مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الديات
Book of Blood Money
بَابُ قَتْلِ الْخَطَأِ وَالْعَمْدِ
Accidental and deliberate killing
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عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ قُتِلَ فِي عِمِّيَّةٍ رَمْيًا يَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ عَصًا أَوْ سَوْطٍ ، عَقْلُهُ عَقْلُ خَطَأٍ ، وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ ، مَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَغَضَبُهُ ، لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْبَزَّارُ ، وَفِيهِ حَمْزَةُ النَّصِيبِيُّ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports this statement of the Prophet (peace and blessings be upon him): "Whoever dies during a collective brawl from being struck by a stone, a staff or a whip, his blood money is the blood money of accidental killing. Whoever is killed deliberately, retaliation (qisas) is due for it. Whoever obstructs that, the curse of Allah Almighty and His wrath will be upon him, and Allah Almighty will not accept any voluntary or obligatory worship from him."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and al-Bazzar also recorded it. Its chain contains Hamzah al-Nasibi, who is matruk (abandoned).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and al-Bazzar also recorded it. Its chain contains Hamzah al-Nasibi, who is matruk (abandoned).
وَعَنْ عَمْرِو بْنِ حَزْمٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " الْعَمْدُ قَوَدٌ ، وَالْخَطَأُ دِيَةٌ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عِمْرَانُ بْنُ أَبِي الْفَضْلِ وَهُوَ ضَعِيفٌ .
Sayyiduna Amr bin Hazm (may Allah be pleased with him) reports this statement of the Prophet (peace and blessings be upon him): "For deliberate killing, retaliation (qisas) is due, and for accidental killing, blood money is due."
Al-Tabarani recorded it. Its chain contains Imran bin Abi al-Fadl, who is da'if (weak).
Al-Tabarani recorded it. Its chain contains Imran bin Abi al-Fadl, who is da'if (weak).
وَعَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ : أَنَّ الْعَمْدَ السِّلَاحُ . رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ بَيْنَ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ وَالصَّحَابَةِ ، وَلَكِنَّ رِجَالَهُ رِجَالُ الصَّحِيحِ .
It is reported about Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) (that both of them said): Deliberate killing is that which is done with a weapon.
Al-Tabarani recorded it. Its chain is broken (munqati') between Abd al-Karim al-Jazari and the Companions, but its narrators are the narrators of the Sahih.
Al-Tabarani recorded it. Its chain is broken (munqati') between Abd al-Karim al-Jazari and the Companions, but its narrators are the narrators of the Sahih.
وَبِسَنَدِهِ عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ أَنَّ شِبْهَ الْعَمْدِ الْحَجَرُ وَالْعَصَا .
With the same chain it is reported from Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) (that both of them said): "Quasi-deliberate killing is that which is done with a stone or a staff."
وَعَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ; أَنَّ ابْنَ مَسْعُودٍ قَالَ : شِبْهُ الْعَمْدِ الْحَجَرُ وَالْعَصَا وَالسَّوْطُ وَالدَّفْعَةُ ، وَكُلُّ شَيْءٍ عَمَدْتَهُ بِهِ ، فَفِيهِ التَّغْلِيظُ فِي الدِّيَةِ ، وَالْخَطَأُ أَنْ يَرْمِيَ شَيْئًا فَيُخْطِئَ بِهِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ بَيْنَ ابْنِ أَبِي لَيْلَى وَابْنِ مَسْعُودٍ ، وَرِجَالُهُ إِلَى ابْنِ أَبِي لَيْلَى رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ بَيْنَ ابْنِ أَبِي لَيْلَى وَابْنِ مَسْعُودٍ ، وَرِجَالُهُ إِلَى ابْنِ أَبِي لَيْلَى رِجَالُ الصَّحِيحِ .
Muhammad bin Abd al-Rahman bin Abi Layla narrates that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "Quasi-deliberate killing is by a stone, a staff, a whip or a shove, and in everything with which you acted deliberately, the aggravated blood money is due. Accidental killing is when someone throws something and it strikes (the victim) by mistake."
Al-Tabarani recorded it. Its chain is broken (munqati') between Ibn Abi Layla and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), and its narrators up to Ibn Abi Layla are the narrators of the Sahih.
Al-Tabarani recorded it. Its chain is broken (munqati') between Ibn Abi Layla and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), and its narrators up to Ibn Abi Layla are the narrators of the Sahih.
وَعَنْ مَحْمُودِ بْنِ لَبِيدٍ قَالَ : اخْتَلَفَتْ سُيُوفُ الْمُسْلِمِينَ عَلَى الْيَمَانِ أَبِي حُذَيْفَةَ يَوْمَ أُحُدٍ فَقَتَلُوهُ ، وَلَا يَعْرِفُونَهُ ، فَأَرَادَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنْ يَدِيَهُ ، فَتَصَدَّقَ حُذَيْفَةُ بِدِيَتِهِ عَلَى الْمُسْلِمِينَ . رَوَاهُ أَحْمَدُ ، وَفِيهِ مُحَمَّدُ بْنُ إِسْحَاقَ وَهُوَ مُدَلِّسٌ ثِقَةٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Mahmud bin Labid (may Allah be pleased with him) narrates: On the day of Uhud the swords of the Muslims fell upon al-Yaman, the father of Sayyiduna Hudhayfah (may Allah be pleased with them both), and they killed him without recognising him. The Prophet (peace and blessings be upon him) intended to pay his blood money, but Sayyiduna Hudhayfah (may Allah be pleased with him) gave up his blood money for the Muslims.
Ahmad recorded it. Its chain contains Muhammad bin Ishaq, who is a mudallis but thiqah (trustworthy), and the rest of its narrators are the narrators of the Sahih.
Ahmad recorded it. Its chain contains Muhammad bin Ishaq, who is a mudallis but thiqah (trustworthy), and the rest of its narrators are the narrators of the Sahih.
