المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب البر والصلة
Book of Righteousness and Keeping Ties of Kinship
بَابُ حَقٌّ المسلم عَلَى المسلم
The rights of a Muslim over a Muslim
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قَالَ مُسَدَّدٌ : حَدَّثَنَا عِيسَى بْنُ يُونُسَ .
2524 \ 2 - وَقَالَ إِسْحَاقُ : أَخْبَرَنَا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ ، وَيَعْلَى بْنُ عُبَيْدٍ ، قَالُوا : حَدَّثَنَا الْإِفْرِيقِيُّ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَ ، قَالَ : سَمِعْتُ أَبِي يَقُولُ : إِنَّهُ جَمَعَهُمْ فِي مَرَاسِيهِمْ فِي مَغْزَاهُمْ فِي الْبَحْرِ ، وَمَرْكَبِ أَبِي أَيُّوبَ الْأَنْصَارِيِّ رَضِيَ اللهُ عَنْهُ ، قَالَ : فَلَمَّا حَضَرَ غَدَاؤُنَا أَرْسَلْنَا إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ رَضِيَ اللهُ عَنْهُ وَأَهْلِ مَرْكَبِهِ ، فَأَتَانَا أَبُو أَيُّوبَ ، فَقَالَ : إِنَّكُمْ دَعَوْتُمُونِي وَأَنَا صَائِمٌ ، وَكَانَ عَلَيَّ مِنَ الْحَقِّ أَنْ أُجِيبَكُمْ ، إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لِلْمُسْلِمِ عَلَى الْمُسْلِمِ سِتُّ خِصَالٍ وَاجِبَةٍ ، فَمَنْ تَرَكَ مِنْهَا خَصْلَةً تَرَكَ حَقًّا وَاجِبًا لِأَخِيهِ عَلَيْهِ : أَنْ يُجِيبَهُ إِذَا دَعَاهُ ، وَيُسَلِّمَ عَلَيْهِ إِذَا لَقِيَهُ ، وَيُشَمِّتَهُ إِذَا عَطَسَ ، وَيَعُودَهُ إِذَا مَرِضَ ، وَيُشَيِّعَ جِنَازَتَهُ إِذَا مَاتَ ، وَيَنْصَحَهُ إِذَا اسْتَنْصَحَهُ " لَفْظُ مُسَدَّدٍ .
هَذَا حَدِيثٌ حَسَنٌ وَلَهُ شَاهِدٌ فِي صَحِيحِ مُسْلِمٍ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ .
2524 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُقْرِي بِهِ ، بِنَحْوِهِ ، فَذَكَرَ الْحَدِيثَ ، قَالَ : وَكَانَ فِينَا رَجُلٌ مَزَّاحٌ ، وَرَجُلٌ يَلِي نَفَقَاتِنَا .
2524 \ 4 - وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، قَالَ : غَزَوْنَا الْبَحْرَ مَعَ مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ ، فَانْضَمَّ مَرْكَبُنَا إِلَى مَرْكَبٍ فِيهِ أَبُو أَيُّوبَ رَضِيَ اللهُ عَنْهُ ، فَلَمَّا حَضَرَ غَذَاؤُنَا أَرْسَلْنَا إِلَيْهِ ، فَأَتَانَا فَقَالَ فَذَكَرَ الْحَدِيثَ ، قَالَ : وَكَانَ مَعَنَا رَجُلٌ مَزَّاحٌ ، فَكَانَ يَقُولُ لِصَاحِبِ طَعَامِنَا : يَا فُلَانُ ، جَزَاكَ اللهُ خَيْرًا وَشَرًّا ، فَإِذَا أَكْثَرَ عَلَيْهِ جَعَلَ يُغْضِبُهُ وَيَشْتُمُهُ ، فَقَالَ الْمَزَّاحُ : مَا تَقُولُ أَبَا أَيُّوبَ إِذَا أَنَا قُلْتُ : جَزَاكَ اللهُ خَيْرًا وَشَرًّا ، فَشَتَمَنِي ؟ فَقَالَ أَبُو أَيُّوبَ : أَقُلْتَ لَهُ ، فَإِنَّا كُنَّا نَقُولُ : " مَنْ لَمْ يُصْلِحْهُ الْخَيْرُ أَصْلَحَهُ الشَّرُّ " ، فَقَالَ الْمَزَّاحُ لِلرَّجُلِ : جَزَاكَ اللهُ شَرًّا وَعَرًّا ، فَضَحِكَ وَرَضِيَ ، وَقَالَ : لَا تَدَعَنَّ بَطَالَتَكَ عَلَى حَالٍ ، فَقَالَ الْمَزَّاحُ : جَزَا اللهُ أَبَا أَيُّوبَ خَيْرًا قَدْ قَالَ لِي .
2524 \ 2 - وَقَالَ إِسْحَاقُ : أَخْبَرَنَا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ ، وَيَعْلَى بْنُ عُبَيْدٍ ، قَالُوا : حَدَّثَنَا الْإِفْرِيقِيُّ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَ ، قَالَ : سَمِعْتُ أَبِي يَقُولُ : إِنَّهُ جَمَعَهُمْ فِي مَرَاسِيهِمْ فِي مَغْزَاهُمْ فِي الْبَحْرِ ، وَمَرْكَبِ أَبِي أَيُّوبَ الْأَنْصَارِيِّ رَضِيَ اللهُ عَنْهُ ، قَالَ : فَلَمَّا حَضَرَ غَدَاؤُنَا أَرْسَلْنَا إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ رَضِيَ اللهُ عَنْهُ وَأَهْلِ مَرْكَبِهِ ، فَأَتَانَا أَبُو أَيُّوبَ ، فَقَالَ : إِنَّكُمْ دَعَوْتُمُونِي وَأَنَا صَائِمٌ ، وَكَانَ عَلَيَّ مِنَ الْحَقِّ أَنْ أُجِيبَكُمْ ، إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لِلْمُسْلِمِ عَلَى الْمُسْلِمِ سِتُّ خِصَالٍ وَاجِبَةٍ ، فَمَنْ تَرَكَ مِنْهَا خَصْلَةً تَرَكَ حَقًّا وَاجِبًا لِأَخِيهِ عَلَيْهِ : أَنْ يُجِيبَهُ إِذَا دَعَاهُ ، وَيُسَلِّمَ عَلَيْهِ إِذَا لَقِيَهُ ، وَيُشَمِّتَهُ إِذَا عَطَسَ ، وَيَعُودَهُ إِذَا مَرِضَ ، وَيُشَيِّعَ جِنَازَتَهُ إِذَا مَاتَ ، وَيَنْصَحَهُ إِذَا اسْتَنْصَحَهُ " لَفْظُ مُسَدَّدٍ .
هَذَا حَدِيثٌ حَسَنٌ وَلَهُ شَاهِدٌ فِي صَحِيحِ مُسْلِمٍ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ .
2524 \ 3 - وَقَالَ الْحَارِثُ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُقْرِي بِهِ ، بِنَحْوِهِ ، فَذَكَرَ الْحَدِيثَ ، قَالَ : وَكَانَ فِينَا رَجُلٌ مَزَّاحٌ ، وَرَجُلٌ يَلِي نَفَقَاتِنَا .
2524 \ 4 - وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، قَالَ : غَزَوْنَا الْبَحْرَ مَعَ مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ ، فَانْضَمَّ مَرْكَبُنَا إِلَى مَرْكَبٍ فِيهِ أَبُو أَيُّوبَ رَضِيَ اللهُ عَنْهُ ، فَلَمَّا حَضَرَ غَذَاؤُنَا أَرْسَلْنَا إِلَيْهِ ، فَأَتَانَا فَقَالَ فَذَكَرَ الْحَدِيثَ ، قَالَ : وَكَانَ مَعَنَا رَجُلٌ مَزَّاحٌ ، فَكَانَ يَقُولُ لِصَاحِبِ طَعَامِنَا : يَا فُلَانُ ، جَزَاكَ اللهُ خَيْرًا وَشَرًّا ، فَإِذَا أَكْثَرَ عَلَيْهِ جَعَلَ يُغْضِبُهُ وَيَشْتُمُهُ ، فَقَالَ الْمَزَّاحُ : مَا تَقُولُ أَبَا أَيُّوبَ إِذَا أَنَا قُلْتُ : جَزَاكَ اللهُ خَيْرًا وَشَرًّا ، فَشَتَمَنِي ؟ فَقَالَ أَبُو أَيُّوبَ : أَقُلْتَ لَهُ ، فَإِنَّا كُنَّا نَقُولُ : " مَنْ لَمْ يُصْلِحْهُ الْخَيْرُ أَصْلَحَهُ الشَّرُّ " ، فَقَالَ الْمَزَّاحُ لِلرَّجُلِ : جَزَاكَ اللهُ شَرًّا وَعَرًّا ، فَضَحِكَ وَرَضِيَ ، وَقَالَ : لَا تَدَعَنَّ بَطَالَتَكَ عَلَى حَالٍ ، فَقَالَ الْمَزَّاحُ : جَزَا اللهُ أَبَا أَيُّوبَ خَيْرًا قَدْ قَالَ لِي .
It is narrated from Ziyad bin An'um that, during a naval campaign, they were gathered in one fleet together with Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him). He said: When the time for our midday meal came, we sent word to Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) and the people of his ship. So he came to us and said: "You have invited me while I am fasting, but it was a right upon me that I accept your invitation, for I heard the Messenger of Allah (peace and blessings be upon him) say: 'A Muslim has six obligatory rights over another Muslim; whoever abandons a single one of these traits has abandoned an obligatory right of his brother: that he accepts his invitation when he invites him, greets him with salam when he meets him, responds to him (by saying Yarhamuk Allah) when he sneezes, visits him when he falls ill, follows his funeral when he dies, and gives him sincere counsel when he seeks his goodwill and advice.'" These are the words of Musaddad's narration.
This hadith is hasan (good), and it has a supporting report (shahid) in Sahih Muslim from the hadith of Sayyiduna Abu Hurayrah (may Allah be pleased with him).
Al-Harith also narrated it similarly, and in it is mentioned: Among us was a cheerful man fond of joking, and a man who was in charge of our expenses and provisions.
In the narration of Ahmad bin Mani', it is reported from Ziyad bin An'um: We took part in a naval campaign in the company of Sayyiduna Mu'awiyah (may Allah be pleased with him), and our ship joined up with a ship in which Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) was present. When our food was ready, we sent for him; he came and then narrated the same hadith. The narrator said: With us was a cheerful man who used to say to the one in charge of our food: O so-and-so, may Allah reward you with good and evil, 'Jazak Allah khayran wa sharran' (may Allah repay you with good and evil). When he said this repeatedly, the one in charge of the food would get angry and begin to abuse him. The joker said: O Abu Ayyub, what do you think: when I say to him, may Allah reward you with good and evil, he curses me? Sayyiduna Abu Ayyub (may Allah be pleased with him) said: Did you say this to him? We used to say: "Whom good does not set right, evil sets right." So the joker said to the man: 'Jazak Allah sharran wa 'arran' (may Allah repay you with evil and hardship). At that, the cook laughed, was pleased, and said: You will not give up your joking in any situation. Upon this the joker said: May Allah Almighty reward Abu Ayyub with good; he has told me (the successful formula).
This hadith is hasan (good), and it has a supporting report (shahid) in Sahih Muslim from the hadith of Sayyiduna Abu Hurayrah (may Allah be pleased with him).
Al-Harith also narrated it similarly, and in it is mentioned: Among us was a cheerful man fond of joking, and a man who was in charge of our expenses and provisions.
In the narration of Ahmad bin Mani', it is reported from Ziyad bin An'um: We took part in a naval campaign in the company of Sayyiduna Mu'awiyah (may Allah be pleased with him), and our ship joined up with a ship in which Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) was present. When our food was ready, we sent for him; he came and then narrated the same hadith. The narrator said: With us was a cheerful man who used to say to the one in charge of our food: O so-and-so, may Allah reward you with good and evil, 'Jazak Allah khayran wa sharran' (may Allah repay you with good and evil). When he said this repeatedly, the one in charge of the food would get angry and begin to abuse him. The joker said: O Abu Ayyub, what do you think: when I say to him, may Allah reward you with good and evil, he curses me? Sayyiduna Abu Ayyub (may Allah be pleased with him) said: Did you say this to him? We used to say: "Whom good does not set right, evil sets right." So the joker said to the man: 'Jazak Allah sharran wa 'arran' (may Allah repay you with evil and hardship). At that, the cook laughed, was pleased, and said: You will not give up your joking in any situation. Upon this the joker said: May Allah Almighty reward Abu Ayyub with good; he has told me (the successful formula).
وَقَالَ إِسْحَاقُ : أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنِ الْأَوْزَاعِيِّ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْتِي ضُعَفَاءَ الْمُسْلِمِينَ ، وَيَعُودُ مَرْضَاهُمْ ، وَيَشْهَدُ جَنَائِزَهُمْ .
2525 \ 2 - وَقَالَ إِسْحَاقُ : وَذُكِرَ لَنَا عَنْ سُفْيَانَ بْنِ حُسَيْنٍ ، أَنَّهُ كَانَ يَذْكُرُ ، يَعْنِي عَنِ الزُّهْرِيِّ ، عَنْ أَبِي أُمَامَةَ ، عَنْ أَبِيهِ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ .
قُلْتُ : طَرِيقُ سُفْيَانَ بْنِ حُسَيْنٍ أَسْنَدَهَا أَبُو يَعْلَى ، وَالطَّبَرَانِيُّ ، وَسُفْيَانُ فِي حَدِيثِهِ عَنِ الزُّهْرِيِّ ضَعْفٌ ، لَكِنَّهُ يَقْوَى بِرِوَايَةِ الْوَلِيدِ عَنِ الْأَوْزَاعِيِّ .
2525 \ 2 - وَقَالَ إِسْحَاقُ : وَذُكِرَ لَنَا عَنْ سُفْيَانَ بْنِ حُسَيْنٍ ، أَنَّهُ كَانَ يَذْكُرُ ، يَعْنِي عَنِ الزُّهْرِيِّ ، عَنْ أَبِي أُمَامَةَ ، عَنْ أَبِيهِ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ .
قُلْتُ : طَرِيقُ سُفْيَانَ بْنِ حُسَيْنٍ أَسْنَدَهَا أَبُو يَعْلَى ، وَالطَّبَرَانِيُّ ، وَسُفْيَانُ فِي حَدِيثِهِ عَنِ الزُّهْرِيِّ ضَعْفٌ ، لَكِنَّهُ يَقْوَى بِرِوَايَةِ الْوَلِيدِ عَنِ الْأَوْزَاعِيِّ .
It is narrated from Sayyiduna Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) that: "The Messenger of Allah (peace and blessings be upon him) (with utmost humility and modesty) used to go personally to the poor and weak among the Muslims, visit their sick, and attend their funerals." Imam Ishaq (may Allah have mercy on him) says that through the chain of Sufyan bin Husayn, from Imam al-Zuhri, then from Abu Umamah, and then from his father (Sayyiduna Sahl bin Hunayf, may Allah be pleased with him), a similar report is also narrated from the Prophet (peace and blessings be upon him).
I (Ibn Hajar) say: Imam Abu Ya'la and Imam al-Tabarani have mentioned this route of Sufyan bin Husayn as connected (mawsul) with their chains; although some weakness is found in Sufyan bin Husayn's memory when narrating from Imam al-Zuhri, the earlier narration of al-Walid bin Muslim from Imam al-Awza'i strengthens it, by which its chain becomes strong.
I (Ibn Hajar) say: Imam Abu Ya'la and Imam al-Tabarani have mentioned this route of Sufyan bin Husayn as connected (mawsul) with their chains; although some weakness is found in Sufyan bin Husayn's memory when narrating from Imam al-Zuhri, the earlier narration of al-Walid bin Muslim from Imam al-Awza'i strengthens it, by which its chain becomes strong.
وَقَالَ إِسْحَاقُ : أَخْبَرَنَا عَرْعَرَةُ بْنُ الْبِرِنْدِ ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ نَصَرَ أَخَاهُ الْمُسْلِمَ بِظَهْرِ الْغَيْبِ نَصَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَمَنْ سَتَرَ أَخَاهُ الْمُسْلِمَ سَتَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever helps and supports his Muslim brother in his absence (that is, behind his back), Allah Almighty will help him in this world and the Hereafter; and whoever conceals his Muslim brother (that is, covers his faults and slips), Allah, the Blessed and Exalted, will conceal his faults in this world and the Hereafter."
Imam Ishaq bin Rahwayh narrated this hadith in his Musnad; the narrator Isma'il bin Muslim al-Makki in its chain is da'if (weak), but the meaning of this hadith is established by other sahih hadith and supporting reports.
Imam Ishaq bin Rahwayh narrated this hadith in his Musnad; the narrator Isma'il bin Muslim al-Makki in its chain is da'if (weak), but the meaning of this hadith is established by other sahih hadith and supporting reports.
: أَخْبَرَنَا بَقِيَّةُ بْنُ الْوَلِيدِ ، حَدَّثَنَا يَحْيَى بْنُ مُسْلِمٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ رَضِيَ اللهُ عَنْهُ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَكْرَمَ أَخَاهُ الْمُسْلِمَ فَإِنَّمَا يُكْرِمُ اللهَ عَزَّ وَجَلَّ " .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever valued his Muslim brother and honoured and respected him has indeed honoured and revered Allah, the Mighty and Majestic."
Takhrij: Imam al-Bayhaqi narrated it in Shu'ab al-Iman; its chain contains Baqiyyah bin al-Walid and Yahya bin Muslim.
Takhrij: Imam al-Bayhaqi narrated it in Shu'ab al-Iman; its chain contains Baqiyyah bin al-Walid and Yahya bin Muslim.
وَقَالَ أَحْمَدُ فِي " الزُّهْدِ " : حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ ، عَنِ الْحَسَنِ ، قَالَ : " كَانُوا يَقُولُونَ : إِنَّ الْمُسْلِمَ مِرْآةُ أَخِيهِ يُرِيهِ مِنْهُ مَا لَا يَرَى مِنْ نَفْسِهِ " .
It is narrated from Imam Hasan al-Basri (may Allah have mercy on him) that he said: "They (the Companions and the predecessors) used to say: Indeed, a Muslim is the mirror of his Muslim brother; he shows him those (conditions or faults) of his that he himself cannot see in his own self."
Imam Ahmad bin Hanbal (may Allah have mercy on him) narrated it in his book al-Zuhd.
Imam Ahmad bin Hanbal (may Allah have mercy on him) narrated it in his book al-Zuhd.
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، أَخْبَرَنَا عَبْدُ اللهِ ، أَخْبَرَنِي مَعْمَرٌ ، عَنْ يَحْيَى بْنِ الْمُخْتَارِ ، عَنِ الْحَسَنِ ، قَالَ : " إِنَّ الْمُؤْمِنَ شُعْبَةٌ مِنَ الْمُؤْمِنِ ، لَدَيْهِ حَاجَتُهُ ، كَانَ لَهُ عَلَيْهِ أَنْ يَتَكَلَّفَ ; يَفْرَحُ لِفَرَحِهِ ، وَيَحْزَنُ لِحُزْنِهِ ، وَهُوَ مِرْآةُ أَخِيهِ ، إِنْ رَأَى فِيهِ مَا لَا يُعْجِبُهُ سَدَّدَهُ ، وَقَوَّمَهُ وَوَجَّهَهُ ، وَخَاصَمَهُ فِي السِّرِّ وَالْعَلَانِيَةِ " .
It is narrated from Imam Hasan al-Basri (may Allah have mercy on him) that he said: "Indeed, a believer is a part of another believer; his need lies with him; he should bear hardship and trouble for the sake of his brother; he is delighted at his joy and grieved at his sorrow; and he is the mirror of his brother: if he sees in him something he dislikes, he corrects him, straightens him and guides him in the right direction, and he speaks with him and holds him to account in matters of truth, in private and in public, in every situation."
Takhrij: Imam Abdullah bin al-Mubarak narrated this athar in 'al-Zuhd wa al-Raqa'iq' (2529/2540), and Imam al-Bayhaqi also cited it in 'Shu'ab al-Iman'; its chain is jayyid (good).
Takhrij: Imam Abdullah bin al-Mubarak narrated this athar in 'al-Zuhd wa al-Raqa'iq' (2529/2540), and Imam al-Bayhaqi also cited it in 'Shu'ab al-Iman'; its chain is jayyid (good).
وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ ، عَنِ الْعَلَاءِ بْنِ الْمُسَيِّبِ ، عَنْ إِبْرَاهِيمَ مَوْلَى بَنِي هَاشِمٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُ ، قَالَ : جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاحْتَبَى بَيْنَ يَدَيْهِ ، فَقَالَ : يَا رَسُولَ اللهِ ، عَلِّمْنِي ، فَإِنِّي أَعْرَابِيٌّ جَافٍ ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " اتَّقِ اللهَ ، وَلَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا ، وَلَوْ أَنْ تَصُبَّ مِنْ إِنَائِكَ فِي إِنَاءِ صَاحِبِكَ ، وَلَوْ أَنْ تَلْقَى أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ بِوَجْهِكَ ... الْحَدِيثَ " .
2530 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا سُرَيْجٌ هُوَ ابْنُ يُونُسَ ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ ، بِهَذَا ، وَزَادَ : " وَإِنِ امْرُؤٌ شَتَمَكَ فَعَيَّرَكَ بِمَا هُوَ يَعْلَمُهُ مِنْكَ ، فَلَا تُعَيِّرْهُ بِأَمْرٍ تَعْلَمُهُ مِنْهُ ، فَإِنَّهُ يَكُونُ وَبَالُ ذَلِكَ عَلَيْهِ وَآخِرُهُ لَكَ " .
2530 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا سُرَيْجٌ هُوَ ابْنُ يُونُسَ ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ ، بِهَذَا ، وَزَادَ : " وَإِنِ امْرُؤٌ شَتَمَكَ فَعَيَّرَكَ بِمَا هُوَ يَعْلَمُهُ مِنْكَ ، فَلَا تُعَيِّرْهُ بِأَمْرٍ تَعْلَمُهُ مِنْهُ ، فَإِنَّهُ يَكُونُ وَبَالُ ذَلِكَ عَلَيْهِ وَآخِرُهُ لَكَ " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that a Bedouin came to the Prophet (peace and blessings be upon him) and sat before him (peace and blessings be upon him) in the ihtiba' posture (drawing his knees up to his stomach with both hands). Then he said: O Messenger of Allah, teach me (the religion), for I am a rough and harsh-natured Bedouin. The Messenger of Allah (peace and blessings be upon him) said to him: "Have taqwa of Allah, and never regard any good deed as insignificant, even if it is pouring (water and the like) from your vessel into the vessel of your companion, and even that you meet your brother with your face open to him with cheerfulness and a smile." (the complete hadith).
And Imam Abu Ya'la reported this addition in his narration, that he (peace and blessings be upon him) said: "And if a person abuses you and shames you with a fault of yours that he knows about, then never shame him with a (fault) that you know about him, for the evil consequence of that act will fall upon him (the one who abused), and its good outcome (and reward) will be yours."
And Imam Abu Ya'la reported this addition in his narration, that he (peace and blessings be upon him) said: "And if a person abuses you and shames you with a fault of yours that he knows about, then never shame him with a (fault) that you know about him, for the evil consequence of that act will fall upon him (the one who abused), and its good outcome (and reward) will be yours."
