Stoning the Jamarat

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: On the day of sacrifice, the Prophet (peace and blessings be upon him) sent him with his family to Mina so that they could stone the Jamrah right at true dawn.
Ahmad recorded it; its chain contains Shu'bah, the freed slave of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both). Ahmad and others declared him thiqah (trustworthy), and there is criticism of him.

Sayyiduna Jabir (may Allah be pleased with him) states: I do not know with how many pebbles the Prophet (peace and blessings be upon him) stoned it.
Ahmad recorded it, and its narrators are the narrators of the Sahih.

Sayyiduna Harmalah bin Amr (may Allah be pleased with him), who is Abu Abd al-Rahman, states: During the Farewell Hajj I was riding behind my paternal uncle, Sayyiduna Sinan bin Sannah (may Allah be pleased with him). When we were standing at Arafat, I saw the Prophet (peace and blessings be upon him) with one of his fingers placed upon the other. I asked my uncle: "What is the Prophet (peace and blessings be upon him) saying?" He said: "He is saying: 'Stone (the Jamrah) with pebbles small enough to be held between the fingers.'"
Ahmad, al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it, and its narrators are thiqat (trustworthy).

Sayyiduna Hamzah bin Amr al-Aslami (may Allah be pleased with him) states: I saw the Prophet (peace and blessings be upon him) at Arafah while my uncle had seated me behind him. The Prophet (peace and blessings be upon him) had placed one of his fingers upon the other. I asked: "What is the Prophet (peace and blessings be upon him) saying?" He said: "The Prophet (peace and blessings be upon him) is saying: 'Stone the Jamarat with pebbles small enough to be held between the fingers.'"
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy). He (al-Tabarani) said: "No one narrated it with this chain except Ayyub, that is, al-Ghafiqi. The people narrated it from Ibn Harmalah, from Yahya bin Hind, from Aslam bin Kharijah."

Sayyiduna al-Hirmas bin Ziyad (may Allah be pleased with him) states: I saw the Prophet (peace and blessings be upon him) while I was riding behind my father. On the day of sacrifice he was on his she-camel al-Adba', and the people were around him. I asked my father: "What is the Prophet (peace and blessings be upon him) saying?" My father said: "He is saying: 'Stone (the Jamarat) with pebbles small enough to be held between the fingers.'"
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.

Sayyidah Asma' bint Abi Bakr (may Allah be pleased with her) states that the Prophet (peace and blessings be upon him) said: "Stone the Jamarat of Mudar." (The narrator says:) Previously, every tribe used to stone a particular Jamrah.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains narrators whom I do not know.

Sayyiduna Abd al-Rahman bin Uthman al-Taymi (may Allah be pleased with him) states: The Messenger of Allah (peace and blessings be upon him) commanded us to stone the Jamarat with pebbles small enough to be held between the fingers. This was during the Farewell Hajj.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.

Sayyiduna Abdullah bin Amr (may Allah be pleased with him) states: I saw the Prophet (peace and blessings be upon him); he stood at the second Jamrah longer than he had stood at the first Jamrah. Then he came to Jamrat al-Aqabah and stoned it, but he did not stand at it.
Ahmad recorded it; its chain contains al-Hajjaj bin Artah, about whom there is criticism.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: The Prophet (peace and blessings be upon him) would not stone until the sun had passed the meridian.
Al-Bazzar recorded it; its chain contains al-Hajjaj bin Artah, about whom there is criticism.

Abu al-Tufayl states: I said to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): "Your people claim that the Prophet (peace and blessings be upon him) performed the Sa'i between Safa and Marwah, and that this is a Sunnah." He said: "They have spoken the truth. When Sayyiduna Ibrahim (peace be upon him) was commanded to perform the rites, Satan confronted him at a place of the Sa'i. He raced with Sayyiduna Ibrahim (peace be upon him), and Sayyiduna Ibrahim (peace be upon him) outran him. Then Sayyiduna Jibril (peace be upon him) took him to Jamrat al-Aqabah, and Satan confronted him, so he threw seven pebbles at him until he went away. Then he confronted him at the middle Jamrah, and he threw seven pebbles at him. It was there that Sayyiduna Ibrahim (peace be upon him) laid Sayyiduna Isma'il (peace be upon him) down on his forehead. Sayyiduna Isma'il (peace be upon him) was wearing a white shirt. He said: 'O my dear father! I have no other garment in which you could shroud me, so take it off and shroud me in it.' When Sayyiduna Ibrahim (peace be upon him) began to take it off, a call came from behind him: 'O Ibrahim! You have fulfilled the vision.' Sayyiduna Ibrahim (peace be upon him) turned around, and there was a white, horned ram with large dark eyes." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: "I remember that we used to look for rams of that kind." The narrator states: "Then Sayyiduna Jibril (peace be upon him) took him to the farthest Jamrah. Satan confronted him, and he threw seven pebbles at him until he went away. Then Sayyiduna Jibril took him to Mina and said: 'This is Mina.'" Yunus says: "That is, the place where people halt." "Then he brought him to Muzdalifah and said: 'This is al-Mash'ar al-Haram.' Then he took him to Arafah." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: "Do you know why Arafah was given this name?" I replied: "No." He said: "Sayyiduna Jibril (peace be upon him) asked Sayyiduna Ibrahim (peace be upon him): 'Have you recognised (it)?' (Here the narrator named Yunus reported one word differently.) Sayyiduna Ibrahim (peace be upon him) replied: 'Yes!'" Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: "For this reason the place was named Arafah." Then he said: "Do you know how the Talbiyah came about?" I replied: "How did it come about?" He said: "When Sayyiduna Ibrahim (peace be upon him) was commanded to proclaim the Hajj among the people, all the mountains lowered themselves before him and the towns were raised up before him, and he proclaimed the Hajj among them."
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it, and its narrators are thiqat (trustworthy).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states that the Prophet (peace and blessings be upon him) said: "Sayyiduna Jibril took Sayyiduna Ibrahim (peace be upon him) to Jamrat al-Aqabah. Satan confronted him, so Sayyiduna Ibrahim (peace be upon him) threw seven pebbles at him, and he (sank into the ground). Then he came to the middle Jamrah, and Satan confronted him; he threw seven pebbles at him and he sank. Then he came to the farthest Jamrah and threw seven pebbles at him, and he sank. Sayyiduna Ibrahim (peace be upon him) intended to sacrifice his son, Sayyiduna Ishaq (peace be upon him) (this is what is mentioned in the text, but the correct position is that he intended to sacrifice Sayyiduna Isma'il (peace be upon him)), and he said to his father: 'O my dear father, when you are about to sacrifice me, tie me up, because if I struggle, drops of my blood will splash on you.' Sayyiduna Ibrahim (peace be upon him) tied him up. When he had sharpened the knife and intended to sacrifice him, it was called out to him from behind: 'O Ibrahim! You have fulfilled the vision.'"
Ahmad recorded it; its chain contains Ata' bin al-Sa'ib, who suffered from confusion (ikhtilat) in his memory.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: Sayyiduna Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him) to show him the rites. Mount Thabir split open for him, and the Prophet (peace and blessings be upon him) entered Mina. He showed the Prophet (peace and blessings be upon him) the Jamarat, then he showed him Muzdalifah, then he showed him Arafat. When he was at the Jamrah, Satan appeared before him; he threw seven pebbles at him and he sank into the ground. Then he appeared before him again, until he mentioned Jamrat al-Aqabah as well, that there too he sank and then went away.

In a narration from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), the words are: Sayyiduna Jibril took the Prophet (peace and blessings be upon him) along with him to show him the rites (manasik). He brought him to Jamrat al-Aqabah, and Iblis was there. Sayyiduna Jibril (peace be upon him) told him, so he struck him with seven pebbles, and he sank into the ground. Then he came to the middle Jamrah, and Iblis was there as well. Sayyiduna Jibril (peace be upon him) told him, so he struck him with seven pebbles, and he sank into the ground. Then he came to the third Jamrah and did the same there. Then he came to Muzdalifah, and then he recited the talbiyah from Arafat. Imam al-Tabarani recorded all of these narrations in al-Mu'jam al-Kabir. Their chain contains Ata' bin al-Sa'ib, who had become mukhtalit (his memory deteriorated).

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: A man asked the Prophet (peace and blessings be upon him) about stoning the Jamrat: "What reward will we have for it?" I heard him say: "You will find it with your Lord at the time you are in most need of it."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains al-Hajjaj bin Artah, and there has been criticism of him.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "When you stone the Jamrat, it will be a light for you on the Day of Resurrection."
Imam al-Bazzar recorded it; its chain contains Salih, the freed slave of al-Taw'amah, who is da'if (weak).

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: We said: "O Messenger of Allah! What is the matter with these Jamrat? They are pelted with pebbles every year, so we think they would decrease." The Prophet (peace and blessings be upon him) said: "Those of them that are accepted are lifted away; had it not been so, you would have seen pebbles the size of mountains."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Yazid bin Sinan al-Tamimi, who is da'if (weak).