المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الميم
Companions Whose Names Begin with Mim (م)
عبد الملك بن عمير، عن عبد الرحمن بن أبي ليلى، عن معاذ
Abd al-Malik bin Umayr, via Abd al-Rahman bin Abi Layla, from Mu'adh (may Allah be pleased with him)
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ثنا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: كُنْتُ رَدِيفَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي: «يَا مُعَاذُ، تَدْرِي مَا حَقُّ اللهِ عَلَى عِبَادِهِ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «حَقُّهُ عَلَيْهِمْ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا» ، ثُمَّ قَالَ: «تَدْرِي مَا حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «حَقُّهُمْ عَلَيْهِ أَنْ لَا يُعَذِّبَهُمْ»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: I was riding behind the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said to me: "O Mu'adh! Do you know what the right of Allah upon His servants is?" I said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "His right upon them is that they worship Him and do not associate anything with Him." Then he said: "Do you know what their right upon Him is if they do that?" I said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "Their right is that He does not punish them."
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا سَهْلُ بْنُ بَكَّارٍ، ح وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ قَالَا: ثنا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: مَرَّ بِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عَلَى حِمَارٍ، فَقَالَ: «يَا مُعَاذُ، تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ، وَمَا حَقُّ الْعِبَادِ عَلَى اللهِ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «حَقُّ اللهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا، وَحَقُّ الْعِبَادِ عَلَى اللهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لَا يُعَذِّبَهُمْ»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) passed by me while I was on a donkey, and he (peace and blessings be upon him) said: "O Mu'adh! Do you know what the right of Allah upon His servants is, and what the right of the servants upon Allah is?" I said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "The right of Allah upon the servants is that they worship Him and do not associate anything with Him, and the right of the servants upon Allah, if they do that, is that He does not punish them."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ الرَّقِّيُّ، ثنا سَعْدُ بْنُ حَفْصٍ الْكُوفِيُّ، ثنا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ النَّحْوِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: كُنْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا مُعَاذُ، تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «فَإِنَّ حَقَّ اللهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا» ، ثُمَّ قَالَ: «تَدْرِي مَا حَقُّ الْعِبَادِ إِذَا فَعَلُوا ذَلِكَ؟» قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «أَنْ لَا يُعَذِّبَهُمْ»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: I was with the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "O Mu'adh! Do you know what the right of Allah upon His servants is?" I said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "The right of Allah upon the servants is that they worship Him and do not associate anything with Him." Then he said: "Do you know what the right of the servants (upon Allah) is if they do that?" I said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "That He does not punish them."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ الْمَسْرُوقِيُّ، ثنا عَمِّي مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، ثنا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَتَدْرِي مَا حَقُّ اللهِ عَلَى النَّاسِ؟» فَذَكَرَ الْحَدِيثَ
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Do you know what the right of Allah upon the people is?" Then the narrator related the full hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، ثنا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: أَتَى رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ، مَا تَرَى فِي رَجُلٍ لَقِيَ امْرَأَةً لَا يَعْرِفُهَا، فَلَيْسَ يَأْتِي الرَّجُلُ مِنِ امْرَأَةٍ شَيْئًا إِلَّا قَدْ أَتَاهُ مِنْهَا، غَيْرَ أَنْ لَمْ يُجَامِعْهَا؟ فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} [هود: ١١٤] فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَوَضَّأْ ثُمَّ صَلِّ» قَالَ مُعَاذٌ: فَقُلْتُ: يَا رَسُولَ اللهِ، أَهِيَ لَهُ خَاصَّةً، أَمْ لِلْمُؤْمِنِينَ عَامَّةً؟ فَقَالَ - ثَلَاثَ مَرَّاتٍ -: «بَلْ هِيَ لِلْمُؤْمِنِينَ عَامَّةً»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: A man came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! What do you say about a man who met a woman he did not know, and did everything with her that a man does with a woman, except that he did not have intercourse with her? So Allah, the Mighty and Majestic, revealed this verse: "And establish the prayer at the two ends of the day and in some hours of the night. Indeed, good deeds wipe out evil deeds. That is a reminder for those who take heed" [Hud: 114]. The Prophet (peace and blessings be upon him) said to him: "Perform ablution, then pray." Mu'adh (may Allah be pleased with him) said: I said: O Messenger of Allah! Is this specifically for him alone, or for the believers in general? He (peace and blessings be upon him) said three times: "Rather, it is for the believers in general."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، رَجُلٌ أَصَابَ مِنِ امْرَأَةٍ لَا تَحِلُّ لَهُ، فَلَمْ يَدَعْ شَيْئًا يُصِيبُهُ الرَّجُلُ مِنِ امْرَأَتِهِ إِلَّا أَتَاهُ، إِلَّا إِنَّهُ لَمْ يُجَامِعْهَا؟ فَقَالَ: «تَوَضَّأْ وُضُوءًا حَسَنًا، ثُمَّ قُمْ فَصَلِّ» فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ هَذِهِ الْآيَةَ: {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} [هود: ١١٤] ، فَقَالَ مُعَاذٌ: هِيَ لَهُ يَا رَسُولَ اللهِ خَاصَّةً، أَمْ لِلْمُسْلِمِينَ عَامَّةً؟ قَالَ: «لِلْمُسْلِمِينَ عَامَّةً»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: I was sitting with the Prophet (peace and blessings be upon him) when a man came and said: O Messenger of Allah! A man touched a woman who was not lawful for him, and he did everything that a man does with his wife except that he did not have intercourse with her. He (peace and blessings be upon him) said: "Perform ablution well, then stand and pray." Then Allah, the Mighty and Majestic, revealed this verse: "And establish the prayer at the two ends of the day and in some hours of the night. Indeed, good deeds wipe out evil deeds. That is a reminder for those who take heed" [Hud: 114]. Mu'adh (may Allah be pleased with him) said: O Messenger of Allah! Is this specifically for him, or for the Muslims in general? He (peace and blessings be upon him) said: "For the Muslims in general."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَسَهْلُ بْنُ بَكَّارٍ، قَالُوا: ثنا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةً فَأَطَالَ قِيَامَهَا وَرُكُوعَهَا وَسُجُودَهَا، فَلَمَّا قَضَى الصَّلَاةَ قُلْنَا: يَا رَسُولَ اللهِ، صَلَّيْتَ صَلَاةً أَطَلْتَ قِيَامَهَا وَرُكُوعَهَا وَسُجُودَهَا؟ قَالَ: «إِنَّهَا صَلَاةُ رَغِبٍ وَرَهَبٍ، وَإِنِّي سَأَلْتُ رَبِّي ثَلَاثًا فَأَعْطَانِيَ اثْنَتَيْنِ، وَزَوَى عَنِّي وَاحِدَةً، سَأَلْتُهُ أَنْ لَا يُسَلَّطَ عَلَى أُمَّتِي عَدُوًّا مِنْ غَيْرِهِمْ فَيَجْتَاحَهُمْ فَأَعْطَانِيهَا، وَسَأَلْتُهُ أَنْ لَا يُهْلِكَهُمْ بِسَنَةٍ فَأَعْطَانِي، وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَنِيهَا»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) prayed a prayer in which he lengthened its standing, its bowing and its prostration. When he had completed the prayer, we said: O Messenger of Allah! You prayed a prayer in which you lengthened its standing, its bowing and its prostration? He (peace and blessings be upon him) said: "It was a prayer of longing and fear (raghab and rahab). I asked my Lord for three things; He granted me two and withheld one from me. I asked Him not to give power over my nation to an enemy from other than themselves who would uproot them, and He granted me that. I asked Him not to destroy them by famine, and He granted me that too. And I asked Him not to let their violence be among themselves, and He withheld that from me."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ الرَّقِّيُّ، ثنا سَعْدُ بْنُ حَفْصٍ الْكُوفِيُّ، ثنا شَيْبَانُ أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةً يَوْمًا أَطَالَ قِيَامَهَا وَرُكُوعَهَا وَسُجُودَهَا، فَلَمَّا انْصَرَفَ قُلْتُ: يَا رَسُولَ اللهِ، لَقَدْ صَلَّيْتَ صَلَاةً أَطَلْتَ قِيَامَهَا وَرُكُوعَهَا وَسُجُودَهَا، فَقَالَ: «إِنَّهَا كَانَتْ صَلَاةَ رَغِبٍ وَرَهَبٍ، إِنِّي سَأَلْتُ رَبِّي فِيهَا ثَلَاثًا فَأَعْطَانِيَ اثْنَتَيْنِ، وَزَوَى عَنِّي وَاحِدَةً، سَأَلْتُهُ أَنْ لَا يُسَلَّطَ عَلَى أُمَّتِي عَدُوًّا مِنْ غَيْرِهِمْ فَيَجْتَاحَهُمْ فَأَعْطَانِيهَا، وَسَأَلْتُهُ أَنْ لَا يُسَلَّطَ عَلَيْهِمْ سَنَةً فَيُهْلِكَهُمْ جُوعًا فَأَعْطَانِيهَا، وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَنِيهَا وَزَوَى عَنِّي»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: One day the Messenger of Allah (peace and blessings be upon him) prayed a prayer in which he lengthened its standing, its bowing and its prostration. When he had finished, I said: O Messenger of Allah! You prayed a prayer in which you lengthened its standing, its bowing and its prostration. He (peace and blessings be upon him) said: "It was a prayer of longing and fear. In it I asked my Lord for three things; He granted me two and withheld one from me. I asked Him not to give power over my nation to an enemy from other than themselves who would uproot them, and He granted me that. I asked Him not to impose upon them a famine that would destroy them through hunger, and He granted me that too. And I asked Him not to let their violence be among themselves, and He withheld that from me and kept it back from me."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحِيمِ الْمَسْرُوقِيُّ، ثنا عَمِّي مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، ثنا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةً أَحْسَنَ فِيهَا الرُّكُوعَ وَالسُّجُودَ. فَذَكَرَ الْحَدِيثَ
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) performed a prayer in which he made the bowing (ruku') and the prostration (sujud) excellent. Then the narrator mentioned the full hadith.
حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ النَّضْرِ الْأَزْدِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا عَبْدُ الْحَكِيمِ بْنُ مَنْصُورٍ، ثنا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي ثَلَاثٌ: زَلَّةُ عَالِمٍ، وَجِدَالُ مُنَافِقٍ بِالْقُرْآنِ، وَدُنْيَا تُفْتَحُ عَلَيْكُمْ "
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "What I fear most for my Ummah are three things: the slip of a scholar, the hypocrite's disputing by means of the Qur'an, and the world that will be opened up to you."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدُوسِ بْنِ كَامِلٍ السِّرَاجِ، ثنا مُحَمَّدُ بْنُ بَكَّارٍ، ثنا عَبْدُ الْحَكِيمِ بْنُ مَنْصُورٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فَضْلُ صَلَاةِ الْجَمِيعِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ خَمْسٌ وَعِشْرُونَ»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "The excellence of prayer in congregation over a man's prayer alone is twenty-five times."
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا عَلِيُّ بْنُ مَعْبَدٍ، ح وَحَدَّثَنَا أَبُو الزِّنْبَاعِ رَوْحُ بْنُ الْفَرَجِ الْمِصْرِيُّ، ثنا عَمْرُو بْنُ خَالِدٍ الْحَرَّانِيُّ قَالَا: ثنا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " انْتَسَبَ رَجُلَانِ مِنْ بَنِي إِسْرَائِيلَ عَلَى عَهْدِ مُوسَى صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَحَدُهُمَا مُسْلِمٌ وَالْآخَرُ مُشْرِكٌ، فَانْتَسَبَ الْمُشْرِكُ فَقَالَ: أَنَا فُلَانُ بْنُ فُلَانٍ، حَتَّى عَدَّ تِسْعَةَ آبَاءٍ، ثُمَّ قَالَ لِصَاحِبِهِ: انْتَسِبْ لَا أُمَّ لَكَ، فَقَالَ: أَنَا فُلَانُ بْنُ فُلَانٍ وَأَنَا بَرِيءٌ مِمَّا وَرَاءَ ذَلِكَ، فَنَادَى مُوسَى فِي النَّاسِ فَجَمَعَهُمْ، ثُمَّ قَالَ: قَدْ قُضِي بَيْنَكُمَا، أَمَّا أَنْتَ الَّذِي انْتَسَبْتَ إِلَى تِسْعَةِ آبَاءٍ فَأَنْتَ تُوَفِّيهُمُ الْعَاشِرَ فِي النَّارِ، وَأَمَّا الَّذِي انْتَسَبْتَ إِلَى أَبَوَيْكَ فَأَنْتَ امْرُؤٌ مِنْ أَهْلِ الْإِسْلَامِ "
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "Two men of the Children of Israel recounted their lineage in the time of Musa (peace be upon him); one of them was a Muslim and the other a polytheist. The polytheist recounted his lineage and said: I am so-and-so, son of so-and-so, until he had counted nine forefathers. Then he said to his companion: Recount your lineage, may you have no mother! So he said: I am so-and-so, son of so-and-so, and I disown (the lineage) beyond that. Then Musa (peace be upon him) called out to the people and gathered them, and said: Judgement has been passed between you two. As for you, who traced your lineage to nine forefathers, you will complete them as the tenth in the Fire; and as for you, who mentioned only your two parents, you are a man from the people of Islam."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " انْتَسَبَ رَجُلَانِ مِنْ بَنِي إِسْرَائِيلَ أَحَدُهُمَا مُسْلِمٌ وَالْآخَرُ كَافِرٌ، فَقَالَ الْكَافِرُ: انْتَسِبْ أَنْتَ، قَالَ: فَانْتَسَبَ الْكَافِرُ إِلَى تِسْعَةِ آبَاءٍ، وَقَالَ الْمُسْلِمُ: أَنَا فُلَانُ بْنُ فُلَانٍ وَبَرِئْتُ مِمَّنْ فَوْقَهُمْ، فَخَرَجَ مُنَادِي مُوسَى صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَيُّهَا الْمُنْتَسِبانِ قَدْ قَضَيْتُ بَيْنَكُمَا، أَمَّا أَنْتَ أَيُّهَا الْكَافِرُ فَانْتَسَبْتَ إِلَى تِسْعَةِ آبَاءٍ فَأَنْتَ عَاشِرُهُمْ فِي النَّارِ، وَأَمَّا أَنْتَ أَيُّهَا الْمُسْلِمُ فَقَصُرْتَ عَلَى أَبَوَيْنِ مُسْلِمَيْنِ فَأَنْتَ مِنْ أَهْلِ الْإِسْلَامِ وَبَرِئْتَ مِمَّنْ سِوَاهُمْ "
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Two men of the Children of Israel recounted their lineage; one was a Muslim and the other a disbeliever. The disbeliever said: You recount your lineage. (The narrator said:) Then the disbeliever traced his lineage back to nine forefathers, and the Muslim said: I am so-and-so, son of so-and-so, and I disown (the lineage) above them. Then the herald of Musa (peace be upon him) called out: O you two who have recounted your lineage! I have passed judgement between you. As for you, O disbeliever, you traced your lineage to nine forefathers, so you are the tenth of them in the Fire; and as for you, O Muslim, you were content with only two Muslim parents, so you are from the people of Islam, and you are free of all besides them."
حَدَّثَنَا أَبُو الزِّنْبَاعِ، ثنا عَمْرُو بْنُ خَالِدٍ الْحَرَّانِيُّ، ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: اسْتَبَّ رَجُلَانِ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ رَجُلَانِ، فَغَضِبَ أَحَدُهُمَا حَتَّى جَعَلَ يَتَمَرَّغُ مِنَ الْغَضَبِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَأَذْهَبَتِ الَّذِي بِهِ مِنَ الْغَضَبِ» ، فَدَنَوْتُ مِنْهُ فَقُلْتُ: يَا نَبِيَّ اللهِ، مَا هِيَ يَا نَبِيٌّ؟ وَأَحْبَبْتُ أَنْ أَعْلَمَ الْغَضَبَ فَدَنَوْتُ مِنْهُ فَقُلْتُ: يَا نَبِيَّ اللهِ، مَا هِيَ يَا نَبِيَّ اللهِ؟ وَأَحْبَبْتُ أَنْ أَعْلَمَ: أَلَهُ خَاصَّةً أُمْ لِلْمُؤْمِنِينَ عَامَّةً؟ قَالَ: «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ» فَدَنَوْتُ مِنَ الرَّجُلِ فَقُلْتُهَا لَهُ فَلَمْ يَقُلْهَا، فَلَمْ يَزْدَدْ إِلَّا غَضَبًا
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: In the time of the Prophet (peace and blessings be upon him), two men insulted each other while two men were present with him (peace and blessings be upon him). One of them became so angry that he began to roll about from anger. The Prophet (peace and blessings be upon him) said: "I know a word which, if he were to say it, would remove all his anger." So I drew near to him (peace and blessings be upon him) and said: O Prophet of Allah, what is it, O Prophet? And I also wanted to know (whether it was specific or general for the believers). (The narrator said:) I drew near to him (peace and blessings be upon him) and said: O Prophet of Allah, what is it, O Prophet of Allah? And I wanted to know whether it was specific to him or general for the believers. He (peace and blessings be upon him) said: "'Allahumma inni a'udhu bika min al-shaytan al-rajim' (O Allah, I seek refuge in You from Satan, the accursed)." So I drew near to the man and told him this word, but he did not say it, and his anger only increased.
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: اسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَغَضِبَ أَحَدُهُمَا غَضَبًا شَدِيدًا، فَقَالَ انتسْتَبَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَأَذْهَبَ اللهُ عَنْهُ مَا يَجِدُ» ، فَقِيلَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَا هِيَ؟ فَقَالَ: «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: Two men insulted each other in the presence of the Prophet (peace and blessings be upon him), and one of them became intensely angry. The Prophet (peace and blessings be upon him) said: "I know a word which, if he were to say it, Allah would remove from him what he is feeling." The Prophet (peace and blessings be upon him) was asked: What is it? He (peace and blessings be upon him) said: "'Allahumma inni a'udhu bika min al-shaytan al-rajim' (O Allah, I seek refuge in You from Satan, the accursed)."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ثنا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذٍ، قَالَ: انتسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَغَضِبَ أَحَدُهُمَا، فَقَالَ: " إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا ذَهَبَ غَضَبُهُ: أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ "
Sayyiduna Mu'adh (may Allah be pleased with him) said: Two men insulted each other in the presence of the Prophet (peace and blessings be upon him), and one of them became angry. He (peace and blessings be upon him) said: "I know a word which, if he were to say it, his anger would go away: 'A'udhu billahi min al-shaytan al-rajim' (I seek refuge in Allah from Satan, the accursed)."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: انتسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَغَضِبَ أَحَدُهُمَا غَضَبًا شَدِيدًا حَتَّى إِنَّهُ لَيُخَيَّلُ إِلَيَّ أَنَّ أَنْفَهُ تَمَرَّغَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي لَأَعْرِفُ كَلِمَةً لَوْ قَالَهَا هَذَا الْغَضْبَانُ أَذْهَبَ اللهُ عَنْهُ: أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ "
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: Two men insulted each other in the presence of the Prophet (peace and blessings be upon him), and one of them became so intensely angry that it seemed to me as though his nose were smeared (in the dust). The Messenger of Allah (peace and blessings be upon him) said: "I know a word which, if this angry man were to say it, Allah would remove this (anger) from him: 'A'udhu billahi min al-shaytan al-rajim' (I seek refuge in Allah from Satan, the accursed)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ سَعِيدٍ الْقُرَشِيُّ، ثنا أَبِي، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: أَبْطَأَ عَلَيْنَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْفَجْرِ حَتَّى كَادَتْ أَنْ تُدْرِكَنَا الشَّمْسُ، ثُمَّ خَرَجَ فَصَلَّى بِنَا فَخَفَّفَ فِي صَلَاتِهِ، ثُمَّ انْصَرَفَ وَأَقْبَلَ عَلَيْنَا بِوَجْهِهِ، فَقَالَ: " عَلَى مَكَانِكُمْ أُخْبِرْكُمْ مَا بَطِأَنِي عَنْكُمِ الْيَوْمَ فِي هَذِهِ الصَّلَاةِ، إِنِّي صَلَّيْتُ فِي لَيْلَتِي هَذِهِ مَا شَاءَ اللهُ، ثُمَّ مَلَكَنِي عَيْنِي، فَنِمْتُ فَرَأَيْتُ رَبِّي عَزَّ وَجَلَّ فِي أَحْسَنِ صُورَةٍ وَأَجْمَلِهَا فَقَالَ: يَا مُحَمَّدُ، فَقُلْتُ: لَبَّيْكَ يَا رَبِّ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قُلْتُ: لَا أَدْرِي يَا رَبِّ، ثُمَّ قَالَ: يَا مُحَمَّدُ، قُلْتُ: لَبَّيْكَ يَا رَبِّ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قُلْتُ: لَا أَدْرِي، فَوَضَعَ كَفَّهُ بَيْنَ كَتِفَيَّ فَوَجَدْتُ بَرْدَ أَنَامِلِهِ بَيْنَ ثَدْيَيَّ، فَعَلِمْتُ مِنْ كُلِّ شَيْءٍ وبَصُرْتُهُ، ثُمَّ قَالَ: يَا مُحَمَّدُ، قُلْتُ: لَبَّيْكَ يَا رَبِّ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قُلْتُ: فِي الْكَفَّارَاتِ، قَالَ: وَمَا هُنَّ؟ قُلْتُ: الْمَشْيُ عَلَى الْأَقْدَامِ إِلَى الْجُمُعَاتِ، وَإِسْبَاغُ الْوُضُوءِ فِي السَّبَراتِ، وَالدَّرَجَاتُ قَالَ: وَمَا هُوَ؟ قُلْتُ: إِطْعَامُ الطَّعَامِ، وَلِينُ الْكَلَامِ، وَالصَّلَاةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ، قَالَ: سَلْ، قُلْتُ: اللهُمَّ إِنِّي أَسْأَلُكُ الْحَسَنَاتِ، وَتَرْكَ الْمُنْكَرَاتِ، وَحُبَّ الْمَسَاكِينِ، وَأَنْ تَغْفِرَ لِي وَتَرْحَمَنِي، وَإِذَا أَرَدْتَ فِتْنَةً بَيْنَ خَلْقِكَ فَنَجِّنِي إِلَيْكَ غَيْرَ مَفْتُونٍ، وَأَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَحُبَّ عَمِلٍ يُقَرِّبُنِي إِلَى حُبِّكَ "
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) was delayed in coming to us for the Fajr prayer, until the sun was about to overtake us. Then he (peace and blessings be upon him) came out and led us in prayer, and he kept his prayer short. Then, having finished (the prayer), he turned his face towards us and said: "Stay in your places; I will tell you what delayed me from you today in this prayer. I prayed during this night of mine as much as Allah willed, then my eyes grew heavy and I fell asleep, and I saw my Lord, the Mighty and Majestic, in the most beautiful and most handsome form. He said: O Muhammad! I said: Here I am, O my Lord! He said: Over what does the Highest Assembly (the exalted company of angels) dispute? I said: I do not know, O my Lord. Then He said: O Muhammad! I said: Here I am, O my Lord! He said: Over what does the Highest Assembly dispute? I said: I do not know. Then He placed His palm between my shoulders, and I felt the coolness of His fingertips in the middle of my chest, and I came to know everything and I saw it. Then He said: O Muhammad! I said: Here I am, O my Lord! He said: Over what does the Highest Assembly dispute? I said: Over the expiations. He said: And what are they? I said: Walking on foot to the Friday prayers, and performing ablution (wudu) thoroughly in the cold; and the ranks. He said: And what are they? I said: Feeding people, speaking gently, and praying at night while people are asleep. He said: Ask. I said: O Allah, I ask You for good deeds, the abandoning of evil deeds, and love of the poor, and that You forgive me and have mercy on me; and when You intend a trial among Your creation, take me to Yourself without my being afflicted by the trial; and I ask You for Your love, the love of whoever loves You, and the love of deeds that bring me closer to Your love."
