مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابٌ فِيمَنْ كَتَمَ عِلْمًا .
One who conceals knowledge
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عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ جَاءَ يَوْمَ الْقِيَامَةِ مُلَجَّمًا بِلِجَامٍ مِنْ نَارٍ ، وَمَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ مَا يَعْلَمُ جَاءَ يَوْمَ الْقِيَامَةِ مُلَجَّمًا بِلِجَامٍ مِنْ نَارٍ " .
رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ فِي الْكَبِيرِ بِاخْتِصَارِ قَوْلِهِ : فِي الْقُرْآنِ ، وَرِجَالُ أَبِي يَعْلَى رِجَالُ الصَّحِيحِ .
رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ فِي الْكَبِيرِ بِاخْتِصَارِ قَوْلِهِ : فِي الْقُرْآنِ ، وَرِجَالُ أَبِي يَعْلَى رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Whoever is asked about some matter of knowledge and conceals it, when he comes on the Day of Resurrection he will have been bridled with a bridle made of fire; and whoever says something about the Qur'an without having knowledge, when he comes on the Day of Resurrection he will have been bridled with a bridle made of fire."
Abu Ya'la recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir as an abridged narration that concerns only the Qur'an; the narrators of Abu Ya'la are the narrators of the Sahih.
Abu Ya'la recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir as an abridged narration that concerns only the Qur'an; the narrators of Abu Ya'la are the narrators of the Sahih.
وَعَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ كَتَمَ عَلْمًا يَعْلَمُهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ . قَالَ : هِيَ الشَّهَادَةُ تَكُونُ عِنْدَ الرَّجُلِ يُدْعَى إِلَيْهَا أَوْ لَا يُدْعَى وَهُوَ يَعْلَمُهَا ، وَلَا يُرْشِدُ صَاحِبَهَا إِلَيْهَا ، فَهُوَ هَذَا الْعِلْمُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ إِبْرَاهِيمُ بْنُ أَيُّوبَ الْفِرْسَانِيُّ ، وَهُوَ مَجْهُولٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ إِبْرَاهِيمُ بْنُ أَيُّوبَ الْفِرْسَانِيُّ ، وَهُوَ مَجْهُولٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever conceals any matter of knowledge that he knows will be bridled with a bridle of fire on the Day of Resurrection." He says: This (that is, what is meant by it) is testimony which a person holds; then he is called to give that testimony or is not called, but he has knowledge of the matter, and yet he does not guide the person concerned with that testimony towards it. So what is meant here is having knowledge of this matter.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ibrahim bin Ayyub al-Firsani, and he is majhul (unknown).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ibrahim bin Ayyub al-Firsani, and he is majhul (unknown).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever is asked about some matter of knowledge and conceals it will be bridled with a bridle made of fire on the Day of Resurrection."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَيُّمَا عَبْدٍ آتَاهُ اللَّهُ عِلْمًا فَكَتَمَهُ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ مُلَجَّمًا بِلِجَامٍ مِنْ نَارٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ هَكَذَا ، وَقَالَ فِي الْكَبِيرِ : " مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ " . وَفِي إِسْنَادِ الْأَوْسَطِ النَّضْرُ بْنُ سَعِيدٍ ، ضَعَّفَهُ الْعُقَيْلِيُّ . وَفِي إِسْنَادِ الْكَبِيرِ سَوَّارُ بْنُ مُصْعَبٍ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ هَكَذَا ، وَقَالَ فِي الْكَبِيرِ : " مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ " . وَفِي إِسْنَادِ الْأَوْسَطِ النَّضْرُ بْنُ سَعِيدٍ ، ضَعَّفَهُ الْعُقَيْلِيُّ . وَفِي إِسْنَادِ الْكَبِيرِ سَوَّارُ بْنُ مُصْعَبٍ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Any servant to whom Allah Almighty has granted knowledge and who conceals it — when he appears before Allah Almighty on the Day of Resurrection, he will have been bridled with a bridle made of fire."
Al-Tabarani recorded it in this way in al-Mu'jam al-Awsat, while in al-Mu'jam al-Kabir he recorded these words: "Whoever is asked about some matter of knowledge and conceals it will be bridled with a bridle made of fire on the Day of Resurrection." The chain of al-Mu'jam al-Awsat contains a narrator, al-Nadr bin Sa'id, whom al-Uqayli declared da'if (weak), while the chain of al-Mu'jam al-Kabir contains a narrator, Sawwar bin Mus'ab, and he is matruk (abandoned).
Al-Tabarani recorded it in this way in al-Mu'jam al-Awsat, while in al-Mu'jam al-Kabir he recorded these words: "Whoever is asked about some matter of knowledge and conceals it will be bridled with a bridle made of fire on the Day of Resurrection." The chain of al-Mu'jam al-Awsat contains a narrator, al-Nadr bin Sa'id, whom al-Uqayli declared da'if (weak), while the chain of al-Mu'jam al-Kabir contains a narrator, Sawwar bin Mus'ab, and he is matruk (abandoned).
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ جِيءَ يَوْمَ الْقِيَامَةِ قَدْ أُلْجِمَ بِلِجَامٍ مِنْ نَارٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ حَسَّانُ بْنُ سِيَاهٍ ، ضَعَّفَهُ ابْنُ عَدِيٍّ وَابْنُ حِبَّانَ وَالدَّارَقُطْنِيُّ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ حَسَّانُ بْنُ سِيَاهٍ ، ضَعَّفَهُ ابْنُ عَدِيٍّ وَابْنُ حِبَّانَ وَالدَّارَقُطْنِيُّ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever is asked about knowledge and conceals it, when that person is brought on the Day of Resurrection, he will have been bridled with a bridle of fire."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Hassan bin Siyah, whom Ibn Adi, Ibn Hibban and al-Daraqutni declared da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Hassan bin Siyah, whom Ibn Adi, Ibn Hibban and al-Daraqutni declared da'if (weak).
وَعَنْ سَعْدِ بْنِ الْمِدْحَاسِ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ عَلِمَ شَيْئًا فَلَا يَكْتُمْهُ ، وَمَنْ دَمَعَتْ عَيْنَاهُ مِنْ خَشْيَةِ اللَّهِ لَمْ يَحِلَّ لَهُ أَنْ يَلِجَ النَّارَ أَبَدًا إِلَّا تَحِلَّةَ الرَّحْمَنِ ، وَمَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ بَيْتًا فِي جَهَنَّمَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ قَالَ قَالَ النَّسَائِيُّ : كَذَّابٌ ، وَقَالَ ابْنُ أَبِي حَاتِمٍ : صَدُوقٌ . وَوَثَّقَهُ ابْنُ حِبَّانَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ قَالَ قَالَ النَّسَائِيُّ : كَذَّابٌ ، وَقَالَ ابْنُ أَبِي حَاتِمٍ : صَدُوقٌ . وَوَثَّقَهُ ابْنُ حِبَّانَ .
Sayyiduna Sa'd bin al-Midhas (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever has knowledge of something should not conceal it. And whoever's eyes shed tears out of fear of Allah Almighty, it will not be lawful for that person ever to enter Hell, except for fulfilling the word of the Most Merciful. And whoever attributes a lie to me should be ready to reach a house in Hell."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Sulayman bin Abd al-Hamid; al-Nasa'i (may Allah have mercy on him) says: He is a kadhdhab (liar). Ibn Abi Hatim says: He is saduq (truthful). Ibn Hibban declared him thiqah (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Sulayman bin Abd al-Hamid; al-Nasa'i (may Allah have mercy on him) says: He is a kadhdhab (liar). Ibn Abi Hatim says: He is saduq (truthful). Ibn Hibban declared him thiqah (trustworthy).
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَثَلُ الَّذِي يَتَعَلَّمُ الْعِلْمَ ثُمَّ لَا يُحَدِّثُ بِهِ كَمَثَلِ الَّذِي يَكْنِزُ كَنْزًا ، فَلَا يُنْفِقُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "The example of the one who acquires knowledge and then does not narrate it is like that of a person who amasses a treasure and does not spend from it."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Ibn Lahi'ah, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Ibn Lahi'ah, and he is da'if (weak).
