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المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
مسند من يعرف بالكنى
Companions Known by Their Kunyas
من يكنى أبا كبشة أبو كبشة الأنماري
Those with the kunyah Abu Kabshah — Abu Kabshah al-Anmari (may Allah be pleased with him)
Mu'jam Kabir Tabarani 19071 — he heard the Messenger of Allah ﷺ
اُردوEn
حَدَّثَنَا فُضَيْلُ بْنُ مُحَمَّدٍ الْمَلْطِيُّ، ثنا أَبُو نُعَيْمٍ، ثنا عُبَادَةُ بْنُ مُسْلِمٍ الْفَزَارِيُّ، ثنا يُونُسُ بْنُ خَبَّابٍ، عَنْ سَعِيدٍ أَبِي الْبُحْتُرِيِّ قَالَ: حَدَّثَنِي أَبُو كَبْشَةَ الْأَنْمَارِيُّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: " إِنِّي أُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ إِنَّمَا هِيَ أَهْلُ الدُّنْيَا أَرْبَعَةُ نَفَرٍ: عَبْدٌ رَزَقَهُ اللهُ فِيهَا مَالًا وَعِلْمًا فَهُوَ يَتَّقِي فِيهِ رَبَّهُ وَيَصِلُ فِيهِ رَحِمَهُ وَيَعْمَلُ لِلَّهِ فِيهِ بِحَقِّهِ فَهَذَا بِأَفْضَلِ الْمَنَازِلِ، وَعَبْدٌ رَزَقَهُ اللهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالًا فَهُوَ صَادِقُ النِّيَّةِ، يَقُولُ: لَوْ أَنَّ لِي مَالًا عَمِلْتُ بِعَمَلِ فُلَانٍ فَأَجْرُهُمَا سَوَاءٌ، وَعَبْدٌ رَزَقَهُ اللهُ مَالًا وَلَمْ يَرْزُقْهُ عِلْمًا فَهُوَ يَتَخَبَّطُ فِي مَالِهِ بِغَيْرِ عِلْمٍ لَا يَتَّقِي فِيهِ رَبَّهُ وَلَا يَصِلُ فِيهِ رَحِمَهُ وَلَا يَعْمَلُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَخْبَثِ الْمَنَازِلِ، وَعَبْدٌ لَمْ يَرْزُقْهُ اللهُ مَالًا وَلَا عِلْمًا فَهُوَ يَقُولُ: لَوْ أَنَّ لِي مَالًا عَمِلْتُ بِعَمَلِ فُلَانٍ فَهِيَ نِيَّتِهُ وَوِزْرُهُمَا سَوَاءٌ "
Sayyiduna Abu Kabshah al-Anmari (may Allah be pleased with him) said that he heard the Messenger of Allah (peace and blessings be upon him) saying: "I am going to narrate a hadith to you, so remember it: The people of this world are of four kinds: A servant whom Allah has given both wealth and knowledge in this world, so he fears his Lord in it, maintains the ties of kinship, and acts in it according to Allah's right; this person is at the very best rank. And a servant whom Allah has given knowledge but not wealth, so he is sincere in his intention and says: 'If I had wealth, I would do as so-and-so does,' so the reward of the two of them is equal. And a servant whom Allah has given wealth but not knowledge, so he keeps floundering in his wealth without knowledge; he neither fears his Lord in it, nor maintains the ties of kinship, nor fulfils Allah's right; this person is at the very worst rank. And a servant whom Allah has given neither wealth nor knowledge, and he says: 'If I had wealth, I would do as so-and-so does,' so that is his intention, and the sin of the two of them is equal."
