مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابُ مَا جَاءَ فِي فَضْلِ الْوَرَعِ وَالزُّهْدِ .
Reports on the virtue of scrupulousness and renunciation
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عَنْ أَنَسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " ثَلَاثٌ مَنْ كُنَّ فِيهِ اسْتَوْجَبَ الثَّوَابَ ، وَاسْتَكْمَلَ الْإِيمَانَ : خُلُقٌ يَعِيشُ بِهِ فِي النَّاسِ ، وَوَرَعٌ يَحْجِزُهُ عَنْ مَحَارِمِ اللَّهِ ، وَحِلْمٌ يَرُدُّ بِهِ جَهْلَ الْجَاهِلِ " . رَوَاهُ الْبَزَّارُ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Anas (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Three things, the person in whom they are found will have earned the reward and completed his faith: (fine) character with which he gets along with people, God-fearing restraint that keeps him away from what Allah Almighty has made unlawful, and forbearance with which he repels the ignorance of the ignorant."
Al-Bazzar recorded it, and its chain contains narrators whom I do not know.
Al-Bazzar recorded it, and its chain contains narrators whom I do not know.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ تَعَالَى نَاجَى مُوسَى بِمِائَةِ أَلْفٍ وَأَرْبَعِينَ أَلْفَ كَلِمَةٍ فِي ثَلَاثَةِ أَيَّامٍ ، وَصَايَا كُلُّهَا ، فَلَمَّا سَمِعَ مُوسَى كَلَامَ الْآدَمِيِّينَ مَقَتَهُمْ مِمَّا وَقَعَ فِي مَسَامِعِهِ مِنْ كَلَامِ الرَّبِّ ، وَكَانَ فِيمَا نَاجَهُ أَنْ قَالَ : يَا مُوسَى ، لَمْ يَتَصَنَّعِ الْمُتَصَنِّعُونَ لِي بِمِثْلِ الزُّهْدِ فِي الدُّنْيَا ، وَلَمْ يَتَقَرَّبِ الْمُتَقَرِّبُونَ بِمِثْلِ الْوَرَعِ عَمَّا حَرَّمْتُ عَلَيْهِمْ ، وَلَا تَعَبَّدَنِي الْعَابِدُونَ بِمِثْلِ الْبُكَاءِ مِنْ خِيفَتِي . فَقَالَ مُوسَى : يَا إِلَهَ الْبَرِيَّةِ كُلِّهَا ، وَيَا مَالِكَ يَوْمِ الدِّينِ ، يَا ذَا الْجَلَالِ وَالْإِكْرَامِ ، فَمَاذَا أَعْدَدْتَ لَهُمْ ؟ وَمَاذَا جَزَيْتَهُمْ ؟ قَالَ : يَا مُوسَى ، أَمَّا الزَّاهِدُونَ فِي الدُّنْيَا فَإِنَّهُمْ أَبَحْتُهُمْ جَنَّتِي يَتَبَوَّءُونَ حَيْثُ يَشَاءُونَ . وَأَمَّا الْوَرَعَةُ عَمَّا حَرَّمْتُ عَلَيْهِمْ ; فَإِنَّهُ لَيْسَ مِنْ عَبْدٍ يَلْقَانِي يَوْمَ الْقِيَامَةِ إِلَّا نَقَشْتُهُ وَفَتَّشْتُهُ عَمَّا كَانَ فِي يَدَيْهِ إِلَّا مَا كَانَ مِنَ الْوَرِعِينَ ، فَإِنِّي أَسَتَهِيبُهُمْ ، وَأُجِلُّهُمْ فَأُدْخِلُهُمُ الْجَنَّةَ بِغَيْرِ حِسَابٍ ، وَأَمَّا الْبَكَّاءُونَ مِنْ خِيفَتِي فَلَهُمُ الرَّفِيقُ الْأَعْلَى لَا يُشَارَكُونَ فِيهِ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ جُوَيْبِرُ بْنُ سَعِيدٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty addressed Sayyiduna Musa (peace be upon him) with one hundred and forty thousand words over three days, and all of this speech consisted of counsels (that is, exhortations and instructions). When Sayyiduna Musa (peace be upon him) afterwards heard the speech of human beings, it was displeasing to him, because the speech of the Lord had entered his hearing. Among what the Lord said to him during that address was this; He said: 'O Musa! Those who act for My sake have not done any deed like renouncing the world, those who seek nearness to Me have not done (any deed) like avoiding what I have made unlawful for them, and the worshippers have not worshipped Me (in any way) like weeping out of fear of Me.' Sayyiduna Musa (peace be upon him) said: 'O Lord of all creation! O Master of the Day of Recompense! O Possessor of Majesty and Honour! What have You prepared for them, and how will You reward them?' The Lord said: 'O Musa! As for those who renounce the world, I have made My Paradise permissible for them; they will settle wherever they wish. As for those who avoid what I have made unlawful for them, every servant who comes before Me on the Day of Resurrection, I will investigate and scrutinise him regarding what was in his hands, except for the God-fearing; I will honour them and admit them into Paradise without any reckoning. As for those who weep out of fear of Me, for them is the Highest Companionship, in which no one will share with them.'"
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Juwaybir bin Sa'id, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Juwaybir bin Sa'id, who is da'if (weak).
وَعَنْ عَائِشَةَ قَالَتْ : مَا أَعْجَبَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - شَيْءٌ مِنَ الدُّنْيَا وَلَا أَعْجَبَهُ فِيهَا إِلَّا وَرَعَا . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ ابْنِ لَهِيعَةَ ، وَقَدْ وُثِّقَ عَلَى ضَعْفِهِ ، وَشَيْخُ الطَّبَرَانِيِّ : أَحْمَدُ بْنُ الْقَاسِمِ لَمْ أَعْرِفْهُ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) states: Nothing of this world, nor anything in it, pleased the Prophet (peace and blessings be upon him), except God-fearing restraint.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih except Ibn Lahi'ah, who has been declared trustworthy despite his weakness; and I do not know al-Tabarani's teacher, Ahmad bin al-Qasim.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih except Ibn Lahi'ah, who has been declared trustworthy despite his weakness; and I do not know al-Tabarani's teacher, Ahmad bin al-Qasim.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا أَبَا هُرَيْرَةَ ، ارْضَ بِمَا قُسِمَ لَكَ تَكُنْ غَنِيًّا ، وَكُنْ وَرِعًا تَكُنْ أَعْبُدَ النَّاسِ ، وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُؤْمِنًا ، وَأَحْسِنْ مُجَاوَرَةَ مَنْ جَاوَرَكَ تَكُنْ مُسْلِمًا ، وَإِيَّاكَ وَكَثْرَةَ الضَّحِكِ ; فَإِنَّهُ يُمِيتُ الْقَلْبَ ، وَالْقَهْقَهَةُ مِنَ الشَّيْطَانِ ، وَالتَّبَسُّمُ مِنَ اللَّهِ - عَزَّ وَجَلَّ - " . قُلْتُ : رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ خَلَا مِنْ قَوْلِهِ : " وَالْقَهْقَهَةُ " . رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "O Abu Hurayrah! Be content with what has been allotted to you, and you will become rich. Be God-fearing, and you will become the greatest worshipper. Love for people what you love for yourself, and you will become a believer. Treat your neighbour (or companion) well, and you will become a Muslim. And beware of laughing much, for it deadens the heart; loud laughter is from Satan, and smiling is from Allah Almighty." (Allamah al-Haythami says:) I say:
Al-Tirmidhi and Ibn Majah recorded it, but they did not record these words: "Loud laughter" (that is, they did not record the words from there to the end). Al-Tabarani recorded it in al-Mu'jam al-Saghir, and its chain contains narrators whom I do not know.
Al-Tirmidhi and Ibn Majah recorded it, but they did not record these words: "Loud laughter" (that is, they did not record the words from there to the end). Al-Tabarani recorded it in al-Mu'jam al-Saghir, and its chain contains narrators whom I do not know.
