المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
يوسف بن مهران، عن ابن عباس
Yusuf bin Mihran from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ وَغَيْرِ وَاحِدٍ، عَنِ الْحَسَنِ، قَالَ: لَمَّا نَزَلَتْ آيَةُ الدِّينِ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَوَّلَ مَنْ جَحَدَ آدَمُ، إِنَّ اللهَ عَزَّ وَجَلَّ لَمَّا خَلَقَهُ مَسَحَ ظَهْرَهُ , فَأَخْرَجَ ذُرِّيَّتَهُ، وَكُلَّ مَا هُوَ ذَارِئٍ إِلَى يَوْمِ الْقِيَامَةِ , فَجَعَلَ يَعْرِضُهُمْ عَلَيْهِ، فَرَأَى فِيهِمْ رَجُلًا أَزْهَرَ , فَقَالَ: يَا رَبِّ , أَيُّ بَنِيَّ هَذَا؟ قَالَ: هَذَا ابْنُكَ دَاوُدُ، قَالَ: أَيْ رَبِّ , كَمْ عُمْرُهُ؟ قَالَ: سِتُّونَ سَنَةً، قَالَ: أَيْ رَبِّ , زِدْ فِي عُمْرِهِ، قَالَ: لَا إِلَّا أَنْ تَزِيدَهُ مِنْ عُمْرِكَ، وَكَانَ آدَمُ عُمْرُهُ أَلْفَ عَامٍ فَوَهَبَ مِنْ عُمْرِهِ أَرْبَعِينَ عَامًا، قَالَ: فَكَتَبَ عَلَيْهِ بِذَلِكَ كِتَابًا، وَأَشْهَدَ عَلَيْهِ الْمَلَائِكَةَ، فَلَمَّا احْتُضِرَ آدَمُ أَتَتْهُ الْمَلَائِكَةُ لِتَقْبِضَهُ، قَالَ: إِنَّهُ قَدْ بَقِيَ مِنْ عُمْرِي أَرْبَعُونَ سَنَةً، فَقَالَ: إِنَّكَ قَدْ وَهَبْتَهَا لِابْنِكَ دَاوُدَ، فَقَالَ: مَا فَعَلْتُ مَا وَهَبْتُ لَهُ شَيْئًا، فَأَنْزَلَ اللهُ الْكِتَابَ، وَشَهِدَتْ عَلَيْهِ الْمَلَائِكَةُ، فَكَمَّلُ اللهُ لِآدَمَ أَلْفَ سَنَةٍ، وَأَكْمَلَ لِدَاوُدَ مِائَةَ عَامٍ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both), and through several other narrators from al-Hasan (al-Basri) (may Allah have mercy on him), that when the verse of debt (the verse about loans) was revealed, the Messenger of Allah (peace and blessings be upon him) said: "The first to deny was Adam (peace be upon him). When Allah, the Mighty and Majestic, created him, He passed His hand over his back and brought out his offspring, and everyone who is to be created until the Day of Resurrection. Then He began presenting them to Adam (peace be upon him), and he saw among them a man with a radiant face, and said: 'O my Lord, which of my sons is this?' Allah said: 'This is your son Dawud.' He said: 'O my Lord, how long is his life?' He said: 'Sixty years.' He said: 'O my Lord, increase his life.' He said: 'No, unless you add to it from your own life.' Adam's (peace be upon him) life was a thousand years, so he gave forty years of his life to him as a gift. The narrator said: So a document was written against him concerning that, and the angels were made witnesses to it. Then when death came to Adam (peace be upon him), the angels came to take his soul, and he said: 'Forty years of my life still remain.' It was said: 'You gave them as a gift to your son Dawud.' He said: 'I did not do that; I did not give him anything.' So Allah sent down the document and the angels bore witness to it, and Allah completed for Adam (peace be upon him) a full thousand years, and completed for Dawud (peace be upon him) a hundred years."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " قَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ: قَدْ حُبِّبَتْ إِلَيْكَ الصَّلَاةُ فَخُذْ مِنْهَا مَا شِئْتَ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Jibril (peace be upon him) said: 'Prayer has been made beloved to you, so take of it as much as you wish.'"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «نَزَلَتْ سُورَةُ الْأَنْعَامِ جُمْلَةً بِمَكَّةَ لَيْلًا وَحَوْلَهَا سَبْعُونَ أَلْفَ مَلَكٍ يَجْرُونَ حَوْلَهَا بِالتَّسْبِيحِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Surah al-An'am was revealed all at once in Makkah at night, and around it were seventy thousand angels circling it with glorification."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا أَتَى عُمَرَ بْنَ الْخَطَّابِ فَقَالَ: إِنَّ امْرَأَةً أَتَتْنِي أُبَايِعُهَا فَأَدْخَلْتُهَا الدَّوْلَجَ فَضَرَبْتُ بِيَدِي إِلَيْهَا، وَرَاوَدْتُهَا، وَصَنَعْتُ بِهَا كُلَّ شَيْءٍ غَيْرَ الْجِمَاعِ، فَقَالَ لَهُ عُمَرُ: وَيْحَكَ لَعَلَّهَا مُغِيبٌ، قَالَ: نَعَمْ، قَالَ: ائْتِ أَبَا بَكْرٍ فَسَلْهُ، فَأَتَاهُ , فَقَالَ لَهُ: مَا قَالَ لِعُمَرَ، فَقَالَ: وَيْحَكَ لَعَلَّهَا مُغِيبٌ، فَأَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَقَالَ لَهُ مِثْلَ مَا قَالَ: لِأَبِي بَكْرٍ، وَعُمَرَ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَيْحَكَ لَعَلَّهَا مُغِيبٌ فِي سَبِيلِ اللهِ» ، قَالَ: أَجَلْ فَسَكَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَنَزَلَ الْقُرْآنُ: {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} [هود: ١١٤] إِلَى آخِرِ الْآيَةِ، فَقَالَ الرَّجُلُ: يَا رَسُولَ اللهِ لِي خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً فَرَفَعَ عُمَرُ يَدَهُ فَضَرَبَ صَدْرَهُ، فَقَالَ: لَا وَاللهِ، وَلَا كَرَامَةَ، وَلَكِنْ لِلنَّاسِ عَامَّةً، فَضَحِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ: «صَدَقَ عُمَرُ»
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) relates: A man came to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) and said: A woman came to me to buy and sell, so I took her into a secluded place, reached out my hand to her, sought to seduce her, and did everything with her except intercourse. Umar (may Allah be pleased with him) said to him: Woe to you! Perhaps her husband is away (from home). He said: Yes. He said: Go to Abu Bakr and ask him. So he went to him and said the same thing he had said to Umar (may Allah be pleased with him), and he too said: Woe to you! Perhaps her husband is away. Then he came to the Messenger of Allah (peace and blessings be upon him) and said to him too the same thing he had said to Abu Bakr and Umar (may Allah be pleased with them both), and the Messenger of Allah (peace and blessings be upon him) also said: "Woe to you! Perhaps her husband is away (from home) in the path of Allah." He said: Yes. So the Messenger of Allah (peace and blessings be upon him) remained silent, and this verse was revealed: "Establish prayer at the two ends of the day and in some hours of the night" [Surah Hud: 114] to the end of the verse. At this the man said: O Messenger of Allah, is this for me alone or for people in general? Upon that Umar (may Allah be pleased with him) raised his hand and struck him on the chest and said: No, by Allah, and there is no special honour (for you); rather it is for all people in general. At this the Messenger of Allah (peace and blessings be upon him) laughed and said: "Umar has spoken the truth."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَمَّا أَغْرَقَ اللهُ فِرْعَوْنَ قَالَ: آمَنْتُ أَنَّهُ لَا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ، فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ: يَا مُحَمَّدُ لَوْ رَأَيْتَنِي، وَأَنَا آخِذٌ مِنْ حَالِ الْبَحْرِ فَأَدُسُّهُ فِي فِيهِ مَخَافَةَ أَنْ تُدْرِكَهُ الرَّحْمَةُ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah drowned Pharaoh, he said: 'I believe that there is no god except the One in whom the Children of Israel believe.' At that Jibril (peace be upon him) said: 'O Muhammad, if only you had seen me taking the mud of the sea and stuffing it into his mouth, for fear that mercy would reach him.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا هُدْبَةُ بْنُ خَالِدٍ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا أَحَدٌ مِنْ بَنِي آدَمَ إِلَّا وَقَدْ أَخْطَأَ أَوْ هَمَّ بِخَطِيئَةٍ لَيْسَ يَحْيَى بْنَ زَكَرِيَّا»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no one among the children of Adam who has not committed an error or intended a sin, except Yahya bin Zakariyya (peace be upon him)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَائِلَةَ الْأَصْبَهَانِيُّ، ثنا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ، ح وَحَدَّثَنَا زَكَرِيَّا بْنُ حَمْدَوَيْهِ الصَّفَّارُ، ثنا عَفَّانُ بْنُ مُسْلِمٍ، قَالَا: ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: جَاءَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَدِيفُهُ أُسَامَةُ بْنُ زَيْدٍ فَسَقَيْنَاهُ مِنْ هَذَا الشَّرَابِ - يَعْنِي شَرَابَ السِّقَايَةَ - فَقَالَ: «أَحْسَنْتُمْ هَكَذَا فَاصْنَعُوا»
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) relates: The Messenger of Allah (peace and blessings be upon him) came to us, with Usamah bin Zayd (may Allah be pleased with him) riding behind him, and we gave him this drink to drink, meaning the drink of the Siqayah (the giving of water to the pilgrims), and he (peace and blessings be upon him) said: "You have done well; keep doing it like this."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الشَّافِعِيُّ، ثنا عَبْدُ اللهِ بْنُ رَجَاءٍ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: قَرَأْنَاهَا عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَنَتَيْنِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ} [الفرقان: ٦٨] الْآيَةَ، ثُمَّ نَزَلَتْ: {إِلَّا مَنْ تَابَ} [مريم: ٦٠] ، «فَمَا رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرِحَ فَرَحًا قَطُّ أَشَدَّ مِنْهُ بِهَا» ، وَبِـ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح: ١]
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) relates: In the time of the Prophet (peace and blessings be upon him) we recited this verse in this way for two years: "And those who do not call upon another god along with Allah, nor kill a soul which Allah has made sacred except by right, nor commit adultery" [Surah al-Furqan: 68] to the end of the verse. Then this was revealed: "Except whoever repents" [Surah Maryam: 60]. I never saw the Prophet (peace and blessings be upon him) more joyful at anything than at that, and likewise at this verse: "Indeed, We have granted you a clear victory" [Surah al-Fath: 1].
حَدَّثَنَا زَكَرِيَّا بْنُ حَمْدَوَيْهِ الصَّفَّارُ، ثنا عَفَّانُ بْنُ مُسْلِمٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ، قَالَا: ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، قَالَا: ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا مَاتَ عُثْمَانُ بْنُ مَظْعُونٍ، فَذَكَرَ الْحَدِيثَ
Yusuf bin Mihran narrates from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: When Uthman bin Maz'un (may Allah be pleased with him) died, then the narrator related the whole hadith.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو الْبَزَّارُ، ثنا سُلَيْمَانُ بْنُ عُبَيْدِ اللهِ الْغَيْلَانِيُّ، ثنا سَلْمُ بْنُ قُتَيْبَةَ، ثنا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «طَافَ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) performed tawaf of the House on his mount, and touched the Black Stone with his crooked staff.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عِمْرَانَ، ثنا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، ثنا أَبُو عَاصِمٍ الْعَبَّادَانِيُّ، ثنا عَلِيُّ بْنُ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كُنَّا فِي حَلْقَةٍ فِي الْمَسْجِدِ نَتَذَاكَرُ فَضَائِلَ الْأَنْبِيَاءِ , أَيُّهُمْ أَفْضَلُ؟ فَذَكَرْنَا نُوحًا وَطُولَ عِبَادَتِهِ رَبَّهُ، وَذَكَرْنَا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ، وَذَكَرْنَا مُوسَى كَلِيمَ اللهِ، وَذَكَرْنَا عِيسَى ابْنَ مَرْيَمَ، وَذَكَرْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ: «مَا تَذْكُرُونَ بَيْنَكُمْ؟» قُلْنَا: يَا رَسُولَ اللهُ , تَذَاكَرْنَا فَضَائِلَ الْأَنْبِيَاءِ , أَيُّهُمْ أَفْضَلُ؟ ذَكَرْنَا نُوحًا وَطُولَ عِبَادَتِهِ، وَذَكَرْنَا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ، وَذَكَرْنَا مُوسَى كَلِيمَ الرَّحْمَنِ، وَذَكَرْنَا عِيسَى ابْنَ مَرْيَمَ، وَذَكَرْنَاكَ يَا رَسُولَ اللهِ، قَالَ: فَمَنْ فَضَّلْتُمْ؟، قُلْنَا فَضَلَّنَاكَ يَا رَسُولَ اللهِ، بَعَثَكَ اللهُ إِلَى النَّاسِ كَافَّةً، وَغَفَرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ، وَأَنْتَ خَاتَمُ الْأَنْبِيَاءِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَمَا إِنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ: أَنَا خَيْرٌ مِنْ يَحْيَى بْنِ زَكَرِيَّا " قُلْنَا: يَا رَسُولَ اللهِ، وَمِنْ أَيْنَ ذَاكَ؟، قَالَ: " أَمَا سَمِعْتُمُ اللهَ كَيْفَ وَصَفَهُ فِي الْقُرْآنِ فَقَالَ: {يَا يَحْيَى خُذِ الْكِتَابَ بِقُوَّةٍ، وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا} [مريم: ١٢] ، فَقَرَأَ حَتَّى بَلَغَ {سَيِّدًا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ} [آل عمران: ٣٩] لَمْ يَعْمَلْ سَيِّئَةً قَطُّ، وَلَمْ يَهُمَّ بِهَا "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) says: We were sitting in a circle in the mosque discussing the virtues of the prophets (peace be upon them), which of them was the most excellent. We mentioned Nuh (peace be upon him) and his long worship, we mentioned Ibrahim, the Friend of the Most Merciful, we mentioned Musa, the one to whom Allah spoke, we mentioned Isa bin Maryam (peace be upon them both), and we mentioned the Messenger of Allah (peace and blessings be upon him). Meanwhile the Messenger of Allah (peace and blessings be upon him) came out to us and said: "What are you talking about among yourselves?" We said: O Messenger of Allah, we were discussing the virtues of the prophets (peace be upon them), which of them was the most excellent. We mentioned Nuh (peace be upon him) and his long worship, we mentioned Ibrahim, the Friend of the Most Merciful, we mentioned Musa, the one to whom the Most Merciful spoke, we mentioned Isa bin Maryam (peace be upon them both), and, O Messenger of Allah, we mentioned you as well. He (peace and blessings be upon him) said: "So whom did you consider the most excellent?" We said: We considered you the most excellent, O Messenger of Allah. Allah sent you to all people, forgave you your past and future sins, and you are the Seal of the Prophets. At this the Messenger of Allah (peace and blessings be upon him) said: "Listen, it is not proper for anyone to say: 'I am better than Yahya bin Zakariyya (peace be upon him).'" We said: O Messenger of Allah, why is that? He (peace and blessings be upon him) said: "Have you not heard how Allah has described him in the Qur'an? He said: 'O Yahya, hold fast to the Scripture with strength, and We gave him wisdom while still a child' [Surah Maryam: 12]." Then he (peace and blessings be upon him) recited until he reached this saying: "A leader, chaste, and a prophet from among the righteous" [Surah Al Imran: 39]. "He never committed a sin, nor did he intend one."
حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ الْوَلِيدِ النَّرْسِيُّ، ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ، ثنا عَلِيُّ بْنُ الْحَكَمِ بْنِ ظَبْيَانَ الْأَنْصَارِيُّ، ثنا سَلَّامٌ أَبُو الْمُنْذِرِ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا مِنْ آدَمِيٍّ إِلَّا فِي رَأْسِهِ حِكْمَةٌ بِيَدِ مَلَكٍ، فَإِذَا تَوَاضَعَ قِيلَ لِلْمَلَكِ: ارْفَعْ حِكْمَتَهُ، وَإِذَا تَكَبَّرَ قِيلَ لِلْمَلَكِ: ضَعْ حِكْمَتَهُ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no human being but that in his head there is a bridle held in the hand of an angel. When he is humble, it is said to the angel: 'Raise his bridle' (that is, raise him up); and when he is arrogant, it is said to the angel: 'Lower his bridle.'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلُّويَةَ الْقَطَّانُ، ثنا أَبُو نَصْرٍ التَّمَّارُ، ح وَحَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا هُدْبَةُ بْنُ خَالِدٍ، قَالَا: ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَتَاهُ فِيمَا يَرَى النَّائِمُ الْمَلَكَانِ، فَقَعَدَ أَحَدُهُمَا عِنْدَ رِجْلَيْهِ، وَالْآخَرُ عِنْدَ رَأْسِهِ، فَقَالَ الَّذِي عِنْدَ رِجْلَيْهِ لِلَّذِي عِنْدَ رَأْسِهِ: اضْرِبْ مَثَلَ هَذَا وَمَثَلَ أُمَّتِهِ قَالَ: إِنَّ مَثَلَ هَذَا وَمَثَلَ أُمَّتِهِ كَمَثَلِ قَوْمٍ سَفْرٍ انْتَهَوْا إِلَى رَأْسِ مَفَازَةٍ فَلَمْ يَكُنْ مَعَهُمْ مِنَ الزَّادِ مَا يَقْطَعُونَ بِهِ الْمَفَازَةَ، وَلَا مَا يَرْجِعُونَ بِهِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ أَتَاهُمْ رَجُلٌ عَلَيْهِ حُلَّةٌ حِبَرَةٌ فَقَالَ: أَرَأَيْتُمْ إِنْ وَرَدْتُ بِكُمْ رِيَاضًا مُعْشِبَةً، وَحِيَاضًا رَوَاءً أَتَتَّبِعُونِي؟ قَالُوا: نَعَمْ , فَانْطَلَقَ بِهِمْ فَأَوْرَدَهُمْ رِيَاضًا مُعْشِبَةً، وَحِيَاضًا رَوَاءً فَأَكَلُوا، وَشَرِبُوا، وَأَسْمَنُوا , فَقَالَ لَهُمْ: أَلَمْ أَلْفَكُمْ عَلَى تِلْكَ الْحَالِ؟ قَالُوا: بَلَى , فَجَعَلْتُمْ إِنْ وَرَدْتُ بِكُمْ رِيَاضًا مُعْشِبَةً، وَحِيَاضًا رَوَاءً أَنْ تَتَّبِعُونِي؟ قَالُوا: نَعَمْ، فَقَالَتْ طَائِفَةٌ مِنْهُمْ: صَدَقَ وَاللهِ لَنَتَّبِعَنَّهُ، وَقَالَتْ طَائِفَةٌ مِنْهُمْ: قَدْ رَضِينَاهَا نُقِيمُ عَلَيْهَا "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that two angels came to the Messenger of Allah (peace and blessings be upon him) in a dream. One of them sat by his (peace and blessings be upon him) feet and the other by his (peace and blessings be upon him) head. The one by his feet said to the one by his head: Give the parable of this prophet and of his Ummah. He said: "The parable of him and his Ummah is like that of some travellers who reached the edge of a desert. They had neither enough provisions with which to cross the desert, nor enough with which to go back. While they were in that state, a man wearing a fine striped cloak came to them and said: 'Tell me, if I lead you to green meadows and clear pools, will you follow me?' They said: 'Yes.' So he set off with them and brought them to green meadows and clear pools, and they ate, drank and grew fat. Then he said to them: 'Did I not find you in that state?' They said: 'Of course.' 'And did you not agree that if I led you to green meadows and clear pools you would follow me?' They said: 'Yes.' At that one group of them said: 'By Allah, he has spoken the truth; we will certainly follow him,' while another group said: 'We are content with this; we will stay right here.'"
حَدَّثَنَا هَاشِمُ بْنُ مَرْثَدٍ الطَّبَرَانِيُّ، وَأَبُو زُرْعَةَ الدِّمَشْقِيُّ، قَالَا: ثنا آدَمُ بْنُ أَبِي إِيَاسٍ، ثنا مُبَارَكُ بْنُ فَضَالَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، {مَا كَذَبَ الْفُؤَادُ مَا رَأَى} [النجم: ١١] ، قَالَ: «رَأَى رَبَّهُ عَزَّ وَجَلَّ بِفُؤَادِهِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) says concerning the saying of Allah Almighty, "The heart did not lie about what it saw" [Surah al-Najm: 11]: "He (peace and blessings be upon him) saw his Lord, the Mighty and Majestic, with his heart."
حَدَّثَنَا سَهْلُ بْنُ مُوسَى، ثنا عُمَرُ بْنُ يَحْيَى الْأُبُلِّيُّ، ثنا عِيسَى بْنُ شُعَيْبٍ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَادَ أَعْمَى حَتَّى يُبْلِغَهُ مَأْمَنَهُ غَفَرَ اللهُ تَعَالَى لَهُ أَرْبَعِينَ كَبِيرَةً، وَأَرْبَعَ كَبَائِرَ تُوجِبُ النَّارَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever leads a blind person until he brings him to his place of safety, Allah Almighty will forgive him forty major sins, and also four major sins which make the Fire obligatory."
