المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب العلم
Book of Knowledge
بَابُ التحذير مِنْ الكذب عَلَى رسول اللَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Warning against lying about the Messenger of Allah (peace and blessings be upon him)
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قَالَ مُسَدَّدٌ : حَدَّثَنَا حَمَّادٌ ، عَنْ أَبِي هَارُونَ ، عَنْ أَبِي سَعِيدٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever deliberately attributes a lie to me, let him take his seat in the Fire of Hell."
This hadith is sahih (authentic), and Imam Musaddad recorded it in his Musnad; moreover, this theme is counted among the mutawatir (mass-transmitted) hadith due to its many chains.
This hadith is sahih (authentic), and Imam Musaddad recorded it in his Musnad; moreover, this theme is counted among the mutawatir (mass-transmitted) hadith due to its many chains.
حَدَّثَنَا فُضَيْلٌ ، عَنِ الْأَعْمَشِ ، عَنْ طَلْحَةَ ، عَنْ أَبِي عَمَّارٍ ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا لِيُضِلَّ بِهِ النَّاسَ ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
It is narrated from Amr bin Shurahbil (may Allah have mercy on him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever knowingly and deliberately attributes a lie to me in order to mislead people by it, let him take his seat in the Fire of Hell."
The chain of this report is sahih (authentic), and it falls within the category of the mutawatir hadith in which a severe warning is stated for one who lies against the Prophet (peace and blessings be upon him).
The chain of this report is sahih (authentic), and it falls within the category of the mutawatir hadith in which a severe warning is stated for one who lies against the Prophet (peace and blessings be upon him).
وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، ثَنَا ابْنُ لَهِيعَةَ ، ثَنَا ابْنُ هُبَيْرَةَ قَالَ : سَمِعْتُ شَيْخًا مِنْ حِمْيَرَ يَذْكُرُ أَنَّهُ سَمِعَ قَيْسَ بْنَ سَعْدٍ - وَهُوَ عَلَى مِصْرَ - يَقُولُ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَضْجَعًا أَوْ بَيْتًا فِي جَهَنَّمَ " .
It is narrated from Sayyiduna Qays bin Sa'd (may Allah be pleased with him) that, at the time when he was the governor of Egypt, he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever deliberately lies against me (that is, attributes to me something I did not say), let him take his bed or his house in the Fire of Hell."
Imam Ahmad bin Mani' recorded this hadith in his Musnad. Its chain contains Ibn Lahi'ah, who has been criticised; however, the text of the hadith is established by other authentic and mutawatir hadith.
Imam Ahmad bin Mani' recorded this hadith in his Musnad. Its chain contains Ibn Lahi'ah, who has been criticised; however, the text of the hadith is established by other authentic and mutawatir hadith.
حَدَّثَنَا أَبُو النَّضْرِ ، ثَنَا حَمَّادٌ ، عَنْ أَبِي مُحَمَّدِ بْنِ مَعْبَدٍ ، قَالَ : سَمِعْتُ مَعْبَدَ بْنَ كَعْبٍ ، يُحَدِّثُ أَنَّ أَبَا قَتَادَةَ رَضِيَ اللهُ عَنْهُ ، خَرَجَ عَلَيْهِمْ فَقَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ قَالَ عَلَيَّ شَيْئًا لَمْ أَقُلْ ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
It is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) that he came out to the people and said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever, attributing it to me, says something that I did not say, let him take his seat in the Fire of Hell."
The chain of this hadith is sahih (authentic), and Imam Ahmad recorded it in his Musnad; in it a severe warning is stated for attributing falsehood to him (peace and blessings be upon him).
The chain of this hadith is sahih (authentic), and Imam Ahmad recorded it in his Musnad; in it a severe warning is stated for attributing falsehood to him (peace and blessings be upon him).
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الزِّمَّانِيُّ ، نَبَا عَبْدُ الصَّمَدِ ، ثَنَا دُجَيْنُ بْنُ ثَابِتٍ الْيَرْبُوعِيُّ قَالَ : دَخَلْتُ الْمَسْجِدَ فَإِذَا شَيْخٌ إِلَى جَنْبِ الْمِنْبَرِ جَالِسٌ ، يُقَالُ لَهُ : سَالِمٌ أَوْ أَسْلَمُ ، قَالَ : كُنْتُ أُسَافِرُ مَعَ عُمَرَ رَضِيَ اللهُ عَنْهُ وَأَرْجُزُ لَهُ ، فَكَانَ لَا يُحَدِّثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْنَا لَهُ : لَوْ حَدَّثْتَنَا ، فَقَالَ رَضِيَ اللهُ عَنْهُ : إِنِّي سَمِعْتُهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
3109 \ 2 - حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، ثَنَا مُسْلِمٌ ، عَنِ الدُّجَيْنِ ، عَنْ أَسْلَمَ مَوْلَى عُمَرَ ، عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَهُ .
3109 \ 3 - حَدَّثَنَا سُفْيَانُ يَعْنِي ابْنَ وَكِيعٍ ، ثَنَا أَبِي ، عَنِ الدُّجَيْنِ بِهِ .
3109 \ 2 - حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، ثَنَا مُسْلِمٌ ، عَنِ الدُّجَيْنِ ، عَنْ أَسْلَمَ مَوْلَى عُمَرَ ، عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَهُ .
3109 \ 3 - حَدَّثَنَا سُفْيَانُ يَعْنِي ابْنَ وَكِيعٍ ، ثَنَا أَبِي ، عَنِ الدُّجَيْنِ بِهِ .
It is narrated from Aslam, the freed slave of Umar (may Allah have mercy on him): Dujayn bin Thabit al-Yarbu'i relates that he said: I entered the mosque, and there beside the pulpit sat an elder who was called Salim or Aslam. He said: I used to travel with Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) and recite rajaz verses (camel-driving songs) for him. He did not narrate (many) hadith from the Messenger of Allah (peace and blessings be upon him), so we said to him: "If only you would narrate some hadith to us!" At this Sayyiduna Umar (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever deliberately lies against me, let him take his seat in the Fire (of Hell)."
Imam Abu Ya'la recorded this hadith in his Musnad. Also, Nasr bin Ali transmitted a report of the same meaning through Muslim from Dujayn, from Aslam the freed slave of Umar, from Sayyiduna Umar (may Allah be pleased with him), from the Prophet (peace and blessings be upon him); furthermore, Sufyan bin Waki' also narrated it from Dujayn through the route of his father.
Imam Abu Ya'la recorded this hadith in his Musnad. Also, Nasr bin Ali transmitted a report of the same meaning through Muslim from Dujayn, from Aslam the freed slave of Umar, from Sayyiduna Umar (may Allah be pleased with him), from the Prophet (peace and blessings be upon him); furthermore, Sufyan bin Waki' also narrated it from Dujayn through the route of his father.
حَدَّثَنَا الْفَضْلُ بْنُ سُكَيْنٍ ، ثَنَا سُلَيْمَانُ بْنُ أَيُّوبَ بْنِ سُلَيْمَانَ بْنِ عِيسَى بْنِ مُوسَى بْنِ طَلْحَةَ ، كُوفِيٌّ ثِقَةٌ ، حَدَّثَنِي أَبِي ، عَنْ جَدِّي ، عَنْ مُوسَى بْنِ طَلْحَةَ ، عَنْ طَلْحَةَ رَضِيَ اللهُ عَنْهُ قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا " الْحَدِيثَ .
It is narrated from Sayyiduna Talhah (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever deliberately lies against me (that is, knowingly attributes something false to me)" (and the full hadith is narrated likewise).
This blessed hadith is narrated abundantly in the books of Sahih and Sunan and is counted among the hadith that are mutawatir in meaning; its original takhrij was made by Imam al-Bukhari [No. 1291] and Imam Muslim [No. 3] in their respective Sahihs.
This blessed hadith is narrated abundantly in the books of Sahih and Sunan and is counted among the hadith that are mutawatir in meaning; its original takhrij was made by Imam al-Bukhari [No. 1291] and Imam Muslim [No. 3] in their respective Sahihs.
حَدَّثَنَا عَمْرُو بْنُ مَالِكٍ ، ثَنَا جَارِيَةُ بْنُ هَرِمٍ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ دَارِمٍ ، ثَنَا عَبْدُ اللهِ بْنُ بُسْرٍ الْحُبْرَانِيُّ قَالَ : سَمِعْتُ أَبَا كَبْشَةَ الْأَنْمَارِيَّ ، وَلَهُ صُحْبَةٌ ، يُحَدِّثُ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا أَوْ رَدَّ شَيْئًا أَمَرْتُ بِهِ ، فَلْيَتَبَوَّأْ بَيْتًا فِي جَهَنَّمَ " .
It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever deliberately tells a lie against me, or rejects something that I have commanded, let him take up his abode in Hell."
The chain of this narration has weakness on account of narrators such as Amr bin Malik and Jariyah bin Harim; however, the first part of the hadith, namely the warning against lying about the Prophet (peace and blessings be upon him), is definitively established by other sahih and mutawatir narrations.
The chain of this narration has weakness on account of narrators such as Amr bin Malik and Jariyah bin Harim; however, the first part of the hadith, namely the warning against lying about the Prophet (peace and blessings be upon him), is definitively established by other sahih and mutawatir narrations.
حَدَّثَنَا شَبَابُ بْنُ خَيَّاطٍ ، ثَنَا سَلْمُ بْنُ قُتَيْبَةَ ، ثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْفَزَارِيُّ ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ ، عَنِ الْبَرَاءِ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
It is narrated from Sayyiduna al-Bara' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever deliberately attributes a lie to me (that is, lies about me), let him take up his abode in the Fire of Hell."
Takhrij and grading: This blessed hadith reaches the level of tawatur in its meaning and sense, and a large group of the imams of hadith have narrated it, including Imam Bukhari (hadith: 110) and Imam Muslim (hadith: 3).
Takhrij and grading: This blessed hadith reaches the level of tawatur in its meaning and sense, and a large group of the imams of hadith have narrated it, including Imam Bukhari (hadith: 110) and Imam Muslim (hadith: 3).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، ثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، ثَنَا صَدَقَةُ بْنُ الْمُثَنَّى ، حَدَّثَنِي رِيَاحُ بْنُ الْحَارِثِ قَالَ : كُنَّا عِنْدَ الْمُغِيرَةِ بْنِ شُعْبَةَ رَضِيَ اللهُ عَنْهُ وَهُوَ فِي الْمَسْجِدِ وَعِنْدَهُ أَهْلُ الْكُوفَةِ ، فَجَاءَ سَعِيدُ بْنُ زَيْدٍ رَضِيَ اللهُ عَنْهُ فَأَوْسَعَ لَهُ الْمُغِيرَةُ رَضِيَ اللهُ عَنْهُ ، فَقَالَ : هُنَا فَاجْلِسْ ، فَأَجْلَسَهُ مَعَهُ عَلَى السَّرِيرِ ، فَقَالَ سَعِيدٌ رَضِيَ اللهُ عَنْهُ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ كَذِبًا عَلَيَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ ، مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
It is narrated from Riyah bin al-Harith that he said: We were with Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) in the mosque, and a group of the people of Kufah were sitting with him. Meanwhile Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) arrived, so Sayyiduna al-Mughirah (may Allah be pleased with him) made room for him and, honouring him, said: "Please sit here," and so he seated him beside himself on the couch (seat). On that occasion Sayyiduna Sa'id (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, attributing a lie to me is not like attributing a lie to any ordinary person; so whoever deliberately tells a lie against me, let him take up his abode in the Fire of Hell."
This hadith is sahih; its origin is found in Sahih al-Bukhari (1291) and Sahih Muslim (4), and this theme is among the mutawatir hadith.
This hadith is sahih; its origin is found in Sahih al-Bukhari (1291) and Sahih Muslim (4), and this theme is among the mutawatir hadith.
