَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُمْسِكٌ بَعِيرَهُ، وَهُوَ يَقُولُ: «عَلَامَ تَدْخُلُونَ عَلَى قَوْمٍ غَضِبَ اللهُ عَلَيْهِمْ؟» ، قَالَ: فَنَادَاهُ رَجُلٌ يَتَعَجَّبُ مِنْهُمْ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أُنَبِّئُكُمْ بِأَعْجَبَ مِنْ ذَلِكَ؟ رَسُولُ اللهِ مِنْ أَنْفُسِكُمْ بَيْنَكُمْ يُنْبِئُكُمْ بِمَا كَانَ قَبْلَكُمْ، وَمَا هُوَ كَائِنٌ بَعْدَكُمِ اسْتَقِيمُوا وَسَدِّدُوا، فَإِنَّ اللهَ لَا يَعْبَأُ بِعَذَابِكُمْ شَيْئًا»
Sayyiduna Abu Kabshah (may Allah be pleased with him) narrates that at the time of the Battle of Tabuk, some people hurried to enter al-Hijr (the dwellings of Thamud). So it was announced among the people that the prayer would be held in congregation. He said: I came to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was holding his camel and saying: "Why are you entering upon a people with whom Allah was angry?" He said: A man, wondering at them, called out to him (peace and blessings be upon him): O Messenger of Allah! So the Messenger of Allah (peace and blessings be upon him) said: "Shall I not tell you of something more wondrous than that? The Messenger of Allah, from among yourselves, is in your midst; he informs you of what was before you and what will be after you. Remain upright and keep to what is right, for Allah does not care in the least about punishing you."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْوَهَّابِ بْنِ نَجْدَةَ الْحَوْطِيُّ، ثنا أَبُو الْيَمَانِ، ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا جَعْفَرُ بْنُ عَوْنٍ، كِلَيْهِمَا، عَنِ الْمَسْعُودِيِّ، عَنْ إِسْمَاعِيلَ بْنِ أَوْسَطَ الْبَجَلِيِّ، عَنْ مُحَمَّدِ بْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، قَالَ: لَمَّا كَانَ فِي غَزْوَةِ تَبُوكَ تَسَارَعَ النَّاسُ إِلَى أَصْحَابِ الْحِجْرِ يَدْخُلُونَ عَلَيْهِمْ فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ
Muhammad bin Abi Kabshah narrates from his father, Sayyiduna Abu Kabshah (may Allah be pleased with him), that during the Battle of Tabuk the people hurried to enter upon the people of al-Hijr (the dwellings of Thamud). He said: I came to the Messenger of Allah (peace and blessings be upon him); then the narrator mentioned a hadith similar to the one that has already passed.
حَدَّثَنَا أَحْمَدُ بْنُ النَّظَرِ الْعَسْكَرِيُّ، ثنا مُحَمَّدُ بْنُ مُصَفَّى، ثنا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ، عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ، أَنَّهُ أَتَى رَجُلًا فَقَالَ: أَطْرِقْنِي مِنْ فَرَسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَطْرَقَ فَرَسَهُ مُسْلِمًا فَعَقَّبَ لَهُ الْفَرَسُ، كَانَ لَهُ كَأَجْرِ سَبْعِينَ فَرَسًا حَمَلَ عَلَيْهَا فِي سَبِيلِ اللهِ، فَإِنْ لَمْ يُعَقِّبْ كَانَ لَهُ كَأَجْرِ فَرَسٍ يَحْمِلُ عَلَيْهَا فِي سَبِيلِ اللهِ»
It is narrated from Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) that he came to a man and said: Lend me your horse (for breeding), for I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever lends his horse to a Muslim (for breeding) and (the mare) conceives from that horse, he will have a reward like that of seventy horses given for riding in the path of Allah; and if she does not conceive, he will have a reward like that of one horse given for riding in the path of Allah."
حَدَّثَنَا أَحْمَدُ بْنُ الْمُعَلَّى الدِّمَشْقِيُّ، ثنا هِشَامُ بْنُ عَمَّارٍ، ح وَحَدَّثَنَا عَمْرُو بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ بْنِ الْعَلَاءِ قَالَ: وحَدَّثَنِي عَمِّي مُحَمَّدُ بْنُ إِبْرَاهِيمَ ح، وَحَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ بْنِ الْخَشَّابِ الرَّقِّيُّ، ثنا إِبْرَاهِيمُ بْنُ الْعَلَاءِ قَالُوا: ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، ثنا عَمْرُو بْنُ رُؤْبَةَ قَالَ: سَمِعْتُ أَبَا كَبْشَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «خِيَارُكُمْ خَيْرُكُمْ لِأَهْلِهِ»
Sayyiduna Abu Kabshah (may Allah be pleased with him) said that he heard the Messenger of Allah (peace and blessings be upon him) say: "The best of you is the one who is best to his family."
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ الْمَلْطِيُّ، ثنا أَبُو نُعَيْمٍ، ثنا عُبَادَةُ بْنُ مُسْلِمٍ الْفَزَارِيُّ، عَنْ يُونُسَ بْنِ خَبَّابٍ، عَنْ سَعِيدِ أَبِي الْبُحْتُرِيِّ الطَّائِيِّ، حَدَّثَنِي أَبُو كَبْشَةَ الْأَنْمَارِيُّ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " أُحَدِّثُكُمْ حَدِيثًا ثَلَاثًا أُقْسِمُ عَلَيْهِنَّ: مَا نَقَصَ مَالُ عَبْدٍ مِنْ صَدَقَةٍ، وَلَا ظُلِمَ عَبْدٌ بِمَظْلَمَةٍ فَصَبَرَ عَلَيْهَا إِلَّا زَادَهُ اللهُ بِهَا عِزًّا، وَلَا فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلَّا فُتِحَ لَهُ بَابُ فَقْرٍ "
Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) said that he heard the Messenger of Allah (peace and blessings be upon him) say: "I will tell you a hadith, and I swear by three things: a servant's wealth is never decreased by giving charity; no servant is wronged and bears it with patience but that Allah increases him in honour because of it; and no servant opens a door of begging but that a door of poverty is opened for him."
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ كَيْسَانَ الْمِصِّيصِيُّ، ثنا مُعَلَّى بْنُ أَسَدٍ الْعَمِّيُّ، ثنا مُحَمَّدُ بْنُ حُمْرَانَ، حَدَّثَنِي أَبُو سَعِيدٍ عَبْدُ اللهِ بْنُ بُسْرٍ، عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ، قَالَ: لَمَّا فَتَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ كَانَ الزُّبَيْرُ بْنُ الْعَوَّامِ عَلَى الْمُجَنِّبَةِ الْيُسْرَى، وَكَانَ الْمِقْدَادُ عَلَى الْمُجَنِّبَةِ الْيُمْنَى فَلَمَّا دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ وَهَدَأَ النَّاسُ جَاءَا بِفَرَسَيْهِمَا، فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَمَسَحَ الْغُبَارَ عَنْ وَجْهِهِمَا بِثَوْبِهِ، وَقَالَ: «إِنِّي جَعَلْتُ لِلْفَرَسِ سَهْمَيْنِ، وَلِلْفَارِسِ سَهْمًا فَمَنْ نَقَصَهَا نَقَصَهُ اللهُ»
Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) conquered Makkah, Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) was in command of the left flank and Sayyiduna al-Miqdad (may Allah be pleased with him) was in command of the right flank. When the Messenger of Allah (peace and blessings be upon him) entered Makkah and the people had calmed down, the two of them came with their horses. The Messenger of Allah (peace and blessings be upon him) stood up, wiped the dust from their faces with his garment, and said: "I have assigned two shares for the horse and one share for the rider. Whoever reduces it, may Allah reduce him."
حَدَّثَنَا أَحْمَدُ بْنُ خُلَيْدٍ الْحَلَبِيُّ، ثنا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، ثنا مُحَمَّدُ بْنُ مُهَاجِرٍ، عَنْ عُرْوَةَ بْنِ رُوَيْمٍ، عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ مِنْ مَغَازِيهِ فَنَزَلْنَا مَنْزِلًا فَأَتَيْنَاهُ فِيهِ فَرَفَعَ يَدَيْهِ وَقَالَ: «الْإِيمَانُ يَمَانٍ وَالْحِكْمَةُ هَهُنَا إِلَى لَخْمٍ وَجُذَامَ»
Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) said: We went out with the Messenger of Allah (peace and blessings be upon him) on one of his military expeditions. Then we halted at a place, and we came to him (peace and blessings be upon him) there. He (peace and blessings be upon him) raised both his hands and said: "Faith is Yemeni, and wisdom is here, towards Lakhm and Judham (the tribes)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ، ثنا أَبِي، ثنا عَمْرُو بْنُ أَبِي سَلَمَةَ، ثنا أَبُو مُعَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَابِتِ بْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ أَبِي كَبْشَةَ، عَنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَحْتَجِمُ عَلَى هَامَتِهِ وَبَيْنَ كَتِفَيْهِ، وَيَقُولُ: «مَنْ أَهْرَاقَ هَذِهِ الدِّمَاءَ فَلَا يَضُرَّهُ أَنْ يَتَدَاوَى بِشَيْءٍ لِشَيْءٍ»
It is narrated from Sayyiduna Abu Kabshah (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him) used to have cupping (hijamah) on the top of his head and between his shoulders, and he would say: "Whoever lets out this blood, then it will not harm him to treat anything with anything."
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا دُحَيْمٍ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، ثنا ابْنُ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَحْتَجِمُ عَلَى هَامَتِهِ وَبَيْنَ كَتِفَيْهِ فَذَكَرَ مِثْلَهُ
It is also narrated from Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to have cupping on the top of his head and between his shoulders; then the narrator mentioned a hadith similar to the one that has already passed.
حَدَّثَنَا أَبُو زُرْعَةَ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الدِّمَشْقِيُّ، ثنا مُحَمَّدُ بْنُ بَكَّارٍ، ثنا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " أُمَّتِي أَرْبَعَةٌ: رَجُلٌ أُعْطِيَ مَالًا فَأَنْفَقَهُ فِي طَاعَةِ اللهِ، فَرَآهُ رَجُلٌ فَقَالَ: لَوْ كَانَ لِي مِثْلُ مَالِهِ صَنَعْتُ فِيهِ مِثْلَ مَا صَنَعَ فَهُمَا فِي الْأَجْرِ سَوَاءٌ "
It is narrated from Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "My Ummah consists of four kinds of people: a man who was given wealth and spent it in obedience to Allah, and another man saw him and said: If I had wealth like his wealth, I would do with it just as he did. These two are equal in reward."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا أَبُو أُسَامَةَ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ، قَالَ: ضَرَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَثَلُ هَذِهِ الْأُمَّةِ مَثَلُ أَرْبَعَةِ نَفَرٍ فَذَكَرَ نَحْوَهُ
Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) likened this Ummah to four men; then the narrator mentioned a hadith similar to the one that has already passed.
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ كَيْسَانَ الْمِصِّيصِيُّ، ثنا أَبُو حُذَيْفَةَ، ثنا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ قَالَ: ضَرَبَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَثَلُ هَذِهِ الْأُمَّةِ أَرْبَعَةُ نَفَرٍ: " رَجُلٌ آتَاهُ اللهُ عِلْمًا وَمَالَا فَهُوَ يَعْمَلُ بِعِلْمِهِ فِي مَالِهِ وَرَجُلٌ آتَاهُ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا، فَهُوَ يَقُولُ: لَوْ آتَانِي اللهُ مِثْلَ مَا آتَى هَذَا لَعَمِلْتُ فِيهِ كَمَا يَعْمَلُ فَهُمَا فِي الْأَجْرِ سَوَاءٌ، وَرَجُلٌ آتَاهُ اللهُ مَالًا وَلَمْ يُؤْتِهِ عِلْمًا فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي غَيْرِ الْحَقِّ لَا يَتَّقِي فِيهِ رَبًّا وَلَا يَصِلُ فِيهِ رَحِمًا وَرَجُلٌ لَمْ يُؤْتِهِ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا فَهُوَ يَقُولُ: لَوْ آتَانِي اللهُ مِثْلَ مَا آتَى هَذَا لَعَمِلْتُ فِيهِ مِثْلَ مَا يَعْمَلُ فَهُمَا فِي الْوِزْرِ سَوَاءٌ "
Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) described to me the likeness of this Ummah as four men: "A man to whom Allah gave both knowledge and wealth, so he acts according to his knowledge in his wealth. And a man to whom Allah gave knowledge but did not give wealth, so he says: If Allah had given me the same as He gave this one, I would act with it as he acts. These two are equal in reward. And a man to whom Allah gave wealth but did not give knowledge, so he squanders it in ways that are not right; he neither fears his Lord in it nor maintains the ties of kinship with it. And a man to whom Allah gave neither knowledge nor wealth, so he says: If Allah had given me the same as He gave this one, I would act with it as he acts. These two are equal in sin."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَحْمَدُ بْنُ مُحَمَّدٍ التُّبَعِيُّ، ثنا الْقَاسِمُ بْنُ الْحَكَمِ الْعَرَبِيُّ، حَدَّثَنَا مِسْعَرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي كَبْشَةَ، فَذَكَرَ مِثْلَهُ
A similar hadith is also narrated from Sayyiduna Abu Kabshah (may Allah be pleased with him).
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ رَاهَوَيْهِ، ثنا أَبِي، ثنا أَبُو أُسَامَةَ، عَنْ مُفَضَّلِ بْنِ مُهَلْهَلٍ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي كَبْشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ
A hadith like it is narrated from Sayyiduna Abu Kabshah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him).
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عَلِيُّ بْنُ بَحْرٍ، ثنا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
The son of Sayyiduna Abu Kabshah (may Allah be pleased with him) narrates from his father a similar hadith from the Prophet (peace and blessings be upon him).
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَلِيٍّ الْجَارُودِيُّ النَّيْسَابُورِيُّ، ثنا أَحْمَدُ بْنُ حَفْصٍ، حَدَّثَنِي أَبِي، ثنا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنِ الْحَجَّاجِ بْنِ الْحَجَّاجِ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ ثَوْبَانَ، أَوْ عَنْ أَبِي كَبْشَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أُمَّتِي أَرْبَعَةٌ: رَجُلٌ أَعْطَاهُ اللهُ مَالًا فَجَعَلَهُ فِي سَبِيلِهِ الَّذِي فَرَضَ فَرَآهُ رَجُلٌ مِنَ الْمُسْلِمِينَ، فَقَالَ: لَيْتَ لِي مِثْلُ مَالِ فُلَانٍ فَأَعْمَلَ فِيهِ كَعَمَلِهِ فَهُمَا فِي الْأَجْرِ مُسْتَوِيَانِ، وَرَجُلٌ أَعْطَاهُ اللهُ مَالًا فَجَعَلَهُ فِي مَلَاعَبَتِهِ وَشَهَوَاتِهِ وَلَّذَاتِهِ فَرَآهُ رَجُلٌ فَقَالَ: لَيْتَ لِي مِثْلَ مَالِ فُلَانٍ فَأَعْمَلَ فِيهِ كَمَا عَمِلَ فَهُمَا فِي الْوِزْرِ مُسْتَوِيَانِ "
It is narrated from Sayyiduna Thawban (may Allah be pleased with him) or Sayyiduna Abu Kabshah (may Allah be pleased with him) (the narrator is unsure) that the Messenger of Allah (peace and blessings be upon him) said: "My Ummah consists of four kinds of people: a man to whom Allah gave wealth and he spent it in the path that Allah prescribed, and a Muslim saw him and said: Would that I had wealth like so-and-so's, so that I could do as he does. These two are equal in reward. And a man to whom Allah gave wealth and he spent it on amusement, desires and pleasures, and a man saw him and said: Would that I had wealth like so-and-so's, so that I could do as he did. These two are equal in sin."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " مَثَلُ هَذِهِ الْأُمَّةِ مَثَلُ أَرْبَعَةِ: رَجُلٍ آتَاهُ اللهُ مَالًا وَعِلْمًا فَهُوَ يَعْمَلُ بِعِلْمِهِ يُنْفِقُهُ فِي حَقَّهِ، وَرَجُلٌ آتَاهُ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا، فَهُوَ يَقُولُ: لَوْ كَانَ لِي مثْلُ مَالِ هَذَا عَمِلْتُ فِيهِ بِالَّذِي يَعْمَلُ "، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هُمَا فِي الْأَجْرِ سَوَاءٌ وَرَجُلٌ آتَاهُ اللهُ مَالًا وَلَمْ يُؤْتِهِ عِلْمًا فَهُوَ يَخْبِطُ فِي مَالِهِ يُنْفِقُهُ فِي غَيْرِ حَقِّهِ، وَرَجُلٌ لَمْ يُؤْتِهِ اللهُ عِلْمًا وَلَا مَالًا، فَهُوَ يَقُولُ: لَوْ كَانَ لِي مِثْلُ مَالِ فُلَانٍ عَمِلْتُ فِيهِ مِثْلَ الَّذِي يَعْمَلُ "، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَهُمَا فِي الْوِزْرِ سَوَاءٌ»
Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) said: "The likeness of this Ummah is that of four men: a man to whom Allah gave both wealth and knowledge, so he acts according to his knowledge and spends it in its (proper) right; and a man to whom Allah gave knowledge but did not give wealth, so he says: Would that I had wealth like this one's, then I would act with it as he acts." The Messenger of Allah (peace and blessings be upon him) said: "These two are equal in reward. And a man to whom Allah gave wealth but did not give knowledge, so he spends recklessly with his wealth and squanders it in what is not right; and a man to whom Allah gave neither knowledge nor wealth, so he says: Would that I had wealth like so-and-so's, then I would act with it as he acts." The Messenger of Allah (peace and blessings be upon him) said: "So these two are equal in sin."
حَدَّثَنَا فُضَيْلُ بْنُ مُحَمَّدٍ الْمَلْطِيُّ، ثنا أَبُو نُعَيْمٍ، ثنا عُبَادَةُ بْنُ مُسْلِمٍ الْفَزَارِيُّ، ثنا يُونُسُ بْنُ خَبَّابٍ، عَنْ سَعِيدٍ أَبِي الْبُحْتُرِيِّ قَالَ: حَدَّثَنِي أَبُو كَبْشَةَ الْأَنْمَارِيُّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " إِنِّي أُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ إِنَّمَا هِيَ أَهْلُ الدُّنْيَا أَرْبَعَةُ نَفَرٍ: عَبْدٌ رَزَقَهُ اللهُ فِيهَا مَالًا وَعِلْمًا فَهُوَ يَتَّقِي فِيهِ رَبَّهُ وَيَصِلُ فِيهِ رَحِمَهُ وَيَعْمَلُ لِلَّهِ فِيهِ بِحَقِّهِ فَهَذَا بِأَفْضَلِ الْمَنَازِلِ، وَعَبْدٌ رَزَقَهُ اللهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالًا فَهُوَ صَادِقُ النِّيَّةِ، يَقُولُ: لَوْ أَنَّ لِي مَالًا عَمِلْتُ بِعَمَلِ فُلَانٍ فَأَجْرُهُمَا سَوَاءٌ، وَعَبْدٌ رَزَقَهُ اللهُ مَالًا وَلَمْ يَرْزُقْهُ عِلْمًا فَهُوَ يَتَخَبَّطُ فِي مَالِهِ بِغَيْرِ عِلْمٍ لَا يَتَّقِي فِيهِ رَبَّهُ وَلَا يَصِلُ فِيهِ رَحِمَهُ وَلَا يَعْمَلُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَخْبَثِ الْمَنَازِلِ، وَعَبْدٌ لَمْ يَرْزُقْهُ اللهُ مَالًا وَلَا عِلْمًا فَهُوَ يَقُولُ: لَوْ أَنَّ لِي مَالًا عَمِلْتُ بِعَمَلِ فُلَانٍ فَهِيَ نِيَّتِهُ وَوِزْرُهُمَا سَوَاءٌ "
Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) said that he heard the Messenger of Allah (peace and blessings be upon him) saying: "I am going to narrate a hadith to you, so remember it: The people of this world are of four kinds: A servant whom Allah has given both wealth and knowledge in this world, so he fears his Lord in it, maintains the ties of kinship, and acts in it according to Allah's right; this person is at the very best rank. And a servant whom Allah has given knowledge but not wealth, so he is sincere in his intention and says: 'If I had wealth, I would do as so-and-so does,' so the reward of the two of them is equal. And a servant whom Allah has given wealth but not knowledge, so he keeps floundering in his wealth without knowledge; he neither fears his Lord in it, nor maintains the ties of kinship, nor fulfils Allah's right; this person is at the very worst rank. And a servant whom Allah has given neither wealth nor knowledge, and he says: 'If I had wealth, I would do as so-and-so does,' so that is his intention, and the sin of the two of them is equal."
حَدَّثَنَا أَبُو زُرْعَةَ الدِّمَشْقِيُّ، ثنا مُحَمَّدُ بْنُ بَكَّارٍ، ثنا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي كَبْشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، وَلَمْ يُدْخِلْ بَيْنَ سَالِمٍ وَأَبِي كَبْشَةَ أَحَدٌ
A similar hadith is narrated from Sayyiduna Abu Kabshah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him).
(In one narration, no intermediary is mentioned between Salim and Abu Kabshah (may Allah be pleased with him).)
(In one narration, no intermediary is mentioned between Salim and Abu Kabshah (may Allah be pleased with him).)
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَبِيبٍ الطَّرَائِفِيُّ الرَّقِّيُّ، ثنا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، ثنا أَبُو خُلَيْدٍ عُتْبَةُ بْنُ حَمَّادٍ، عَنْ سَعِيدٍ، عَنْ أَبِي كِنَانَةَ، عَنْ أَبِي كَبْشَةَ الْأَنْمَارِيِّ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: " مَثَلُ أُمَّتِي أَرْبَعَةُ نَفَرٍ: رَجُلٌ رَزَقَهُ اللهُ مَالًا يَعْمَلُ فِيهِ بِطَاعَةِ اللهِ فَرَآهُ رَجُلٌ فَقَالَ: لَوْ كَانَ لِي مِثْلُ مَالِهِ عَمِلْتُ فِيهِ مِثْلَ مَا عَمِلَ فَهُمَا فِي الْأَجْرِ سَوَاءٌ، وَرَجُلٌ رَزَقَهُ اللهُ مَالًا فَخَبَطَ فِيهِ وَأَفْسَدَهُ فَرَآهُ رَجُلٌ "، فَقَالَ: «لَوْ كَانَ لِي مِثْلُ مَالِهِ عَمِلْتُ فِيهِ مِثْلَ مَا عَمِلَ فَهُمَا فِي الْإِثْمِ سَوَاءٌ»
It is narrated from Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The example of my Ummah is that of four men: A man whom Allah gave wealth, which he spent in obedience to Allah; another man saw him and said: 'If I had wealth like his, I would do the same as he has done,' so the two of them are equal in reward. And a man whom Allah gave wealth, and he spent it recklessly and squandered it; another man saw him and said: 'If I had wealth like his, I would do the same as he has done,' so the two of them are equal in sin."
