المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الخاء
Companions Whose Names Begin with Kha (خ)
إسماعيل بن أبي خالد، عن قيس بن أبي حازم، عن خباب
Ismail bin Abi Khalid from Qays bin Abi Hazim from Khabbab (may Allah be pleased with him)
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ، ثنا عَلِيُّ بْنُ مَعْبَدٍ، ثنا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ: دَخَلْتُ عَلَى خَبَّابٍ أَعُودُهُ وَقَدِ اكْتَوَى فِي بَطْنِهِ سَبْعًا فَقَالَ خَبَّابٌ: «لَوْلَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ، أَلَا إِنَّ أَصْحَابَنَا مَضَوْا، وَلَمْ يُصِيبُوا مِنَ الدُّنْيَا شَيْئًا أَلَا، وَإِنَّا قَدْ أَصَبْنَا بَعْدَهُمْ حَتَّى لَمْ نَجِدْ لَهُ مَوْضِعًا إِلَّا فِي التُّرَابِ، إِنَّ الْمَرْءَ يُؤْجَرُ فِي نَفَقَتِهِ كُلِّهَا، إِلَّا فِي شَيْءٍ يَجْعَلُهُ فِي هَذَا التُّرَابِ» ، قَالَ: «وَهُوَ يَوْمَئِذٍ يَبْنِي حَائِطًا لَهُ»
Qays bin Abi Hazim (may Allah have mercy on him) narrated: I went to visit Sayyiduna Khabbab (may Allah be pleased with him) in his illness, and he had had himself cauterised in seven places on his belly. Khabbab (may Allah be pleased with him) said: "Had the Prophet (peace and blessings be upon him) not forbidden us to wish for death, I would have wished for it. Listen! Our companions passed away and received nothing of this world, while we, after them, have acquired so much that we find no place for it except in the earth. A man is rewarded for all of his spending, except for what he puts into this earth." The narrator said: At that time he was building a wall of his.
حَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا الْحُمَيْدِيُّ، ثنا سُفْيَانُ، ثنا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ: أَتَيْنَا خَبَّابًا نَعُودُهُ وَقَدِ اكْتَوَى فِي بَطْنِهِ سَبْعًا، فَقَالَ: لَوْلَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ، ثُمَّ ذَكَرَ مَنْ مَضَى مِنْ أَصْحَابِهِ أَنَّهُمْ مَضَوْا وَلَمْ يَأْكُلُوا مِنْ أُجُورِهِمْ شَيْئًا، وَإِنَّا بَقِينَا بَعْدَهُمْ حَتَّى نِلْنَا مِنَ الدُّنْيَا مَا لَا يَدْرِي أَحَدُنَا، مَا يَصْنَعُ بِهِ إِلَّا أَنْ يُنْفِقَهُ فِي التُّرَابِ، وَأَنَّ الْمُسْلِمَ لَيُؤْجَرُ فِي كُلِّ شَيْءٍ أَنْفَقَهُ إِلَّا مَا أَنْفَقَهُ فِي التُّرَابِ»
Qays bin Abi Hazim (may Allah have mercy on him) narrated: We came to visit Sayyiduna Khabbab (may Allah be pleased with him) in his illness, and he had had himself cauterised in seven places on his belly. He said: Had the Prophet (peace and blessings be upon him) not forbidden us to wish for death, I would have wished for it. Then he mentioned those of his companions who had passed away, that they passed away without consuming anything of their reward, while we remained after them until we obtained of this world that about which none of us knows what to do with it except to spend it on the earth, and that the Muslim is rewarded for everything he spends except what he spends on the earth.
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى بْنُ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ: أَتَيْتُ خَبَّابًا وَقَدِ اكْتَوَى فِي بَطْنِهِ سَبْعًا، فَقَالَ: «لَوْلَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ»
Qays (may Allah have mercy on him) narrated: I came to Sayyiduna Khabbab (may Allah be pleased with him), and he had had himself cauterised in seven places on his belly. He said: "Had the Messenger of Allah (peace and blessings be upon him) not forbidden us to wish for death, I would have wished for it."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدُوسِ بْنِ كَامِلٍ، ثنا عَلِيُّ بْنُ الْجَعْدِ، أَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ: دَخَلْنَا عَلَى خَبَّابٍ نَعُودُهُ وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ، فَقَالَ: إِنَّ أَصْحَابَنَا الَّذِينَ سَلَفُوا مَضَوْا، وَذَهَبُوا لَمْ تَنْقُصْهُمُ الدُّنْيَا شَيْئًا، وَإِنَّا أَصَبْنَا بَعْدَهُمْ مَا لَا نَجِدُ لَهُ مَوْضِعًا إِلَّا التُّرَابَ، قَالَ: ثُمَّ أَتَيْنَا بَعْدَ ذَلِكَ نَعُودُهُ وَهُوَ يَبْنِي حَائِطًا لَهُ، فَقَالَ: «إِنَّ الْمُسْلِمَ يُؤْجَرُ فِي كُلِّ شَيْءٍ يُنْفِقُهُ إِلَّا شَيْئًا يَجْعَلُهُ فِي التُّرَابِ، وَلَوْلَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَوْ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ»
Qays bin Abi Hazim (may Allah have mercy on him) said: We went in to visit Sayyiduna Khabbab (may Allah be pleased with him) in his illness, and he had had himself cauterised seven times. He said: Our companions who went before us have passed away; they departed and the world took nothing from them, while we, after them, have acquired that for which we find no place except the earth. The narrator said: Then after that we came to visit him again while he was building a wall of his, and he said: "The Muslim is rewarded for everything he spends except what he puts into the earth, and had the Prophet (peace and blessings be upon him) not forbidden us to wish for death, I would have wished for it."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ح، وَحَدَّثَنَا أَبُو حُصَيْنٍ الْقَاضِي، ثنا يَحْيَى الْحِمَّانِيُّ، قَالَا: ثنا عَبْدُ اللهِ بْنُ إِدْرِيسَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ: دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ فِي بَطْنِهِ، فَقَالَ: لَوْلَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ» .
Qays bin Abi Hazim (may Allah have mercy on him) narrated: We went in to Sayyiduna Khabbab (may Allah be pleased with him), and he had had himself cauterised seven times on his belly. He said: "Had the Messenger of Allah (peace and blessings be upon him) not forbidden us to wish for death, I would have wished for it."
حَدَّثَنَا أَبُو حُصَيْنٍ الْقَاضِي، ثنا يَحْيَى الْحِمَّانِيُّ، ثنا ابْنُ الْمُبَارَكِ، وَوَكِيعٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ خَبَّابٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
A similar hadith is also narrated from Sayyiduna Khabbab (may Allah be pleased with him) from the Prophet (peace and blessings be upon him).
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى، عَنْ إِسْمَاعِيلَ، ثنا قَيْسٌ، عَنْ خَبَّابِ بْنِ الْأَرَتِّ قَالَ: شَكَوْنَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ، فَقُلْنَا: أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو لَنَا، فَقَالَ: «قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ لَحْمِهِ وَعَظْمِهِ فَمَا يُصَدُّ ذَلِكَ عَنْ دِينِهِ، وَاللهِ لَيُتَمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللهَ أَوِ الذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَسْتَعْجِلُونَ»
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا وَهْبُ بْنُ بَقِيَّةَ، أَنَا خَالِدٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ خَبَّابٍ، قَالَ: أَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ فِي ظِلِّ الْكَعْبَةِ فَشَكَوْنَا إِلَيْهِ، فَقُلْنَا: أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو اللهَ لَنَا؟، قَالَ: فَجَلَسَ مُحْمَارٌّ لَوْنُهُ، فَقَالَ: «قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الْأَرْضِ، ثُمَّ يُجَاءُ بِالْمِنْشَارِ فَيُجْعَلُ عَلَى رَأْسِهِ فَيُجْعَلُ فِلْقَتَيْنِ مَا يَصْرِفُهُ عَنْ دِينِهِ، وَاللهِ لَيُتِمَّنَّ اللهُ هَذَا الْأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخْشَى إِلَّا اللهَ وَالذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَعْجَلُونَ»
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا جَرِيرٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ خَبَّابٍ، قَالَ: دَخَلْنَا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ، فَقُلْنَا: أَلَا تَدْعُو لَنَا فَجَلَسَ مُحْمَرًّا وَجْهُهُ، فَقَالَ: «قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الْأَرْضِ، ثُمَّ يُجَاءُ بِالْمِنْشَارِ فَيُجْعَلُ فَوْقَ رَأْسِهِ مَا يَصْرِفُهُ عَنْ دِينِهِ وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ مِنْ لَحْمٍ وَعَصَبٍ، وَلَا يَصْرِفُهُ عَنْ دِينِهِ، وَلَيُتِمَّنُّ اللهِ هَذَا الْأَمْرُ حَتَّى يَسِيرُ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخْشَى إِلَّا اللهَ وَالذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَعْجَلُونَ»
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا وَهْبُ بْنُ بَقِيَّةَ، أَنَا خَالِدٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ خَبَّابٍ، قَالَ: أَتَيْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ فِي ظِلِّ الْكَعْبَةِ فَشَكَوْنَا إِلَيْهِ، فَقُلْنَا: أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو اللهَ لَنَا؟، قَالَ: فَجَلَسَ مُحْمَارٌّ لَوْنُهُ، فَقَالَ: «قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الْأَرْضِ، ثُمَّ يُجَاءُ بِالْمِنْشَارِ فَيُجْعَلُ عَلَى رَأْسِهِ فَيُجْعَلُ فِلْقَتَيْنِ مَا يَصْرِفُهُ عَنْ دِينِهِ، وَاللهِ لَيُتِمَّنَّ اللهُ هَذَا الْأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخْشَى إِلَّا اللهَ وَالذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَعْجَلُونَ»
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا جَرِيرٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ خَبَّابٍ، قَالَ: دَخَلْنَا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ، فَقُلْنَا: أَلَا تَدْعُو لَنَا فَجَلَسَ مُحْمَرًّا وَجْهُهُ، فَقَالَ: «قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الْأَرْضِ، ثُمَّ يُجَاءُ بِالْمِنْشَارِ فَيُجْعَلُ فَوْقَ رَأْسِهِ مَا يَصْرِفُهُ عَنْ دِينِهِ وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ مِنْ لَحْمٍ وَعَصَبٍ، وَلَا يَصْرِفُهُ عَنْ دِينِهِ، وَلَيُتِمَّنُّ اللهِ هَذَا الْأَمْرُ حَتَّى يَسِيرُ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخْشَى إِلَّا اللهَ وَالذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَعْجَلُونَ»
Sayyiduna Khabbab (may Allah be pleased with him) narrated: We complained to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was lying with his head resting on his cloak in the shade of the Ka'bah. We said: Will you not seek help for us? Will you not pray for us? He (peace and blessings be upon him) said: "Among those before you, a man would be seized and combed with iron combs (that tore) his flesh and bone, yet that would not turn him away from his religion. By Allah! This religion will certainly be completed, until a rider will travel from San'a to Hadramawt fearing none but Allah, except for the wolf for his sheep; but you are being hasty."
Sayyiduna Khabbab (may Allah be pleased with him) narrated: We came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was lying with his head resting on his cloak in the shade of the Ka'bah, and we complained to him (peace and blessings be upon him) and said: Will you not seek help for us? Will you not pray to Allah for us? The narrator said: He (peace and blessings be upon him) sat up, his complexion turned red, and then he said: "Among those before you, a man would be seized, a pit would be dug for him in the ground, then a saw would be brought and placed on his head, and he would be split into two pieces, yet that would not turn him away from his religion. By Allah! Allah will certainly complete this religion, until a rider will travel from San'a to Hadramawt fearing none but Allah, and the wolf for his sheep; but you are being hasty."
Sayyiduna Khabbab (may Allah be pleased with him) narrated: We went in to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was lying with his head resting on his cloak in the shade of the Ka'bah, and we said: Will you not pray for us? The narrator said: He (peace and blessings be upon him) sat up, his face turned red, and then he said: "Among those before you, a man would be seized, a pit would be dug for him in the ground, then a saw would be brought and placed on his head, yet that would not turn him away from his religion; and he would be combed with iron combs (tearing) the flesh and sinews beneath his bone, yet that would not turn him away from his religion. Allah will certainly complete this religion, until the rider will travel from San'a to Hadramawt fearing none but Allah, and the wolf for his sheep; but you are being hasty."
Sayyiduna Khabbab (may Allah be pleased with him) narrated: We came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was lying with his head resting on his cloak in the shade of the Ka'bah, and we complained to him (peace and blessings be upon him) and said: Will you not seek help for us? Will you not pray to Allah for us? The narrator said: He (peace and blessings be upon him) sat up, his complexion turned red, and then he said: "Among those before you, a man would be seized, a pit would be dug for him in the ground, then a saw would be brought and placed on his head, and he would be split into two pieces, yet that would not turn him away from his religion. By Allah! Allah will certainly complete this religion, until a rider will travel from San'a to Hadramawt fearing none but Allah, and the wolf for his sheep; but you are being hasty."
Sayyiduna Khabbab (may Allah be pleased with him) narrated: We went in to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was lying with his head resting on his cloak in the shade of the Ka'bah, and we said: Will you not pray for us? The narrator said: He (peace and blessings be upon him) sat up, his face turned red, and then he said: "Among those before you, a man would be seized, a pit would be dug for him in the ground, then a saw would be brought and placed on his head, yet that would not turn him away from his religion; and he would be combed with iron combs (tearing) the flesh and sinews beneath his bone, yet that would not turn him away from his religion. Allah will certainly complete this religion, until the rider will travel from San'a to Hadramawt fearing none but Allah, and the wolf for his sheep; but you are being hasty."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا عَبْدُ اللهِ بْنُ إِدْرِيسَ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ خَبَّابٍ، قَالَ: أَتَيْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بِرِدَاءٍ لَهُ فِي ظِلِّ الْكَعْبَةِ، فَقُلْنَا: يَا رَسُولَ اللهِ أَلَا تَدْعُو اللهَ أَلَا تَسْتَنْصِرُ؟ فَجَلَسَ مُحْمَرًّا وَجْهُهُ غَضْبَانًا، ثُمَّ قَالَ: «لَقَدْ كَانَ مَنْ قَبْلَكُمْ وَإِنَّ أَحَدَهُمْ لَتُحْفَرُ لَهُ الْحُفْرَةُ، ثُمَّ يُوضَعُ فِيهَا ثُمَّ يُوضَعُ الْمِنْشَارُ عَلَى رَأْسِهِ، ثُمَّ يُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ فَمَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَلَكِنَّكُمْ تَعْجَلُونَ، وَاللهِ لَيُتَمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللهَ وَالذِّئْبَ عَلَى غَنَمِهِ»
Sayyiduna Khabbab (may Allah be pleased with him) narrated: We came to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was lying with his head resting on his cloak in the shade of the Ka'bah, and we said: O Messenger of Allah! Will you not pray to Allah? Will you not seek help? The narrator said: He (peace and blessings be upon him) sat up, his face red with anger, and then he said: "Among those before you, a pit would be dug for one of them, then he would be placed in it, then a saw would be placed on his head, then he would be combed with iron combs down to what lies beneath his bone, yet that would not turn him away from his religion; but you are being hasty. By Allah! This religion will certainly be completed, until a rider will travel from San'a to Hadramawt fearing none but Allah, and the wolf for his sheep."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ، ثنا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ خَبَّابِ بْنِ الْأَرَتِّ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «كُلُّ نَفَقَةٍ يُنْفِقُهَا الْعَبْدُ يُؤْجَرُ فِيهَا إِلَّا الْبُنْيَانُ»
Sayyiduna Khabbab bin al-Aratt (may Allah be pleased with him) narrated: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whatever the servant spends, he is rewarded for it, except for building."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، وَمَحْمُودُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، قَالَا: ثنا مُحَمَّدُ بْنُ أَبَانَ، ثنا يَزِيدُ بْنُ عَطَاءٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، قَالَ: كَانَ خَبَّابٌ «يَضَعُ الْعَنَزَةَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»
Qays (may Allah have mercy on him) narrated: Sayyiduna Khabbab (may Allah be pleased with him) used to set up the 'anazah (a short spear) for the Messenger of Allah (peace and blessings be upon him).
حَدَّثَنَا الْعَبَّاسُ بْنُ حِمْدَانَ الْحَنَفِيُّ الْأَصْبَهَانِيُّ، وَمُحَمَّدُ بْنُ زُهَيْرٍ الْأُبُلِّيُّ، قَالَا: ثنا الْوَلِيدُ بْنُ عَمْرِو بْنِ سُكَيْنٍ، ثنا عَمْرُو بْنُ النَّضْرِ، ثنا إِسْمَاعِيلُ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ خَبَّابٍ، قَالَ: «كُنْتُ أَضَعُ الْعَنَزَةَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»
حَدَّثَنَا فُضَيْلُ بْنُ مُحَمَّدٍ الْمَلْطِيُّ، ثنا أَبُو نُعَيْمٍ، ثنا عِيسَى بْنُ الْمُسَيِّبِ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ: دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى، فَقَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ»
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا مَعْمَرُ بْنُ سَهْلٍ، ثنا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، ثنا سُفْيَانُ، عَنْ عِيسَى بْنِ الْمُسَيِّبِ، عَنْ قَيْسٍ، قَالَ: دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى سَبْعًا وَقَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ» لَتَمَنَّيْتُهُ
حَدَّثَنَا فُضَيْلُ بْنُ مُحَمَّدٍ الْمَلْطِيُّ، ثنا أَبُو نُعَيْمٍ، ثنا عِيسَى بْنُ الْمُسَيِّبِ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ: دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى، فَقَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ»
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا مَعْمَرُ بْنُ سَهْلٍ، ثنا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، ثنا سُفْيَانُ، عَنْ عِيسَى بْنِ الْمُسَيِّبِ، عَنْ قَيْسٍ، قَالَ: دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى سَبْعًا وَقَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ» لَتَمَنَّيْتُهُ
Sayyiduna Khabbab (may Allah be pleased with him) narrated: "I used to set up the 'anazah for the Messenger of Allah (peace and blessings be upon him)."
Qays bin Abi Hazim (may Allah have mercy on him) narrated: We went in to Sayyiduna Khabbab (may Allah be pleased with him), and he had had himself cauterised. He said: Had I not heard the Messenger of Allah (peace and blessings be upon him) say: "None of you should ever wish for death," I would have wished for it.
Qays (may Allah have mercy on him) narrated: We went in to Sayyiduna Khabbab (may Allah be pleased with him), and he had had himself cauterised in seven places. He said: Had I not heard the Messenger of Allah (peace and blessings be upon him) say: "None of you should wish for death," I would have wished for it.
Qays bin Abi Hazim (may Allah have mercy on him) narrated: We went in to Sayyiduna Khabbab (may Allah be pleased with him), and he had had himself cauterised. He said: Had I not heard the Messenger of Allah (peace and blessings be upon him) say: "None of you should ever wish for death," I would have wished for it.
Qays (may Allah have mercy on him) narrated: We went in to Sayyiduna Khabbab (may Allah be pleased with him), and he had had himself cauterised in seven places. He said: Had I not heard the Messenger of Allah (peace and blessings be upon him) say: "None of you should wish for death," I would have wished for it.
