مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
يَفْتَرِقُ النَّاسُ عِنْدَ خُرُوجِ الدَّجَّالِ ثَلَاثَ فِرَقٍ
People will split into three groups at the emergence of the Dajjal
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أخبرنا أبو عبد الله محمد بن عبد الله الزاهد الأصبهاني، حدثنا أَسِيد ابن عاصم، حدثنا الحسين بن حفص، حدثنا سفيان بن سعيد، حدثنا سَلَمة بن كُهيل، عن أبي الزَّعراءِ قال: ذُكِرَ الدجالُ عند عبد الله فقال: تفترقون أيُّها الناسُ عند خروجه ثلاثَ فِرَق: فرقةٌ تَتْبعُه، وفرقةٌ تَلحَقُ بآبائها بمنابت الشِّيح، وفرقةٌ تأخذُ شطَّ هذا الفُراتِ يقاتلهم ويقاتلونه حتى يُقتلوا بغَرْبيِّ الشام، فيبعثون طليعةً فيهم فرسٌ أشقرُ أو أبلَقُ، فيقتتلون، فلا يَرجِعُ منهم أحدٌ - قال: وأخبرني أبو صادق عن ربيعةَ بن ناجذٍ: أنه فرسٌ أشقر ويَزعُمَ أهلُ الكتاب أنَّ المسيح ﵇ يَنزِل فيقتلُه. ويخرج يأجوجُ ومأجوجُ، وهم من كل حَدَبٍ يَنسِلون، فيَمُوجُون في الأرض فيُفسِدون فيها - ثم قرأ عبد الله: ﴿وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ﴾ - فيَبعَثُ اللهُ عليهم دابَّةً مثل النَّغَفِ، فتَلِجُ في أسماعِهم ومَناخِرهم فيموتون منها، فتُنتِنُ الأرضُ منهم، فيُجأَرُ إلى الله ﷿، فيرسل ماءً فيطهِّر الأرض منهم. ويَبعَثُ الله ريحًا فيها زَمهَريرٌ باردة، فلا يَدعُ على الأرض مؤمنًا إِلَّا كُفِتَ بتلك الريح، ثم تقوم الساعةُ على شِرار الناس. ثم يقومُ مَلَكٌ بالصُّور بين السماء والأرض فيَنفُخُ فيه، فلا يبقى خلقٌ الله في السماوات والأرض إلَّا مات إلَّا مَن شاءَ ربُّك، ثم يكون بين النَّفختَين ما شاء الله، فليس من بني آدم أحدٌ إِلَّا في الأرض منه شيء، ثم يرسل اللهُ ماءً من تحت العرش مَنِيًّا كَمَنِيِّ الرّجال، فتَنبُتُ لُحْمَانُهم وجُثمانُهم كما تنبت الأرضُ من الثّرى - ثم قرأ عبد الله: ﴿وَاللَّهُ الَّذِي أَرْسَلَ (1) الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَى بَلَدٍ مَيِّتٍ﴾ حتى بلغ ﴿كَذَلِكَ النُّشُورُ﴾ [فاطر: 9]- ثم يقومُ مَلَكٌ بالصُّور بين السماء والأرض فيَنفُخُ فيه، فتنطلقُ كلُّ روحٍ إلى جسدها فتدخلُ فيه، فيقومون فيَحيَوْنَ تَحيَّةَ رجلٍ واحد قيامًا لرب العالمين. ثم يتمثَّلُ اللهُ تعالى للخَلْق، فيلقَى اليهود فيقول: مَن تَعبُدون؟ فيقولون: نعبدُ عُزيرًا، فيقول: هل يَسُرُّكم الماءُ؟ قالوا: نعم، فيُرِيهِم جَهَنَّمَ وهي كَهَيْئةِ السَّرَاب - ثم قرأ عبد الله: ﴿وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا﴾ [الكهف: 100]- ثم يَلقَى النصارى فيقول: مَن تعبدون؟ فيقولون: نعبدُ المسيحَ، فيقول: هل يَسرُّكم الماءُ؟ فيقولون: نعم، فيُرِيهم جهنَّمَ وهي كهيئةِ السَّراب، ثم كذلك من كان يعبد من دونَ الله شيئًا - ثم قرأ عبد الله: ﴿وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ﴾ [الصافات: 24]- حتى يبقى المسلمون فيقول: مَن تَعبُدون؟ فيقولون: نعبدُ الله لا نشركُ به شيئًا، فيَنْتَهِرُهم مرتين أو ثلاثًا: مَن تَعبُدون؟ فيقولون: نعبدُ اللهَ لا نشرك به شيئًا، فيقول: هل تعرفون ربَّكم؟ فيقولون: سبحانَه إذا اعتَرَفَ لنا عَرَفْناه، فعند ذلك يُكشَفُ عن ساقٍ، فلا يبقى مؤمن إِلَّا خَرَّ لله ساجدًا، ويبقى المنافقون ظهورُهم طَبَقٌ واحدٌ كأنما فيها السَّفافيدُ، فيقولون: ربَّنا، فيقول: قد كنتم تُدعَون إلى السجود وأنتم سالِمون. ثم يأمرُ اللهُ بالصِّراط فيُضرَبُ على جهنَّم، فيمرُّ الناس بقدر أعمالهم زُمَرًا، أوائلهم كلَمْح البَرْق، ثم كمَرِّ الرِّيح، ثم كمَرِّ الطَّير، ثم كمَرِّ البهائم، ثم يمرُّ الرجل سعيًا، ثم يمرُّ الرجل مشيًا، حتى يجئَ آخرهم رجلٌ يَتلبَّطُ على بطنه، فيقول: يا ربِّ، لِمَ بطَّأتَ بي؟! قال: إني لم أُبطِئْ بك، إنما أبطأَ بك عملُك. ثم يَأْذَنُ الله في الشَّفاعة، فيكونُ أولَ شافع رُوحُ القُدُس جبريلُ، ثم إبراهيمُ، ثم موسى، ثم عيسى، ثم يقومُ نبيُّكم ﷺ فلا يَشْفَعُ أحدٌ فيما يَشفَعُ فيه، وهو المَقامُ المحمودُ الذي ذكره الله تعالى ﴿عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾ [الإسراء:79]، فليس من نفس إلَّا وهي تنظرُ إلى بيتٍ في الجنة وبيتٍ في النار، قال: وهو يومُ الحَسْرة، فيرى أهلُ النار البيتَ الذي في الجنة - قال سفيان: أَوّاهٍ لو عَلِمْتُم يومَ يرى أهلُ الجنة الذي في النار فيقولون: لولا أنْ مَنَّ اللهُ علينا- ثم تَشفعُ الملائكةُ والنبيُّون والشهداءُ والصالحون، والمؤمنون، فيُشفِّعُهم الله، ثم يقول: أنا أرحمُ الراحمين، فيُخرِجُ من النار أكثرَ مما أَخرج جميعُ الخلق برحمتِهِ، حتى لا يتركَ أحدًا فيه خيرٌ - ثم قرأ عبد الله: يا أيُّها الكفّارُ ﴿مَا سَلَكَكُمْ فِي سَقَرَ﴾ [المدثر:42]، وقال بيدِه فعَقَده، فقالوا: ﴿لَمْ نَكُ مِنَ الْمُصَلِّينَ (43) وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (44) وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (45) وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ﴾، هل تَرَونَ في هؤلاء من خيرٍ؟! وما يُترَك فيها أحدٌ فيه خيرٌ - فإذا أراد الله أن لا يُخرِجَ أحدًا غيَّرَ وجوهَهم وألوانَهم، فيجئُ الرجلُ فيَشفعُ فيقول: مَن عَرَفَ أحدًا فليُخرجه، فيجئُ فلا يعرفُ أحدًا، فيناديه رجل فيقول: أنا فلان، فيقول: ما أعرفُك، فعند ذلك قالوا: ﴿رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ (107) قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ﴾ [المؤمنون: 107 - 108]، فإذا قال ذلك، انطبَقَت عليهم، فلم يَخْرُجْ منهم بشرٌ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
It is narrated from Abu al-Za'ra'; he said: The Dajjal was mentioned in the presence of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), and he said: "O people! When he emerges, you will split into three groups: one group will follow him; one group will flee to their forefathers in the scrublands; and one group will encamp on the bank of this river Euphrates. He will fight them and they will fight him until they are martyred in the west of Syria (al-Sham). They will send out a vanguard from among themselves in which there is a red (sorrel) or piebald horse; they will fight, and not one of them will return." The narrator said: Abu Sadiq informed me, on the authority of Rabi'ah bin Najidh, that it will be a red (sorrel) horse. And (Abdullah bin Mas'ud said): "The People of the Book claim that the Messiah (peace be upon him) will descend and kill him. And Gog and Magog (Ya'juj and Ma'juj) will emerge, rushing down from every elevation; they will surge through the earth and cause corruption in it." Then Sayyiduna Abdullah (may Allah be pleased with him) recited this verse: "And they will rush down from every elevation." [Surah al-Anbiya': 96] Then he said: "Then Allah Almighty will send upon them a worm like the worms found in camels' noses, which will enter their ears and nostrils, and they will die from it, and the earth will stink because of them. Then people will cry out in supplication to Allah, the Mighty and Majestic, and He will send water that will cleanse the earth of them. And Allah will send a wind carrying severe cold, and it will take the soul of every believer on the earth; then the Hour will be established upon the worst of people. Then an angel will stand with the Trumpet between the heaven and the earth and blow into it, and all of Allah's creation in the heavens and the earth will die, except whom your Lord wills. Then there will be an interval between the two blasts, as long as Allah wills. There will be no one among the children of Adam except that some part of him remains in the earth. Then Allah Almighty will send water from beneath the Throne like the semen of men, and from it their flesh and bodies will grow just as the vegetation of the earth grows from the soil." Then Sayyiduna Abdullah (may Allah be pleased with him) recited this verse: "And it is Allah who sends the winds, and they stir up clouds, and We drive them to a dead land," reciting until "Thus will be the Resurrection." [Surah Fatir: 9] Then he said: "Then an angel will stand with the Trumpet between the heaven and the earth and blow into it, and every soul will go to its body and enter it, and they will all stand up at once, like the standing of a single man, before the Lord of the worlds. Then Allah Almighty will manifest Himself to the creation. He will meet the Jews and say: 'Whom did you worship?' They will say: 'We worshipped Uzayr.' He will say: 'Would you like water?' They will say: 'Yes.' Then He will show them Hell, and it will appear like a mirage." Then Sayyiduna Abdullah (may Allah be pleased with him) recited this verse: "And on that Day We will present Hell to the disbelievers, plainly displayed." [Surah al-Kahf: 100] Then he said: "Then He will meet the Christians and say: 'Whom did you worship?' They will say: 'We worshipped the Messiah.' He will say: 'Would you like water?' They will say: 'Yes.' Then He will show them Hell, and it will appear like a mirage. Then in the same way everyone who worshipped anything besides Allah will be presented." Then Sayyiduna Abdullah (may Allah be pleased with him) recited this verse: "And stop them; indeed, they are to be questioned." [Surah al-Saffat: 24] Then he said: "Until only the Muslims remain. He will say: 'Whom did you worship?' They will say: 'We worshipped Allah and did not associate anything with Him.' He will rebuke them two or three times, saying: 'Whom did you worship?' They will say: 'We worshipped Allah and did not associate anything with Him.' He will say: 'Do you recognise your Lord?' They will say: 'Glory be to Him! When He makes Himself known to us, we will recognise Him.' At that moment the Shin will be uncovered, and no believer will remain without falling down in prostration before Allah. The hypocrites will remain, their backs becoming like a single plank, as though iron skewers had been driven through them. They will say: 'O our Lord!' He will say: 'You used to be called to prostration when you were safe and sound.' Then, by Allah's command, the Sirat will be laid over Hell, and people will pass in groups according to their deeds. The first of them will pass like the flash of lightning, then like the passing of the wind, then like the flight of a bird, then like the passing of cattle; then a man will pass running, then a man will pass walking, until the last of them comes: a man dragging himself along on his belly. He will say: 'O my Lord! Why did You hold me back?' Allah will say: 'I did not hold you back; rather, your deeds held you back.' Then Allah Almighty will grant permission for intercession. The first to intercede will be the Holy Spirit, Jibril, then Ibrahim, then Musa, then Isa; then your Prophet (peace and blessings be upon him) will stand, and there will be no one who can intercede as he intercedes. This is the Praiseworthy Station (al-Maqam al-Mahmud) which Allah Almighty has mentioned: 'It may be that your Lord will raise you to a praiseworthy station.' [Surah al-Isra': 79] Then there will be no soul that does not see its house in Paradise and its house in Hell." Sayyiduna Abdullah (may Allah be pleased with him) said: "And that will be the Day of Regret, when the people of Hell see their house in Paradise." Sufyan (the narrator) said: "Alas! If only you knew! When the people of Paradise see that house of theirs in Hell, they will say: 'Had Allah not favoured us, we too would have been here.'" Then he said: "Then the angels, the prophets, the martyrs, the righteous and the believers will intercede, and Allah will accept their intercession. Then He will say: 'I am the Most Merciful of those who show mercy.' Then by His mercy He will bring out of Hell more people than all of the creation had brought out, until He does not leave in it anyone in whom there is any good." Then Sayyiduna Abdullah (may Allah be pleased with him) recited: "O disbelievers! 'What has brought you into Saqar?' [Surah al-Muddaththir: 42]" And he gestured with his hand and made a knot (counting), then recited the disbelievers' reply: "We were not of those who prayed, nor did we feed the poor, and we used to indulge in idle talk with those who indulged, and we used to deny the Day of Recompense." [Surah al-Muddaththir: 43-46] Then he said: "Do you see any good in these people?! And no one in whom there is any good will be left in Hell. Then, when Allah Almighty decides that He will not bring out anyone else, He will change their faces and their colours. A man will come and intercede, and he will say: 'Whoever recognises anyone, let him take him out.' That man will go but will not recognise anyone. A man will call out to him and say: 'I am so-and-so.' He will say: 'I do not know you.' At that point they will say: 'Our Lord! Bring us out of it; then if we return (to evil), we will indeed be wrongdoers.' [Surah al-Mu'minun: 107] Allah will say: 'Remain despised therein, and do not speak to Me.' [Surah al-Mu'minun: 108] When Allah has said this, Hell will be closed over them, and not a single human being among them will ever come out."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
حدثنا أبو العباس محمد بن يعقوب، حدثنا بَحْر بن نَصْر الخَوْلاني، حدثنا عبد الله بن وهب، أخبرني عمرو بن الحارث عن دَرَّاج، عن أبي الهيثم، عن أبي سعيد، أنَّ رسول الله ﷺ قال: "لو أنَّ مِقمَعًا من حديدٍ وُضِعَ في الأرض فاجتمع له الثَّقَلانِ، ما أقلُّوه من الأرض" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8773 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8773 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If an iron mace (hammer) (used to strike the people of Hell) were placed on the earth, and all of mankind and jinn gathered to lift it, even then they would not be able to lift it from the earth."
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
أخبرنا أبو بكر أحمد بن سلمان الفقيه ببغداد قال: قُرِئَ على يحيى ابن جعفر بن الزِّبرقان، وأنا أسمعُ حدثنا علي بن عاصم، حدثنا بَهزُ بن حَكيم، عن أبيه، عن جدِّه قال: أتيتُ النبيَّ ﷺ فقلت: يا نبيَّ الله، ما أتيتُك حتى حلفتُ [أكثرَ] من [عَدَد] (2) هؤلاء - يعني الكفَّين جميعًا - لا آتيك ولا آتي دينَك، وقد كنتُ امرَأً لا أَعقِلُ شيئًا إِلَّا ما علَّمني اللهُ ورسولُه، فإني أسألك بوَجْه الله: بِمَ بَعَثَكَ رَبُّنا؟ قال: "بالإسلام" قال: قلت: يا نبيَّ الله، وما آيةُ الإسلام؟ قال: "أن تقول: أسلمتُ وجهيَ لله وتخلَّيتُ، وتقيمَ الصلاةَ، وتؤتيَ الزكاةَ، كلُّ مسلمٍ عن مسلمٍ محرَّمٌ، أَخَوانِ نَصيرانِ، لا يَقبَلُ الله من مسلم أشركَ بعدما أسلمَ عملًا حتى يفارقَ المشركين إلى المسلمين. ما لي آخُذُ بحُجَزِكم عن النار، ألَا إِنَّ رَبِّي داعيَّ، ألَا وإنه سائلي: هل بلَّغتَ (3) عبادي؟ وإني قائل: ربِّ قد بلَّغْتُهم، فليُبلِّغ شاهدُكم غائبَكم، ثم إنكم تُدعَوْنَ مُقدَّمةً أفواهُكم بالفِدام، ثم أولُ ما يُبين عن أحدكم لَفَخِذُه وكفُّه" قال: قلت: يا رسول الله، هذا دينُنا؟ قال: "هذا دِينكُم (1)، وأَيْنَما تُحسِنْ يَكفِكَ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8774 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8774 - صحيح
Bahz bin Hakim narrates from his father, from his grandfather (Sayyiduna Mu'awiyah bin Haydah al-Qushayri (may Allah be pleased with him)); he said: I came to the Prophet (peace and blessings be upon him) and said: O Prophet of Allah! I did not come to you until I had sworn, more times than the number of these (he pointed to his fingers), meaning (the fingers of) both hands, that I would neither come to you nor adopt your religion. And I was a man who knew nothing except what Allah and His Messenger taught me. So I ask you by Allah: with what has our Lord sent you? He (peace and blessings be upon him) said: "With Islam." He said: I said: O Prophet of Allah! What is the sign of Islam? He (peace and blessings be upon him) said: "That you say: 'I have submitted my face to Allah and have withdrawn (from all besides Allah),' and that you establish the prayer and pay the zakah. Every Muslim is inviolable to every other Muslim (i.e. his life, wealth and honour are protected); they are two brothers who help each other. Allah does not accept any deed from a Muslim who associates partners (with Allah) after having embraced Islam, until he leaves the polytheists and joins the Muslims. Why is it that I am holding you by your waists (waist-wrappers) to save you from the Fire of Hell? Listen! Indeed, my Lord is the One who will summon me; and listen! He will ask me: 'Did you convey (the message) to My servants?' And I will say: 'O my Lord! I conveyed (the message) to them.' So let the one of you who is present convey (this message) to the one who is absent. Then (on the Day of Resurrection) you will be summoned with your mouths sealed (bound), and then the thigh and the palm of each one of you will be the first to declare his deeds." He said: I said: O Messenger of Allah! Is this our religion? He (peace and blessings be upon him) said: "This is your religion, and wherever you do good, it will suffice you."
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
حدثنا أبو العباس محمد بن يعقوب، حدثنا بَحْر بن نَصْر الخَوْلاني، حدثنا عبد الله بن وهب، أخبرني عمرو بن الحارث، عن دَرّاج، عن أبي الهيثم، عن أبي سعيد، أنَّ رسول الله ﷺ قال: "لَسُرادِقُ النارِ أربعةُ جُدُرٍ، كل جدارٍ منها مسيرةُ أربعين سنةً" (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
هذا حديث صحيح الإسناد، ولم يُخرجاه.
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The enclosure (walls) of Hell will have four parts, and each part (wall) of it will be equal to a distance of forty years' journey."
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
