السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الجمعة
Book of Friday
باب: العدد الذين إذا كانوا في قرية وجبت عليهم الجمعة
The number of people in a town on whom Friday prayer becomes obligatory
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حَدَّثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي طَاهِرٍ الدَّقَّاقُ بِبَغْدَادَ، أنبأ أَحْمَدُ بْنُ سَلْمَانَ قَالَ: قُرِئَ عَلَى أَبِي قِلَابَةَ عَبْدِ الْمَلِكِ بْنِ مُحَمَّدٍ الرَّقَّاشِ، وَأنا أَسْمَعُ قَالَ: حَدَّثَنِي جَابِرُ بْنُ سَلَمَةَ، ثنا ابْنُ الْمُبَارَكِ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " أَوَّلُ جُمُعَةٍ جُمِعَتْ بَعْدَ جُمُعَةٍ جُمِعَتْ بِالْمَدِينَةِ جُمُعَةُ الْبَحْرَيْنِ بِجُوَاثَا قَرْيَةٍ مِنْ قُرَى عَبْدِ الْقَيْسِ "..
Abu Jamrah narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the first Friday prayer held after the Friday prayer offered in Madinah was offered in a village called Juwatha belonging to Abd al-Qays, which is located in al-Bahrayn.
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنَا أَبُو أَحْمَدَ مُحَمَّدُ بْنُ مُحَمَّدٍ الْحَافِظُ، ثنا عَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ، ثنا بُنْدَارٌ، ثنا أَبُو عَامِرٍ، ثنا إِبْرَاهِيمُ بْنُ طَهْمَانَ، فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ: بَعْدَ جُمُعَةٍ فِي مَسْجِدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَسْجِدِ عَبْدِ الْقَيْسِ بِجُوَاثَا مِنَ الْبَحْرَيْنِ. رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ الْمُثَنَّى عَنْ أَبِي عَامِرٍ.
Ibrahim bin Tahman (may Allah have mercy on him) mentioned it similarly, except that he said: After the Friday prayer in the Mosque of the Prophet (peace and blessings be upon him), it was held in the mosque of Abd al-Qays, which is in a village called Juwatha in al-Bahrayn.
حَدَّثَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ إِمْلَاءً وَقِرَاءَةً، حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ الْعُطَارِدِيُّ، ثنا يُونُسُ بْنُ بُكَيْرٍ، عَنِ ابْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي ⦗٢٥٢⦘ مُحَمَّدُ بْنُ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ أَبِيهِ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ كَعْبِ بْنِ مَالِكٍ قَالَ: كُنْتُ قَائِدَ أَبِي حِينَ كُفَّ بَصَرُهُ، فَإِذَا خَرَجْتُ بِهِ إِلَى الْجُمُعَةِ فَسَمِعَ الْأَذَانَ بِهَا اسْتَغْفَرَ لِأَبِي أُمَامَةَ أَسْعَدَ بْنِ زُرَارَةَ، فَمَكَثْتُ حِينًا أَسْمَعُ ذَلِكَ مِنْهُ، فَقُلْتُ: إِنَّ عَجْزًا أَنْ لَا أَسْأَلَهُ عَنْ هَذَا، فَخَرَجْتُ كَمَا كُنْتُ أَخْرُجُ، فَلَمَّا سَمِعَ الْأَذَانَ بِالْجُمُعَةِ اسْتَغْفَرَ لَهُ، فَقُلْتُ: يَا أَبَتَاهُ، أَرَأَيْتَ اسْتِغْفَارَكَ لِأَسْعَدَ بْنِ زُرَارَةَ كُلَّمَا سَمِعْتَ الْأَذَانَ بِالْجُمُعَةِ؟ فَقَالَ: " أَيْ بُنَيَّ، كَانَ أَسْعَدُ أَوَّلَ مَنْ جَمَّعَ بِنَا فِي الْمَدِينَةِ قَبْلَ مَقْدَمِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَزْمٍ مِنْ حَرَّةِ بَنِي بَيَاضَةَ فِي نَقِيعٍ يُقَالُ لَهُ الْخَضَمَاتُ، قُلْتُ: وَكَمْ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ: أَرْبَعُونَ رَجُلًا ".
Abd al-Rahman bin Ka'b bin Malik (may Allah have mercy on him) said: I used to lead my father (Ka'b bin Malik, may Allah be pleased with him) to the mosque after his sight was gone. Once I was taking him to the Friday prayer, and upon hearing the call to prayer my father prayed for forgiveness for Abu Umamah As'ad bin Zurarah (may Allah be pleased with him). I waited for some time and kept hearing this from him, but did not ask. Then I took him out for the Friday prayer, and when he heard the call to the Friday prayer he prayed for forgiveness for As'ad bin Zurarah (may Allah be pleased with him). I asked: O my dear father! Do you pray for forgiveness for As'ad bin Zurarah (may Allah be pleased with him) whenever you hear the call to the Friday prayer? He said: O my son! As'ad (may Allah be pleased with him) was the first man to lead us in the Friday prayer in Madinah, before the Prophet (peace and blessings be upon him) arrived, in Hazm, the settlement of Banu Bayadah in the area of Naqi'. It was called al-Khadamat. I asked: How many of you were there that day? He said: Forty men.
وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا قُتَيْبَةُ بْنُ سَعِيدٍ، ثنا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، وَكَانَ قَائِدَ أَبِيهِ بَعْدَمَا ذَهَبَ بَصَرُهُ، عَنْ أَبِيهِ كَعْبِ بْنِ مَالِكٍ: " أَنَّهُ كَانَ إِذَا سَمِعَ النِّدَاءَ يَوْمَ الْجُمُعَةِ تَرَحَّمَ لِأَسْعَدَ بْنِ زُرَارَةَ "، فَقُلْتُ لَهُ إِ: إِذَا سَمِعْتَ النِّدَاءَ تَرَحَّمْتَ لِأَسْعَدَ بْنِ زُرَارَةَ، قالَ: " لِأَنَّهُ أَوَّلُ مَنْ جَمَّعَ بِنَا فِي هَزْمِ النَّبِيتِ مِنْ حَرَّةِ بَنِي بَيَاضَةَ فِي نَقِيعٍ يُقَالُ لَهُ الْخَضَمَاتُ "، قُلْتُ: كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ: " أَرْبَعُونَ ". وَرَوَاهُ جَرِيرُ بْنُ حَازِمٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي أُمَامَةَ. كَمَا قَالَ يُونُسُ بْنُ بُكَيْرٍ، وَمُحَمَّدُ بْنُ إِسْحَاقَ: إِذَا ذَكَرَ سَمَاعَهُ فِي الرِّوَايَةِ وَكَانَ الرَّاوِي ثِقَةً اسْتَقَامَ الْإِسْنَادُ، وَهَذَا حَدِيثٌ حَسَنُ الْإِسْنَادِ صَحِيحٌ وَقَدْ رُوِيَ فِيهِ حَدِيثٌ آخَرُ لَا يُحْتَجُّ بِمِثْلِهِ.
Abd al-Rahman bin Ka'b bin Malik narrates: I used to lead my father (Ka'b bin Malik, may Allah be pleased with him) to the mosque after his sight was gone. Whenever he heard the call to the Friday prayer, he would pray for mercy for As'ad bin Zurarah (may Allah be pleased with him). I asked: "O my dear father! Why is it that whenever you hear the call to the Friday prayer, you pray for mercy for As'ad bin Zurarah (may Allah be pleased with him)?" He said: "He was the first person who led us in the Friday prayer in Hazm al-Nabit, the settlement of Banu Bayadah in the area of Naqi', (a place) which is called al-Khadamat." I asked: "How many of you were there that day?" He said: "Forty men."
When Muhammad bin Ishaq states that he heard the narration directly and the narrator is trustworthy, the chain is sound; this hadith has a hasan (good) chain and is sahih (authentic). Another hadith has also been narrated on this subject, but one like it is not used as proof.
When Muhammad bin Ishaq states that he heard the narration directly and the narrator is trustworthy, the chain is sound; this hadith has a hasan (good) chain and is sahih (authentic). Another hadith has also been narrated on this subject, but one like it is not used as proof.
أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْفَقِيهُ، أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ ⦗٢٥٣⦘ يُعْرَفُ بِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ، قَالَ: حَدَّثَنِي إِسْحَاقُ بْنُ حَكِيمٍ، ثنا إِسْحَاقُ بْنُ خَالِدٍ الْبَالِسِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ، ثنا خُصَيْفٌ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ قَالَ: " مَضَتِ السُّنَّةُ أَنَّ فِي كُلِّ ثَلَاثَةٍ إِمَامًا، وَفِي كُلِّ أَرْبَعِينَ فَمَا فَوْقَ ذَلِكَ جُمُعَةٌ، وَفِطْرٌ، وَأَضْحَى، وَذَلِكَ أَنَّهُمْ جَمَاعَةٌ ". وَكَذَلِكَ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنِ الزُّهْرِيِّ، تَفَرَّدَ بِهِ عَبْدُ الْعَزِيزِ الْقُرَشِيُّ، وَهُوَ ضَعِيفٌ، وَالِاعْتِمَادُ عَلَى مَا مَضَى وَعَلَى مَا يَرِدُ إِنْ شَاءَ اللهُ تَعَالَى.
Ata' (may Allah have mercy on him) narrates from Jabir (may Allah be pleased with him) that the Sunnah is: "For every three there should be an imam, and when the people are forty or more, the Friday prayer, Eid al-Fitr and Eid al-Adha are obligatory, because they are a congregation."
Only Abd al-Aziz al-Qurashi narrated it, and he is da'if (weak); reliance is upon what has preceded and what is to come, if Allah Almighty wills.
Only Abd al-Aziz al-Qurashi narrated it, and he is da'if (weak); reliance is upon what has preceded and what is to come, if Allah Almighty wills.
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، وَغَيْرُهُ قَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، أنبأ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ قَالَ: " كُلُّ قَرْيَةٍ فِيهَا أَرْبَعُونَ رَجُلًا فَعَلَيْهِمُ الْجُمُعَةُ ".
Ubaydullah bin Abdullah bin Utbah (may Allah have mercy on him) said: Every village in which there are forty men, the Friday prayer is obligatory upon them.
وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، أنبأ الرَّبِيعُ، أنبأ الشَّافِعِيُّ قَالَ: وَأَخْبَرَنِي الثِّقَةُ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى أَهْلِ الْمِيَاهِ فِيمَا بَيْنَ الشَّامِ إِلَى مَكَّةَ: " جَمِّعُوا إِذَا بَلَغْتُمْ أَرْبَعِينَ ".
Sulayman bin Musa (may Allah have mercy on him) said that Umar bin Abd al-Aziz (may Allah have mercy on him) sent this order to the people living at the watering places between Sham and Makkah: When you reach the number of forty, pray the Friday prayer.
أَخْبَرَنَا أَبُو حَازِمٍ الْعَبْدَوِيُّ، أنبأ أَبُو أَحْمَدَ الْحَافِظُ، أنبأ أَبُو عُثْمَانَ سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ الْحَلَبِيُّ، ثنا أَبُو نُعَيْمٍ الْحَلَبِيُّ يَعْنِي عُبَيْدَ بْنَ هِشَامٍ، ثنا أَبُو الْمَلِيحِ يَعْنِي الرَّقِّيَّ قَالَ: أَتَانَا كِتَابُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ: " إِذَا بَلَغَ أَهْلُ الْقَرْيَةِ أَرْبَعِينَ رَجُلًا فَلْيُجَمِّعُوا ".
Abu al-Malih (may Allah have mercy on him) said: A letter from Umar bin Abd al-Aziz (may Allah have mercy on him) came to us: When the people of a village number forty men, they should pray the Friday prayer.
وَأَخْبَرَنَا أَبُو حَازِمٍ، أنبأ أَبُو أَحْمَدَ الْحَافِظُ، أنبا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْحَاقَ الثَّقَفِيُّ، ثنا قُتَيْبَةُ بْنُ سَعِيدٍ، ثنا اللَّيْثُ بْنُ سَعْدٍ، عَنْ مُعَاوِيَةَ يَعْنِي ابْنَ صَالِحٍ قَالَ: كَتَبَ ⦗٢٥٤⦘ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: " أَيُّمَا قَرْيَةٍ اجْتَمَعَ فِيهَا خَمْسُونَ رَجُلًا فَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ، وَلْيَخْطُبْ عَلَيْهِمْ، وَلْيُصَلِّ بِهِمُ الْجُمُعَةَ ".
Mu'awiyah bin Salih (may Allah have mercy on him) said that Umar bin Abd al-Aziz (may Allah have mercy on him) wrote: In any village where fifty men gather, one of them should lead them in prayer, deliver the sermon to them, and lead them in the Friday prayer.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْأَصْبَهَانِيُّ، ثنا أَبُو عَامِرٍ مُوسَى بْنُ عَامِرٍ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ: سَأَلْتُ اللَّيْثَ بْنَ سَعْدٍ، فَقَالَ: " كُلُّ مَدِينَةٍ أَوْ قَرْيَةٍ فِيهَا جَمَاعَةٌ وَعَلَيْهِمْ أَمِيرٌ أُمِرُوا بِالْجُمُعَةِ فَلْيُجَمِّعْ بِهِمْ. فَإِنَّ أَهْلَ الْإِسْكَنْدَرِيَّةِ وَمَدَائِنَ مِصْرَ، وَمَدَائِنَ سَوَاحِلِهَا كَانُوا يُجَمِّعُونَ الْجُمُعَةَ عَلَى عَهْدِ عُمَرَ بْنِ الْخَطَّابِ وَعُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللهُ عَنْهُمَا بِأَمْرِهِمَا، وَفِيهَا رِجَالٌ مِنَ الصَّحَابَةِ ".
Al-Walid bin Muslim said: I asked al-Layth bin Sa'd about this, and he said: Any city or village in which there is a congregation and over which there is an amir, he should command them to the Friday prayer and lead them in it. For the people of Alexandria, the cities of Egypt and its coastal towns used to pray the Friday prayer in the time of Umar bin al-Khattab (may Allah be pleased with him) and Uthman bin Affan (may Allah be pleased with him), by their command, and among them lived Companions (may Allah be pleased with them).
وَبِإِسْنَادِهِ ثنا الْوَلِيدُ قَالَ: وَأَخْبَرَنِي شَيْبَانُ، حَدَّثَنِي مَوْلًى لِآلِ سَعِيدِ بْنِ الْعَاصِ أَنَّهُ سَأَلَ عَبْدَ اللهِ بْنَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ عَنِ الْقُرَى الَّتِي بَيْنَ مَكَّةَ وَالْمَدِينَةِ مَا تَرَى فِي الْجُمُعَةِ؟ قَالَ: " نَعَمْ، إِذَا كَانَ عَلَيْهِمْ أَمِيرٌ فَلْيُجَمِّعْ ".
(a) A freed slave of the family of Sa'id bin al-As (may Allah be pleased with him) asked Abdullah bin Umar bin al-Khattab (may Allah be pleased with them both): What is your view about the villages between Makkah and Madinah? He said: When they have an amir, he should lead them in the Friday prayer.
أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْأَرْدَسْتَانِيُّ، أنبأ أَبُو نَصْرٍ الْعِرَاقِيُّ، ثنا سُفْيَانُ بْنُ مُحَمَّدٍ الْجَوْهَرِيُّ، ثنا عَلِيُّ بْنُ الْحُسَيْنِ، ثنا عَبْدُ اللهِ بْنُ الْوَلِيدِ، عَنْ سُفْيَانَ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ قَالَ: كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ رَضِيَ اللهُ عَنْهُ إِلَى عَدِيِّ بْنِ عَدِيٍّ الْكِنْدِيِّ: " انْظُرْ إِلَى أَهْلِ كُلِّ قَرْيَةٍ أَهْلِ قَرَارٍ لَيْسُوا هُمْ بِأَهْلِ عَمُودٍ يَنْتَقِلُونَ فَأَمِّرْ عَلَيْهِمْ أَمِيرًا، ثُمَّ مُرْهُ فَلْيُجَمِّعْ بِهِمْ ". قَالَ الشَّيْخُ: وَالْأَشْبَهُ بِأَقَاوِيلِ السَّلَفِ وَأَفْعَالِهِمْ فِي إِقَامَةِ الْجُمُعَةِ فِي الْقُرَى الَّتِي أَهْلُهَا أَهْلُ قَرَارٍ لَيْسُوا بِأَهْلِ عَمُودٍ يَنْتَقِلُونَ أَنَّ ذَلِكَ مُرَادُ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ.
Ja'far bin Burqan (may Allah have mercy on him) said that Umar bin Abd al-Aziz (may Allah have mercy on him) wrote to Adi bin Adi al-Kindi (may Allah have mercy on him): Look, where there are permanent settlements whose people do not move repeatedly from one place to another, appoint an amir over them, and let him lead them in the Friday prayer.
The Shaykh said: What is most consistent with the sayings and practices of the Salaf regarding establishing the Friday prayer in villages whose people are settled, not tent-dwellers who move from place to place, is that this is what Ali bin Abi Talib (may Allah be pleased with him) meant.
The Shaykh said: What is most consistent with the sayings and practices of the Salaf regarding establishing the Friday prayer in villages whose people are settled, not tent-dwellers who move from place to place, is that this is what Ali bin Abi Talib (may Allah be pleased with him) meant.
بِمَا أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ، أنبأ أَبُو عُثْمَانَ الْبَصْرِيُّ، ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أنبأ يَعْلَى بْنُ عُبَيْدٍ، ثنا سُفْيَانُ، عَنْ زُبَيْدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ قَالَ: قَالَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ: " لَا جُمُعَةَ وَلَا تَشْرِيقَ إِلَّا فِي مِصْرٍ جَامِعٍ ".
Abu Abd al-Rahman said that Sayyiduna Ali (may Allah be pleased with him) said: The Friday prayer and the Eid prayer are to be performed in a major city.
وَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو الْحَارِثِ الْفَقِيهُ، أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ، ثنا مُحَمَّدُ بْنُ يَحْيَى، ثنا مُحَمَّدُ بْنُ وَهْبِ بْنِ عَطِيَّةَ، ثنا بَقِيَّةُ بْنُ الْوَلِيدِ، ثنا مُعَاوِيَةُ بْنُ يَحْيَى، ثنا مُعَاوِيَةُ بْنُ سَعْدٍ التُّجِيبِيُّ، ثنا الزُّهْرِيُّ، عَنْ أُمِّ عَبْدِ اللهِ الدَّوْسِيَّةِ ⦗٢٥٥⦘ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْجُمُعَةُ وَاجِبَةٌ عَلَى كُلِّ قَرْيَةٍ، وَإِنْ لَمْ يَكُنْ فِيهَا إِلَّا أَرْبَعَةٌ ". يَعْنِي بِالْقُرَى الْمَدَائِنَ. وَكَذَلِكَ رُوِيَ عَنِ الْمُوقَرِيِّ، وَالْحَكَمِ الْأَيْلِيِّ، عَنِ الزُّهْرِيِّ، قَالَ الدَّارَقُطْنِيُّ: لَا يَصِحُّ هَذَا عَنِ الزُّهْرِيِّ، كُلُّ مَنْ رَوَاهُ عَنْهُ مَتْرُوكٌ، وَالزُّهْرِيُّ لَا يَصِحُّ سَمَاعُهُ مِنَ الدَّوْسِيَّةِ. قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ: وَقَدْ قِيلَ عَنْهُ، عَنِ التُّجِيبِيِّ، عَنِ الْحَكَمِ بْنِ عَبْدِ اللهِ الْأَيْلِيِّ، عَنِ الزُّهْرِيِّ، كَذَلِكَ قَالَهُ مُحَمَّدُ بْنُ الْمُصَفَّى عَنْ بَقِيَّةَ.
Al-Zuhri (may Allah have mercy on him) narrates from Umm Abdullah al-Dawsiyyah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Even if there are only four people in a village, the Friday prayer is obligatory upon them."
Al-Daraqutni said: This is not authentic from al-Zuhri; everyone who narrated it from him is matruk (abandoned), and al-Zuhri's hearing from al-Dawsiyyah is not established.
Al-Daraqutni said: This is not authentic from al-Zuhri; everyone who narrated it from him is matruk (abandoned), and al-Zuhri's hearing from al-Dawsiyyah is not established.
أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، أنبأ أَبُو أَحْمَدَ بْنِ عَدِيٍّ، أنبا ابْنُ مُسْلِمٍ، ثنا مُحَمَّدُ بْنُ مُصَفَّى، ثنا بَقِيَّةُ، ثنا مُعَاوِيَةُ بْنُ يَحْيَى، ثنا مُعَاوِيَةُ بْنُ سَعِيدٍ التُّجِيبِيُّ، عَنِ الْحَكَمِ بْنِ عَبْدِ اللهِ، عَنِ الزُّهْرِيِّ، عَنْ أُمِّ عَبْدِ اللهِ الدَّوْسِيَّةِ قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْجُمُعَةُ وَاجِبَةٌ عَلَى كُلِّ قَرْيَةٍ فِيهَا إِمَامٌ، وَإِنْ لَمْ يَكُونُوا إِلَّا أَرْبَعَةً ". حَتَّى ذَكَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةً ". الْحَكَمُ بْنُ عَبْدِ اللهِ مَتْرُوكٌ، وَمُعَاوِيَةُ بْنُ يَحْيَى ضَعِيفٌ، وَلَا يَصِحُّ هَذَا عَنِ الزُّهْرِيِّ، وَقَدْ رُوِيَ فِي هَذَا الْبَابِ حَدِيثٌ فِي الْخَمْسِينَ لَا يَصِحُّ إِسْنَادُهُ وَيُذْكَرُ، عَنِ الزُّهْرِيِّ، " أَنَّ مُصْعَبَ بْنَ عُمَيْرٍ حِينَ بَعَثَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ جَمَّعَ بِهِمْ وَهُمُ اثْنَا عَشَرَ رَجُلًا "..
(a) Al-Zuhri (may Allah have mercy on him) narrates from Umm Abdullah al-Dawsiyyah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "The Friday prayer is obligatory upon every village in which there is an imam, even if they are only four," until the Prophet (peace and blessings be upon him) mentioned three.
(b) Al-Zuhri (may Allah have mercy on him) narrates about Sayyiduna Mus'ab bin Umayr (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) sent him to Madinah, he led them in the Friday prayer while they were twelve men.
Al-Hakam bin Abdullah is matruk (abandoned), Mu'awiyah bin Yahya is da'if (weak), and this is not authentic from al-Zuhri. A hadith about fifty has also been narrated on this subject, but its chain is not authentic.
(b) Al-Zuhri (may Allah have mercy on him) narrates about Sayyiduna Mus'ab bin Umayr (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) sent him to Madinah, he led them in the Friday prayer while they were twelve men.
Al-Hakam bin Abdullah is matruk (abandoned), Mu'awiyah bin Yahya is da'if (weak), and this is not authentic from al-Zuhri. A hadith about fifty has also been narrated on this subject, but its chain is not authentic.
أَخْبَرَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ، أنبا أَبُو الْحُسَيْنِ الْفَسَوِيُّ، أنبأ أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ، ثنا أَبُو دَاوُدَ، ثنا النُّفَيْلِيُّ قَالَ: قَرَأْتُ عَلَى مَعْقِلِ بْنِ عُبَيْدِ اللهِ، عَنِ الزُّهْرِيِّ، فَذَكَرَهُ. ⦗٢٥٦⦘ وَهَذَا مُنْقَطِعٌ، وَإِنْ صَحَّ فَإِنَّمَا أَرَادَ بِمَعُونَةِ الِاثْنَيْ عَشَرَ النُّقَبَاءِ الَّذِينَ بَعَثَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي صُحْبَتِهِ أَوْ عَلَى أَثَرِهِمْ إِلَى الْمَدِينَةِ لَيُقْرِئَ الْمُسْلِمِينَ فَيُصَلِّيَ بِهِمْ، ثُمَّ عَدَدُ مَنْ صَلَّى بِهِمْ مِنَ الْمُسْلِمِينَ مَذْكُورٌ فِي حَدِيثِ كَعْبِ بْنِ مَالِكٍ حِينَ أَقَامَهَا مُصْعَبٌ بِإِشَارَةِ أَسْعَدَ بْنِ زُرَارَةَ وَنُصْرَتِهِ إِيَّاهُ.
Al-Nufayli (may Allah have mercy on him) said: I read to Ma'qil bin Ubaydullah (may Allah have mercy on him) from al-Zuhri (may Allah have mercy on him), and then he mentioned this hadith. This report is munqati' (its chain is broken). If it is authentic, then what is meant is the twelve chiefs (nuqaba) who were sent to Madinah with him or after him, so that he would teach the Muslims the Qur'an and lead them in prayer. Then the number of Muslims who prayed with him is mentioned in the hadith of Sayyiduna Ka'b bin Malik (may Allah be pleased with him), when Sayyiduna Mus'ab (may Allah be pleased with him) established it at the direction and with the support of Sayyiduna As'ad bin Zurarah (may Allah be pleased with him).
