السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الإمام يتحول عن مكانه إذا أراد أن يتطوع في المسجد
The imam moves from his place when he wants to pray voluntary prayers in the mosque
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أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ الْقُرَشِيُّ، ثنا عَطَاءٌ الْخُرَاسَانِيُّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يُصَلِّي الْإِمَامُ فِي الْمَوْضِعِ الَّذِي صَلَّى فِيهِ حَتَّى يَتَحَوَّلَ " ⦗٢٧١⦘ قَالَ أَبُو دَاوُدَ: عَطَاءٌ الْخُرَسَانِيُّ لَمْ يُدْرِكِ الْمُغِيرَةَ بْنَ شُعْبَةَ.
It is narrated from Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The imam should not offer voluntary prayer in the place where he offered the obligatory prayer; rather, he should change his place."
Imam Abu Dawud (may Allah have mercy on him) said: Ata al-Khurasani did not meet Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him).
Imam Abu Dawud (may Allah have mercy on him) said: Ata al-Khurasani did not meet Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him).
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ، أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ، ثنا أَبُو الرَّبِيعِ، ثنا حَمَّادُ بْنُ زَيْدٍ، ثنا اللَّيْثُ، عَنِ الْحَجَّاجِ بْنِ عُبَيْدٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَتَطَوَّعَ بَعْدَ الْفَرِيضَةِ فَلْيَتَقَدَّمْ أَوْ لِيَتَأَخَّرْ، أَوْ عَنْ يَمِينِهِ، أَوْ عَنْ شِمَالِهِ ".
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you intends to offer voluntary prayer after offering the obligatory prayer, let him move a little forward or back, or to the right or left, and then pray."
وَأَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ، أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، ثنا مُعْتَمِرٌ، عَنْ لَيْثٍ، عَنِ الْحَجَّاجِ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَيَعْجِزُ أَحَدُكُمْ إِذَا صَلَّى فَأَرَادَ أَنْ يَتَطَوَّعَ أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ، أَوْ يَتَحَوَّلَ عَنْ يَمِينِهِ، أَوْ عَنْ يَسَارِهِ " وَرَوَاهُ جَرِيرٌ، عَنْ لَيْثٍ، عَنْ حَجَّاجٍ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ أَوْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ قَالَ الْبُخَارِيُّ رَحِمَهُ اللهُ: إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أَصَحُّ وَاللَّيْثُ يَضْطَرِبُ فِيهِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَهُوَ لَيْثُ بْنُ أَبِي سُلَيْمٍ يَتَفَرَّدُ بِهِ وَاللهُ تَعَالَى أَعْلَمُ.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he (peace and blessings be upon him) said: "Is any one of you unable, after offering the obligatory prayer, to move a little forward or back, or to the right or left, from that place in order to offer voluntary prayer?"
Imam al-Bukhari (may Allah have mercy on him) said: Isma'il bin Ibrahim is more correct, and Layth is inconsistent (mudtarib) in it. He is Layth bin Abi Sulaym, and he alone narrated it. And Allah Almighty knows best.
Imam al-Bukhari (may Allah have mercy on him) said: Isma'il bin Ibrahim is more correct, and Layth is inconsistent (mudtarib) in it. He is Layth bin Abi Sulaym, and he alone narrated it. And Allah Almighty knows best.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نُصَيْرٍ الْخَلَدِيُّ بِبَغْدَادَ ثنا أَحْمَدُ بْنُ عَلِيٍّ الْخَزَّازُ، ثنا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، ثنا أَشْعَثُ بْنُ شُعْبَةَ، ثنا الْمِنْهَالُ بْنُ خَلِيفَةَ، عَنِ الْأَزْرَقِ بْنِ قَيْسٍ قَالَ: صَلَّى بِنَا إِمَامٌ لَنَا، يُكَنَّى أَبَا رِمْثَةَ فَقَالَ: وَصَلَّيْتُ هَذِهِ الصَّلَاةَ أَوْ مِثْلَ هَذِهِ الصَّلَاةِ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: وَكَانَ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللهُ عَنْهُمَا يَقُومَانِ فِي الصَّفِّ الْمُقَدَّمِ عَنْ يَمِينِهِ، وَكَانَ رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ " فَصَلَّى نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى رَأَيْنَا بَيَاضَ خَدَّيْهِ، ثُمَّ انْفَتَلَ كَانْفِتَالِ أَبِي رِمْثَةَ، يَعْنِي نَفْسَهُ فَقَامَ الرَّجُلُ الَّذِي أَدْرَكَ مَعَهُ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ يَشْفَعُ فَوَثَبَ إِلَيْهِ عُمَرُ فَأَخَذَ بِمَنْكِبَيْهِ فَهَزَّهُ، ثُمَّ قَالَ: اجْلِسْ فَإِنَّهُ لَمْ يَهْلِكْ أَهْلُ الْكِتَابِ إِلَّا أَنَّهُ لَمْ يَكُنْ بَيْنَ صَلَاتِهِمْ فَصْلٌ فَرَفَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَصَرَهُ، فَقَالَ: " أَصَابَ اللهُ بِكَ يَا ابْنَ الْخَطَّابِ " وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، ثنا أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، فَذَكَرَهُ بِنَحْوِهِ قَالَ أَبُو دَاوُدَ: وَقَدْ قِيلَ مَكَانَ أَبِي رِمْثَةَ أَبُو أُمَيَّةَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَهَذَا إِنْ ثَبَتَ بِجَمْعِ الْإِمَامِ وَالْمَأْمُومِ وَكَذَلِكَ حَدِيثُ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُمَا، وَفِي هَذَا الْبَابِ حَدِيثٌ هُوَ أَصَحُّ مِنْ جَمِيعِ مَا ذَكَرْنَاهُ.
(a) Azraq bin Qays narrates that our imam, Abu Rimthah (may Allah be pleased with him), led us in prayer and said: I prayed with the Prophet (peace and blessings be upon him) in this same way. Abu Bakr and Umar (may Allah be pleased with them both) were standing in the first row on his right. There was another man as well who had joined in the opening takbir. When the Prophet (peace and blessings be upon him) had finished the prayer, he gave the salam to his right and to his left until we saw the whiteness of his cheeks; then he stood up, just as I (Abu Rimthah) stood up. Then the man who had joined in the opening takbir stood up and began another (voluntary) prayer, so Umar (may Allah be pleased with him) rushed towards him, seized him by the shoulders, shook him and said: Sit down, for the People of the Book were destroyed only because they made no break between their obligatory and voluntary prayers.
The Prophet (peace and blessings be upon him) raised his gaze, looked, and said: "O son of al-Khattab! Allah Almighty has granted you the ability to say what is right."
(b) Imam al-Bayhaqi (may Allah have mercy on him) says: If this hadith is established, then the imam and the follower have the same ruling in this matter. Likewise is the hadith of Abu Hurayrah (may Allah be pleased with him); and in this chapter there is a hadith more authentic than all that we have mentioned.
The Prophet (peace and blessings be upon him) raised his gaze, looked, and said: "O son of al-Khattab! Allah Almighty has granted you the ability to say what is right."
(b) Imam al-Bayhaqi (may Allah have mercy on him) says: If this hadith is established, then the imam and the follower have the same ruling in this matter. Likewise is the hadith of Abu Hurayrah (may Allah be pleased with him); and in this chapter there is a hadith more authentic than all that we have mentioned.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ اللهِ، أنبأ الْحَسَنُ بْنُ سُفْيَانَ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا غُنْدَرٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عُمَرُ بْنُ عَطَاءِ بْنِ أَبِي الْخُوَارِ، أَنَّ نَافِعَ بْنَ جُبَيْرٍ، أَرْسَلَهُ إِلَى السَّائِبِ ابْنِ أُخْتِ نَمِرٍ يَسْأَلُهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلَاةِ فَقَالَ: نَعَمْ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ الْإِمَامُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ، فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ، فَقَالَ: لَا تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تَتَكَلَّمَ أَوْ تَخْرُجَ فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِذَلِكَ " أَنْ لَا نُوصِلَ صَلَاةً حَتَّى نَتَكَلَّمَ أَوْ نَخْرُجَ " رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ بِهَذَا اللَّفْظِ.
(a) Umar bin Ata bin Abi al-Khuwar narrates that Nafi' bin Jubayr (may Allah have mercy on him) sent him to al-Sa'ib, the son of Namir's sister (may Allah be pleased with him), to ask him about something that Sayyiduna Mu'awiyah (may Allah be pleased with him) had seen him do during prayer. He said: Yes! I offered the Jumu'ah prayer with him in the maqsurah. When the imam gave the salam, I stood up in my place and prayed. When he came in, he sent for me and said: Do not repeat what you have done. When you pray the Jumu'ah prayer, do not join any prayer to it at that time until you have spoken or changed your place, because the Messenger of Allah (peace and blessings be upon him) commanded us "that we should not pray a voluntary prayer after the obligatory prayer until we have spoken or left that place."
(b) Abd al-Razzaq narrated a similar report from Ibn Jurayj; at its end it says that the Messenger of Allah (peace and blessings be upon him) commanded: "No voluntary prayer is to be prayed after the obligatory prayer until one has spoken or the like, or changed one's place."
(b) Abd al-Razzaq narrated a similar report from Ibn Jurayj; at its end it says that the Messenger of Allah (peace and blessings be upon him) commanded: "No voluntary prayer is to be prayed after the obligatory prayer until one has spoken or the like, or changed one's place."
أَخْبَرَنَاهُ أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ، أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي، ثنا أَحْمَدُ بْنُ سَلَمَةَ، ثنا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَا: ثنا عَبْدُ الرَّزَّاقِ، أنبأ ابْنُ جُرَيْجٍ، فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ: فَلَمَّا سَلَّمْتُ قُمْتُ وَلَمْ يَذْكُرِ الْإِمَامَ، وَهَذِهِ الرِّوَايَةُ تَجْمَعُ الْجُمُعَةَ وَغَيْرَهَا حَيْثُ قَالَ: لَا تُوصَلُ صَلَاةٌ بِصَلَاةٍ، وَيَجْمَعُ الْإِمَامَ وَالْمَأْمُومَ وَقَدْ ذَكَرَ الشَّافِعِيُّ رَحِمَهُ اللهُ: فِي رِوَايَةِ الْمُزَنِيِّ، عَنْ عَبْدِ الْمَجِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنِ ابْنِ جُرَيْجٍ هَذِهِ الرِّوَايَةَ وَقَدْ نَقَلْتُهَا مَعَ أَثَرِ ابْنِ عَبَّاسٍ وَقَوْلِ الشَّافِعِيِّ رَحِمَهُ اللهُ فِي الْإِمْلَاءِ فِي كِتَابِ الْجُمُعَةِ مِنَ الْمَبْسُوطِ.
Ibn Jurayj narrates, through another chain, a report with the same meaning as the one mentioned above, except that at its end it says: When I gave the salam, I stood up; he did not mention the imam.
This report includes Jumu'ah and other prayers, just as his (peace and blessings be upon him) statement, "No voluntary prayer is to be joined to the obligatory prayer," includes both the imam and the follower. Imam al-Shafi'i (may Allah have mercy on him) mentioned it in the report transmitted by Imam al-Muzani (may Allah have mercy on him), and I have transmitted it from the athar of Sayyiduna Ibn Abbas (may Allah be pleased with them both). This statement of Imam al-Shafi'i (may Allah have mercy on him) is in the Kitab al-Jumu'ah of al-Mabsut.
This report includes Jumu'ah and other prayers, just as his (peace and blessings be upon him) statement, "No voluntary prayer is to be joined to the obligatory prayer," includes both the imam and the follower. Imam al-Shafi'i (may Allah have mercy on him) mentioned it in the report transmitted by Imam al-Muzani (may Allah have mercy on him), and I have transmitted it from the athar of Sayyiduna Ibn Abbas (may Allah be pleased with them both). This statement of Imam al-Shafi'i (may Allah have mercy on him) is in the Kitab al-Jumu'ah of al-Mabsut.
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ أَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ بْنِ السَّمَّاكِ، ثنا يَحْيَى بْنُ أَبِي طَالِبِ، أنبأ عَمْرُو بْنُ عَبْدِ الْغَفَّارِ، أنبأ الْأَعْمَشُ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَبَّادِ بْنِ عَبْدِ اللهِ قَالَ: سَمِعْتُ عَلِيًّا رَضِيَ اللهُ عَنْهُ يَقُولُ: " إِنَّ مِنَ السُّنَّةِ إِذَا سَلَّمَ الْإِمَامُ أَنْ لَا يَقُومَ مِنْ مَوْضِعِهِ الَّذِي صَلَّى فِيهِ يُصَلِّي تَطَوُّعًا، حَتَّى يَنْحَرِفَ أَوْ يَتَحَوَّلَ أَوْ يَفْصِلَ بِكَلَامٍ " وَرَوَاهُ الثَّوْرِيُّ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو إِلَّا أَنَّهُ قَالَ: لَا يَصْلُحُ لِلْإِمَامِ، وَفِي رِوَايَةٍ: لَا يَنْبَغِي لِلْإِمَامِ، وَرُوِّينَا عَنِ ابْنِ عَبَّاسٍ فِي ذَلِكَ، وَقَالَ: " فَلْيَتَقَدَّمْ أَوْ لِيُكَلِّمْ أَحَدًا ".
(a) Abbad bin Abdullah narrates: I heard Sayyiduna Ali (may Allah be pleased with him) saying that the Sunnah way is that when the imam gives the salam, he should not stand up in his place to offer voluntary prayer; rather, he should turn aside and move, or speak or the like.
(b) Al-Thawri (may Allah have mercy on him) also narrated this report, but in it he (may Allah be pleased with him) said: It is not right for the imam to do so. In one narration: It does not befit the imam.
(c) And it has been narrated to us on the authority of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this that the imam should move a little forward or back, or speak with someone.
(b) Al-Thawri (may Allah have mercy on him) also narrated this report, but in it he (may Allah be pleased with him) said: It is not right for the imam to do so. In one narration: It does not befit the imam.
(c) And it has been narrated to us on the authority of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this that the imam should move a little forward or back, or speak with someone.
أنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ الْقَاضِي أَبُو بَكْرٍ أَحْمَدُ بْنُ مَحْمُودِ بْنِ خُرَّزَاذَ، ثنا مُوسَى بْنُ إِسْحَاقَ الْقَاضِي، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، يَعْنِي الشَّافِعِيَّ، ثنا ⦗٢٧٣⦘ دَاوُدُ، عَنْ عَمْرٍو قَالَ: قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ: " مَنْ صَلَّى الْفَرِيضَةَ ثُمَّ أَرَادَ أَنْ يُصَلِّيَ بَعْدَهَا فَلْيَتَقَدَّمْ أَوْ لِيُكَلِّمْ أَحَدًا ".
Amr bin Dinar (may Allah have mercy on him) narrates that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: "Whoever has offered the obligatory prayer and then wishes to offer voluntary prayer after it, let him move a little forward or back, or talk with someone."
أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ، أنبأ أَبُو بَكْرٍ الْقَطَّانُ، ثنا أَحْمَدُ بْنُ يُوسُفَ، ثنا يَعْلَى بْنُ عُبَيْدٍ، ثنا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ قَالَ: رَأَيْتُ ابْنَ عُمَرَ رَضِيَ اللهُ عَنْهُ دَفَعَ رَجُلًا عَنْ مَقَامِهِ الَّذِي صَلَّى فِيهِ الْمَكْتُوبَةَ، وَقَالَ: " إِنَّمَا دَفَعْتُكَ لِتَقَدَّمَ أَوْ تَأَخَّرَ " وَرُوِيَ عَنْهُ بِمَعْنَاهُ فِي الْجُمُعَةِ.
Ata bin Abi Rabah narrates: I saw Ibn Umar (may Allah be pleased with them both) pushing a man away from his place of prayer. He (may Allah be pleased with them both) said: I pushed him only so that he would move forward or back.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ، ثنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، أنبأ هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ حَفْصِ بْنِ غِيَاثٍ، أَنَّ ابْنَ عُمَرَ كَانَ " إِذَا صَلَّى تَحَوَّلَ مِنْ مَقَامِهِ الَّذِي صَلَّى فِيهِ ".
Hafs bin Ghiyath narrates that when Sayyiduna Ibn Umar (may Allah be pleased with them both) prayed, he would move away from his place of prayer.
وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي، قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا بَحْرُ بْنُ نَصْرٍ قَالَ: قُرِئَ عَلَى عَبْدِ اللهِ بْنِ وَهْبٍ أَخْبَرَكَ عَبْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ، كَانَ يُصَلِّي سُبْحَتَهُ فِي مَقَامِهِ الَّذِي صَلَّى فِيهِ " وَكَذَلِكَ رَوَاهُ شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ وَكَأَنَّهُ كَانَ يَفْصِلُ بَيْنَهُمَا بِكَلَامٍ أَوِ انْحِرَافٍ أَوْ فَعَلَ مَا يَجُوزُ فِعْلُهُ.
(a) Nafi' narrates that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) would offer his voluntary prayer in the same place where he had offered the obligatory prayer.
(b) Perhaps he would speak between the two prayers, or turn aside or the like, or make a separation by some act that is permissible.
(b) Perhaps he would speak between the two prayers, or turn aside or the like, or make a separation by some act that is permissible.
وَكَذَلِكَ مَا أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ، أنبأ أَبُو عَمْرِو بْنُ السَّمَّاكِ، ثنا حَنْبَلُ بْنُ إِسْحَاقَ، حَدَّثَنِي أَبُو عَبْدِ اللهِ يَعْنِي أَحْمَدَ بْنَ حَنْبَلٍ، ثنا عَلِيُّ بْنُ ثَابِتٍ، ثنا فُرَاتُ بْنُ أَحْنَفَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ بِشْرٍ الْهِلَالِيِّ، عَنِ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ كَانَ " لَا يَرَى بَأْسًا أَنْ يَتَطَوَّعَ الرَّجُلُ مَكَانَهُ " أَوْ رَآهُ فَعَلَهُ شَكَّ عَلِيٌّ وَرُوِّينَا عَنْ عَبْدِ اللهِ بْنِ عُمَرَ أَنَّهُ فَرَّقَ فِي ذَلِكَ بَيْنَ الْإِمَامِ وَالْمَأْمُومِ فَكَرِهَهُ لِلْإِمَامِ دُونَ الْمَأْمُومِ وَإِسْنَادُهُ غَيْرُ قَوِيٍّ.
(a) It is transmitted from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he saw no harm in a man offering voluntary prayer in the same place, or (the narrator said:) he saw him doing so. This doubt is from the narrator Ali (bin Thabit).
(b) It has been narrated to us from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he distinguished in this matter between the imam and the follower, considering it disliked (makruh) for the imam to do so while holding it permissible for the follower. Its chain is not strong.
(b) It has been narrated to us from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he distinguished in this matter between the imam and the follower, considering it disliked (makruh) for the imam to do so while holding it permissible for the follower. Its chain is not strong.
