مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
إِنَّ لِلَّهِ ثَلَاثَةَ أَثْوَابٍ

Allah has three garments

2 hadith

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حَدَّثَنَا أبو العبَّاس محمد بن يعقوب، حَدَّثَنَا بكَّار بن قُتيبة القاضي، حَدَّثَنَا صفوان بن عيسى، حَدَّثَنَا ابن عَجْلان، عن سعيد المَقبُري، عن أبي هريرة رَفَعَه قال: "إنَّ الله ثلاثةَ أثواب: اتَّزَرَ العزّةَ، وتَسَربَلَ الرَّحمةَ، وارتَدى الكبرياءَ، فمن تَعزَّزَ بغير ما أعزَّه الله، فذلك الذي يقال له: ﴿ذُقْ إِنَّكَ أَنتَ الْعَزِيزُ الْكَرِيمُ﴾ [الدخان: 49]، ومن رَحِمَ الناسَ ﵀، فذلك الذي تَسَربَل بسِرْباله الذي يَنبَغي له، ومن نازَعَ الله رداءَه الذي يَنبَغي له فإنَّ الله يقول: لا يَنبَغِي لمن نازَعَني أَن أُدخِلَه الجنةَ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3685 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty has (in terms of His attributes) three garments: He has made might His lower garment, mercy His shirt, and grandeur (majesty) His cloak. So whoever seeks might through something other than that through which Allah has made him mighty, he is the one to whom it will be said (on the Day of Resurrection): 'Taste! Indeed, you were the (so-called) mighty and noble one.' [Surah al-Dukhan: 49] And whoever shows mercy to people, Allah Almighty will have mercy on him; he is the one who has put on the shirt that befits him. But whoever contends with Allah over His cloak (grandeur), which befits Him alone, then Allah Almighty says: It does not at all befit Me to admit into Paradise the one who contended with Me (in this attribute)."
This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Hadith Reference مستدرکِ حاکم / كتاب التفسير / 3726
Hadith Takhrij [ترقيم الرساله 3726] [ترقيم الشركة 3706] [ترقيم العلميه 3685]
حَدَّثَنَا أبو العبَّاس محمد بن يعقوب، حَدَّثَنَا إبراهيم بن مرزوق، حَدَّثَنَا وَهْب بن جَرير وأبو داود قالا: حَدَّثَنَا شُعْبة، عن الأعمش، عن مجاهد، عن ابن عبَّاس: أنَّ رسول الله ﷺ قرأَ هذه الآية: ﴿اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ﴾ [آل عمران: 102]، "والذي نفسُ محمدٍ بيدِه، لو أنَّ قَطْرةً من الزَّقُوم قَطَرَت في الأرض، لأَفسَدَت على أهل الدنيا مَعايشَهم، فكيف بمن تكون طعامَه؟ " (2).
هذا حديث أخرجه الإمام أبو يعقوب الحَنظَلي (3) في تفسير قوله: ﴿خُذُوهُ فَاعْتِلُوهُ إِلَى سَوَاءِ الْجَحِيمِ (47) ثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ﴾ [الدخان: 47 - 48]. وهو صحيح على شرط الشيخين، ولم يُخرجاه. ﷽ [45 - ومن تفسير (حم) الجاثية] وعند أهل الحرمين أنه (حم) الشَّريعة (1)
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) recited this verse: "Fear Allah as He deserves to be feared, and do not die except as Muslims." [Surah Al Imran: 102] Then he (peace and blessings be upon him) said: "By the One in whose Hand is the soul of Muhammad (peace and blessings be upon him)! If a single drop of Zaqqum were to drip onto the earth, it would ruin the means of livelihood of all the people of the world; so what will be the state of the one whose very food it will be?" Imam Abu Ya'qub al-Hanzali recorded it in the explanation of this saying of Allah Almighty: "Seize him and drag him into the midst of the Blazing Fire; then pour over his head the torment of scalding water" [Surah al-Dukhan: 47 - 48].
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Hadith Reference مستدرکِ حاکم / كتاب التفسير / 3727
Hadith Takhrij [ترقيم الرساله 3727] [ترقيم الشركة 3707]