مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
أبواب العيدين
Book of the Two Eids
بَابُ الِاقْتِصَارِ فِي الْعَمَلِ وَالدَّوَامِ عَلَيْهِ .
Moderation in deeds and keeping to them
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عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَتْ مَوْلَاةٌ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ فَقِيلَ لَهُ : إِنَّهَا تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ لِكُلِّ عَمَلٍ شِرَّةً وَالشِّرَّةُ إِلَى فَتْرَةٍ فَمَنْ كَانَتْ فَتْرَتُهُ إِلَى سُنَّتِي فَقَدِ اهْتَدَى وَمَنْ كَانَتْ فَتْرَتُهُ إِلَى غَيْرِ ذَلِكَ فَقَدْ ضَلَّ " .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: The Prophet (peace and blessings be upon him) had a freed slave-woman who used to fast during the day and perform voluntary prayers at night. It was said to the Prophet (peace and blessings be upon him): "She fasts during the day and keeps performing voluntary prayers at night." The Prophet (peace and blessings be upon him) said: "Every deed has a period of zeal (that is, a person is energetic for it), and every zeal is followed by a lull (that is, an element of weakness or laziness). So whoever's lull leads towards my Sunnah will be rightly guided, and whoever's lull leads elsewhere will go astray."
This narration was recorded by Imam al-Bazzar, and its narrators are the narrators of the "Sahih".
This narration was recorded by Imam al-Bazzar, and its narrators are the narrators of the "Sahih".
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ لَا يَمَلُّ حَتَّى تَمَلُّوا " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ خَالِدُ بْنُ إِلْيَاسَ وَهُوَ مَتْرُوكٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ خَالِدُ بْنُ إِلْيَاسَ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty does not grow weary; rather, you grow weary."
This narration was recorded by Imam al-Bazzar; its chain contains a narrator, Khalid bin Ilyas, who is matruk (abandoned).
This narration was recorded by Imam al-Bazzar; its chain contains a narrator, Khalid bin Ilyas, who is matruk (abandoned).
وَعَنِ ابْنِ عَبَّاسٍ وَعَائِشَةَ قَالَا : دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْمَسْجِدَ فَإِذَا صَوْتُهُ كَدَوِيِّ النَّحْلِ [ مِنْ ] قِرَاءَةِ الْقُرْآنِ فَقَالَ : " إِنَّ الْإِسْلَامَ لِيَتَّسِعُ ثُمَّ تَكُونُ فَتْرَةً فَمَنْ كَانَتْ لَهُ فَتْرَةٌ إِلَى غُلُوٍّ وَبِدْعَةٍ فَأُولَئِكَ أَهْلُ النَّارِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْمُسَيَّبُ بْنُ شَرِيكٍ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْمُسَيَّبُ بْنُ شَرِيكٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and Sayyidah Aishah Siddiqah (may Allah be pleased with her) say: The Prophet (peace and blessings be upon him) entered the mosque, and there the sound of the recitation of the Qur'an was coming like the humming of bees. The Prophet (peace and blessings be upon him) said: "Islam expands, then weakness enters it. So whoever's weakness leads towards extremism and innovation, those people will be among the people of Hell."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, al-Musayyab bin Sharik, who is "da'if" (weak).
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, al-Musayyab bin Sharik, who is "da'if" (weak).
وَعَنْ جَعْدَةَ بْنِ هُبَيْرَةَ قَالَ : ذُكِرَ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَوْلًى لِبَنِي عَبْدِ الْمُطَّلِبِ يُصَلِّي وَلَا يَنَامُ وَيَصُومُ وَلَا يُفْطِرُ فَقَالَ : " أَنَا أُصَلِّي وَأَنَامُ وَأَصُومُ وَأُفْطِرُ ، لِكُلِّ عَمَلٍ شِرَّةٌ وَلِكُلِّ شِرَّةٍ فَتْرَةٌ فَمَنْ تَكُنْ فَتْرَتُهُ إِلَى السُّنَّةِ فَقَدِ اهْتَدَى وَمَنْ تَكُنْ إِلَى غَيْرِ ذَلِكَ فَقَدْ ضَلَّ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Ja'dah bin Hubayrah (may Allah be pleased with him) says: Mention was made before the Prophet (peace and blessings be upon him) of a freed slave of Banu Abd al-Muttalib who kept praying and did not sleep, and kept (voluntary) fasting and never left a fast. The Prophet (peace and blessings be upon him) said: "I perform (voluntary) prayer and I also sleep; I keep (voluntary) fasts and I also leave them. Every deed has a period of vigour (that is, an aspect of being energetic), and every vigour is followed by weakness (and an aspect of tiredness). So whoever's weakness (that is, the aspect of leaving the deed) leads towards the Sunnah will be rightly guided, and whoever's leads towards something other than that (Sunnah) will go astray."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its narrators are the narrators of the "Sahih".
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its narrators are the narrators of the "Sahih".
وَعَنْ أَبِي أُمَامَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " خُذُوا مِنَ الْعِبَادَةِ مَا تُطِيقُونَ فَإِنَّ اللَّهَ لَا يَسْأَمُ حَتَّى تَسْأَمُوا " رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ بِشْرُ بْنُ نُمَيْرٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Take on as much (voluntary) worship as you are able to, for Allah Almighty does not grow weary; rather, you grow weary."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, Bishr bin Numayr, who is "da'if" (weak).
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, Bishr bin Numayr, who is "da'if" (weak).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " عَلَيْكُمْ مِنَ الْعَمَلِ بِمَا تُطِيقُونَ فَإِنَّ اللَّهَ لَا يَمَلُّ حَتَّى تَمَلُّوا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "It is necessary for you to do as many deeds as you are able to, for Allah Almighty does not grow weary, while you grow weary."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its chain is hasan (good).
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its chain is hasan (good).
وَعَنْ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ النَّفْسَ مَلُولَةٌ وَإِنَّ أَحَدَكُمْ لَا يَدْرِي قَدْرَ الْمُدَّةِ ، فَلْيَنْظُرْ مِنَ الْعِبَادَةِ مَا يُطِيقُ ثُمَّ لِيُدَاوِمْ عَلَيْهِ فَإِنَّ أَحَبَّ الْأَعْمَالِ إِلَى اللَّهِ مَا دِيمَ عَلَيْهِ وَإِنَّ قَلَّ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْجَارُودُ بْنُ يَزِيدَ وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْجَارُودُ بْنُ يَزِيدَ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Indeed, the self grows weary, and none of you knows the length of his term (how much life he will be granted). So a person should consider how much worship he is able to sustain, and then do it regularly, for the most beloved deed to Allah Almighty is the one done regularly, even if it is little."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Awsat; its chain contains a narrator, al-Jarud bin Yazid, who is matruk (abandoned).
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Awsat; its chain contains a narrator, al-Jarud bin Yazid, who is matruk (abandoned).
وَعَنْ عَائِشَةَ قَالَتْ : رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي ذَاتَ لَيْلَةٍ فَقُمْتُ خَلْفَهُ فَصَلَّيْتُ بِصَلَاتِهِ فَلَمَّا جَلَسَ خَفَّفَ فِي قِيَامِهِ وَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَيُسْمِعُنِي السَّلَامَ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ : " اكْلَفِي مِنَ الْعَمَلِ مَا تُطِيقِينَ " يَقُولُهَا ثَلَاثًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ كَلَامٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ كَلَامٌ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) says: I saw the Prophet (peace and blessings be upon him) praying at night. I stood behind him and prayed following his (peace and blessings be upon him) prayer. When the Prophet (peace and blessings be upon him) sat, he shortened his standing, then he prayed two short rak'ahs, then he concluded with the salam. Then he stood up, prayed two rak'ahs, then concluded with the salam, and he let me hear the salam. Then he (peace and blessings be upon him) turned towards me and said: "Bind yourself only to as many deeds as you are able to." He (peace and blessings be upon him) said this three times.
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Awsat; its chain contains a narrator, Ibn Lahi'ah, about whom criticism has been made.
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Awsat; its chain contains a narrator, Ibn Lahi'ah, about whom criticism has been made.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : ذُكِرَ عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَوْمًا يَجْتَهِدُونَ فِي الْعِبَادَةِ اجْتِهَادًا شَدِيدًا فَقَالَ : " تِلْكَ ضَرُورَةُ الْإِسْلَامِ وَشِرَّتُهُ وَلِكُلِّ عَمَلٍ شِرَّةٌ فَمَنْ كَانَتْ فَتْرَتُهُ إِلَى اقْتِصَادٍ فَنِعْمَ مَا هُوَ ، وَمَنْ كَانَتْ فَتْرَتُهُ إِلَى الْمَعَاصِي فَأُولَئِكَ هُمُ الْهَالِكُونَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَأَحْمَدُ بِنَحْوِهِ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ وَقَدْ قَالَ ابْنُ إِسْحَاقَ : حَدَّثَنِي أَبُو الزُّبَيْرِ فَذَهَبَ التَّدْلِيسُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَأَحْمَدُ بِنَحْوِهِ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ وَقَدْ قَالَ ابْنُ إِسْحَاقَ : حَدَّثَنِي أَبُو الزُّبَيْرِ فَذَهَبَ التَّدْلِيسُ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) says: Mention was made before the Prophet (peace and blessings be upon him) of some people who worshipped with great exertion. The Prophet (peace and blessings be upon him) said: "This is the need of Islam and its vigour (that is, being energetic), and every vigour is followed by slackness. So whoever's leaving off (of deeds due to slackness) leads towards moderation, that is a good thing; and whoever's leaving off (of deeds due to slackness) leads towards sin, those are the ones who are ruined."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and Imam Ahmad recorded a similar narration. The narrators of Imam Ahmad are "thiqat" (trustworthy). Ibn Ishaq stated: "Abu al-Zubayr narrated the hadith to me," so in this way the tadlis (concealment in the chain) is removed.
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and Imam Ahmad recorded a similar narration. The narrators of Imam Ahmad are "thiqat" (trustworthy). Ibn Ishaq stated: "Abu al-Zubayr narrated the hadith to me," so in this way the tadlis (concealment in the chain) is removed.
وَعَنْ أَبِي أُمَامَةَ قَالَ : خَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ بَيْتِ عُثْمَانَ بْنِ مَظْعُونٍ فَوَقَفَ عَلَى الْبَابِ فَقَالَ : " مَا لَكِ يَا كَحِيلَةُ مُتَبَذِّلَةٌ ؟ أَلَيْسَ عُثْمَانُ شَاهِدًا ؟ " قَالَتْ : بَلَى وَمَا اضْطَجَعَ عَلَى فِرَاشٍ مُنْذُ كَذَا وَكَذَا وَيَصُومُ النَّهَارَ فَلَا يُفْطِرُ فَقَالَ : " مُرِيهِ أَنْ يَأْتِيَنِي " فَلَمَّا جَاءَ قَالَتْ لَهُ فَانْطَلَقَ إِلَيْهِ فَوَجَدَهُ فِي الْمَسْجِدِ فَجَلَسَ إِلَيْهِ فَأَعْرَضَ عَنْهُ ، فَبَكَى ثُمَّ قَالَ : قَدْ عَلِمْتُ أَنَّهُ قَدْ بَلَغَكَ عَنِّي أَمْرٌ ! قَالَ : " أَنْتَ الَّذِي تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ لَا يَقَعُ جَنْبُكَ عَلَى فِرَاشٍ ؟ " قَالَ عُثْمَانُ : قَدْ فَعَلْتُ ذَلِكَ أَلْتَمِسُ الْخَيْرَ ! فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لِعَيْنِكَ حَظٌّ وَلِجَسَدِكَ حَظٌّ ، فَصُمْ وَأَفْطِرْ وَنَمْ وَقُمْ وَائْتِ زَوْجَكَ فَإِنِّي أَنَا أَصُومُ وَأُفْطِرُ وَأَنَامُ وَأُصَلِّي وَآتِي النِّسَاءَ فَمَنْ أَخَذَ بِسُنَّتِي فَقَدِ اهْتَدَى ، وَمَنْ تَرَكَهَا ضَلَّ ، وَإِنَّ لِكُلِّ عَمَلٍ شِرَّةً وَلِكُلِّ شِرَّةٍ فَتْرَةٌ فَإِذَا كَانَتِ الْفَتْرَةُ إِلَى الْغَفْلَةِ فَهِيَ الْهَلَكَةُ وَإِذَا كَانَتِ الْفَتْرَةُ إِلَى الْفَرِيضَةِ فَلَا يَضُرُّ صَاحِبَهَا شَيْئًا ، فَخُذْ مِنَ الْعَمَلِ مَا تُطِيقُ فَإِنِّي إِنَّمَا بُعِثْتُ بِالْحَنِيفِيَّةِ السَّمْحَةِ فَلَا تُثْقِلْ عَلَيْكَ عِبَادَةَ رَبِّكَ لَا تَدْرِي مَا طُولُ عُمُرِكَ ؟ " رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ وَهُوَ ضَعِيفٌ .
قُلْتُ : وَتَأْتِي أَحَادِيثُ تُشْبِهُ هَذَا فِي النِّكَاحِ .
قُلْتُ : وَتَأْتِي أَحَادِيثُ تُشْبِهُ هَذَا فِي النِّكَاحِ .
Sayyiduna Abu Umamah (may Allah be pleased with him) says: The Prophet (peace and blessings be upon him) came out of the house of Sayyiduna Uthman bin Maz'un (may Allah be pleased with him) and stopped at the door. He (peace and blessings be upon him) said: "O Kahilah! What has happened to you? Why is your condition so poor? Is Uthman not present at home?" That woman said: "Yes! He has not lain down on a bed for such-and-such a length of time (that is, he keeps performing voluntary prayers all night), and he keeps voluntary fasts during the day and does not leave any fast." The Prophet (peace and blessings be upon him) said: "Tell him to come to me." When Sayyiduna Uthman bin Maz'un (may Allah be pleased with him) came (home), that woman told him (that the Prophet, peace and blessings be upon him, had asked for him). He set off towards the Prophet (peace and blessings be upon him) and found the Prophet (peace and blessings be upon him) in the mosque. He came and sat with the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) turned his face away from him. He began to weep and then said: "I have come to know that something about me has reached you." The Prophet (peace and blessings be upon him) said: "Are you the one who fasts during the day and keeps performing voluntary prayers all night, and does not put his side on a bed all night?" Sayyiduna Uthman bin Maz'un (may Allah be pleased with him) said: "I did that seeking good." The Prophet (peace and blessings be upon him) said: "Your eye has a share, and your body has a share. Keep (voluntary) fasts and also leave them, sleep and also perform voluntary prayers, and go to your wife as well. I keep (voluntary) fasts and also leave them, I sleep and I also perform (voluntary) prayer, and I am with women as well. Whoever adopts my Sunnah will be rightly guided, and whoever abandons it will go astray. Every deed has a period of energy, and every energy is followed by slackness. So whoever's slackness leads towards heedlessness, that will be ruin; and when the slackness leads towards the obligatory, then it will not harm the one who does so in any way. Do as many deeds as you are able to, for I have been sent with the upright and easy way. Do not load upon yourself the burden of the worship of your Lord, for you do not know how long your life will be."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, Ali bin Yazid, who is da'if (weak). I say: Some hadiths resembling this narration will come in the chapter on marriage.
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, Ali bin Yazid, who is da'if (weak). I say: Some hadiths resembling this narration will come in the chapter on marriage.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : لَا تُغَالَبُوا هَذَا اللَّيْلَ فَإِنَّكُمْ لَنْ تُطِيقُوهُ فَإِذَا نَعَسَ أَحَدُكُمْ فَلْيَنْصَرِفْ إِلَى فِرَاشِهِ فَإِنَّهُ أَسْلَمُ لَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: Do not try to overpower this night (that is, do not keep worshipping all night), for you are not able to do so. When any of you becomes drowsy, he should go to his bed; this will be safer for him.
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its narrators are the narrators of the "Sahih".
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its narrators are the narrators of the "Sahih".
وَعَنْ مَسْرُوقٍ قَالَ : كُنَّا إِذَا قَامَ عَبْدُ اللَّهِ نَجْلِسُ بَعْدَهُ فَيَتَثَبَّتُ النَّاسُ فِي الْقِرَاءَةِ فَإِذَا قُمْنَا صَلَّيْنَا ، فَبَلَغَهُ ذَلِكَ فَدَخَلْنَا عَلَيْهِ فَقَالَ : أَتُحَمِّلُونَ النَّاسَ مَا لَا يُحَمِّلُهُمُ اللَّهُ - عَزَّ وَجَلَّ - ؟ تُصَلُّونَ فَيَرَوْنَ ذَلِكَ وَاجِبًا عَلَيْهِمْ إِنْ كُنْتُمْ لَا بُدَّ فَاعِلِينَ فَفِي بُيُوتِكُمْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Masruq says: After Sayyiduna Abdullah (may Allah be pleased with him) had got up, we would remain sitting after him; some people would remain occupied with recitation, and then when we got up, we would begin to perform voluntary prayers. When news of this reached him and we came to him, he said: "Are you loading upon people a burden that Allah Almighty has not placed upon them? You perform (voluntary) prayer in such a way that the people think it is obligatory upon them. If you must do this, then do it in your homes (that is, perform voluntary prayers in your homes)."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its narrators are the narrators of the "Sahih".
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir, and its narrators are the narrators of the "Sahih".
وَعَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ : أَنَّ رَجُلًا مَرَّ عَلَى قَوْمٍ فَسَلَّمَ عَلَيْهِمْ فَرَدُّوا عَلَيْهِ السَّلَامَ فَلَمَّا جَاوَزَهُمْ قَالَ رَجُلٌ لَهُمْ مِنْهُمْ : إِنِّي لَأُبْغِضُ هَذَا فِي اللَّهِ فَقَالَ أَهْلُ الْمَجْلِسِ : بِئْسَ وَاللَّهِ مَا قُلْتَ لَتُبَيِّنَنَّهُ قُمْ يَا فُلَانُ - رَجُلٌ مِنْهُمْ - فَأَخْبِرْهُ قَالَ : فَأَدْرَكَهُ رَسُولُهُمْ فَأَخْبَرَهُ بِمَا قَالَ فَانْصَرَفَ الرَّجُلُ حَتَّى أَتَى رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ إِنِّي مَرَرْتُ بِمَجْلِسٍ مِنَ الْمُسْلِمِينَ فِيهِمْ فُلَانٌ فَسَلَّمْتُ عَلَيْهِمْ فَرَدُّوا السَّلَامَ فَلَمَّا جَاوَزْتُهُمْ أَدْرَكَنِي رَجُلٌ مِنْهُمْ فَأَخْبَرَنِي أَنَّ فُلَانًا قَالَ : وَاللَّهِ إِنِّي لَأُبْغِضُ هَذَا الرَّجُلَ فِي اللَّهِ ، فَادْعُهُ يَا رَسُولَ اللَّهِ فَسَلْهُ عَلَى مَا يُبْغِضُنِي ؟ فَدَعَاهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَسَأَلَهُ عَمَّا أَخْبَرَهُ الرَّجُلُ فَاعْتَرَفَ بِذَلِكَ وَقَالَ : لَقَدْ قُلْتُ ذَلِكَ يَا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " فَلِمَ تُبْغِضُهُ ؟ " قَالَ : أَنَا جَارُهُ وَأَنَا بِهِ خَابِرٌ وَاللَّهِ مَا رَأَيْتُهُ صَلَّى صَلَاةً قَطُّ إِلَّا هَذِهِ الصَّلَاةَ الْمَكْتُوبَةَ الَّتِي يُصَلِّيهَا الْبَرُّ وَالْفَاجِرُ قَالَ : سَلْهُ يَا رَسُولَ اللَّهِ هَلْ رَآنِي أَخَّرْتُهَا عَنْ وَقْتِهَا أَوْ أَسَأْتُ الرُّكُوعَ وَالسُّجُودَ فِيهَا ؟ فَسَأَلَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا قَالَ : وَاللَّهِ مَا رَأَيْتُهُ يَصُومُ قَطُّ إِلَّا هَذَا الشَّهْرَ الَّذِي يَصُومُهُ الْبَرُّ وَالْفَاجِرُ قَالَ : سَلْهُ يَا رَسُولَ اللَّهِ هَلْ رَآنِي فَرَّطْتُ فِيهِ أَوِ انْتَقَصْتُ مِنْ حَقِّهِ شَيْئًا ؟ فَسَأَلَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا قَالَ : وَاللَّهِ مَا رَأَيْتُهُ يُعْطِي سَائِلًا قَطُّ وَلَا رَأَيْتُهُ يُنْفِقُ مِنْ مَالِهِ شَيْئًا فِي شَيْءٍ مِنْ سَبِيلِ اللَّهِ خَيْرٍ إِلَّا هَذِهِ الصَّدَقَةَ الَّتِي يُؤَدِّيهَا الْبَرُّ وَالْفَاجِرُ قَالَ : فَسَلْهُ يَا رَسُولَ اللَّهِ هَلْ كَتَمْتُ مِنَ الزَّكَاةِ شَيْئًا قَطُّ أَوْ مَاكَسْتُ فِيهَا طَالِبَهَا ؟ فَسَأَلَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " قُمْ إِنْ أَدْرِي لَعَلَّهُ خَيْرٌ مِنْكَ ! " .
رَوَاهُ أَحْمَدُ وَالْطَبَرَانِيُّ فِي الْكَبِيرِ وَقَدْ تَقَدَّمَ وَلَكِنْ هَاهُنَا أَحْسَنُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا مُظَفَّرَ بْنَ مُدْرِكٍ وَهُوَ ثِقَةٌ ثَبْتٌ .
رَوَاهُ أَحْمَدُ وَالْطَبَرَانِيُّ فِي الْكَبِيرِ وَقَدْ تَقَدَّمَ وَلَكِنْ هَاهُنَا أَحْسَنُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا مُظَفَّرَ بْنَ مُدْرِكٍ وَهُوَ ثِقَةٌ ثَبْتٌ .
Sayyiduna Abu al-Tufayl Amir bin Wathilah (may Allah be pleased with him) says: A man passed by some people and greeted them with salam, and those people returned his greeting. When he had passed beyond them, one man among them said: "I dislike this man for the sake of Allah Almighty." The people of the gathering said: "By Allah! You have said an evil thing; you must make this clear to him. O so-and-so, get up," they said to one man among them, "and inform him about this." Their messenger went to that other man and told him what the first man had said. So that man turned back and came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! I passed by some people among whom was so-and-so. I greeted them with salam and they returned the greeting. When I had passed beyond them, one of them came to me and told me that so-and-so had said: 'By Allah! I hold enmity towards this man for the sake of Allah Almighty.' O Messenger of Allah! Call him and ask him for what reason he holds enmity towards me." The Prophet (peace and blessings be upon him) called that man and asked him about what the other man had told him, and the man admitted it and said: "O Messenger of Allah! I did say that." The Prophet (peace and blessings be upon him) said: "Why do you hold enmity towards him?" The man said: "I am his neighbour and I keep well informed about him. By Allah! I have never seen him perform any (voluntary) prayer; this man only performs the obligatory prayer that every righteous and sinful person performs." The other man said: "O Messenger of Allah! Ask him whether he has ever seen me perform the prayer later than its time, or not perform the bowing or the prostration properly." The Prophet (peace and blessings be upon him) asked him, and he replied: "No!" Then that man said: "By Allah! I have never seen him keep a (voluntary) fast; he only fasts the month that every righteous and sinful person fasts." The other man said: "Ask him whether he has ever seen me being negligent in that fasting or falling short in any of its rights." The Prophet (peace and blessings be upon him) asked that man, and he replied: "No!" Then that man said: "By Allah! I have never seen him give anything to someone who asks, nor have I ever seen him spend anything of his wealth in the way of Allah Almighty, except that he pays the zakah that every righteous and sinful person pays." The other man said: "O Messenger of Allah! Ask him whether I have ever withheld anything from the zakah, or ever haggled with the one who collects the zakah." The Prophet (peace and blessings be upon him) asked that man, and he said: "No!" Then the Prophet (peace and blessings be upon him) said: "Get up! I think that perhaps he (the one you dislike) is better than you."
This narration was recorded by Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Kabir.
This narration has passed before, but here it is mentioned in a better form. Its narrators are the narrators of the "Sahih", except for Muzaffar bin Mudrik, who is "thiqah" (trustworthy) and thabt (firm).
This narration was recorded by Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Kabir.
This narration has passed before, but here it is mentioned in a better form. Its narrators are the narrators of the "Sahih", except for Muzaffar bin Mudrik, who is "thiqah" (trustworthy) and thabt (firm).
وَعَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ : أَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلٌ أَكْسَفُ أَحْوَلُ أَوْقَصُ أَحْنَفُ أَفْحَمُ أَعْسَرُ أَرْسَحُ أَفْحَجُ فَقَالَ : يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَيَّ ؟ فَلَمَّا أَخْبَرَهُ قَالَ : إِنِّي أُعَاهِدُ اللَّهَ أَنْ لَا أَزِيدَ عَلَى فَرِيضَةٍ قَالَ : " لِمَ ؟ " قَالَ : لِأَنَّهُ خَلَقَنِي أَكَسَفَ أَحْوَلَ أَفْحَمَ أَعْسَرَ أَرْسَحَ أَفْحَجَ ثُمَّ أَدْبَرَ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ : يَا مُحَمَّدُ أَيْنَ الْعَاتِبُ عَلَى رَبِّهِ ، عَاتَبَ رَبًّا كَرِيمًا فَاعْتِبْهُ قَالَ : قُلْ لَهُ : أَلَا تَرْضَى أَنْ تُبْعَثَ فِي صُورَةِ جِبْرِيلَ يَوْمَ الْقِيَامَةِ ؟ فَبَعَثَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى الرَّجُلِ فَقَالَ : " إِنَّكَ عَاتَبْتَ رَبًّا كَرِيمًا فَأَعْتَبَكَ أَفَلَا تَرْضَى أَنْ يَبْعَثَكَ اللَّهُ يَوْمَ الْقِيَامَةِ عَلَى صُورَةِ جِبْرِيلَ ؟ " قَالَ : بَلَى يَا رَسُولَ اللَّهِ ! ! قَالَ : فَإِنِّي أُعَاهِدُ اللَّهَ أَنْ لَا يَقْوَى جَسَدِي عَلَى شَيْءٍ يَرْضَاهُ اللَّهُ - عَزَّ وَجَلَّ - إِلَّا حَمَلْتُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْعَلَاءُ بْنُ كَبِيرٍ اللَّيْثِيُّ وَهُوَ ضَعِيفٌ جِدًّا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْعَلَاءُ بْنُ كَبِيرٍ اللَّيْثِيُّ وَهُوَ ضَعِيفٌ جِدًّا .
Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) says: A man came to the Prophet (peace and blessings be upon him) who was in a sorry state, cross-eyed, short-necked, lame, dark, left-handed, with little flesh on his shoulders and a wide space between his thighs. He said: "O Messenger of Allah! Tell me what Allah Almighty has made obligatory upon me." The Prophet (peace and blessings be upon him) told him, and he said: "I will do this regularly for the sake of Allah Almighty and I will not add anything to the obligatory." The Prophet (peace and blessings be upon him) asked: "Why is that?" He said: "Because Allah Almighty has created me in a sorry state, cross-eyed, dark, left-handed, with little flesh on my shoulders and a wide space between my thighs." Then that man went away. Sayyiduna Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him) and said: "O Sayyiduna Muhammad (peace and blessings be upon him)! Where is the man who expressed displeasure with his Lord? He has expressed displeasure with a Generous Lord, so make him content." Sayyiduna Jibril said: "Tell him: 'Are you not pleased that on the Day of Resurrection you will be raised in the form of Sayyiduna Jibril (peace be upon him)?'" The Prophet (peace and blessings be upon him) sent for that man and said: "You expressed displeasure with a Generous Lord, and He has made you content. Are you not pleased that on the Day of Resurrection Allah Almighty will raise you in the form and shape of Jibril?" He said: "Yes indeed, O Messenger of Allah!" Then he said: "Now I make a pledge in the name of Allah Almighty that whatever deed my body has the strength to do, by which Allah Almighty is pleased, I will do it."
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, al-Ala bin Kathir al-Laythi, who is extremely "da'if" (weak).
This narration was recorded by Imam al-Tabarani in al-Mu'jam al-Kabir; its chain contains a narrator, al-Ala bin Kathir al-Laythi, who is extremely "da'if" (weak).
