المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الميم
Companions Whose Names Begin with Mim (م)
عمرو بن مرة، عن عبد الرحمن بن أبي ليلى، عن معاذ
Amr bin Murrah, via Abd al-Rahman bin Abi Layla, from Mu'adh (may Allah be pleased with him)
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا ابْنُ الْأَصْبَهَانِيِّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، عَنْ حَجَّاجٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بْنِ بَرِيمٍ، عَنْ عَلِيٍّ، وَعَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، كِلَاهُمَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَتَى أَحَدُكُمُ الصَّلَاةَ وَالْإِمَامُ عَلَى حَالٍ فَلْيَصْنَعْ كَمَا يَصْنَعُ»
Hubayrah bin Barim (may Allah have mercy on him) from Sayyiduna Ali (may Allah be pleased with him), and Amr bin Murrah (may Allah have mercy on him) by way of Abd al-Rahman bin Abi Layla (may Allah have mercy on him) from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him), narrate that both of them (Sayyiduna Ali and Sayyiduna Mu'adh, may Allah be pleased with them both) reported from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "When one of you comes to the prayer and the imam is in some position, let him do as the imam is doing."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا ابْنُ الْأَصْبَهَانِيِّ، ثنا إِبْرَاهِيمُ بْنُ الزِّبْرِقَانِ، عَنِ الْحَجَّاجِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَشْيَاخِهِمْ، عَنْ مُعَاذٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ،
Abd al-Rahman bin Abi Layla (may Allah have mercy on him) narrates a similar hadith by way of their elders, from Sayyiduna Mu'adh (may Allah be pleased with him), from the Prophet (peace and blessings be upon him).
حَدَّثَنَا إِدْرِيسُ بْنُ عَبْدِ الْكَرِيمِ الْحَدَّادُ، ثنا خَلْفُ بْنُ هِشَامٍ، ثنا أَبُو شِهَابٍ، عَنِ الْحَجَّاجِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
Abd al-Rahman bin Abi Layla (may Allah have mercy on him) narrates a similar hadith by way of Sayyiduna Mu'adh (may Allah be pleased with him), from the Prophet (peace and blessings be upon him).
حَدَّثَنَا أَبُو مَعِينٍ ثَابِتُ بْنُ نُعَيْمٍ الْهُوجِيُّ، ثنا آدَمُ بْنُ أَبِي إِيَاسٍ، ح وَحَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، وَمُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ قَالَا: ثنا عَاصِمُ بْنُ عَلِيٍّ، قَالَا: ثنا الْمَسْعُودِيُّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: أُحِيلَتِ الصَّلَاةُ ثَلَاثَةَ أَحْوَالٍ، وَأُحِيلَ الصَّوْمُ ثَلَاثَةَ أَحْوَالٍ، فَأَمَّا أَحْوَالُ الصَّلَاةِ: فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ فَصَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سَبْعَةَ عَشَرَ شَهْرًا، ثُمَّ أَنْزَلَ اللهُ: {قَدْ نَرَى تَقَلُّبَ وَجْهِكِ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا} [البقرة: ١٤٤] ، فَتَوَجَّهَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْكَعْبَةِ، فَكَانَ هَذَا حَالًا، وَكَانُوا مُجْتَمِعِينَ فِي الصَّلَاةِ وَيُؤَذِّنُ بَعْضُهُمْ بَعْضًا حَتَّى نَقَسُوا أَوْ كَادُوا أَنْ يَنْقُسُوا، ثُمَّ إِنَّ رَجُلًا يُقَالُ لَهُ عَبْدُ اللهِ بْنُ زَيْدٍ أَتَى إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ لَوْ حَدَّثْتُكَ أَنِّي لَمْ أَكُنْ نَائِمًا، بَيْنَ النَّائِمِ وَالْيَقْظَانِ، رَأَيْتُ شَخْصًا عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ قَائِمًا فَاسْتَقْبَلَ الْقِبْلَةَ فَقَالَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ حَتَّى فَرَغَ مِنَ الْأَذَانِ مَرَّتَيْنِ مَرَّتَيْنِ، ثُمَّ قَالَ فِي آخِرِ أَذَانِهِ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ، ثُمَّ تُمَهَّلَ شَيْئًا، ثُمَّ قَامَ فَقَالَ مِثْلَ الَّذِي قَالَ، غَيْرَ أَنَّهُ زَادَ: قَدْ قَامَتِ الصَّلَاةُ، فَقَالَ: «عَلِّمْهَا بِلَالًا» ، فَكَانَ أَوَّلَ مَنْ أَذَّنَ بِهَا بِلَالٌ، وَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ: يَا رَسُولَ اللهِ قَدْ أَطَافَ بِيَ مِثْلُ الَّذِي أَطَافَ بِعَبْدِ اللهِ بْنِ زَيْدٍ غَيْرَ أَنَّهُ سَبَقَنِي إِلَيْكَ، فَهَذَانِ حَوْلَانِ، وَكَانُوا يَأْتُونَ الصَّلَاةَ قَدْ سَبَقَهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِبَعْضِ الصَّلَاةِ فَيُشِيُرونَ إِلَيْهِمْ كَمْ صَلَّى بِالْأَصَابِعِ وَاحِدَةً ثِنْتَيْنِ، فَجَاءَ مُعَاذٌ وَقَدْ سَبَقَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِبَعْضِ الصَّلَاةِ فَدَخَلَ فِي الصَّلَاةِ فَقَالَ: لَا أَجِدُهُ فِي حَالٍ إِلَّا كُنْتُ عَلَيْهَا، ثُمَّ قَضَيْتُ فَجَاءَ وَقَدْ سَبَقَهُ بِبَعْضِ الصَّلَاةِ، فَدَخَلَ فِي الصَّلَاةِ فَلَمَّا قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ قَامَ مُعَاذٌ يَقْضِي، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ سَنَّ لَكُمْ مُعَاذٌ، فَهَكَذَا فَافْعَلُوا» ، فَهَذِهِ ثَلَاثَةُ أَحْوَالٍ، وَأَمَّا أَحْوَالُ الصِّيَامِ فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ فَجَعَلَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ، وَصَامَ عَاشُورَاءَ، وَصَامَ سَبْعَةَ عَشَرَ شَهْرًا مِنْ رَبِيعٍ إِلَى شَهْرِ رَبِيعٍ إِلَى شَهْرِ رَمَضَانَ، ثُمَّ إِنَّ اللهَ عَزَّ وَجَلَّ فَرَضَ عَلَيْهِ شَهْرَ رَمَضَانَ، وَأَنْزَلَ عَلَيْهِ: {كُتِبَ عَلَيْكُمُ الصِّيَامُ} [البقرة: ١٨٣] إِلَى قَوْلِهِ: {فِدْيَةٌ طَعَامُ مِسْكِينٍ} [البقرة: ١٨٤] فَكَانَ مَنْ شَاءَ صَامَ، وَمَنْ شَاءَ طَعِمَ وَأَجْزَأَهُ ذَلِكَ، ثُمَّ إِنَّ اللهَ أَثْبَتَ صِيَامَهُ عَلَى الْمُقِيمِ الصَّحِيحِ، وَرَخَّصَ فِيهِ لِلْمَرِيضِ وَالْمُسَافِرِ، وَثَبَّتَ الْإِطْعَامَ لِلْكَبِيرِ الَّذِي لَا يَسْتَطِيعُ الصِّيَامَ، وَأَنْزَلَ عَلَيْهِ: {شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ} [البقرة: ١٨٥] وَكَانُوا يَأْكُلُونَ وَيَشْرَبُونَ، وَيَأْتُونَ النِّسَاءَ مَا لَمْ يَنَامُوا، فَإِذَا نَامُوا امْتَنَعُوا مِنْ ذَلِكَ، ثُمَّ إِنَّ رَجُلًا يُقَالُ لَهُ: صِرْمَةُ ظَلَّ يَوْمَهُ صَائِمًا يَعْمَلُ، فَجَاءَ إِلَى أَهْلِهِ فَنَامَ قَبْلَ أَنْ يُفْطِرَ فَأَصْبَحَ صَائِمًا، فَرَآهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ آخِرِ النَّهَارِ قَدْ جَهِدَ جَهْدًا شَدِيدًا، فَقَالَ: «مَا لِي أَرَاكَ قَدْ جَهِدْتَ؟» فَقَالَ: إِنِّي ظَلَلْتُ أَمْسِ أَعْمَلُ، فَجِئْتُ فَنِمْتُ قَبْلَ أَنْ أُفْطِرَ، وَجَاءَ عُمَرُ وَقَدْ أَصَابَ مِنْ أَهْلِهِ بَعْدَمَا نَامَ، فَذَكَرَ ذَلِكَ لَهُ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ: الرَّفَثُ: إِلَى نِسَائِكُمْ} [البقرة: ١٨٧] إِلَى آخِرِ الْآيَةِ
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: The prayer passed through three stages (before being settled in its present form), and fasting also passed through three stages. As for the stages of the prayer: the Messenger of Allah (peace and blessings be upon him) came to Madinah and prayed facing Bayt al-Maqdis for seventeen months. Then Allah revealed this verse: "We see the turning of your face towards the sky, so We will surely turn you to a qiblah that you will be pleased with" [al-Baqarah: 144]. So the Messenger of Allah (peace and blessings be upon him) turned towards the Ka'bah; this was one stage. The Companions used to gather for the prayer and inform one another (by word of mouth), until they began to strike a clapper (naqus), or came close to striking it. Then a man called Abdullah bin Zayd came to the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah! If I may tell you: I was not asleep, I was between sleep and wakefulness, when I saw a person wearing two green garments. He stood, faced the qiblah and said: Allahu Akbar, Allahu Akbar, until he completed the adhan, each phrase twice. Then at the end of his adhan he said: Allahu Akbar, Allahu Akbar, La ilaha illallah (there is no god but Allah). Then he paused for a while, then stood and repeated the same words, except that he added: Qad qamat al-salah (the prayer has begun). The Messenger of Allah (peace and blessings be upon him) said: "Teach it to Bilal." So the first to call the adhan with it was Bilal (may Allah be pleased with him). And Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) came and said: O Messenger of Allah! The very same dream that came to Abdullah bin Zayd came to me as well, except that he reached you before me. So these were two stages. The narrator said: The Companions would come to the prayer when the Prophet (peace and blessings be upon him) had already led part of it, and they would indicate with their fingers how many (rak'ahs had been prayed) - one, two, (and so on). Then Mu'adh (may Allah be pleased with him) came when the Prophet (peace and blessings be upon him) had already led part of the prayer, and he (too) joined the prayer. (Then) he said: In whatever position I find him (the Prophet, peace and blessings be upon him), I join him in that position, and then I make up (what I missed) afterwards. So (once again) he came when he (peace and blessings be upon him) had already led part of the prayer, and he joined the prayer. When the Messenger of Allah (peace and blessings be upon him) had completed the prayer, Mu'adh (may Allah be pleased with him) stood up to complete the rest of his prayer, and the Messenger of Allah (peace and blessings be upon him) said: "Mu'adh has set this way for you, so do likewise." These were three stages. As for the stages of fasting: the Messenger of Allah (peace and blessings be upon him) came to Madinah and began fasting three days of every month, and he fasted Ashura, and he fasted (in this way) for seventeen months, from Rabi' until Ramadan. Then Allah, the Mighty and Majestic, made the fasting of Ramadan obligatory upon him, and revealed to him (peace and blessings be upon him): "Fasting has been prescribed for you" [al-Baqarah: 183] up to: "a ransom: feeding a poor person" [al-Baqarah: 184]. So whoever wished would fast, and whoever wished would feed (a poor person), and that sufficed for him. Then Allah made fasting binding upon the healthy resident, granted a concession in it to the sick and the traveller, and retained feeding (the poor) for the elderly person who is unable to fast, and He revealed to him (peace and blessings be upon him): "The month of Ramadan in which the Qur'an was revealed, a guidance for mankind and clear proofs of guidance and the criterion; so whoever of you is present in the month, let him fast it" [al-Baqarah: 185]. The Companions used to eat, drink and go to their wives at night as long as they had not slept; once they slept, they refrained from those things. Then a man called Sirmah spent his day fasting and working, then came home and fell asleep before breaking his fast, so he remained fasting into the morning. The Prophet (peace and blessings be upon him) saw him at the end of the day severely exhausted and said: "What is the matter with you, that I see you exhausted?" He said: Yesterday I worked all day, then I came home and slept before breaking my fast. And Umar (may Allah be pleased with him) also came, having been intimate with his wife after he had slept, and he too told him (peace and blessings be upon him) about it. So Allah, the Mighty and Majestic, revealed this verse: "It has been made lawful for you to go to your wives on the night of the fast" [al-Baqarah: 187] to the end of the verse.
حَدَّثَنَا أَبُو زُرْعَةَ الدِّمَشْقِيُّ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو، ثنا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ، ثنا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ الْجَمَلِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: كُنَّا نَأْتِي الصَّلَاةَ، فَإِذَا جَاءَ رَجُلٌ وَقَدْ سُبِقَ بِشَيْءٍ مِنَ الصَّلَاةِ، فَأَشَارَ إِلَيْهِ الَّذِي يَلِيهِ وَقَدْ سُبِقْتَ بِكَذَا وَكَذَا فَيَقْضِي، قَالَ: فَكُنَّا بَيْنَ رَاكِعٍ وَسَاجِدٍ وَقَائِمٍ وَقَاعِدٍ، فَجِئْتُ يَوْمًا وَقَدْ سُبِقْتُ بِبَعْضِ الصَّلَاةِ، وَأُشِيرَ إِلَيَّ بِالَّذِي سُبِقْتُ بِهِ، فَقُلْتُ: لَا أَجِدُهُ عَلَى حَالٍ إِلَّا كُنْتُ عَلَيْهَا، فَكُنْتُ بِحَالِهُمُ الَّذِي وَجَدْتُهُمْ عَلَيْهَا، فَلَمَّا فَرَغَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُمْتُ فَصَلَّيْتُ وَاسْتَقْبَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ النَّاسَ فَقَالَ: «مَنِ الْقَائِلُ كَذَا وَكَذَا؟» قَالُوا: مُعَاذُ بْنُ جَبَلٍ، فَقَالَ: «قَدْ سَنَّ لَكُمْ مُعَاذٌ فَاقْتَدُوا بِهِ، إِذَا جَاءَ أَحَدُكُمْ وَقَدْ سُبِقَ بِشَيْءٍ مِنَ الصَّلَاةِ فَلْيُصَلِّ مَعَ الْإِمَامِ صَلَاتَهُ، فَإِذَا فَرَغَ الْإِمَامُ فَلْيَقْضِ مَا سَبَقَهُ بِهِ»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: We used to come to the prayer, and when a man came having missed part of the prayer, the one next to him would indicate to him that he had missed so many (rak'ahs), and then he would make them up (afterwards). (Mu'adh, may Allah be pleased with him) said: So (at one and the same time) some of us would be bowing, some prostrating, some standing and some sitting. One day I came having missed part of the prayer, and I was shown by gesture how much I had missed. I said: In whatever position I find him (the Prophet, peace and blessings be upon him), I join him in that position. So I joined in the very position in which I found them. When the Messenger of Allah (peace and blessings be upon him) had finished the prayer, I stood up and prayed (the rest). The Messenger of Allah (peace and blessings be upon him) turned to face the people and said: "Who was the one who said such and such?" The Companions said: Mu'adh bin Jabal. He (peace and blessings be upon him) said: "Mu'adh has set this way for you, so follow him. When one of you comes having missed part of the prayer, let him pray his (remaining) prayer with the imam, and when the imam finishes, let him make up what he missed."
حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ مِقْلَاصٍ، حَدَّثَنِي أَبِي، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو يَحْيَى بْنُ سُلَيْمَانَ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ: كَانَ النَّاسُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا سُبِقَ أَحَدُهُمْ بِشَيْءٍ مِنَ الصَّلَاةِ سَأَلَهُمْ فَأَشَارُوا إِلَيْهِ بِالَّذِي سُبِقَ بِهِ، فَيُصَلِّي مَا سُبِقَ بِهِ، ثُمَّ يَدْخُلُ مَعَهُمْ فِي صَلَاتِهِمْ، فَجَاءَ مُعَاذٌ وَالْقَوْمُ قُعُودٌ فِي صَلَاتِهِمْ، فَقَعَدَ مَعَهُمْ، فَلَمَّا سَلَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ فَقَضَى مَا سُبِقَ بِهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اصْنَعُوا مَا صَنَعَ مُعَاذُ بْنُ جَبَلٍ»
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: In the time of the Messenger of Allah (peace and blessings be upon him), the practice of the people was that when one of them had missed part of the prayer, he would ask them, and they would indicate to him by gesture what he had missed. He would first pray what he had missed, then join them in their prayer. Then Mu'adh (may Allah be pleased with him) came while the people were sitting in their prayer, so he sat with them. When the Messenger of Allah (peace and blessings be upon him) had concluded with the salam, he stood up and made up what he had missed. The Messenger of Allah (peace and blessings be upon him) said: "Do as Mu'adh bin Jabal has done."
