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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
أبواب العيدين
Book of the Two Eids
بَابُ الِاقْتِصَارِ فِي الْعَمَلِ وَالدَّوَامِ عَلَيْهِ .
Moderation in deeds and keeping to them
Majma al-Zawaid — Hadith 3572
اُردوEn
وَعَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ : أَنَّ رَجُلًا مَرَّ عَلَى قَوْمٍ فَسَلَّمَ عَلَيْهِمْ فَرَدُّوا عَلَيْهِ السَّلَامَ فَلَمَّا جَاوَزَهُمْ قَالَ رَجُلٌ لَهُمْ مِنْهُمْ : إِنِّي لَأُبْغِضُ هَذَا فِي اللَّهِ فَقَالَ أَهْلُ الْمَجْلِسِ : بِئْسَ وَاللَّهِ مَا قُلْتَ لَتُبَيِّنَنَّهُ قُمْ يَا فُلَانُ - رَجُلٌ مِنْهُمْ - فَأَخْبِرْهُ قَالَ : فَأَدْرَكَهُ رَسُولُهُمْ فَأَخْبَرَهُ بِمَا قَالَ فَانْصَرَفَ الرَّجُلُ حَتَّى أَتَى رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ إِنِّي مَرَرْتُ بِمَجْلِسٍ مِنَ الْمُسْلِمِينَ فِيهِمْ فُلَانٌ فَسَلَّمْتُ عَلَيْهِمْ فَرَدُّوا السَّلَامَ فَلَمَّا جَاوَزْتُهُمْ أَدْرَكَنِي رَجُلٌ مِنْهُمْ فَأَخْبَرَنِي أَنَّ فُلَانًا قَالَ : وَاللَّهِ إِنِّي لَأُبْغِضُ هَذَا الرَّجُلَ فِي اللَّهِ ، فَادْعُهُ يَا رَسُولَ اللَّهِ فَسَلْهُ عَلَى مَا يُبْغِضُنِي ؟ فَدَعَاهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَسَأَلَهُ عَمَّا أَخْبَرَهُ الرَّجُلُ فَاعْتَرَفَ بِذَلِكَ وَقَالَ : لَقَدْ قُلْتُ ذَلِكَ يَا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " فَلِمَ تُبْغِضُهُ ؟ " قَالَ : أَنَا جَارُهُ وَأَنَا بِهِ خَابِرٌ وَاللَّهِ مَا رَأَيْتُهُ صَلَّى صَلَاةً قَطُّ إِلَّا هَذِهِ الصَّلَاةَ الْمَكْتُوبَةَ الَّتِي يُصَلِّيهَا الْبَرُّ وَالْفَاجِرُ قَالَ : سَلْهُ يَا رَسُولَ اللَّهِ هَلْ رَآنِي أَخَّرْتُهَا عَنْ وَقْتِهَا أَوْ أَسَأْتُ الرُّكُوعَ وَالسُّجُودَ فِيهَا ؟ فَسَأَلَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا قَالَ : وَاللَّهِ مَا رَأَيْتُهُ يَصُومُ قَطُّ إِلَّا هَذَا الشَّهْرَ الَّذِي يَصُومُهُ الْبَرُّ وَالْفَاجِرُ قَالَ : سَلْهُ يَا رَسُولَ اللَّهِ هَلْ رَآنِي فَرَّطْتُ فِيهِ أَوِ انْتَقَصْتُ مِنْ حَقِّهِ شَيْئًا ؟ فَسَأَلَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا قَالَ : وَاللَّهِ مَا رَأَيْتُهُ يُعْطِي سَائِلًا قَطُّ وَلَا رَأَيْتُهُ يُنْفِقُ مِنْ مَالِهِ شَيْئًا فِي شَيْءٍ مِنْ سَبِيلِ اللَّهِ خَيْرٍ إِلَّا هَذِهِ الصَّدَقَةَ الَّتِي يُؤَدِّيهَا الْبَرُّ وَالْفَاجِرُ قَالَ : فَسَلْهُ يَا رَسُولَ اللَّهِ هَلْ كَتَمْتُ مِنَ الزَّكَاةِ شَيْئًا قَطُّ أَوْ مَاكَسْتُ فِيهَا طَالِبَهَا ؟ فَسَأَلَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " قُمْ إِنْ أَدْرِي لَعَلَّهُ خَيْرٌ مِنْكَ ! " .
رَوَاهُ أَحْمَدُ وَالْطَبَرَانِيُّ فِي الْكَبِيرِ وَقَدْ تَقَدَّمَ وَلَكِنْ هَاهُنَا أَحْسَنُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا مُظَفَّرَ بْنَ مُدْرِكٍ وَهُوَ ثِقَةٌ ثَبْتٌ .
رَوَاهُ أَحْمَدُ وَالْطَبَرَانِيُّ فِي الْكَبِيرِ وَقَدْ تَقَدَّمَ وَلَكِنْ هَاهُنَا أَحْسَنُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ إِلَّا مُظَفَّرَ بْنَ مُدْرِكٍ وَهُوَ ثِقَةٌ ثَبْتٌ .
Sayyiduna Abu al-Tufayl Amir bin Wathilah (may Allah be pleased with him) says: A man passed by some people and greeted them with salam, and those people returned his greeting. When he had passed beyond them, one man among them said: "I dislike this man for the sake of Allah Almighty." The people of the gathering said: "By Allah! You have said an evil thing; you must make this clear to him. O so-and-so, get up," they said to one man among them, "and inform him about this." Their messenger went to that other man and told him what the first man had said. So that man turned back and came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! I passed by some people among whom was so-and-so. I greeted them with salam and they returned the greeting. When I had passed beyond them, one of them came to me and told me that so-and-so had said: 'By Allah! I hold enmity towards this man for the sake of Allah Almighty.' O Messenger of Allah! Call him and ask him for what reason he holds enmity towards me." The Prophet (peace and blessings be upon him) called that man and asked him about what the other man had told him, and the man admitted it and said: "O Messenger of Allah! I did say that." The Prophet (peace and blessings be upon him) said: "Why do you hold enmity towards him?" The man said: "I am his neighbour and I keep well informed about him. By Allah! I have never seen him perform any (voluntary) prayer; this man only performs the obligatory prayer that every righteous and sinful person performs." The other man said: "O Messenger of Allah! Ask him whether he has ever seen me perform the prayer later than its time, or not perform the bowing or the prostration properly." The Prophet (peace and blessings be upon him) asked him, and he replied: "No!" Then that man said: "By Allah! I have never seen him keep a (voluntary) fast; he only fasts the month that every righteous and sinful person fasts." The other man said: "Ask him whether he has ever seen me being negligent in that fasting or falling short in any of its rights." The Prophet (peace and blessings be upon him) asked that man, and he replied: "No!" Then that man said: "By Allah! I have never seen him give anything to someone who asks, nor have I ever seen him spend anything of his wealth in the way of Allah Almighty, except that he pays the zakah that every righteous and sinful person pays." The other man said: "O Messenger of Allah! Ask him whether I have ever withheld anything from the zakah, or ever haggled with the one who collects the zakah." The Prophet (peace and blessings be upon him) asked that man, and he said: "No!" Then the Prophet (peace and blessings be upon him) said: "Get up! I think that perhaps he (the one you dislike) is better than you."
This narration was recorded by Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Kabir.
This narration has passed before, but here it is mentioned in a better form. Its narrators are the narrators of the "Sahih", except for Muzaffar bin Mudrik, who is "thiqah" (trustworthy) and thabt (firm).
This narration was recorded by Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Kabir.
This narration has passed before, but here it is mentioned in a better form. Its narrators are the narrators of the "Sahih", except for Muzaffar bin Mudrik, who is "thiqah" (trustworthy) and thabt (firm).
