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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابٌ فِي هَدَايَا الْكُفَّارِ .
Gifts from disbelievers
Majma al-Zawaid — Hadith 6747
اُردوEn
عَنْ عِرَاكِ بْنِ مَالِكٍ أَنَّ حَكِيمَ بْنَ حِزَامٍ قَالَ : كَانَ مُحَمَّدٌ أَحَبَّ رَجُلٍ إِلَيَّ مِنَ النَّاسِ فِي الْجَاهِلِيَّةِ ، فَلَمَّا تَنَبَّأَ وَخَرَجَ إِلَى الْمَدِينَةِ شَهِدَ حَكِيمُ بْنُ حِزَامٍ الْمَوْسِمَ - وَهُوَ كَافِرٌ - فَوَجَدَ حُلَّةً لِذِي يَزَنٍ تُبَاعُ ، فَاشْتَرَاهَا بِخَمْسِينَ دِينَارًا لِيُهْدِيَهَا لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَدِمَ بِهَا عَلَيْهِ الْمَدِينَةَ، فَأَرَادَهُ عَلَى قَبْضِهَا هَدِيَّةً ؛ فَأَبَى ، قَالَ عُبَيْدُ اللَّهِ : حَسِبْتُهُ قَالَ : " إِنَّا لَا نَقْبَلُ شَيْئًا مِنَ الْمُشْرِكِينَ ، وَلَكِنْ إِنْ شِئْتَ أَخَذْنَاهَا بِالثَّمَنِ " . فَأَعْطَيْتُهُ حِينَ أَبَى عَلَيَّ الْهَدِيَّةَ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَزَادَ : فَلَبِسَهَا فَرَأَيْتُهَا عَلَيْهِ عَلَى الْمِنْبَرِ فَلَمْ أَرَ شَيْئًا أَحَسَنَ مِنْهُ فِيهَا يَوْمَئِذٍ . ثُمَّ أَعْطَاهَا أُسَامَةَ بْنَ زَيْدٍ فَرَآهَا حَكِيمٌ عَلَى أُسَامَةَ، فَقَالَ : يَا أُسَامَةُ، أَنْتَ تَلْبِسَ حُلَّةَ ذِي يَزَنٍ ؟ قَالَ : نَعَمْ وَاللَّهِ لَأَنَا خَيْرٌ مِنْ ذِي يَزَنٍ، وَلَأَبِي خَيْرٌ مِنْ أَبِيهِ . قَالَ حَكِيمٌ : فَانْطَلَقْتُ إِلَى أَهْلِ مَكَّةَ أُعْجِبُهُمْ بِقَوْلِ أُسَامَةَ .
وَإِسْنَادُهُ جَيِّدٌ ، رِجَالُهُ ثِقَاتٌ . وَلَهُ طَرِيقٌ فِي عَلَامَاتِ النُّبُوَّةِ أَحْسَنُ ، وَأَبْيَنُ مِنْ هَذِهِ فِي صِفَتِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَزَادَ : فَلَبِسَهَا فَرَأَيْتُهَا عَلَيْهِ عَلَى الْمِنْبَرِ فَلَمْ أَرَ شَيْئًا أَحَسَنَ مِنْهُ فِيهَا يَوْمَئِذٍ . ثُمَّ أَعْطَاهَا أُسَامَةَ بْنَ زَيْدٍ فَرَآهَا حَكِيمٌ عَلَى أُسَامَةَ، فَقَالَ : يَا أُسَامَةُ، أَنْتَ تَلْبِسَ حُلَّةَ ذِي يَزَنٍ ؟ قَالَ : نَعَمْ وَاللَّهِ لَأَنَا خَيْرٌ مِنْ ذِي يَزَنٍ، وَلَأَبِي خَيْرٌ مِنْ أَبِيهِ . قَالَ حَكِيمٌ : فَانْطَلَقْتُ إِلَى أَهْلِ مَكَّةَ أُعْجِبُهُمْ بِقَوْلِ أُسَامَةَ .
وَإِسْنَادُهُ جَيِّدٌ ، رِجَالُهُ ثِقَاتٌ . وَلَهُ طَرِيقٌ فِي عَلَامَاتِ النُّبُوَّةِ أَحْسَنُ ، وَأَبْيَنُ مِنْ هَذِهِ فِي صِفَتِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
Irak bin Malik states that Sayyiduna Hakim bin Hizam (may Allah be pleased with him) said: Formerly, in the Days of Ignorance (Jahiliyyah), Sayyiduna Muhammad (peace and blessings be upon him) was the most beloved of people to me. When he proclaimed his prophethood and went to Madinah, Sayyiduna Hakim bin Hizam (may Allah be pleased with him) came for the Hajj season, while he was a disbeliever at that time. He saw a robe of Dhu Yazan being sold, so he bought it for fifty dinars in order to give it to the Prophet (peace and blessings be upon him) as a gift. Then he brought it with him to Madinah, wishing that the Prophet (peace and blessings be upon him) would accept it as a gift, but the Prophet (peace and blessings be upon him) did not accept it. The narrator Ubaydullah says: I think the narration also contains these words: The Prophet (peace and blessings be upon him) said: We do not accept anything from the polytheists; however, if you wish, we will take it for its price. So when the Prophet (peace and blessings be upon him) refused to accept my gift, I gave it to him (that is, in return for its price).
Imam Ahmad recorded it, and Imam al-Tabarani in al-Mu'jam al-Kabir, who added these words: The Prophet (peace and blessings be upon him) wore it. I saw him come to the pulpit wearing it, and that day I did not see anything more beautiful than him in that robe. Then the Prophet (peace and blessings be upon him) gave it to Sayyiduna Usamah bin Zayd (may Allah be pleased with him). When Sayyiduna Hakim bin Hizam (may Allah be pleased with him) saw Sayyiduna Usamah bin Zayd (may Allah be pleased with him) wearing it, he said: O Usamah! Are you wearing the robe of Dhu Yazan? He said: Yes! I am better than Dhu Yazan, and my father is better than his father. Sayyiduna Hakim (may Allah be pleased with him) states: Then I went to the people of Makkah and told them what Sayyiduna Usamah (may Allah be pleased with him) had said, and they were greatly amazed. The chain of this narration is jayyid (good), and its narrators are thiqat (trustworthy). It also has another chain, which will come in the chapter on the Signs of Prophethood in a better and clearer form than this one, concerning the description of the Prophet (peace and blessings be upon him).
Imam Ahmad recorded it, and Imam al-Tabarani in al-Mu'jam al-Kabir, who added these words: The Prophet (peace and blessings be upon him) wore it. I saw him come to the pulpit wearing it, and that day I did not see anything more beautiful than him in that robe. Then the Prophet (peace and blessings be upon him) gave it to Sayyiduna Usamah bin Zayd (may Allah be pleased with him). When Sayyiduna Hakim bin Hizam (may Allah be pleased with him) saw Sayyiduna Usamah bin Zayd (may Allah be pleased with him) wearing it, he said: O Usamah! Are you wearing the robe of Dhu Yazan? He said: Yes! I am better than Dhu Yazan, and my father is better than his father. Sayyiduna Hakim (may Allah be pleased with him) states: Then I went to the people of Makkah and told them what Sayyiduna Usamah (may Allah be pleased with him) had said, and they were greatly amazed. The chain of this narration is jayyid (good), and its narrators are thiqat (trustworthy). It also has another chain, which will come in the chapter on the Signs of Prophethood in a better and clearer form than this one, concerning the description of the Prophet (peace and blessings be upon him).
