مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطلاق
Book of Divorce
حَضَانَةُ الْوَلَدِ لِلْمَرْأَةِ الْمُطَلَّقَةِ مَا لَمْ تَنْكِحْ
The divorced woman has custody of the child as long as she does not remarry
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حدثنا أبو بكر أحمد بن إسحاق الفقيه، أخبرنا أبو المثنَّى، حدثنا مُسدَّد، حدثنا يحيى، عن الأجلَح، عن الشعبي، عن عبد الله بن الخَليل، عن زيد بن أرقَمَ، قال: كنت جالسًا عند النبي ﷺ إذ جاءه رجلٌ من أهل اليمن، فقال: إنَّ ثلاثةً من أهل اليمن أتَوْا عليًّا يَختصِمُون إليه في ولد، وَقعُوا على امرأةٍ في طُهْر واحد، فقال للاثنين منهما: طِيبا بالولد لهذا، فغُلِبا (1)، ثم قال للاثنين: طِيبا بالولد لهذا، فغُلِبا، ثم قال للاثنين: طِيبا بالولد لهذا، فغُلِبا. ثم قال: أنتم شركاءُ متشاكِسُون، إني مُقرِعٌ بينكم، فمن قَرَعَ فلهُ الولدُ وعليه لصاحبَيه ثُلُثا الدِّيَة، فأقرَعَ بينهم، فجعلَه لمن قَرَعَ. فضحك رسولُ الله ﷺ حتى بَدَتْ أضراسُه، أو قال: نواجذُه (2). قد اتفق الشيخان على ترك الاحتجاج بالأجلح بن عبد الله الكِنْدي، وإنما نَقَما عليه حديثًا واحدًا لعبد الله بن بُريدة، وقد تابعه على ذلك الحديث ثلاثةٌ من الثِّقات، فهذا الحديث إذًا صحيح، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2829 - هذا الحديث إذا صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2829 - هذا الحديث إذا صحيح
It is narrated from Sayyiduna Zayd bin Arqam (may Allah be pleased with him); he said: I was sitting with the Prophet (peace and blessings be upon him) when a man came from Yemen and related that three men of Yemen had come to Sayyiduna Ali (may Allah be pleased with him), disputing over a child; all three had been intimate with one woman during a single period of purity. Ali (may Allah be pleased with him) said to two of them at a time, in turn: Willingly hand this child over to the third, but they would not agree. Then Ali (may Allah be pleased with him) said: "You are partners quarrelling obstinately with one another. Now I will cast lots between you; the one whose name comes out will have the child, and he will pay his two companions two-thirds of the blood money (as compensation)." So he cast lots between them and gave the child to the one whose name came out. (When this story was related to the Messenger of Allah (peace and blessings be upon him),) he (peace and blessings be upon him) laughed until his molar teeth became visible.
The two Shaykhs agreed on not using al-Ajlah bin Abdullah al-Kindi as evidence; they objected to only one hadith of his, yet three trustworthy narrators corroborated him in that hadith. So this hadith is sahih, but the two Shaykhs did not record it.
The two Shaykhs agreed on not using al-Ajlah bin Abdullah al-Kindi as evidence; they objected to only one hadith of his, yet three trustworthy narrators corroborated him in that hadith. So this hadith is sahih, but the two Shaykhs did not record it.
أخبرني أحمد بن محمد العَنَزي، حدثنا عثمان بن سعيد الدارمي، حدثنا محمود بن خالد الدمشقي، حدثنا الوليد بن مسلم، حدثني أبو عَمرو الأوزاعي، حدثني عمرو بن شعيب، عن أبيه، عن جده عبد الله بن عمرو: أنَّ امرأة قالت: يا رسول الله، ابني هذا كان بطني له وِعاءً، وثَدْيِي له سِقاءً، وحَجْري له حِواءً، وإِنَّ أباه طلَّقني وأراد أن يَنزِعَه مني، فقال لها رسول الله ﷺ: "أنتِ أحقُّ به ما لم تَنْكِحي" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2830 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2830 - صحيح
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that a woman said: O Messenger of Allah! This is my son; my womb was his vessel (his dwelling), my breast was his water-skin, and my lap was his shelter. Now his father has divorced me and wants to take him away from me. The Messenger of Allah (peace and blessings be upon him) said to her: "You have more right to him (to raise him) as long as you do not marry (again)."
This hadith has a sahih chain of transmission, but the two Shaykhs did not record it.
This hadith has a sahih chain of transmission, but the two Shaykhs did not record it.
