المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
باب (أحاديث 8564–9729)
hadith 8564–9729
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ مَسْعُودٍ، «إِنَّ مَثَلَ الْمُحَقَّرَاتِ مِنَ الذُّنُوبِ كَمَثَلِ قَوْمٍ سَفْرٌ نَزَلُوا بِأَرْضٍ قَفْرٍ، مَعَهُمْ طَعَامٌ لَا يُصْلِحُهُمْ إِلَّا النَّارُ، فَتَفَرَّقُوا فَجَعَلَ هَذَا يَأْتِي بِالرَّوْثَةِ، وَيَجِيءُ هَذَا بِالْعَظْمِ، وَيَجِيءُ هَذَا بِالْعُودِ، حَتَّى جَمَعُوا مِنْ ذَلِكَ مَا أَصْلَحُوا بِهِ طَعَامَهُمْ، فَكَذَلِكَ صَاحِبُ الْمُحَقَّرَاتِ يَكْذِبُ الْكَذِبَةَ، وَيُذْنِبُ الذَّنْبَ وَيَجْمَعُ مِنْ ذَلِكَ مَا لَعَلَهُ أَنْ يَكُبَّهُ اللهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ»
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: "The example of sins that are regarded as trivial is like that of travellers who stopped in a barren land. They had food with them that could only be prepared with fire, so they dispersed: one brought a piece of dung, another brought a bone, and another brought a stick, until they had gathered enough to prepare their food. Likewise, the one who commits sins regarded as trivial tells one lie and commits one sin, and keeps gathering in this way, until perhaps Allah will throw him on his face into the fire of Hell."
حَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا عَمْرُو بْنُ مَرْزُوقٍ، أَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ رَجُلٍ، أَنَّهُ قَالَ: اسْتَأْذَنَّا عَلَى عَبْدِ اللهِ بَعْدَ صَلَاةِ الصُّبْحِ، فَأَذِنَ لَنَا وَأَلْقَى عَلَى امْرَأَتِهِ قَطِيفَةً، وَقَالَ: «إِنِّي كَرِهْتُ أَنْ أَحْبِسَكُمْ»
A narrator narrates: After the Fajr prayer we sought permission to visit Sayyiduna Abdullah (may Allah be pleased with him). He gave us permission and threw a sheet over his wife, and said: "I disliked keeping you waiting at the door."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: " رَجُلَانِ يَضْحَكُ اللهُ إِلَيْهِمَا: رَجُلٌ تَحْتَهُ فَرَسٌ مِنْ أَمْثَلِ خَيْلِ أَصْحَابِهِ، فَلَقِيَهُمِ الْعَدُوُّ فَانْهَزَمُوا، وَثَبَتَ الْآخَرُ إِنْ قُتِلَ قُتِلَ شَهِيدًا فَذَلِكَ يَضْحَكُ اللهُ إِلَيْهِ، وَرَجُلٌ قَامَ مِنَ اللَّيْلِ لَا يَعْلَمُ بِهِ أَحَدٌ فَأَسْبَغَ الْوُضُوءَ، وَصَلَّى عَلَى مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَحَمِدَ اللهَ، وَاسْتَفْتَحَ الْقِرَاءَةَ فَيَضْحَكُ اللهُ إِلَيْهِ، يَقُولُ: انْظُرُوا إِلَى عَبْدِي لَا يَرَاهُ أَحَدٌ غَيْرِي "
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: "There are two men at whom Allah laughs: One is a man beneath whom is one of the finest horses of his companions; then they meet the enemy and all of them flee, but he stands firm. If he is killed, he dies a martyr, and Allah laughs at him. The other is a man who gets up at night (for prayer) without anyone knowing of him; he performs ablution thoroughly, sends blessings upon Muhammad (peace and blessings be upon him), praises Allah and begins the recitation. Allah laughs at him and says: 'Look at My servant; no one sees him except Me.'"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ: " ثَلَاثٌ أَحْلِفُ عَلَيْهِنَّ، وَالرَّابِعَةُ لَوْ حَلَفْتُ عَلَيْهَا لَبَرَرْتُ: لَا يَجْعَلُ اللهُ مِنْ لَهُ سَهْمٍ فِي الْإِسْلَامِ كَمَنْ لَا سَهْمَ لَهُ، وَلَا يَتَوَلَّى اللهَ عَبْدٌ فِي الدُّنْيَا فَوَلَّاهُ غَيْرُهُ يَوْمَ الْقِيَامَةِ، وَلَا يُحِبُّ رَجُلٌ قَوْمًا إِلَّا جَاءَ مَعَهُمْ، وَالرَّابِعَةُ الَّتِي لَوْ حَلَفْتُ عَلَيْهَا لَبَرَرْتُ لَا يَسْتُرُ اللهُ عَلَى عَبْدٍ فِي الدُّنْيَا إِلَّا سَتَرَهُ اللهُ فِي الْآخِرَةِ "
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: "There are three things upon which I swear, and a fourth which, if I swore upon it, I would still be truthful: Allah will not make the one who has a share in Islam like the one who has no share; the servant who takes Allah as his protecting friend in this world will not be given any protector other than Allah on the Day of Resurrection; and a man who loves a people will come with them. And the fourth, upon which, if I swore, I would still be truthful: Allah does not conceal the faults of a servant in this world except that He will also conceal them in the Hereafter."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الْمَسْعُودِيُّ، عَنِ الْقَاسِمِ، قَالَ: قَالَ عَبْدُ اللهِ: " ثَلَاثٌ أَحْلِفُ عَلَيْهِنَّ، وَالرَّابِعَةُ لَوْ حَلَفْتُ عَلَيْهَا رَجَوْتُ أَنْ لَا آثَمَ، وَلَبَرَرْتُ: أَنْ لَا يَجْعَلَ اللهُ ذَا سَهْمٍ فِي السَّلَامِ كَمَنْ لَا سَهْمَ لَهُ، وَلَا يَتَوَلَّى اللهَ عَبْدٌ مُسْلِمٌ فَيُوَلِّيَهُ سِوَاهُ يَوْمَ الْقِيَامَةِ، وَلَا يُحِبُّ رَجُلٌ قَوْمًا إِلَّا بَعَثَهُ اللهُ مَعَهُمْ، وَأَسْهُمُ الْإِسْلَامِ ثَلَاثَةٌ: الصَّلَاةُ، وَالزَّكَاةُ، وَالصِّيَامُ، وَالرَّابِعَةُ لَوْ حَلَفْتُ عَلَيْهَا لَرَجَوْتُ أَنْ لَا آثَمَ: لَا يَسْتُرُ اللهُ عَلَى عَبْدٍ فِي الدُّنْيَا إِلَّا سَتَرَ اللهُ عَلَيْهِ فِي الْآخِرَةِ "
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "There are three things upon which I swear, and a fourth which, if I swore upon it, I hope I would not be sinful and would still be truthful: Allah will not make the one who has a share in Islam like the one who has no share; the Muslim servant who takes Allah as his protecting friend will not be given any protector other than Allah on the Day of Resurrection; and a man who loves a people, Allah will raise him with them. The shares of Islam are three: prayer, zakah and fasting. And the fourth, upon which, if I swore, I hope I would not be sinful: Allah does not conceal the faults of a servant in this world except that He will also conceal them in the Hereafter."
حَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا سُلَيْمَانُ بْنُ حَرْبٍ، ثنا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ: ذَهَبْتُ أَنَا وَرَجُلٌ إِلَى عَبْدِ اللهِ فَإِذَا هُوَ قَائِمٌ يُصَلِّي، وَقَدِ اكْتَنَفَهُ رَجُلَانِ، فَلَمَّا سَلَّمَ سَأَلَاهُ عَنْ آيَةٍ، فَقَالَ لِأَحَدِهِمَا: «مَنْ أَقْرَأَكَ؟» قَالَ: عُمَرُ، فَقَالَ لِلْآخَرِ: «مَنْ أَقْرَأَكَ؟» قَالَ: أَبُو حَكِيمٍ - قَالَ: أَوْ أَبُو عَمْرَةَ - فَقَالَ: «اقْرَأْ كَمَا أَقْرَأَكَ عُمَرُ» ، ثُمَّ بَكَى حَتَّى بَلَّ الْحَصَا دُمُوعُهُ، ثُمَّ قَالَ: «إِنَّ عُمَرَ رَضِي اللهُ عَنْهُ كَانَ لِلْإِسْلَامِ حِصْنًا حَصِينًا يَدْخُلُونَ فِي الْإِسْلَامِ، وَلَا يَخْرُجُونَ، فَلَمَّا أُصِيبَ عُمَرُ، انْثَلَمَ الْحِصْنُ»
Zayd bin Wahb narrates: Another man and I went to Sayyiduna Abdullah (may Allah be pleased with him), and he was standing in prayer, with two men on either side of him. When he concluded with the salam, the two of them asked him about a verse. He asked one of them: "Who taught you to recite it?" He said: "Umar (may Allah be pleased with him)." Then he asked the other: "Who taught you to recite it?" He said: "Abu Hakim" (or he said: "Abu Amrah"). He said: "Recite it as Umar (may Allah be pleased with him) taught you." Then he wept so much that his tears wetted the pebbles, and then he said: "Indeed, Sayyiduna Umar (may Allah be pleased with him) was a strong fortress for Islam; people would enter Islam and not leave it. Then when Sayyiduna Umar (may Allah be pleased with him) was martyred, that fortress was breached."
حَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا خَلَّادُ بْنُ يَحْيَى، ثنا مِسْعَرُ بْنُ كِدَامٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ: تَمَارَى رَجُلَانِ فِي آيَةٍ مِنَ الْقُرْآنِ فَأَتَيَا عَبْدَ اللهِ بْنَ مَسْعُودٍ، فَقَالَ أَحَدُهُمَا: أَقْرَأَنِيهَا أَبُو عَمْرَةَ، وَقَالَ الْآخَرُ: أَقْرَأَنِيهَا عُمَرُ، فَلَمَّا ذُكِرَ عُمَرُ بَكَى عَبْدُ اللهِ، وَهُوَ قَائِمٌ، وَمَسَحَ عَيْنَيْهِ، وَنَفَضَ يَدَهُ فِي الْحَصَا، ثُمَّ قَالَ: «لَهِيَ أَبْيَنُ مِنْ طَرِيقِ السِّيلِحِينَ» ، ثُمَّ قَالَ: «اقْرَأْهَا كَمَا أَقْرَأَكَهَا عُمَرُ، إِنَّ أَهْلَ بَيْتٍ مِنَ الْمُسْلِمِينَ لَمْ يَدْخُلْهُمْ حُزْنٌ عَلَى عُمَرَ يَوْمَ أُصِيبَ لَأَهْلُ سُوءٍ، عُمَرُ كَانَ أَتْقَانَا، وَأَقْرَأَنَا لِكِتَابِ اللهِ»
Zayd bin Wahb (may Allah have mercy on him) said: Two men disagreed about a verse of the Qur'an, so both of them came to Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him). One said: "Abu Amrah taught me to recite it," and the other said: "Umar (may Allah be pleased with him) taught me to recite it." When Umar (may Allah be pleased with him) was mentioned, Sayyiduna Abdullah (may Allah be pleased with him) wept while standing, wiped his eyes and shook his hand off over the pebbles. Then he said: "It is clearer than the road of al-Saylahin." Then he said: "Recite it as Umar (may Allah be pleased with him) taught you. Any household of the Muslims that was not touched by grief on the day Umar (may Allah be pleased with him) was martyred is an evil household. Umar (may Allah be pleased with him) was the most God-fearing of us and the best reciter of the Book of Allah among us."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ: تَنَازَعَ رَجُلَانِ فِي آيَةٍ، فَبَيْنَمَا نَحْنُ كَذَلِكَ إِذْ أَقْبَلَ عَبْدُ اللهِ مِنْ قِبَلِ أَخْتَانِهِ فَقَامَا إِلَيْهِ، وَقُمْتُ إِلَيْهِ مَعَهُمَا، فَقَالَا: إِنَّا تَنَازَعْنَا فِي آيَةٍ، فَقَالَ عَبْدُ اللهِ لِأَحَدِهِمَا: «اقْرَأْ» فَقَرَأَ، فَقَالَ: «مَنْ أَقْرَأَكَهَا؟» فَقَالَ: أَبُو عَمْرَةَ مَعْقِلُ بْنُ مُقَرِّنٍ، ثُمَّ قَالَ لِلْآخَرِ: «اقْرَأْهُ» فَقَرَأَ، فَقَالَ: «مَنْ أَقْرَأَكَهَا؟» فَقَالَ: عُمَرُ، فَجَاءَتَا عَيْنَاهُ بِأَرْبَعَةٍ فَبَكَى حَتَّى رَأَيْتُهُ أَخَذَ مِنْ دُمُوعِهِ بِكَفِّهِ، فَقَالَ بِهِ هَكَذَا، فَرَأَيْتُ أَثَرَيْنِ فِي الْحَصَا مِنْ دُمُوعِ عَبْدِ اللهِ، ثُمَّ قَالَ عَبْدُ اللهِ: «مَا أَظَنُّ أَهْلَ بَيْتٍ مِنَ الْمُسْلِمِينَ لَمْ يَدْخُلْ عَلَيْهِمْ حُزْنُ عُمَرَ يَوْمَ أُصِيبَ إِلَّا بَيْتُ سُوءٍ، إِنَّ عُمَرَ كَانَ أَعْلَمَنَا بِاللهِ وَأَقْرَأَنَا لِكِتَابِ اللهِ، وَأَفْقَهَنَا لِدِينِ اللهِ، وَاقْرَأْهَا كَمَا أَقْرَأَكَهَا عُمَرُ، فَوَاللهِ لَهِيَ أَبْيَنُ مِنْ طَرِيقِ السِّيلِحِينَ»
Zayd bin Wahb (may Allah have mercy on him) said: Two men disagreed about a verse. While we were in that state, Sayyiduna Abdullah (may Allah be pleased with him) appeared, coming from the direction of his in-laws. The two of them stood up to go to him, and I stood up with them. They said: "We have disagreed about a verse." Sayyiduna Abdullah (may Allah be pleased with him) said to one of them: "Recite," so he recited. He said: "Who taught you to recite it?" He said: "Abu Amrah Ma'qil bin Muqarrin." Then he said to the other: "Recite," so he recited. He said: "Who taught you to recite it?" He said: "Umar (may Allah be pleased with him)." Then tears flowed from both his eyes, and he wept so much that I saw him take his tears in his palm and cast them on the ground like this, and I saw two marks in the pebbles from the tears of Sayyiduna Abdullah (may Allah be pleased with him). Then Sayyiduna Abdullah (may Allah be pleased with him) said: "I think that any household of the Muslims that was not touched by grief for Umar (may Allah be pleased with him) on the day he was martyred can only be an evil household. Umar (may Allah be pleased with him) was the most knowledgeable of us about Allah, the best reciter of the Book of Allah among us, and the one with the deepest understanding of the religion of Allah. Recite it as Umar (may Allah be pleased with him) taught you. By Allah, it is clearer than the road of al-Saylahin."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ: أَتَى عَبْدَ اللهِ رَجُلَانِ - وَكُنَّا عِنْدَهُ - فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ، كَيْفَ نَقْرَأُ هَذِهِ الْآيَةِ؟ فَقَرَأَهَا عَلَيْهِ عَبْدُ اللهِ، فَقَالَ الرَّجُلُ: فَإِنَّ أَبَا حَكِيمٍ أَقْرَأَنِيهَا كَذَا، وَكَذَا، قَالَ: وَقَرَأَ الْآخَرُ، فَقَالَ عَبْدُ اللهِ: «مَنْ أَقْرَأَكَهَا؟» فَقَالَ: عُمَرُ، فَقَالَ عَبْدُ اللهِ: «اقْرَأْ كَمَا أَقْرَأَكَ عُمَرُ» ، ثُمَّ بَكَى عَبْدُ اللهِ حَتَّى رَأَيْتُ دُمُوعَهُ تَحَدَّرُ فِي الْحَصَا، ثُمَّ قَالَ: «إِنَّ عُمَرَ كَانَ حِصْنًا حَصِينًا عَلَى الْإِسْلَامِ يَدْخُلُ النَّاسُ فِيهِ، وَلَا يَخْرُجُونَ، وَإِنَّ الْحِصْنَ أَصْبَحَ قَدِ انْثَلَمَ فَالنَّاسُ يَخْرُجُونَ مِنْهُ، وَلَا يَدْخُلُونَ»
Zayd bin Wahb (may Allah have mercy on him) said: Two men came to Sayyiduna Abdullah (may Allah be pleased with him), while we were with him, and one of them said: "O Abu Abd al-Rahman, how should we recite this verse?" Sayyiduna Abdullah (may Allah be pleased with him) recited it to him. The man said: "But Abu Hakim taught me to recite it in such and such a way." The narrator said: And the other recited it his own way. Sayyiduna Abdullah (may Allah be pleased with him) asked: "Who taught you to recite it?" He said: "Umar (may Allah be pleased with him)." Sayyiduna Abdullah (may Allah be pleased with him) said: "Recite it as Umar (may Allah be pleased with him) taught you." Then Sayyiduna Abdullah (may Allah be pleased with him) wept so much that I saw his tears dripping onto the pebbles. Then he said: "Indeed, Umar (may Allah be pleased with him) was a strong fortress for Islam; people would enter it and not leave. Now that fortress has been breached, and people leave it and do not enter."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ: أَتَيْنَا ابْنَ مَسْعُودٍ فَوَجَدْنَاهُ يُصَلِّي، فَانْتَظَرْنَاهُ حَتَّى فَرَغَ مِنْ صَلَاتِهِ، فَجَاءَهُ رَجُلَانِ قَدِ اخْتَلَفَا فِي آيَةٍ فَقَرَأَهُ أَحَدُهُمَا، فَقَالَ عَبْدُ اللهِ: «أَحْسَنْتَ، مَنْ أَقْرَأَكَ؟» قَالَ: أَقْرَأَنِي أَبُو حَكِيمٍ الْمُزَنِيُّ، وَاسْتَقْرَأَ الْآخَرَ فَقَالَ: «مَنْ أَقْرَأَكَ؟» فَقَالَ: أَقْرَأَنِي عُمَرُ بْنُ الْخَطَّابِ، فَبَكَى عَبْدُ اللهِ حَتَّى خَضَّبَتْ دُمُوعُهُ الْحَصَا، ثُمَّ قَالَ: «اقْرَأْ كَمَا أَقْرَأَكَ عُمَرُ» ، ثُمَّ دَوَّرَ دَارَةً بِيَدِهِ، ثُمَّ قَالَ: «إِنَّ عُمَرَ كَانَ حِصْنًا حَصِينًا لِلْإِسْلَامِ يَدْخُلُ النَّاسُ مِنْهُ، وَلَا يَخْرُجُونَ مِنْهُ، فَلَمَّا مَاتَ عُمَرُ انْثَلَمَ الْحِصْنُ، فَالنَّاسُ يَخْرُجُونَ مِنْهُ، وَلَا يَدْخُلُونَ»
Zayd bin Wahb narrates: We came to Sayyiduna Ibn Mas'ud (may Allah be pleased with him) and found him praying, so we waited until he finished his prayer. Then two men who had disagreed about a verse came to him. One of them recited it, and Sayyiduna Abdullah (may Allah be pleased with him) said: "You recited well. Who taught you to recite it?" He said: "Abu Hakim al-Muzani taught me." Then he had the other recite and said: "Who taught you to recite it?" He said: "Umar bin al-Khattab (may Allah be pleased with him) taught me." Sayyiduna Abdullah (may Allah be pleased with him) wept until his tears coloured the pebbles. Then he said: "Recite it as Umar (may Allah be pleased with him) taught you." Then he drew a circle with his hand and said: "Indeed, Umar (may Allah be pleased with him) was a strong fortress for Islam; people would enter it and not leave it. Then when Umar (may Allah be pleased with him) died, the fortress was breached, and now people leave it and do not enter it."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا الْمَسْعُودِيُّ، عَنِ الْقَاسِمِ، قَالَ: قَالَ عَبْدُ اللهِ: «إِنَّ إِسْلَامَ عُمَرَ كَانَ فَتْحًا، وَإِنَّ هِجْرَتَهُ كَانَتْ نَصْرًا، وَإِنَّ إِمَارَتَهُ كَانَتْ رَحْمَةً، وَاللهِ مَا اسْتَطَعْنَا أَنْ نُصَلِّيَ عِنْدَ الْكَعْبَةِ ظَاهِرِينَ حَتَّى أَسْلَمَ عُمَرُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "Indeed, the acceptance of Islam by Umar (may Allah be pleased with him) was a victory, his emigration was a help, and his leadership was a mercy. By Allah, we were not able to pray openly at the Ka'bah until Umar (may Allah be pleased with him) accepted Islam."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، وَحَمَّادٍ، قَالَا: سَمِعْتَهُمْ يَقُولُونَ: سَمِعَهُمَا يَقُولَانِ: كَانَ ابْنُ مَسْعُودٍ يَقُولُ: «إِنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ حِصْنًا حَصِينًا لِلْإِسْلَامِ يُدْخَلُ فِي الْإِسْلَامِ، وَلَا يُخْرَجُ مِنْهُ، فَلَمَّا مَاتَ عُمَرُ، انْثَلَمَ مِنَ الْحِصْنِ ثُلْمَةُ فَهُوَ يَخْرُجُ مِنْهُ، وَلَا يَدْخُلُ فِيهِ، وَكَانَ إِذَا سَلَكَ طَرِيقًا، وَجَدْنَاهُ سَهْلًا، فَإِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلَا بِعُمَرَ، كَانَ فَصْلَ مَا بَيْنَ الزِّيَادَةِ وَالنُّقْصَانِ، وَاللهِ لَوَدِدْتُ أَنِّي أَخْدُمُ مِثْلَهُ حَتَّى أَمُوتَ»
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) used to say: "Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was a strong fortress for Islam; people would enter Islam and not leave it. Then when Umar (may Allah be pleased with him) died, a breach appeared in the fortress, and now people leave it and do not enter it. Whenever he took a path, we found it easy. When the righteous are mentioned, then be sure to mention Umar (may Allah be pleased with him). He was the dividing line between increase and decrease (in Islam). By Allah, I wish that I could serve someone like him until I die."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، ثنا الْأَعْمَشُ، عَنْ شَقِيقٍ، قَالَ: قَالَ عَبْدُ اللهِ: «وَاللهِ إِنِّي لَأَحْسِبُ عِلْمَ عُمَرَ لَوْ وُضِعَ فِي كِفَّةِ الْمِيزَانِ، وَوُضِعَ سَائِرُ أَحْيَاءِ أَهْلِ الْأَرْضِ فِي كِفَّةِ الْمِيزَانِ لَرَجَحَ عَلَيْهِ عَلْمُ عُمَرَ رَضِي اللهُ عَنْهُ» قَالَ سُلَيْمَانُ: فَذَكَرْتُهُ فَقَالَ: لَقَدْ قَالَ عَبْدُ اللهِ أَفْضَلَ مِنْ ذَلِكَ قَالَ: «إِنِّي لَأَظُنُّ عُمَرَ قَدْ ذَهَبَ بِتِسْعَةِ أَعْشَارِ الْعِلْمِ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "By Allah, I think that if the knowledge of Umar (may Allah be pleased with him) were placed in one pan of the scale, and the knowledge of all the living people on earth were placed in the other pan, the knowledge of Umar (may Allah be pleased with him) would outweigh it." Sulayman (al-A'mash) said: I mentioned this (to someone), and he said: "Sayyiduna Abdullah (may Allah be pleased with him) said something even greater than that. He said: 'I think that Umar (may Allah be pleased with him) took nine-tenths of knowledge with him.'"
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا أَسَدُ بْنُ مُوسَى، ثنا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ: قَالَ عَبْدُ اللهِ: «لَوْ أَنَّ عِلْمَ عُمَرَ وُضِعَ فِي كِفَّةِ مِيزَانٍ، وَوُضِعَ عَلْمُ أَهْلِ الْأَرْضِ فِي كِفَّةٍ لَرَجَحَ عِلْمُهُ بِعِلْمِهِمْ» قَالَ وَكِيعُ: قَالَ الْأَعْمَشُ: فَأَنْكَرْتُ ذَلِكَ، فَأَتَيْتُ إِبْرَاهِيمَ فَذَكَرْتُهُ لَهُ، فَقَالَ: وَمَا أَنْكَرْتَ مِنْ ذَلِكَ، فَوَاللهِ لَقَدْ قَالَ عَبْدُ اللهِ أَفْضَلَ مِنْ ذَلِكَ، قَالَ: «إِنِّي لَأَحْسِبُ تِسْعَةَ أَعْشَارِ الْعِلْمِ ذَهَبَ يَوْمَ ذَهَبَ عُمَرُ رَضِي اللهُ عَنْهُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "If the knowledge of Umar (may Allah be pleased with him) were placed in one pan of a scale, and all the knowledge of the people of the earth were placed in the other pan, his knowledge would outweigh all of their knowledge." Waki' said: Al-A'mash said: I found this strange, so I went to Ibrahim and mentioned it to him. He said: "What did you find strange about it? By Allah, Sayyiduna Abdullah (may Allah be pleased with him) said something even greater than that. He said: 'I think that nine-tenths of knowledge departed on the day Umar (may Allah be pleased with him) departed.'"
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، ثنا مَنْصُورٌ، قَالَ: قَالَ عَبْدُ اللهِ: «إِنِّي لَأَحْسِبُ عُمَرَ قَدْ رُفِعَ مَعَهُ يَوْمَ مَاتَ تِسْعَةُ أَعْشَارِ الْعِلْمِ، وَإِنِّي لَأَحْسِبُ عَلْمَ عُمَرَ لَوْ وُضِعَ فِي كِفَّةِ الْمِيزَانِ، وَعَلْمُ مَنْ بَعْدَهُ لَرَجَحَ عَلَيْهِ عَلْمُ عُمَرَ رَضِي اللهُ عَنْهُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "I think that on the day Umar (may Allah be pleased with him) died, nine-tenths of knowledge was taken up with him. And I think that if the knowledge of Umar (may Allah be pleased with him) were placed in one pan of the scale, and the knowledge of those who came after him in the other pan, the knowledge of Umar (may Allah be pleased with him) would outweigh it."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ سَعِيدَ بْنَ زَيْدٍ، قَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ، قُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَيْنَ هُوَ؟، قَالَ: «فِي الْجَنَّةِ هُوَ» ، قَالَ: تُوُفِّيَ أَبُو بَكْرٍ فَأَيْنَ هُوَ؟ قَالَ: «ذَاكَ الْأَوَّاهُ عِنْدَ كُلِّ خَيْرٍ يُبْغَى» ، قَالَ: تُوُفِّيَ عُمَرُ فَأَيْنَ هُوَ؟ " قَالَ: فَإِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلَا بِعُمَرَ "
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) said to him: "O Abu Abd al-Rahman, the Messenger of Allah (peace and blessings be upon him) has passed away; where is he?" He said: "He is in Paradise." He said: "Abu Bakr (may Allah be pleased with him) has passed away; where is he?" He said: "He was one who sighed much in humility, seeking every good." He said: "Umar (may Allah be pleased with him) has passed away; where is he?" He said: "When the righteous are mentioned, then be sure to mention Umar (may Allah be pleased with him)."
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا أَسَدُ بْنُ مُوسَى، ثنا شُعْبَةُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ: قَالَ عَبْدُ اللهِ: «إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلَا بِعُمَرَ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "When the righteous are mentioned, then be sure to mention Umar (may Allah be pleased with him)."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ، قَالَ: «إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلَا بِعُمَرَ، إِنَّ إِسْلَامَهُ كَانَ نَصْرًا، وَإِنَّ إِمَارَتَهُ كَانَتْ فَتْحًا، وَايْمُ اللهِ مَا أَعْلَمُ عَلَى الْأَرْضِ شَيْئًا إِلَّا، وَقَدْ وَجَدَ فَقْدَ عُمَرَ حَتَّى الْعِضَاهَ، وَايْمُ اللهِ إِنِّي لَأَحْسِبُ بَيْنَ عَيْنَيْهِ مَلَكًا يُسَدِّدُهُ وَيُرْشِدُهُ، وَايْمُ اللهِ إِنِّي لَأَحْسِبُ الشَّيْطَانَ يَفْرَقُ مِنْهُ أَنْ يُحْدِثَ فِي الْإِسْلَامِ حَدَثًا فَيَرُدَّ عَلَيْهِ عُمَرُ، وَايْمُ اللهِ لَوْ أَعْلَمُ كَلْبًا يُحِبُّ عُمَرَ لَأَحْبَبْتُهُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "When the righteous are mentioned, then be sure to mention Umar (may Allah be pleased with him). Indeed, his acceptance of Islam was a help, and his leadership was a victory. By Allah, I know of nothing on earth that did not feel the loss of Umar (may Allah be pleased with him), even the thorny trees. By Allah, I think that between his eyes there was an angel who kept him on the right path and guided him. By Allah, I think that Satan feared introducing any innovation into Islam lest Umar (may Allah be pleased with him) reject it. And by Allah, if I came to know that even a dog loved Umar (may Allah be pleased with him), I would love it too."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، عَنْ رَقَبَةَ بْنِ مَصْقَلَةَ الْعَبْدِيِّ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ: «لَقَدْ أَحْبَبْتُ عُمَرَ حَتَّى لَقَدْ خِفْتُ اللهَ، وَلَوْ أَعْلَمُ أَنَّ كَلْبًا يُحِبُّ عُمَرَ لَأَحْبَبْتُهُ، وَلَوَدِدْتُ أَنِّي كُنْتُ خَادِمًا لِعُمَرَ رَضِي اللهُ عَنْهُ، وَلَقَدْ وَجَدَ فَقْدَهُ كُلُّ شَيْءٍ حَتَّى الْعِضَاهَ، وَإِنَّ هِجْرَتَهُ كَانَتْ نَصْرًا، وَإِنَّ سُلْطَانَهُ كَانَ رَحْمَةً»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "I loved Umar (may Allah be pleased with him) so much that I felt fear of Allah. If I came to know that even a dog loved Umar (may Allah be pleased with him), I would love it too, and I wished that I had been a servant of Umar (may Allah be pleased with him). Everything felt his loss, even the thorny trees. His emigration was a help, and his rule was a mercy."
حَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا عَمْرُو بْنُ مَرْزُوقٍ، أَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللهِ، قَالَ: «لَوْ أَنَّ عُمَرَ، أَحَبَّ كَلْبًا كَانَ أَحَبَّ الْكِلَابِ إِلَيَّ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "If Umar (may Allah be pleased with him) had loved a dog, it would have been the most beloved of all dogs to me."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا الْمَسْعُودِيُّ، عَنِ الْقَاسِمِ، قَالَ: قَالَ عَبْدُ اللهِ: «لَقَدْ خَشِيتُ اللهَ فِي حِبِّي عُمَرَ رَضِي اللهُ عَنْهُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "I felt fear of Allah in my love for Umar (may Allah be pleased with him)."
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا أَسَدُ بْنُ مُوسَى، ثنا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ: قَالَ عَبْدُ اللهِ: «إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلَا بِعُمَرَ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "When the righteous are mentioned, then be sure to mention Umar (may Allah be pleased with him)."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، عَنْ مَنْصُورٍ، قَالَ: كَانَ عَبْدُ اللهِ، يَقُولُ: «إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلَا بِعُمَرَ، وَدِدْتُ أَنِّي خَادِمٌ لِمِثْلِ عُمَرَ حَتَّى أَمُوتَ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) used to say: "When the righteous are mentioned, then be sure to mention Umar (may Allah be pleased with him). I wish that I could serve someone like Umar (may Allah be pleased with him) until I die."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا الْمَسْعُودِيُّ، عَنِ الْقَاسِمِ، قَالَ: قَالَ عَبْدُ اللهِ: «إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلَا بِعُمَرَ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "When the righteous are mentioned, then be sure to mention Umar (may Allah be pleased with him)."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا مِسْعَرُ، عَنِ الْقَاسِمِ، قَالَ: قَالَ عَبْدُ اللهِ: «إِنْ كَانَ إِسْلَامُ عُمَرَ لَفَتْحًا، وَإِمَارَتُهُ لَرَحَمَةً، وَاللهِ مَا اسْتَطَعْنَا أَنْ نُصَلِّيَ بِالْبَيْتِ حَتَّى أَسْلَمَ عُمَرُ، فَلَمَّا أَسْلَمَ عُمَرُ قَابَلَهُمْ حَتَّى دَعَوْنَا فَصَلَّيْنَا»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "The acceptance of Islam by Umar (may Allah be pleased with him) was a victory, and his leadership was a mercy. By Allah, we were not able to pray at the House (the Ka'bah) until Umar (may Allah be pleased with him) accepted Islam. Then when Umar (may Allah be pleased with him) accepted Islam, he confronted the idolaters until they left us alone, and we prayed."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ، ثنا مُعَاوِيَةُ، ثنا زَائِدَةُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ: «مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ رَضِي اللهُ عَنْهُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "We have remained honoured ever since Umar (may Allah be pleased with him) accepted Islam."
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا أَسَدُ بْنُ مُوسَى، ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ: سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ: «مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ رَضِي اللهُ عَنْهُ»
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: "We have remained honoured ever since Umar (may Allah be pleased with him) accepted Islam."
حَدَّثَنَا أَسْلَمُ بْنُ سَهْلٍ الْوَاسِطِيُّ، ثنا زَكَرِيَّا بْنُ يَحْيَى زَحْمَوَيْهِ، ثنا عَلِيُّ بْنُ هَاشِمٍ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللهِ، قَالَ: «مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ رَضِي اللهُ عَنْهُ»
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: "We have remained honoured ever since Umar (may Allah be pleased with him) accepted Islam."
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا أَسَدُ بْنُ مُوسَى، ثنا الْمَسْعُودِيُّ، ثنا عَاصِمٌ، عَنْ شَقِيقٍ، قَالَ: قَالَ عَبْدُ اللهِ: " لَقِيَ الشَّيْطَانُ رَجُلًا مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَارَعَهُ فَتَعَرَهُ الْمُسْلِمُ وَأَرَمَّ بِإِبْهَامِهِ، فَقَالَ: دَعْنِي أُعَلِّمْكَ آيَةً لَا يَسْمَعُهَا أَحَدٌ مِنَّا إِلَّا وَلَّى، فَأَرْسَلَهُ فَأَبَى أَنْ يُعَلِّمَهُ فَعَادَ فَصَارَعَهُ فَتَعَرَهُ الْمُسْلِمُ وَأَرَمَّ بِإِبْهَامِهِ، قَالَ: أَخْبِرْنِي بِهَا فَأَبَى أَنْ يُعَلِّمَهُ، فَلَمَّا عَادَ الثَّالِثَةَ، قَالَ: الْآيَةُ الَّتِي فِي سُورَةِ الْبَقَرَةِ: {اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة: ٢٥٥] إِلَى آخِرِهَا " فَقِيلَ لِعَبْدِ اللهِ: يَا أَبَا عَبْدِ الرَّحْمَنِ: مَنْ ذَلِكَ الرَّجُلُ؟ فَقَالَ: «مَنْ عَسَى أَنْ يَكُونَ إِلَّا عُمَرُ بْنُ الْخَطَّابِ رَضِي اللهُ عَنْهُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "Satan met one of the Companions of Muhammad (peace and blessings be upon him) and wrestled with him. The Muslim threw him down and gripped him with his thumb. Satan said: 'Let me go, and I will teach you a verse which, if any of us hears it, he turns and flees.' So he let him go, but Satan refused to teach him. Then he came back and wrestled with him again, and the Muslim again threw him down and gripped him with his thumb. He said: 'Tell me that verse,' but he again refused to teach him. When he came back the third time, he said: 'It is the verse in Surah al-Baqarah: "Allah, there is no god except Him, the Ever-Living, the Sustainer of all" [Surah al-Baqarah: 255], to its end.'" Sayyiduna Abdullah (may Allah be pleased with him) was asked: "O Abu Abd al-Rahman, who was that man?" He said: "Who could he be other than Umar bin al-Khattab (may Allah be pleased with him)?"
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا أَسَدُ بْنُ مُوسَى، ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا الْمَسْعُودِيُّ، عَنِ الْقَاسِمِ، قَالَ: قَالَ عَبْدُ اللهِ: «إِنِّي لَأَحْسِبُ الشَّيْطَانَ يَفِرُّ مِنْ حِسِّ عُمَرَ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "I think that Satan flees from the very sound of Umar (may Allah be pleased with him)."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا أَبُو عَاصِمٍ الثَّقَفِيُّ، حَدَّثَنِي الشَّعْبِيُّ، قَالَ: قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ: " لَقِيَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنَ الْجِنِّ فَصَارَعَهُ فَصَرَعَهُ الْإِنْسِيُّ، فَقَالَ لَهُ الْجِنِّيُّ: عَاوِدْنِي، فَعَاوَدَهُ فَصَرَعَهُ، فَقَالَ لَهُ الْإِنْسِيُّ: إِنِّي لَأَرَاكَ ضَئِيلًا شَحِيبًا كَأَنَّ ذُرَيِّعَتَيْكَ ذُرَيِّعَتَا كَلْبٍ، فَكَذَلِكَ أَنْتُمْ مَعْشَرَ الْجِنِّ - أَوْ أَنْتَ مِنْهُمْ كَذَلِكَ - قَالَ: لَا وَاللهِ إِنِّي مِنْهُمْ لَضَلِيعٌ، وَلَكِنْ عَاوِدْنِي الثَّالِثَةَ فَإِنْ صَرَعْتَنِي عَلَّمْتُكَ شَيْئًا يَنْفَعُكَ فَعَاوَدَهُ فَصَرَعَهُ، قَالَ: هَاتِ عَلِّمْنِي، قَالَ: هَلْ تَقْرَأُ آيَةَ الْكُرْسِيِّ؟ قَالَ: نَعَمْ، قَالَ: إِنَّكَ لَنْ تَقْرَأَهَا فِي بَيْتٍ إِلَّا خَرَجَ مِنْهُ الشَّيْطَانُ لَهُ خَبَجٌ كَخَبَجِ الْحِمَارِ لَا يَدْخُلُهُ حَتَّى يُصْبِحَ " قَالَ رَجُلٌ مِنَ الْقَوْمِ: يَا أَبَا عَبْدِ الرَّحْمَنِ، مَنْ ذَاكَ الرَّجُلُ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟، قَالَ: فَعَبَسَ عَبْدُ اللهِ، وَأَقْبَلَ عَلَيْهِ، وَقَالَ: مَنْ يَكُونُ هُوَ إِلَّا عُمَرُ رَضِي اللهُ عَنْهُ
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: A man from the Companions of the Prophet (peace and blessings be upon him) met a man from the jinn and wrestled with him, and the human threw the jinn down. The jinn said to him: "Wrestle me again." So he wrestled him again and threw him down again. The human said to him: "I see you are weak and emaciated, as if your two arms were the two legs of a dog. Are all of you jinn like this, or are you alone like this?" He said: "No, by Allah, among them I am counted strong. But wrestle me a third time; if you throw me down, I will teach you something that will benefit you." So he wrestled him again and threw him down. He said: "Come on, teach me." He said: "Do you recite Ayat al-Kursi?" He said: "Yes." He said: "In whatever house you recite it, Satan will leave it, breaking wind loudly like a donkey, and he will not enter it until the morning." A man from the gathering said: "O Abu Abd al-Rahman, who was that man from the Companions of Muhammad (peace and blessings be upon him)?" The narrator said: Displeasure appeared on the face of Sayyiduna Abdullah (may Allah be pleased with him), and he turned towards him and said: "Who could he be other than Umar (may Allah be pleased with him)?"
حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ، ثنا مَعْمَرُ بْنُ سَهْلٍ، ثنا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، ثنا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللهِ، قَالَ: «مَا كُنَّا نُبْعِدُ أَنَّ السَّكِينَةَ تَنْطِقُ عَلَى لِسَانِ عُمَرَ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "We did not consider it far-fetched that tranquillity (sakinah) spoke on the tongue of Umar (may Allah be pleased with him)."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا الْمَسْعُودِيُّ، عَنْ أَبِي نَهْشَلٍ، عَنْ أَبِي وَائِلٍ، قَالَ: قَالَ عَبْدُ اللهِ: فَضَلَ عُمَرُ النَّاسَ بِأَرْبَعٍ: بِذِكْرِهِ الْأُسَارَى يَوْمَ بَدْرٍ فَأَمَرَ بِقَتْلِهِمْ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {لَوْلَا كِتَابٌ مِنَ اللهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ} [الأنفال: ٦٨] وَبِذْكِرِهِ الْحِجَابَ، فَقَالَتْ زَيْنَبُ: وَإِنَّكَ لَتَغَارُ مِنَّا، وَالْوَحْيُ يَنْزِلُ فِي بُيُوتِنَا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ} [الأحزاب: ٥٣] وَدَعْوَةِ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللهُمَّ أَيِّدِ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ» رَضِي اللهُ عَنْهُ، وَبِرَأْيِهِ فِي أَبِي بَكْرٍ كَانَ أَوَّلَ النَّاسِ بَايَعَهُ
Abu Wa'il (may Allah have mercy on him) said: Sayyiduna Abdullah (bin Mas'ud) (may Allah be pleased with him) said: Umar (may Allah be pleased with him) was given superiority over the people in four matters: his opinion concerning the captives on the day of Badr, for he advised that they be killed, and Allah, the Mighty and Majestic, revealed this verse: "Had it not been for a decree from Allah that preceded, a great punishment would have touched you for what you took" [Surah al-Anfal: 68]; his mentioning of the veil, upon which Sayyidah Zaynab (may Allah be pleased with her) said: "You are jealous over us, though the revelation descends in our houses," and Allah, the Mighty and Majestic, revealed this verse: "And when you ask them (the Prophet's wives) for anything, ask them from behind a screen" [Surah al-Ahzab: 53]; the supplication of the Prophet (peace and blessings be upon him): "O Allah, strengthen Islam through Umar bin al-Khattab"; and his opinion regarding Abu Bakr (may Allah be pleased with him), for he was the first person to pledge allegiance to him.
حَدَّثَنَا أَبُو خَلِيفَةَ، ثنا مُحَمَّدُ بْنُ كَثِيرٍ، ثنا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللهِ، قَالَ: " أَفْرَسُ النَّاسِ ثَلَاثَةٌ: صَاحِبَةُ مُوسَى الَّتِي قَالَتْ: {يَا أَبَتِ اسْتَأْجِرْهُ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ} [القصص: ٢٦] ، قَالَ: وَمَا رَأَيْتِ مِنْ قُوَّتِهِ؟ قَالَتْ: جَاءَ إِلَى الْبِئْرِ وَعَلَيْهِ صَخْرَةٌ لَا يُقِلُّهَا كَذَا، وَكَذَا فَرَفَعَهَا، قَالَ: مَا رَأَيْتِ مِنْ أَمَانَتِهِ؟ قَالَتْ: كُنْتُ أَمْشِي أَمَامَهُ فَجَعَلَنِي خَلْفَهُ، وَصَاحِبُ يُوسُفَ حَيْثُ قَالَ: {أَكْرِمِي مَثْوَاهُ عَسَى أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا} [يوسف: ٢١] ، وَأَبُو بَكْرٍ حِينَ اسْتَخْلَفَ عُمَرَ "
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "The people of greatest discernment are three: the daughter of the father-in-law of Sayyiduna Musa (peace be upon him), who said: 'O my father, hire him; indeed, the best one you can hire is the strong and trustworthy' [Surah al-Qasas: 26]. Her father asked: 'What did you observe of his strength?' She said: 'He came to the well, on which there was a rock that so many (men together) could not lift, and he lifted it.' Her father asked: 'What did you observe of his trustworthiness?' She said: 'I was walking in front of him, and he put me behind him.' The second is the Egyptian master of Sayyiduna Yusuf (peace be upon him), who said: 'Make his residence honourable; perhaps he will benefit us, or we may adopt him as a son' [Surah Yusuf: 21]. And the third is Sayyiduna Abu Bakr (may Allah be pleased with him), when he appointed Umar (may Allah be pleased with him) as his successor."
حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا الْأَحْوَصُ، عَنْ أَبِي إِسْحَاقَ، ثنا نَاسٌ، مِنْ أَصْحَابِ عَبْدِ اللهِ قَالُوا: قَالَ عَبْدُ اللهِ: مِنْ أَفْرَسِ ثَلَاثَةٍ، فَذَكَرَ نَحْوَهُ
Some of the companions of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrate that Sayyiduna Abdullah (may Allah be pleased with him) said: "The people of greatest discernment are three," and then he narrated a similar hadith.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا الْمَسْعُودِيُّ، عَنِ الْقَاسِمِ، قَالَ: قَالَ عَبْدُ اللهِ: «إِنِّي لَأَحْسِبُ بَيْنَ عَيْنَيْ عُمَرَ مَلَكُ يُسَدِّدُهُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "I think that between the eyes of Umar (may Allah be pleased with him) there is an angel who keeps him on the right path."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا سُفْيَانُ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، قَالَ: «مَا رَأَيْتُ عُمَرَ قَطُّ إِلَّا، وَكَأَنَّ مَلَكًا بَيْنَ عَيْنَيْهِ يُسَدِّدُ»
Abu Wa'il narrates: "Whenever I saw Umar (may Allah be pleased with him), it seemed as if there were an angel between his eyes keeping him on the right path."
حَدَّثَنَا سَلَمَةُ بْنُ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ يَحْيَى بْنِ سَلَمَةَ بْنِ كُهَيْلٍ، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، قَالَ: «مَا رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ إِلَّا وَيُخَيَّلُ إِلَيَّ أَنَّ بَيْنَ عَيْنَيْهِ مَلَكًا يُسَدِّدُهُ»
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "Whenever I saw Umar bin al-Khattab (may Allah be pleased with him), I imagined that there was an angel between his eyes keeping him on the right path."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللهِ، قَالَ: «إِنَّ عُمَرَ كَرِهَ الصَّلَاةَ بَعْدَ الْعَصْرِ» ، وَأَنَا أَكْرَهُ مَا كَرِهَ عُمَرُ
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "Umar (may Allah be pleased with him) disliked praying after Asr, and I too dislike what Umar (may Allah be pleased with him) disliked."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، ثنا عَاصِمُ بْنُ أَبِي النَّجُودِ، عَنْ شَقِيقٍ، قَالَ: لَمَّا قُتِلَ عُمَرُ سَارَ إِلَيْنَا عَبْدُ اللهِ بْنُ مَسْعُودٍ سَبْعًا فَخَطَبَنَا، فَقَالَ: " إِنَّ أَمِيرَ الْمُؤْمِنِينَ عُمَرَ أَصَابَهُ أَبُو لُؤْلُؤَةَ غُلَامُ الْمُغِيرَةِ بْنِ شُعْبَةَ، وَهُوَ فِي صَلَاةِ الْفَجْرِ فَقَتَلَهُ فَبَكَى، وَبَكَى النَّاسُ، ثُمَّ قَالَ: إِنَّا اجْتَمَعْنَا أَصْحَابَ مُحَمَّدٍ فَأَمَّرْنَا خَيْرَنَا ذَا فُوقٍ "
Shaqiq narrates: When Umar (may Allah be pleased with him) was martyred, Abdullah bin Mas'ud (may Allah be pleased with him) travelled seven days to come to us and addressed us. He said: "The Commander of the Believers, Umar (may Allah be pleased with him), was struck by Abu Lu'lu'ah, the slave of al-Mughirah bin Shu'bah, while he was in the Fajr prayer, and he killed him." Saying this, he wept, and the people wept too. Then he said: "We, the Companions of Muhammad (peace and blessings be upon him), gathered and appointed as leader the best and most upright of us."
