المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الطهارة
Book of Purification
بَابُ الْآنِيَةِ
Vessels
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قَالَ أَبُو يَعْلَى : حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، ثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ أَخِيهِ ، عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ : " دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ ، فَرَأَيْتُ عِنْدَهُ قَدَحًا مِنْ خَشَبٍ . قَالَ : " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ مِنْهُ وَيَتَوَضَّأُ " .
It is narrated from Muhammad bin Isma'il that he said: I visited Sayyiduna Anas bin Malik (may Allah be pleased with him) and saw with him a bowl made of wood, about which he said: "The Messenger of Allah (peace and blessings be upon him) used to drink water from this very bowl and also used to perform ablution from it."
قَالَ أَبُو يَعْلَى : حَدَّثَنَا حَفْصُ بْنُ عَبْدِ اللهِ أَبُو عُمَرَ الْحُلْوَانِيُّ ، ثَنَا دُرُسْتُ بْنُ زِيَادٍ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ : كُنْتُ أَمْشِي مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " يَا بُنَيَّ ، ادْعُ لِيَ مِنْ هَذِهِ الدَّارِ بِوَضُوءٍ " فَقُلْتُ : رَسُولُ اللهِ يَطْلُبُ وَضُوءًا ، فَقَالَ : أَخْبِرْهُ أَنَّ دَلْوَهُ جِلْدُ مَيْتَةٍ . قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " سَلْهُمْ : هَلْ دَبَغُوهُ ؟ " قَالُوا : نَعَمْ ، قَالَ : " فَإِنَّ دِبَاغَهُ طُهُورُهُ " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): I was walking with the Prophet (peace and blessings be upon him) when he (peace and blessings be upon him) said: "O my dear son, ask for water for ablution for me from this house." So I said (going to the people of the house): The Messenger of Allah (peace and blessings be upon him) is asking for water for ablution. At this he (the owner of the house) said: Inform him that his bucket is made of the hide of a dead animal. Then the Messenger of Allah (peace and blessings be upon him) said: "Ask them whether they have tanned it and so purified it?" They replied: Yes. So he (peace and blessings be upon him) said: "Indeed, its tanning is its purification."
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ ، ثَنَا فَرَجُ بْنُ فَضَالَةَ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ ، عَنْ أُمِّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ : مَاتَتْ شَاةٌ لَنَا كُنَّا نَحْتَلِبُهَا ، فَسَأَلَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْهَا ، فَقَالَ : " مَا فَعَلَتْ شَاتُكُمْ يَا أُمَّ سَلَمَةَ ؟ " قَالَتْ : قُلْتُ : مَاتَتْ ، فَأَلْقَيْنَاهَا . قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " أَلَا كُنْتُمْ تَنْتَفِعُونَ بِإِهَابِهَا ؟ " قَالَتْ : فَقِيلَ : يَا رَسُولَ اللهِ ، إِنَّهَا مَيْتَةٌ . قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ دِبَاغَهَا أَحَلَّهَا كَمَا أَحَلَّ الْخَمْرَ الْخَلُّ " .
قَالَ فَرَجٌ : يَعْنِي أَنَّ الْخَمْرَ إِذَا تَغَيَّرَتْ ، فَصَارَتْ خَلًّا - حَلَّتْ .
قَالَ فَرَجٌ : يَعْنِي أَنَّ الْخَمْرَ إِذَا تَغَيَّرَتْ ، فَصَارَتْ خَلًّا - حَلَّتْ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her): A goat of ours that we used to milk died, and the Messenger of Allah (peace and blessings be upon him) asked us about it, saying: "O Umm Salamah, what happened to your goat?" I said: It died, so we threw it away (considering it useless). Then the Messenger of Allah (peace and blessings be upon him) said: "Why did you not benefit from its hide?" It was said to him (peace and blessings be upon him): O Messenger of Allah, it was a dead animal (carcass). At this he (peace and blessings be upon him) said: "Indeed, its tanning (treating and cleaning the hide) makes it lawful and pure, just as vinegar makes wine lawful (by changing its nature)." The narrator of the hadith, Faraj, said that its meaning is that when the nature of wine changes and it becomes vinegar, it becomes lawful.
وَقَالَ الْحَارِثُ : حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ ، ثَنَا مُحَمَّدُ بْنُ رَاشِدٍ الْخُزَاعِيُّ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ قَالَ : " كُنَّا نُصِيبُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَغَانِمِنَا مِنَ الْمُشْرِكِينَ الْأَسْقِيَةَ وَالْأَوْعِيَةَ فَنَقْسِمُهَا كُلَّهَا مَيْتَةً " .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "In the company of the Prophet (peace and blessings be upon him), we used to find among the spoils of war taken from the polytheists water-skins and other leather vessels, and then we would divide all of them (among ourselves), even though all of them were carcass (that is, made from the hides of animals that had not been slaughtered)."
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ ، ثَنَا حَبِيبُ بْنُ جُرَيٍّ ، عَنْ أَبِي جَعْفَرٍ قَالَ : " إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعْجِبُهُ الْإِنَاءُ الْمُنْطَبِقُ " .
It is narrated from Imam Abu Ja'far (may Allah have mercy on him) that he said: "The Prophet (peace and blessings be upon him) greatly liked a vessel that was covered on top (that is, one that had a lid on it)."
حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، حَدَّثَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ ، عَنْ رَجُلٍ ، عَنْ أُمِّ مُسْلِمٍ الْأَشْجَعِيَّةِ رَضِيَ اللهُ عَنْهَا قَالَتْ : دَخَلَ عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا فِي قُبَّةٍ فَقَالَ : " نِعْمَ الْقُبَّةُ ، إِنْ لَمْ يَكُنْ فِيهَا مَيْتَةٌ " .
It is narrated from Sayyidah Umm Muslim al-Ashja'iyyah (may Allah be pleased with her): The Messenger of Allah (peace and blessings be upon him) came to my place while I was in a qubbah (a round tent made of leather), and he (peace and blessings be upon him) said: "What an excellent tent this is, provided there is no carcass (that is, the hide of a dead animal or the like) in it."
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا يَحْيَى ، عَنْ صَدَقَةَ بْنِ الْمُثَنَّى ، حَدَّثَنِي جَدِّي رِيَاحُ بْنُ الْحَارِثِ قَالَ : إِنَّ ابْنَ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ كَانَ فِي الْمَسْجِدِ وَمَعَهُ نَاسٌ يُقْرِئُهُمْ ، فَدَعَا بِشَرَابٍ ، فَقَالَ : " أَمَا إِنَّ هَذَا الشَّرَابَ كَانَ فِي سِقَاءِ مَنِيحَةٍ لَنَا مَاتَتْ " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he was sitting in the mosque with some people around him whom he was teaching (the Noble Qur'an). Meanwhile he asked for something to drink and (to make its legal status clear) said: "Take note! This drink (water or beverage) was in a water-skin made from the hide of our milch animal, which had died."
قَالَ أَبُو يَعْلَى : حَدَّثَنَا مُحَمَّدُ بْنُ بَحْرٍ ، ثَنَا سُلَيْمُ بْنُ مُسْلِمٍ ، ثَنَا النَّضْرُ بْنُ عَرَبِيٍّ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الَّذِي يَشْرَبُ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ " .
وَأَخْرَجَهُ الْبُخَارِيُّ ، وَمُسْلِمٌ فِي صَحِيحَيْهِمَا عَنْ أُمِّ سَلَمَةَ .
( 2 ) حَدِيثُ أَبِي عُثْمَانَ فِي آنِيَةِ الْمُشْرِكِينَ يَأْتِي فِي تَرْجَمَتِهِ مِنْ كِتَابِ الْمَنَاقِبِ إِنْ شَاءَ اللهُ تَعَالَى .
وَأَخْرَجَهُ الْبُخَارِيُّ ، وَمُسْلِمٌ فِي صَحِيحَيْهِمَا عَنْ أُمِّ سَلَمَةَ .
( 2 ) حَدِيثُ أَبِي عُثْمَانَ فِي آنِيَةِ الْمُشْرِكِينَ يَأْتِي فِي تَرْجَمَتِهِ مِنْ كِتَابِ الْمَنَاقِبِ إِنْ شَاءَ اللهُ تَعَالَى .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the one who drinks (water or any beverage) from vessels of gold and silver is in reality gulping down the fire of Hell into his belly." Imam al-Bukhari and Imam Muslim also narrated this hadith in their two Sahihs from Sayyidah Umm Salamah (may Allah be pleased with her); and the hadith of Abu Uthman concerning the vessels of the polytheists will come, if Allah Almighty wills, in the Book of Virtues (Kitab al-Manaqib), in the section on him.
