مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابٌ فِي هَدَايَا الْكُفَّارِ .
Gifts from disbelievers
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عَنْ عِرَاكِ بْنِ مَالِكٍ أَنَّ حَكِيمَ بْنَ حِزَامٍ قَالَ : كَانَ مُحَمَّدٌ أَحَبَّ رَجُلٍ إِلَيَّ مِنَ النَّاسِ فِي الْجَاهِلِيَّةِ ، فَلَمَّا تَنَبَّأَ وَخَرَجَ إِلَى الْمَدِينَةِ شَهِدَ حَكِيمُ بْنُ حِزَامٍ الْمَوْسِمَ - وَهُوَ كَافِرٌ - فَوَجَدَ حُلَّةً لِذِي يَزَنٍ تُبَاعُ ، فَاشْتَرَاهَا بِخَمْسِينَ دِينَارًا لِيُهْدِيَهَا لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَدِمَ بِهَا عَلَيْهِ الْمَدِينَةَ، فَأَرَادَهُ عَلَى قَبْضِهَا هَدِيَّةً ؛ فَأَبَى ، قَالَ عُبَيْدُ اللَّهِ : حَسِبْتُهُ قَالَ : " إِنَّا لَا نَقْبَلُ شَيْئًا مِنَ الْمُشْرِكِينَ ، وَلَكِنْ إِنْ شِئْتَ أَخَذْنَاهَا بِالثَّمَنِ " . فَأَعْطَيْتُهُ حِينَ أَبَى عَلَيَّ الْهَدِيَّةَ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَزَادَ : فَلَبِسَهَا فَرَأَيْتُهَا عَلَيْهِ عَلَى الْمِنْبَرِ فَلَمْ أَرَ شَيْئًا أَحَسَنَ مِنْهُ فِيهَا يَوْمَئِذٍ . ثُمَّ أَعْطَاهَا أُسَامَةَ بْنَ زَيْدٍ فَرَآهَا حَكِيمٌ عَلَى أُسَامَةَ، فَقَالَ : يَا أُسَامَةُ، أَنْتَ تَلْبِسَ حُلَّةَ ذِي يَزَنٍ ؟ قَالَ : نَعَمْ وَاللَّهِ لَأَنَا خَيْرٌ مِنْ ذِي يَزَنٍ، وَلَأَبِي خَيْرٌ مِنْ أَبِيهِ . قَالَ حَكِيمٌ : فَانْطَلَقْتُ إِلَى أَهْلِ مَكَّةَ أُعْجِبُهُمْ بِقَوْلِ أُسَامَةَ .
وَإِسْنَادُهُ جَيِّدٌ ، رِجَالُهُ ثِقَاتٌ . وَلَهُ طَرِيقٌ فِي عَلَامَاتِ النُّبُوَّةِ أَحْسَنُ ، وَأَبْيَنُ مِنْ هَذِهِ فِي صِفَتِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَزَادَ : فَلَبِسَهَا فَرَأَيْتُهَا عَلَيْهِ عَلَى الْمِنْبَرِ فَلَمْ أَرَ شَيْئًا أَحَسَنَ مِنْهُ فِيهَا يَوْمَئِذٍ . ثُمَّ أَعْطَاهَا أُسَامَةَ بْنَ زَيْدٍ فَرَآهَا حَكِيمٌ عَلَى أُسَامَةَ، فَقَالَ : يَا أُسَامَةُ، أَنْتَ تَلْبِسَ حُلَّةَ ذِي يَزَنٍ ؟ قَالَ : نَعَمْ وَاللَّهِ لَأَنَا خَيْرٌ مِنْ ذِي يَزَنٍ، وَلَأَبِي خَيْرٌ مِنْ أَبِيهِ . قَالَ حَكِيمٌ : فَانْطَلَقْتُ إِلَى أَهْلِ مَكَّةَ أُعْجِبُهُمْ بِقَوْلِ أُسَامَةَ .
وَإِسْنَادُهُ جَيِّدٌ ، رِجَالُهُ ثِقَاتٌ . وَلَهُ طَرِيقٌ فِي عَلَامَاتِ النُّبُوَّةِ أَحْسَنُ ، وَأَبْيَنُ مِنْ هَذِهِ فِي صِفَتِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
Irak bin Malik states that Sayyiduna Hakim bin Hizam (may Allah be pleased with him) said: Formerly, in the Days of Ignorance (Jahiliyyah), Sayyiduna Muhammad (peace and blessings be upon him) was the most beloved of people to me. When he proclaimed his prophethood and went to Madinah, Sayyiduna Hakim bin Hizam (may Allah be pleased with him) came for the Hajj season, while he was a disbeliever at that time. He saw a robe of Dhu Yazan being sold, so he bought it for fifty dinars in order to give it to the Prophet (peace and blessings be upon him) as a gift. Then he brought it with him to Madinah, wishing that the Prophet (peace and blessings be upon him) would accept it as a gift, but the Prophet (peace and blessings be upon him) did not accept it. The narrator Ubaydullah says: I think the narration also contains these words: The Prophet (peace and blessings be upon him) said: We do not accept anything from the polytheists; however, if you wish, we will take it for its price. So when the Prophet (peace and blessings be upon him) refused to accept my gift, I gave it to him (that is, in return for its price).
Imam Ahmad recorded it, and Imam al-Tabarani in al-Mu'jam al-Kabir, who added these words: The Prophet (peace and blessings be upon him) wore it. I saw him come to the pulpit wearing it, and that day I did not see anything more beautiful than him in that robe. Then the Prophet (peace and blessings be upon him) gave it to Sayyiduna Usamah bin Zayd (may Allah be pleased with him). When Sayyiduna Hakim bin Hizam (may Allah be pleased with him) saw Sayyiduna Usamah bin Zayd (may Allah be pleased with him) wearing it, he said: O Usamah! Are you wearing the robe of Dhu Yazan? He said: Yes! I am better than Dhu Yazan, and my father is better than his father. Sayyiduna Hakim (may Allah be pleased with him) states: Then I went to the people of Makkah and told them what Sayyiduna Usamah (may Allah be pleased with him) had said, and they were greatly amazed. The chain of this narration is jayyid (good), and its narrators are thiqat (trustworthy). It also has another chain, which will come in the chapter on the Signs of Prophethood in a better and clearer form than this one, concerning the description of the Prophet (peace and blessings be upon him).
Imam Ahmad recorded it, and Imam al-Tabarani in al-Mu'jam al-Kabir, who added these words: The Prophet (peace and blessings be upon him) wore it. I saw him come to the pulpit wearing it, and that day I did not see anything more beautiful than him in that robe. Then the Prophet (peace and blessings be upon him) gave it to Sayyiduna Usamah bin Zayd (may Allah be pleased with him). When Sayyiduna Hakim bin Hizam (may Allah be pleased with him) saw Sayyiduna Usamah bin Zayd (may Allah be pleased with him) wearing it, he said: O Usamah! Are you wearing the robe of Dhu Yazan? He said: Yes! I am better than Dhu Yazan, and my father is better than his father. Sayyiduna Hakim (may Allah be pleased with him) states: Then I went to the people of Makkah and told them what Sayyiduna Usamah (may Allah be pleased with him) had said, and they were greatly amazed. The chain of this narration is jayyid (good), and its narrators are thiqat (trustworthy). It also has another chain, which will come in the chapter on the Signs of Prophethood in a better and clearer form than this one, concerning the description of the Prophet (peace and blessings be upon him).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ عِيَاضَ بْنَ حِمَارٍ الْمُجَاشِعِيَّ ، ثُمَّ النَّهْشَلِيَّ أَهْدَى لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَرَسًا قَبْلَ أَنْ يُسْلِمَ فَقَالَ : إِنِّي أَكْرَهُ زَبْدَ الْمُشْرِكِينَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ ، وَفِيهِ الصَّلْتُ بْنُ عَبْدِ الرَّحْمَنِ الزُّبَيْدِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ ، وَفِيهِ الصَّلْتُ بْنُ عَبْدِ الرَّحْمَنِ الزُّبَيْدِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Imran bin Husayn (may Allah be pleased with him) states: Sayyiduna Iyad bin Himar al-Mujashi'i, then al-Nahshali (may Allah be pleased with him), presented a horse to the Prophet (peace and blessings be upon him) as a gift; this was before he accepted Islam. The Prophet (peace and blessings be upon him) said: I dislike the gifts of the polytheists.
Imam al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain contains a narrator, al-Salt bin Abd al-Rahman al-Zubaydi, who is da'if (weak).
Imam al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain contains a narrator, al-Salt bin Abd al-Rahman al-Zubaydi, who is da'if (weak).
وَعَنْ عَامِرِ بْنِ مَالِكٍ الَّذِي يُقَالُ لَهُ : مُلَاعِبُ الْأَسِنَّةِ . قَالَ : قَدِمْتُ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِهَدِيَّةٍ فَقَالَ : " إِنَّا لَا نَقْبَلُ هَدِيَّةً لِمُشْرِكٍ " .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا شَيْخَ الْبَزَّارِ إِبْرَاهِيمَ بْنَ عَبْدِ اللَّهِ بْنِ الْجُنَيْدِ ، وَهُوَ ثِقَةٌ . وَرَوَاهُ مِنْ طَرِيقٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ : أَنَّ عَامِرَ بْنَ مَالِكٍ . وَالطَّرِيقُ الْأُولَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ ، عَنْ عَامِرِ بْنِ مَالِكٍ . قَالَ : وَصَلَهُ ابْنُ الْمُبَارَكِ وَأَرْسَلَهُ عَبْدُ الرَّزَّاقِ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا شَيْخَ الْبَزَّارِ إِبْرَاهِيمَ بْنَ عَبْدِ اللَّهِ بْنِ الْجُنَيْدِ ، وَهُوَ ثِقَةٌ . وَرَوَاهُ مِنْ طَرِيقٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ : أَنَّ عَامِرَ بْنَ مَالِكٍ . وَالطَّرِيقُ الْأُولَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ ، عَنْ عَامِرِ بْنِ مَالِكٍ . قَالَ : وَصَلَهُ ابْنُ الْمُبَارَكِ وَأَرْسَلَهُ عَبْدُ الرَّزَّاقِ .
Amir bin Malik, who is called "Mula'ib al-Asinnah", states: I came to the Prophet (peace and blessings be upon him) with a gift, and he said: We do not accept the gift of a polytheist.
Imam al-Bazzar recorded it, and its narrators are the narrators of the Sahih, except Imam al-Bazzar's teacher Ibrahim bin Abdullah bin al-Junayd, who is thiqah (trustworthy). He also recorded
this narration from Abd al-Rahman bin Ka'b, stating that this incident happened with Amir bin Malik; and in the chain of the first narration it is stated that it is from Abd al-Rahman bin Ka'b from Amir bin Malik. He says: Abdullah bin al-Mubarak recorded it as mawsul (connected), and Imam Abd al-Razzaq recorded it as mursal.
Imam al-Bazzar recorded it, and its narrators are the narrators of the Sahih, except Imam al-Bazzar's teacher Ibrahim bin Abdullah bin al-Junayd, who is thiqah (trustworthy). He also recorded
this narration from Abd al-Rahman bin Ka'b, stating that this incident happened with Amir bin Malik; and in the chain of the first narration it is stated that it is from Abd al-Rahman bin Ka'b from Amir bin Malik. He says: Abdullah bin al-Mubarak recorded it as mawsul (connected), and Imam Abd al-Razzaq recorded it as mursal.
وَعَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ : قَدِمَتْ قُتَيْلَةُ ابْنَةُ عَبْدِ الْعُزَّى بْنِ أَسْعَدَ بْنِ مَالِكِ بْنِ حِسْلٍ عَلَى بِنْتِهَا أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ بِهَدَايَا ضَبَابٍ وَتُرْمُسٍ وَسَمْنٍ ، فَأَبَتْ أَسْمَاءُ أَنْ تَقْبَلَ هَدِيَّتَهَا وَتُدْخِلَهَا بَيْتَهَا ، فَسَأَلَتْ عَائِشَةُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : ( لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ ) إِلَى آخِرِ الْآيَةِ . فَأَمَرَهَا أَنْ تَقْبَلَ هَدِيَّتَهَا وَتُدْخِلَهَا بَيْتَهَا .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَجَوَّدَهُ، فَقَالَ : قَدِمَتْ قُتَيْلَةُ بِنْتُ عَبْدِ الْعُزَّى . وَفِيهِ مُصْعَبُ بْنُ ثَابِتٍ ؛ ضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ ، وَوَثَّقَهُ ابْنُ حِبَّانَ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَجَوَّدَهُ، فَقَالَ : قَدِمَتْ قُتَيْلَةُ بِنْتُ عَبْدِ الْعُزَّى . وَفِيهِ مُصْعَبُ بْنُ ثَابِتٍ ؛ ضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ ، وَوَثَّقَهُ ابْنُ حِبَّانَ .
Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) states: Qutaylah bint Abd al-Uzza bin As'ad bin Malik bin Hisl came to her daughter Sayyidah Asma' bint Abi Bakr with gifts, which included lizards (dabb), lupine (turmus, a kind of grain that is bitter) and ghee. Sayyidah Asma' (may Allah be pleased with her) refused to accept her gift and to let her into her house. Sayyidah Aishah (may Allah be pleased with her) asked the Prophet (peace and blessings be upon him) about this, so Allah Almighty revealed this verse: "Allah Almighty does not forbid you regarding those who have not fought you over religion" to the end of the verse. So the Prophet (peace and blessings be upon him) instructed her to accept that woman's gift and to let her into her house.
Imam Ahmad recorded it, and Imam al-Tabarani in al-Mu'jam al-Kabir, and he declared it good (jayyid). He recorded these words: Qutaylah bint Abd al-Uzza came. The chain of this narration contains a narrator, Mus'ab bin Thabit, whom Imam Ahmad and others declared da'if (weak), while Ibn Hibban declared him thiqah (trustworthy).
Imam Ahmad recorded it, and Imam al-Tabarani in al-Mu'jam al-Kabir, and he declared it good (jayyid). He recorded these words: Qutaylah bint Abd al-Uzza came. The chain of this narration contains a narrator, Mus'ab bin Thabit, whom Imam Ahmad and others declared da'if (weak), while Ibn Hibban declared him thiqah (trustworthy).
وَعَنْ بُرَيْدَةَ قَالَ : أَهْدَى الْمُقَوْقِسُ الْقِبْطِيُّ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَارِيَتَيْنِ إِحْدَاهُمَا [ مَارِيَةُ ] أُمُّ إِبْرَاهِيمَ بْنِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَالْأُخْرَى وَهَبَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِحَسَّانَ بْنِ ثَابِتٍ وَهِيَ أُمُّ عَبْدِ الرَّحْمَنِ بْنِ حَسَّانَ ، وَأَهْدَى لَهُ بَغْلَةً فَقَبِلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذَلِكَ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
Sayyiduna Buraydah (may Allah be pleased with him) states: Al-Muqawqis the Copt sent the Prophet (peace and blessings be upon him) two slave women as a gift. One of them was Sayyidah Mariyah (may Allah be pleased with her), the mother of Sayyiduna Ibrahim (may Allah be pleased with him), the son of the Prophet (peace and blessings be upon him); the other woman the Prophet (peace and blessings be upon him) gave to Sayyiduna Hassan bin Thabit (may Allah be pleased with him), and she is the mother of Abd al-Rahman, the son of Sayyiduna Hassan (may Allah be pleased with him). He also sent the Prophet (peace and blessings be upon him) a mule as a gift, and the Prophet (peace and blessings be upon him) accepted it.
Imam al-Bazzar recorded it, and Imam al-Tabarani in al-Mu'jam al-Awsat, and the narrators of Imam al-Bazzar are the narrators of the Sahih.
Imam al-Bazzar recorded it, and Imam al-Tabarani in al-Mu'jam al-Awsat, and the narrators of Imam al-Bazzar are the narrators of the Sahih.
وَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ مَلِكَ ذِي يَزَنٍ أَهْدَى إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَرَّةً مِنَ الْمَنِّ فَقَبِلَهَا .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ ، وَفِيهِ ضَعْفٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ ، وَفِيهِ ضَعْفٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) states: The ruler of Dhu Yazan sent the Prophet (peace and blessings be upon him) a jar of "mann" as a gift, and the Prophet (peace and blessings be upon him) accepted it.
Imam al-Bazzar recorded it; its chain contains a narrator, Ali bin Zayd bin Jud'an, in whom there is weakness, though he has been declared trustworthy.
Imam al-Bazzar recorded it; its chain contains a narrator, Ali bin Zayd bin Jud'an, in whom there is weakness, though he has been declared trustworthy.
وَعَنْ عَائِشَةَ قَالَتْ : أَهْدَى الْمُقَوْقِسُ صَاحِبُ الْإِسْكَنْدَرِيَّةِ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مُكْحُلَةَ عِيدَانٍ شَامِيَّةً وَمِرْآةً وَمِشْطًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) states: Al-Muqawqis, the ruler of Alexandria, sent the Prophet (peace and blessings be upon him) a Syrian kohl container made of "idan", a mirror and a comb.
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
وَعَنْ حَنْظَلَةَ بْنِ الرَّبِيعِ الْكَاتِبِ قَالَ : أَهْدَى الْمُقَوْقِسُ مَلِكُ الْقِبْطِ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - هَدِيَّةً وَبَغْلَةً شَهْبَاءَ ، فَقَبِلَهَا - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ زَكَرِيَّا بْنُ يَحْيَى الْكِسَائِيُّ ، وَهُوَ ضَعِيفٌ جِدًّا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ زَكَرِيَّا بْنُ يَحْيَى الْكِسَائِيُّ ، وَهُوَ ضَعِيفٌ جِدًّا .
Sayyiduna Hanzalah bin al-Rabi' the scribe (may Allah be pleased with him) states: Al-Muqawqis, the ruler of the Copts, sent the Prophet (peace and blessings be upon him) gifts and a mule named Shahba', and the Prophet (peace and blessings be upon him) accepted it.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Zakariyya bin Yahya al-Kisa'i, who is extremely weak (da'if jiddan).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Zakariyya bin Yahya al-Kisa'i, who is extremely weak (da'if jiddan).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : أَهْدَى الْمُقَوْقِسُ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدَحَ قَوَارِيرَ ، فَذَكَرَ الْحَدِيثَ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ مَنْدَلُ بْنُ عَلِيٍّ ، وَقَدْ وُثِّقَ ، وَفِيهِ ضَعْفٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ مَنْدَلُ بْنُ عَلِيٍّ ، وَقَدْ وُثِّقَ ، وَفِيهِ ضَعْفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: Al-Muqawqis sent the Prophet (peace and blessings be upon him) a glass cup as a gift. After this, the narrator mentioned the complete hadith.
Imam al-Bazzar recorded it; its chain contains a narrator, Mandal bin Ali, who has been declared trustworthy, and there is weakness in him.
Imam al-Bazzar recorded it; its chain contains a narrator, Mandal bin Ali, who has been declared trustworthy, and there is weakness in him.
وَعَنْ أَنَسٍ قَالَ : أَهْدَى الْأُكَيْدِرُ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَرَّةً مِنْ مَنٍّ ، فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنَ الصَّلَاةِ مَرَّ عَلَى الْقَوْمِ ، فَجَعَلَ يُعْطِي كُلَّ رَجُلٍ مِنْهُمْ قِطْعَةً ، وَأَعْطَى جَابِرًا قِطْعَةً ، ثُمَّ إِنَّهُ رَجَعَ إِلَيْهِ فَأَعْطَاهُ قِطْعَةً أُخْرَى فَقَالَ : إِنَّكَ قَدْ أَعْطَيْتَنِي مَرَّةً ؟ فَقَالَ : " هَذِهِ لَبِنَاتِ عَبْدِ اللَّهِ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَلِيُّ بْنُ زَيْدٍ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَلِيُّ بْنُ زَيْدٍ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Anas (may Allah be pleased with him) states: Ukaydir sent the Prophet (peace and blessings be upon him) a jar of "mann". When the Prophet (peace and blessings be upon him) finished the prayer and passed by the people, he gave each one of them something. He gave Sayyiduna Jabir (may Allah be pleased with him) a piece; then, when he passed by him again, he gave him another piece. He said: You have already given to me once. The Prophet (peace and blessings be upon him) said: This is for the daughters of (your father) Abdullah.
Imam Ahmad recorded it; its chain contains a narrator, Ali bin Zayd, who is da'if (weak), though he has been declared trustworthy.
Imam Ahmad recorded it; its chain contains a narrator, Ali bin Zayd, who is da'if (weak), though he has been declared trustworthy.
