مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابٌ فِي زَوْجَاتِهِ وَسَرَارِيِّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -
The wives and slave women of the Prophet (peace and blessings be upon him)
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عَنِ الزُّهْرِيِّ أَنَّ أَزْوَاجَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : خَدِيجَةُ بِنْتُ خُوَيْلِدٍ ، وَعَائِشَةُ بِنْتُ أَبِي بَكْرٍ ، وَأُمُّ سَلَمَةَ بِنْتُ أَبِي أُمَيَّةَ ، وَحَفْصَةُ بِنْتُ عُمَرَ ، وَأُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ ، وَمَيْمُونَةُ بِنْتُ الْحَارِثِ ، وَجُوَيْرِيَةُ بِنْتُ الْحَارِثِ ، وَزَيْنَبُ بِنْتُ جَحْشٍ ، وَسَوْدَةُ بِنْتُ زَمْعَةَ ، وَصَفِيَّةُ بِنْتُ حُيَيٍّ . اجْتَمَعْنَ عِنْدَهُ تِسْعَةً[بَعْدَ خَدِيجَةَ] ، وَالْكِنْدِيَّةُ مِنْ بَنِي الْجَوْنِ ، وَالْعَالِيَةُ بِنْتُ ظَبْيَانَ مِنْ بَنِي عَامِرِ بْنِ كِلَابٍ ، وَزَيْنَبُ بِنْتُ خُزَيْمَةَ ، وَامْرَأَةٌ مَنْ بَنِي هِلَالٍ .
Al-Zuhri narrates: The wives of the Prophet (peace and blessings be upon him) are these: Sayyidah Khadijah bint Khuwaylid (may Allah be pleased with her), Sayyidah Aishah bint Abi Bakr (may Allah be pleased with her), Sayyidah Umm Salamah bint Abi Umayyah (may Allah be pleased with her), Sayyidah Hafsah bint Umar (may Allah be pleased with her), Sayyidah Umm Habibah bint Abi Sufyan (may Allah be pleased with her), Sayyidah Maymunah bint al-Harith (may Allah be pleased with her), Sayyidah Juwayriyah bint al-Harith (may Allah be pleased with her), Sayyidah Zaynab bint Jahsh (may Allah be pleased with her), Sayyidah Sawdah bint Zam'ah (may Allah be pleased with her) and Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her). After Sayyidah Khadijah (may Allah be pleased with her), these nine women lived with him. Besides them, the Prophet (peace and blessings be upon him) also married the Kindi woman from Banu al-Jawn, al-Aliyah bint Zabyan, who is from Banu Amir bin Kilab, Sayyidah Zaynab bint Khuzaymah (may Allah be pleased with her), and a woman from Banu Hilal.
قَالَ الزُّهْرِيُّ : فَأَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ قَالَ : لَمَّا أَنْ دَخَلَتِ الْكِنْدِيَّةُ عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : أَعُوذُ بِاللَّهِ مِنْكَ . قَالَ : " عُذْتِ بِعَظِيمٍ ، الْحَقِي بِأَهْلِكِ " . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Al-Zuhri narrates: Urwah bin al-Zubayr told me that when al-Kindiyyah (a woman so called) came to the Prophet (peace and blessings be upon him), she said: I seek refuge with Allah from you. the Prophet (peace and blessings be upon him) said: You have sought a great refuge; go back to your family.
Imam al-Tabarani recorded this narration as mursal, and its narrators are the narrators of the Sahih.
Imam al-Tabarani recorded this narration as mursal, and its narrators are the narrators of the Sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : لَمْ يَكُنْ عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - امْرَأَةٌ وَهَبَتْ نَفْسَهَا لَهُ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: There was no woman with the Prophet (peace and blessings be upon him) who had given herself to the Prophet (peace and blessings be upon him) as a gift.
Imam al-Tabarani recorded this narration, and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this narration, and its narrators are thiqat (trustworthy).
وَعَنْ سَهْلِ بْنِ حُنَيْفٍ قَالَ : تَزَوَّجَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - خَدِيجَةَ بِنْتَ خُوَيْلِدٍ ، وَكَانَتْ قَبْلَهُ تَحْتَ عَتِيقِ بْنِ عَائِذٍ الْمَخْزُومِيِّ . ثُمَّ تَزَوَّجَ عَائِشَةَ بِمَكَّةَ وَلَمْ يَتَزَوَّجْ بِكْرًا غَيْرَهَا . ثُمَّ تَزَوَّجَ بِالْمَدِينَةِ حَفْصَةَ بِنْتَ عُمَرَ ، وَكَانَتْ قَبْلَهُ تَحْتَ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ .
ثُمَّ تَزَوَّجَ سَوْدَةَ بِنْتَ زَمْعَةَ ، وَكَانَتْ قَبْلَهُ تَحْتَ السَّكْرَانِ بْنِ عَمْرٍو أَخِي بَنِي عَامِرِ بْنِ لُؤَيٍّ . ثُمَّ تَزَوَّجَ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ ، وَكَانَتْ قَبْلَهُ تَحْتَ عَبْدِ اللَّهِ بْنِ جَحْشٍ الْأَسَدِيِّ - أَسَدُ خُزَيْمَةَ . ثُمَّ تَزَوَّجَ أُمَّ حَرَامٍ . ثُمَّ تَزَوَّجَ أُمَّ سَلَمَةَ بِنْتَ أَبِي أُمَيَّةَ وَكَانَ اسْمُهَا هِنْدُ ، وَكَانَتْ قَبْلَهُ تَحْتَ أَبِي سَلَمَةَ بْنِ عَبْدِ الْأَسَدِ بْنِ عَبْدِ الْعُزَّى . ثُمَّ تَزَوَّجَ زَيْنَبَ بِنْتَ جَحْشٍ ، وَكَانَتْ قَبْلَهُ تَحْتَ زَيْدِ بْنِ حَارِثَةَ . ثُمَّ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ . وَسَبَى جُوَيْرِيَةَ بِنْتَ الْحَارِثِ بْنِ أَبِي ضِرَارٍ مِنْ بَنِي الْمُصْطَلِقِ ، مِنْ خُزَاعَةَ فِي غَزْوَتِهِ الَّتِي هَدَمَ فِيهَا مَنَاةَ ، غَزْوَةِ الْمُرَيْسِيعِ . وَسَبَى صَفِيَّةَ بِنْتَ حُيَيِّ بْنِ أَخْطَبَ ، مِنْ بَنِي النَّضِيرِ ، وَكَانَتْ مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ . وَاسْتَسَرَّ رَيْحَانَةَ مِنْ بَنِي قُرَيْظَةَ ، ثُمَّ أَعْتَقَهَا فَلَحِقَتْ بِأَهْلِهَا ، وَاحْتَجَبَتْ وَكَانَتْ عِنْدَ أَهْلِهَا . ، وَطَلَّقَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْغَالِيَةَ بِنْتَ ظَبْيَانَ ، وَفَارَقَ أُخْتَ بَنِي عَمْرِو بْنِ كِلَابٍ . وَفَارَقَ أُخْتَ بَنِي الْجَوْنِ الْكِنْدِيَّةَ ; مِنْ أَجْلِ بَيَاضٍ كَانَ بِهَا . وَتُوُفِّيَتْ زَيْنَبُ بِنْتُ خُزَيْمَةَ الْهِلَالِيَّةُ وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَيٌّ . وَبَلَغَنَا أَنَّ الْغَالِيَةَ بِنْتَ ظَبْيَانَ تَزَوَّجَتْ قَبْلَ أَنْ يُحَرِّمَ اللَّهُ نِسَاءَهُ ، وَنَكَحَتِ ابْنِ عَمٍّ لَهَا مِنْ قَوْمِهَا ، وَوَلَدَتْ فِيهِمْ . رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ الْقَاسِمِ بْنِ عَبْدِ اللَّهِ الْأَخْمِيمِيِّ ، وَهُوَ ضَعِيفٌ وَقَدْ وُثِّقَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ . وَقَدْ رَوَاهُ مَرَّةً بِاخْتِصَارٍ مَوْقُوفًا عَلَى يَحْيَى بْنِ أَبِي كَثِيرٍ ، وَرِجَالُهُ ثِقَاتٌ .
ثُمَّ تَزَوَّجَ سَوْدَةَ بِنْتَ زَمْعَةَ ، وَكَانَتْ قَبْلَهُ تَحْتَ السَّكْرَانِ بْنِ عَمْرٍو أَخِي بَنِي عَامِرِ بْنِ لُؤَيٍّ . ثُمَّ تَزَوَّجَ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ ، وَكَانَتْ قَبْلَهُ تَحْتَ عَبْدِ اللَّهِ بْنِ جَحْشٍ الْأَسَدِيِّ - أَسَدُ خُزَيْمَةَ . ثُمَّ تَزَوَّجَ أُمَّ حَرَامٍ . ثُمَّ تَزَوَّجَ أُمَّ سَلَمَةَ بِنْتَ أَبِي أُمَيَّةَ وَكَانَ اسْمُهَا هِنْدُ ، وَكَانَتْ قَبْلَهُ تَحْتَ أَبِي سَلَمَةَ بْنِ عَبْدِ الْأَسَدِ بْنِ عَبْدِ الْعُزَّى . ثُمَّ تَزَوَّجَ زَيْنَبَ بِنْتَ جَحْشٍ ، وَكَانَتْ قَبْلَهُ تَحْتَ زَيْدِ بْنِ حَارِثَةَ . ثُمَّ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ . وَسَبَى جُوَيْرِيَةَ بِنْتَ الْحَارِثِ بْنِ أَبِي ضِرَارٍ مِنْ بَنِي الْمُصْطَلِقِ ، مِنْ خُزَاعَةَ فِي غَزْوَتِهِ الَّتِي هَدَمَ فِيهَا مَنَاةَ ، غَزْوَةِ الْمُرَيْسِيعِ . وَسَبَى صَفِيَّةَ بِنْتَ حُيَيِّ بْنِ أَخْطَبَ ، مِنْ بَنِي النَّضِيرِ ، وَكَانَتْ مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ . وَاسْتَسَرَّ رَيْحَانَةَ مِنْ بَنِي قُرَيْظَةَ ، ثُمَّ أَعْتَقَهَا فَلَحِقَتْ بِأَهْلِهَا ، وَاحْتَجَبَتْ وَكَانَتْ عِنْدَ أَهْلِهَا . ، وَطَلَّقَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْغَالِيَةَ بِنْتَ ظَبْيَانَ ، وَفَارَقَ أُخْتَ بَنِي عَمْرِو بْنِ كِلَابٍ . وَفَارَقَ أُخْتَ بَنِي الْجَوْنِ الْكِنْدِيَّةَ ; مِنْ أَجْلِ بَيَاضٍ كَانَ بِهَا . وَتُوُفِّيَتْ زَيْنَبُ بِنْتُ خُزَيْمَةَ الْهِلَالِيَّةُ وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَيٌّ . وَبَلَغَنَا أَنَّ الْغَالِيَةَ بِنْتَ ظَبْيَانَ تَزَوَّجَتْ قَبْلَ أَنْ يُحَرِّمَ اللَّهُ نِسَاءَهُ ، وَنَكَحَتِ ابْنِ عَمٍّ لَهَا مِنْ قَوْمِهَا ، وَوَلَدَتْ فِيهِمْ . رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ الْقَاسِمِ بْنِ عَبْدِ اللَّهِ الْأَخْمِيمِيِّ ، وَهُوَ ضَعِيفٌ وَقَدْ وُثِّقَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ . وَقَدْ رَوَاهُ مَرَّةً بِاخْتِصَارٍ مَوْقُوفًا عَلَى يَحْيَى بْنِ أَبِي كَثِيرٍ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) married Sayyidah Khadijah bint Khuwaylid (may Allah be pleased with her); before him she had been the wife of Atiq bin A'idh al-Makhzumi. Then the Prophet (peace and blessings be upon him) married Sayyidah Aishah (may Allah be pleased with her) in Makkah, and he did not marry any other virgin besides her. Then the Prophet (peace and blessings be upon him) married Sayyidah Hafsah bint Umar (may Allah be pleased with them both) in Madinah; before him she had been married to Sayyiduna Khunays bin Hudhafah (may Allah be pleased with him). Then the Prophet (peace and blessings be upon him) married Sayyidah Sawdah bint Zam'ah (may Allah be pleased with her); before him she had been married to al-Sakran bin Amr, who was from Banu Amir bin Lu'ayy. Then the Prophet (peace and blessings be upon him) married Sayyidah Umm Habibah bint Abi Sufyan (may Allah be pleased with her); before him she had been married to Abdullah bin Jahsh al-Asadi, who was from Asad Khuzaymah. Then the Prophet (peace and blessings be upon him) married Sayyidah Umm Haram (may Allah be pleased with her). Then the Prophet (peace and blessings be upon him) married Sayyidah Umm Salamah bint Abi Umayyah (may Allah be pleased with her); this lady's name was Hind, and before the Prophet (peace and blessings be upon him) she had been married to Sayyiduna Abu Salamah bin Abd al-Asad bin Abd al-Uzza (may Allah be pleased with him). Then the Prophet (peace and blessings be upon him) married Sayyidah Zaynab bint Jahsh (may Allah be pleased with her); before him she had been married to Sayyiduna Zayd bin Harithah (may Allah be pleased with him). Then the Prophet (peace and blessings be upon him) married Sayyidah Maymunah bint al-Harith (may Allah be pleased with her). Then the Prophet (peace and blessings be upon him) took Sayyidah Juwayriyah bint al-Harith bin Abi Dirar (may Allah be pleased with her), who was from Banu al-Mustaliq, a branch of the Khuza'ah tribe, as a captive in the expedition during which he demolished Manat, and that is the expedition of al-Muraysi'. Then the Prophet (peace and blessings be upon him) took Sayyidah Safiyyah bint Huyayy bin Akhtab (may Allah be pleased with her), who is from Banu al-Nadir, as a captive; this lady was among what Allah Almighty granted him as fay'. the Prophet (peace and blessings be upon him) took a woman named Rayhanah from Banu Qurayzah as a captive; then he freed her, and she went back to her family; she observed hijab and remained with her family. the Prophet (peace and blessings be upon him) divorced a woman named al-Ghaliyah bint Zabyan. He separated from the woman of Banu Amr bin Kilab, and he separated from the Kindi woman of Banu al-Jawn, which was because of white patches (vitiligo) on her body. Sayyidah Zaynab bint Khuzaymah al-Hilaliyyah (may Allah be pleased with her) passed away during the lifetime of the Prophet (peace and blessings be upon him). It has reached us that the woman named al-Ghaliyah bint Zabyan married before Allah Almighty made (the marriage of) his wives (to anyone else) unlawful; this lady married a cousin of hers from her own people, and she had children among them.
Imam al-Tabarani recorded this narration from his teacher al-Qasim bin Abdullah al-Akhmimi, who is da'if (weak), though he has also been declared trustworthy. The remaining narrators of this narration are thiqat (trustworthy). He also recorded it once in abridged form as mawquf on Yahya bin Abi Kathir, and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this narration from his teacher al-Qasim bin Abdullah al-Akhmimi, who is da'if (weak), though he has also been declared trustworthy. The remaining narrators of this narration are thiqat (trustworthy). He also recorded it once in abridged form as mawquf on Yahya bin Abi Kathir, and its narrators are thiqat (trustworthy).
وَعَنْ قَتَادَةَ قَالَ : تَزَوَّجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - خَمْسَ عَشْرَةَ امْرَأَةً ، مِنْهُنَّ سِتٌّ مِنْ قُرَيْشٍ وَوَاحِدَةٌ مِنْ نِسَاءِ الْقُرَيْطِ ، وَسَبْعٌ مِنْ سَائِرِ الْعَرَبِ ، وَوَاحِدَةٌ مِنْ بَنِي إِسْرَائِيلَ ، وَلَمْ يَتَزَوَّجْ فِي الْجَاهِلِيَّةِ مِنْهُنَّ غَيْرَهَا ، فَأَوَّلُ مَنْ تَزَوَّجَ فِي الْجَاهِلِيَّةِ : خَدِيجَةُ بِنْتُ خُوَيْلِدِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ ، وَكَانَتْ قَبْلَهُ عِنْدَ عَتِيقِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ ، ثُمَّ خَلَفَ عَلَيْهَا بَعْدَ عَتِيقٍ أَبُو هَالَةَ هِنْدُ بْنُ زُرَارَةَ بْنِ نَبَّاشِ بْنِ حَبِيبِ بْنِ صُرَدِ بْنِ سَلَامَةَ بْنِ جَرَاوَةَ بْنِ أُسَيْدِ بْنِ عَمْرِو بْنِ تَيْمٍ ، فَوَلَدَتْ لَهُ هِنْدُ بْنُ هِنْدٍ .
قَالَ زُهَيْرٌ : قَالَ يُونُسُ بْنُ عُبَيْدٍ : فَمَرَّ هِنْدُ بِالْبَصْرَةِ مُجْتَازًا ، فَهَلَكَ بِهَا ، فَلَمْ يَقُمْ سُوقٌ وَلَا كَلَأٌ يَوْمَئِذٍ ، فَتَزَوَّجَهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَعْدَهُمَا ، فَوَلَدَتْ لَهُ فِي الْجَاهِلِيَّةِ عَبْدَ مَنَافٍ ، وَوَلَدَتْ لَهُ فِي الْإِسْلَامِ غُلَامَيْنِ وَأَرْبَعَ بَنَاتٍ . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَفِيهِ زُهَيْرُ بْنُ الْعَلَاءِ ، وَهُوَ ضَعِيفٌ .
قَالَ زُهَيْرٌ : قَالَ يُونُسُ بْنُ عُبَيْدٍ : فَمَرَّ هِنْدُ بِالْبَصْرَةِ مُجْتَازًا ، فَهَلَكَ بِهَا ، فَلَمْ يَقُمْ سُوقٌ وَلَا كَلَأٌ يَوْمَئِذٍ ، فَتَزَوَّجَهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَعْدَهُمَا ، فَوَلَدَتْ لَهُ فِي الْجَاهِلِيَّةِ عَبْدَ مَنَافٍ ، وَوَلَدَتْ لَهُ فِي الْإِسْلَامِ غُلَامَيْنِ وَأَرْبَعَ بَنَاتٍ . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَفِيهِ زُهَيْرُ بْنُ الْعَلَاءِ ، وَهُوَ ضَعِيفٌ .
Qatadah narrates: the Prophet (peace and blessings be upon him) married fifteen women. Six of them were from Quraysh, one was from Qurayt, seven were from the other tribes of the Arabs, and one was from the Children of Israel. Before the declaration of prophethood, the Prophet (peace and blessings be upon him) did not marry any woman other than Sayyidah Khadijah (may Allah be pleased with her). Before the declaration of prophethood, he first married Sayyidah Khadijah (may Allah be pleased with her) bint Khuwaylid bin Asad bin Abd al-Uzza bin Qusayy, who before him had been married to Atiq bin Abdullah bin Umar bin Makhzum. Then, after Atiq, she came into the marriage of Abu Halah Hind bin Zurarah bin Nabbash bin Habib bin Surad bin Salamah bin Jarwah bin Usayd bin Amr bin Tamim, and she bore him a son, Hind bin Hind. Zuhayr narrates: Yunus bin Ubayd said that this man named Hind passed through Basrah and died there; there was no market there yet, and no grass had grown. After these two men, the Prophet (peace and blessings be upon him) married Sayyidah Khadijah (may Allah be pleased with her). Before the declaration of prophethood, Sayyidah Khadijah (may Allah be pleased with her) bore his son Abd Manaf, and after the declaration of prophethood she bore two sons and four daughters of the Prophet (peace and blessings be upon him).
Imam al-Tabarani recorded this narration as mursal; its chain contains a narrator, Zuhayr bin al-Ala', who is da'if (weak).
Imam al-Tabarani recorded this narration as mursal; its chain contains a narrator, Zuhayr bin al-Ala', who is da'if (weak).
وَعَنِ ابْنِ أَبِي مُلَيْكَةَ ، وَعَمْرِو بْنِ دِينَارٍ قَالَ : اجْتَمَعَ عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تِسْعُ نِسْوَةٍ مَعَ صَفِيَّةَ بَعْدَ خَدِيجَةَ ، مَاتَ عَنْهُنَّ كُلِّهِنَّ .
قَالَ : وَزَادُ عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ امْرَأَتَيْنِ سِوَى التِّسْعِ مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ ، كِلْتَاهُمَا جَمَعَ ، وَكَانَتْ إِحْدَاهُمَا تُدْعَى أُمَّ الْمَسَاكِينِ ، وَكَانَتْ خَيْرَ نِسَائِهِ لِلْمَسَاكِينِ ، وَنَكَحَ امْرَأَةً مِنْ بَنِي الْجَوْنِ ، فَلَمَّا جَاءَتْهُ اسْتَعَاذَتْ مِنْهُ فَطَلَّقَهَا وَنَكَحَ امْرَأَةً مِنْ كِنْدَةَ وَلَمْ يُجَامِعْهَا ، فَتَزَوَّجَتْ بَعْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَفَرَّقَ عُمَرُ بَيْنَهُمَا ، وَضَرَبَ زَوْجَهَا .
فَقَالَتْ : اتَّقِ اللَّهَ يَا عُمَرُ ; إِنْ كُنْتُ مِنْ أُمَّهَاتِ الْمُؤْمِنِينَ فَاضْرِبْ عَلَيَّ الْحِجَابَ ، وَأَعْطِنِي مِثْلَ مَا أَعْطَيْتَهُنَّ . قَالَ : أَمَّا هُنَالِكَ فَلَا ، قَالَتْ : فَدَعْنِي أَنْكِحْ . قَالَ : لَا وَلَا نِعْمَةَ ، وَلَا أُطَمِعُ فِي ذَلِكَ أَحَدًا . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَزِيَادَةُ عُثْمَانَ مُعْضِلَةٌ ، وَرِجَالُهُ ثِقَاتٌ .
قَالَ : وَزَادُ عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ امْرَأَتَيْنِ سِوَى التِّسْعِ مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ ، كِلْتَاهُمَا جَمَعَ ، وَكَانَتْ إِحْدَاهُمَا تُدْعَى أُمَّ الْمَسَاكِينِ ، وَكَانَتْ خَيْرَ نِسَائِهِ لِلْمَسَاكِينِ ، وَنَكَحَ امْرَأَةً مِنْ بَنِي الْجَوْنِ ، فَلَمَّا جَاءَتْهُ اسْتَعَاذَتْ مِنْهُ فَطَلَّقَهَا وَنَكَحَ امْرَأَةً مِنْ كِنْدَةَ وَلَمْ يُجَامِعْهَا ، فَتَزَوَّجَتْ بَعْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَفَرَّقَ عُمَرُ بَيْنَهُمَا ، وَضَرَبَ زَوْجَهَا .
فَقَالَتْ : اتَّقِ اللَّهَ يَا عُمَرُ ; إِنْ كُنْتُ مِنْ أُمَّهَاتِ الْمُؤْمِنِينَ فَاضْرِبْ عَلَيَّ الْحِجَابَ ، وَأَعْطِنِي مِثْلَ مَا أَعْطَيْتَهُنَّ . قَالَ : أَمَّا هُنَالِكَ فَلَا ، قَالَتْ : فَدَعْنِي أَنْكِحْ . قَالَ : لَا وَلَا نِعْمَةَ ، وَلَا أُطَمِعُ فِي ذَلِكَ أَحَدًا . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَزِيَادَةُ عُثْمَانَ مُعْضِلَةٌ ، وَرِجَالُهُ ثِقَاتٌ .
Ibn Abi Mulaykah and Amr bin Dinar narrate: After Sayyidah Khadijah (may Allah be pleased with her), nine wives, including Sayyidah Safiyyah (may Allah be pleased with her), were together with the Prophet (peace and blessings be upon him), and when the Prophet (peace and blessings be upon him) passed away all of them were still his wives. The narrator says: Uthman bin Abi Sulayman mentioned two more women besides these nine, who were from Banu Amir bin Sa'sa'ah, and both of them were together (with him). One of them was called Umm al-Masakin (Mother of the Poor), and she was the best of all his wives towards the poor. the Prophet (peace and blessings be upon him) married a woman from Banu al-Jawn; when that woman came to him, she sought refuge from him, so the Prophet (peace and blessings be upon him) divorced her. the Prophet (peace and blessings be upon him) married a woman from Kindah, but he did not consummate the marriage with her. This woman married again after the Prophet (peace and blessings be upon him), so Sayyiduna Umar (may Allah be pleased with him) separated her from her husband and beat her husband. That woman said: O Umar! Fear Allah. If I were one of the Mothers of the Believers, you would have had to command me to observe hijab as well, and to give me the same allowances that you give to the Mothers of the Believers. Sayyiduna Umar (may Allah be pleased with him) said: But that is not the case now. The woman said: Then let me marry. Sayyiduna Umar (may Allah be pleased with him) said: No, this cannot be, and from now on I will not let anyone do this either.
Imam al-Tabarani recorded this narration as mursal; the additional part narrated by the narrator Uthman is mu'dal, and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this narration as mursal; the additional part narrated by the narrator Uthman is mu'dal, and its narrators are thiqat (trustworthy).
قَالَ الطَّبَرَانِيُّ : شِرَافُ بِنْتُ خَلِيفَةَ بْنِ فَرْوَةَ الْكَلْبِيَّةُ ، أُخْتُ دَحْيَةَ بْنِ خَلِيفَةَ ، تَزَوَّجَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَلَمْ يَدْخُلْ بِهَا .
Imam al-Tabarani states: Shiraf bint Khalifah bin Farwah al-Kalbiyyah, the sister of Dihyah bin Khalifah: the Prophet (peace and blessings be upon him) married her, but did not consummate the marriage with her.
وَعَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ : خَطَبَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - امْرَأَةً مِنْ كَلْبٍ ، فَبَعَثَ عَائِشَةَ تَنْظُرُ إِلَيْهَا . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ، وَهُوَ ضَعِيفٌ .
Ibn Abi Mulaykah narrates: the Prophet (peace and blessings be upon him) sent a marriage proposal to a woman from the tribe of Kalb, and he sent Sayyidah Aishah (may Allah be pleased with her) so that she could see that woman.
Imam al-Tabarani recorded this narration; its chain contains a narrator, Jabir al-Ju'fi, who is da'if (weak).
Imam al-Tabarani recorded this narration; its chain contains a narrator, Jabir al-Ju'fi, who is da'if (weak).
قَالَ الطَّبَرَانِيُّ : قُتَيْلَةُ بِنْتُ قَيْسٍ الْكِنْدِيَّةُ - أُخْتُ الْأَشْعَثِ بْنِ قَيْسٍ - تَزَوَّجَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَلَمْ يَدْخُلْ بِهَا حَتَّى فَارَقَهَا .
Imam al-Tabarani states: Qutaylah bint Qays al-Kindiyyah, the sister of Sayyiduna al-Ash'ath bin Qays (may Allah be pleased with him): the Prophet (peace and blessings be upon him) married this lady, but he separated from her before the marriage was consummated.
وَعَنْ خَوْلَةَ بِنْتِ حَكِيمِ بْنِ الْأَوْقَصِ أَنَّهَا كَانَتْ مِنَ اللَّائِي وَهَبْنَ أَنْفُسَهُنَّ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ الْمِقْدَامِ بْنِ دَاوُدَ ، وَهُوَ ضَعِيفٌ .
وَرَوَاهُ أَيْضًا مُرْسَلًا عَنْ عُرْوَةَ بْنِ خَوْلَةَ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ عُرْوَةَ ، وَهُوَ مَتْرُوكٌ .
وَرَوَاهُ أَيْضًا مُرْسَلًا عَنْ عُرْوَةَ بْنِ خَوْلَةَ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ عُرْوَةَ ، وَهُوَ مَتْرُوكٌ .
Sayyidah Khawlah bint Hakim bin al-Awqas (may Allah be pleased with her) was one of the women who gave themselves to the Prophet (peace and blessings be upon him) as a gift.
Imam al-Tabarani recorded this narration from his teacher al-Miqdam bin Dawud, who is da'if (weak).
He also recorded it as mursal via Urwah bin Khawlah; its chain contains a narrator, Abdullah bin Muhammad bin Yahya bin Urwah, who is matruk (abandoned).
Imam al-Tabarani recorded this narration from his teacher al-Miqdam bin Dawud, who is da'if (weak).
He also recorded it as mursal via Urwah bin Khawlah; its chain contains a narrator, Abdullah bin Muhammad bin Yahya bin Urwah, who is matruk (abandoned).
