السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: من قال: يحل الصيد بالتحلل الأول، ومن قال: لا يحل
Those who said game becomes lawful with the first release from ihram, and those who said it does not
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أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْحِيرِيُّ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، أنا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، وَغَيْرُ وَاحِدٍ أَنَّ ⦗٣٣٥⦘ نَافِعًا، حَدَّثَهُمْ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ خَطَبَ النَّاسَ بِعَرَفَةَ يُعَلِّمُهُمْ أَمْرَ الْحَجِّ، وَكَانَ فِيمَا قَالَ لَهُمْ: " إِذَا جِئْتُمْ مِنًى فَمَنْ رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ مَا حُرِّمَ عَلَيْهِ إِلَّا النِّسَاءَ وَالطِّيبَ لَا يَمَسَّ أَحَدٌ نِسَاءً وَلَا طِيبًا حَتَّى يَطُوفَ بِالْبَيْتِ " قَالَ مَالِكٌ: وَحَدَّثَنِي عَبْدُ اللهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ: " مَنْ رَمَى الْجَمْرَةَ ثُمَّ حَلَقَ أَوْ قَصَّرَ وَنَحَرَ هَدْيًا إِنْ كَانَ مَعَهُ، فَقَدْ حَلَّ لَهُ مَا حُرِّمَ عَلَيْهِ إِلَّا النِّسَاءَ وَالطِّيبَ حَتَّى يَطُوفَ بِالْبَيْتِ ".
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) addressed the people at Arafah, teaching them the rites of Hajj. Among what he said to them was: "When you come to Mina, whoever has stoned the Jamrah, everything that was forbidden to him becomes lawful for him except women and perfume. No one should touch women or perfume until he has performed the Tawaf of the House."
(b) Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "Whoever stones the Jamrah, then shaves or shortens his hair, and slaughters a sacrificial animal if he has one with him, everything that was forbidden to him becomes lawful for him except women and perfume, until he performs the Tawaf of the House."
(b) Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "Whoever stones the Jamrah, then shaves or shortens his hair, and slaughters a sacrificial animal if he has one with him, everything that was forbidden to him becomes lawful for him except women and perfume, until he performs the Tawaf of the House."
أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ، أنا أَبُو طَاهِرٍ الْمُحَمَّدْآبَاذِيُّ، ثنا الْعَبَّاسُ الدُّورِيُّ، ثنا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْحَسَنِ، يَعْنِي الْعُرَنِيَّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: " إِذَا رَمَيْتَ الْجَمْرَةَ فَقَدْ حَلَّ لَكَ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ حَتَّى تَطُوفَ بِالْبَيْتِ "، فَقَالَ لَهُ رَجُلٌ: أَيَتَطَيَّبُ؟ قَالَ: " أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُضَمِّخُ رَأْسَهُ بِالْمِسْكِ " أَوْ قَالَ: " بِالسُّكِّ أَفَطِيبٌ ذَلِكَ أَمْ لَا؟ ".
Hasan al-Urani narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that (he said): "When you have stoned the Jamrah, everything becomes lawful for you except women, until you perform the Tawaf of the House." A man said to him: May he wear perfume? He said: "As for me, I saw the Messenger of Allah (peace and blessings be upon him) smearing his head with musk" — or he said: "with sukk (a perfume compound) — so is that perfume or not?"
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ، ثنا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ، ثنا حَبَّانُ بْنُ هِلَالٍ، ثنا عَبْدُ الْوَارِثِ، ثنا ابْنُ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، قَالَ: " إِذَا ذَبَحَ وَحَلَقَ وَأَصَابَ صَيْدًا قَبْلَ أَنْ يَزُورَ الْبَيْتَ فَإِنَّ عَلَيْهِ جَزَاءَهُ مَا بَقِيَ عَلَيْهِ مِنْ إِحْرَامِهِ شَيْءٌ، قَالَ اللهُ تَعَالَى {وَإِذْا حَلَلْتُمْ فَاصْطَادُوا} [المائدة: ٢] ".
Ibn Abi Najih narrates from Ata (may Allah have mercy on him) that when one has slaughtered and shaved his head and then kills game before performing the Tawaf of the House, compensation is due from him as long as anything of his ihram remains upon him. Allah Almighty says: "And when you have left the state of ihram, then you may hunt." [Surah al-Ma'idah: 2]
أَخْبَرَنَا أَبُو الْحَسَنِ الرَّفَّاءُ، أنا عُثْمَانُ بْنُ مُحَمَّدِ بْنِ بِشْرٍ، ثنا إِسْمَاعِيلُ الْقَاضِي، ثنا ابْنُ أَبِي أُوَيْسٍ، ثنا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ: " مَنْ أَصَابَ صَيْدًا وَقَدْ رَمَى الْجَمْرَةَ وَلَمْ يُفِضْ فَعَلَيْهِ جَزَاؤُهُ ".
Ibn Abi al-Zinad (may Allah have mercy on him) narrates from his father, from the jurists of the people of Madinah, that (they used to say): Whoever kills game after he has stoned the Jamrah but has not yet performed the Tawaf al-Ifadah, compensation is due from him.
