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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ حم الْجَاثِيَةِ وَعِنْدَ أَهْلِ الْحَرَمَيْنِ حم الشَّرِيعَةِ
Tafsir of Surah Ha Mim al-Jathiyah, which the people of the Two Sanctuaries call Ha Mim al-Shari'ah
Mustadrak al-Hakim — Hadith 3728
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حَدَّثَنَا محمد بن عبد السلام، حَدَّثَنَا إسحاق، أخبرنا عبد الرزاق، عن عمر بن حَبيب المكِّي، عن حُميد بن قيس الأعرج، عن طاووس، قال: جاء رجلٌ إلى عبد الله بن عمرو بن العاص يسألُه: ممَّ خُلِقَ الخلقُ؟ قال: من الماء والنُّور والظُّلمة والرِّيح والتُّراب، قال الرجل: فمِمَّ خُلِقَ هؤلاء؟ قال: لا أدري. قال: ثم أَتى الرجلُ عبدَ الله بنَ الزُّبير فسأله، فقال مثلَ قول عبد الله بن عمرو، قال: فأتى الرجلُ عبدَ الله بن عبّاس فسأله فقال: ممَّ خُلِقَ الخلق؟ قال: من الماء والنُّور والظُّلمة والرِّيح والتُّراب، قال الرجل: فمِمَّ خُلِقَ هؤلاء؟ فتلا عبدُ الله ابن عبَّاس: ﴿وَسَخَّرَ لَكُمْ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعًا مِنْهُ﴾ [الجاثية: 13]، فقال الرجل: ما كان لنا بهذا إلَّا رجلٌ من أهل بيت النَّبِيّ ﷺ (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3687 - الخبر منكر
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3687 - الخبر منكر
It is narrated from Tawus that he said: A man came to Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) and asked him: From what was creation created? He replied: From water, light, darkness, wind and earth. The man asked: Then from what were these things created? He said: I do not know. Then that man went to Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) and asked him the same question, and he too gave the same answer. Then the man came to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and asked: From what was creation created? He said: From water, light, darkness, wind and earth. The man asked: Then from what were these things created? So Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) recited this verse: "And He has subjected to you whatever is in the heavens and whatever is on the earth, all of it from Him." [Surah al-Jathiyah: 13] At this the man said: No one could have informed us of this (point of knowledge) except a man from the household of the Prophet (peace and blessings be upon him).
This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح. إسحاق: هو ابن راهويه. وأما قول الذهبي في "تلخيصه": عمر هذا (يعني ابن حبيب) فتَّشت عنه فلم أعرفه، والخبر منكر! كذا قال ﵀، وعمر هذا معروف من الثقات الحفَّاظ، انظر ترجمته في "تهذيب الكمال" 21/ 288 - 289.
Grading: Its chain is "sahih". Ishaq is Ibn Rahawayh.
Technical note / Defect ('illah): As for al-Dhahabi's statement in "al-Talkhis": "I searched for this Umar (Ibn Habib) and could not identify him, and the report is munkar!", that is his statement, whereas this Umar is well known among the thiqah hafiz narrators. See "Tahdhib al-Kamal" (21/ 288-289).
وأخرجه البيهقي في "الأسماء والصفات" (829)، و "الاعتقاد" ص 92 - 93 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was narrated by al-Bayhaqi in "al-Asma' wa al-Sifat" (829) and "al-I'tiqad" (p. 92-93) via Abu Abd Allah al-Hakim, with this chain.
وهو في "تفسير عبد الرزاق" 2/ 213، لكن سقط طاووس من المطبوع فصار من حكاية حميد الأعرج!
Note / Clarification: It is also in "Tafsir Abd al-Razzaq" (2/ 213), but the name "Tawus" has dropped out of the printed edition, which has turned it into a report told by Humayd al-A'raj.
وأخرج نحوه الدولابي في "الكنى والأسماء" بإثر (633) عن أبي نصر محمد بن خلف، عن محمد بن يوسف الفريابي، عن سفيان الثوري، عن الأعمش، عن المنهال بن عمرو، عن أبي أراك قال: سأل رجلٌ عبد الله بن عمرو … وذكره. ثم قال أبو نصر: قال لي يحيى بن معين: لم يرو الفريابي حديثًا أغرب منه، وقال: هذا أغرب ما رواه. قلنا: وأبو أراك هذا لم نتبينه. قال البيهقي في تفسير استشهاد ابن عبّاس بالآية: أراد أنَّ مصدر الجميع منه؛ أي: من خلقه وإبداعه واختراعه، خلق الماء أولًا، أو الماء وما شاء من خلقه، لا عن أصل ولا على مثال سَبَق، ثم جعله أصلًا لما خلق بعده، فهو المبدع وهو البارئ، لا إله غيره ولا خالق سواه.
Reference / Source: Something similar was narrated by al-Dulabi in "al-Kuna wa al-Asma'" (after 633) via Abu Nasr, from al-Firyabi, from al-Thawri, from al-A'mash, from al-Minhal, from Abu Arak, that a man asked Abd Allah bin Amr... Yahya bin Ma'in said: al-Firyabi did not narrate a hadith stranger than this; it is the strangest of his narrations.
Technical note / Defect ('illah): We say: we have not been able to identify this "Abu Arak".
Note / Clarification: Al-Bayhaqi said, explaining Ibn Abbas's citing of the verse as evidence: His meaning is that the source of everything is from Him (Allah), that is, from His creating, originating and inventing. He created water first (or water and whatever He willed), without any prior origin or precedent, and then made it the origin of the rest of creation. He is the Originator and the Maker; there is no god besides Him and no creator other than Him.
Grading: Its chain is "sahih". Ishaq is Ibn Rahawayh.
Technical note / Defect ('illah): As for al-Dhahabi's statement in "al-Talkhis": "I searched for this Umar (Ibn Habib) and could not identify him, and the report is munkar!", that is his statement, whereas this Umar is well known among the thiqah hafiz narrators. See "Tahdhib al-Kamal" (21/ 288-289).
وأخرجه البيهقي في "الأسماء والصفات" (829)، و "الاعتقاد" ص 92 - 93 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was narrated by al-Bayhaqi in "al-Asma' wa al-Sifat" (829) and "al-I'tiqad" (p. 92-93) via Abu Abd Allah al-Hakim, with this chain.
وهو في "تفسير عبد الرزاق" 2/ 213، لكن سقط طاووس من المطبوع فصار من حكاية حميد الأعرج!
Note / Clarification: It is also in "Tafsir Abd al-Razzaq" (2/ 213), but the name "Tawus" has dropped out of the printed edition, which has turned it into a report told by Humayd al-A'raj.
وأخرج نحوه الدولابي في "الكنى والأسماء" بإثر (633) عن أبي نصر محمد بن خلف، عن محمد بن يوسف الفريابي، عن سفيان الثوري، عن الأعمش، عن المنهال بن عمرو، عن أبي أراك قال: سأل رجلٌ عبد الله بن عمرو … وذكره. ثم قال أبو نصر: قال لي يحيى بن معين: لم يرو الفريابي حديثًا أغرب منه، وقال: هذا أغرب ما رواه. قلنا: وأبو أراك هذا لم نتبينه. قال البيهقي في تفسير استشهاد ابن عبّاس بالآية: أراد أنَّ مصدر الجميع منه؛ أي: من خلقه وإبداعه واختراعه، خلق الماء أولًا، أو الماء وما شاء من خلقه، لا عن أصل ولا على مثال سَبَق، ثم جعله أصلًا لما خلق بعده، فهو المبدع وهو البارئ، لا إله غيره ولا خالق سواه.
Reference / Source: Something similar was narrated by al-Dulabi in "al-Kuna wa al-Asma'" (after 633) via Abu Nasr, from al-Firyabi, from al-Thawri, from al-A'mash, from al-Minhal, from Abu Arak, that a man asked Abd Allah bin Amr... Yahya bin Ma'in said: al-Firyabi did not narrate a hadith stranger than this; it is the strangest of his narrations.
Technical note / Defect ('illah): We say: we have not been able to identify this "Abu Arak".
Note / Clarification: Al-Bayhaqi said, explaining Ibn Abbas's citing of the verse as evidence: His meaning is that the source of everything is from Him (Allah), that is, from His creating, originating and inventing. He created water first (or water and whatever He willed), without any prior origin or precedent, and then made it the origin of the rest of creation. He is the Originator and the Maker; there is no god besides Him and no creator other than Him.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3728
