مستدرکِ حاکم
Mustadrak al-Hakim
كتاب النكاح
Book of Marriage
حَقُّ الزَّوْجِ عَلَى زَوْجَتِهِ
The rights of the husband over his wife
Toggle above to switch between keyword search and direct hadith lookup
حدثنا علي بن حَمْشاذَ العَدْل، حدثنا محمد بن المُغيرة السُّكّري بهَمَذان، حدثنا القاسم بن الحَكَم العُرَني، حدثنا سليمان بن داود اليَمَامي، عن يحيى بن أبي كثير، عن أبي سَلَمة، عن أبي هريرة، قال: جاءت امرأةٌ إلى رسول الله ﷺ، فقالت: يا رسول الله، أنا فلانةُ بنت فلانٍ، قال: "قد عرفتُكِ، فما حاجتُك؟ " قالت: حاجتي إلى ابن عمِّي فلانٍ العابِد، قال رسول الله ﷺ: "قد عرفتُه" قالت: يَخطُبني، فأخبِرْني ما حقُّ الزوج على الزوجةِ، فإن كان شيئًا أُطيقُه تزوّجتُه، وإن لم أُطِقْ لا أتزوّج، قال: "مِن حقِّ الزوج على الزوجةِ أن لو سالَ مَنْخِراهُ دمًا وقَيْحًا وصَديدًا فلَحِسَتْه بلسانها، ما أدَّت حقَّه، لو كانَ ينبغي لبشرٍ أن يَسجُدَ لبشرٍ، لأمرتُ المرأةَ أن تَسجُدَ لزوجِها إذا دخل عليها، لِمَا فضَّله اللهُ عليها"، قالت: والذي بعثك بالحقّ لا أتزوّجُ ما بقِيتُ في الدنيا (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2768 - بل منكر وسليمان واه والقاسم صدوق تكلم فيه
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2768 - بل منكر وسليمان واه والقاسم صدوق تكلم فيه
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a woman came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, I am so-and-so, the daughter of so-and-so." He (peace and blessings be upon him) said: "I have recognised you. What is your need?" She said: "My need concerns my cousin, so-and-so, the worshipper." He (peace and blessings be upon him) said: "I know him (as well)." She said: "He has proposed to me, so tell me what right a husband has over his wife. If it is a right I can fulfil, I will marry him; otherwise I will not marry." He (peace and blessings be upon him) said: "The right of a husband over his wife is that if blood, pus and fluid were flowing from his nostrils and she licked it with her tongue, even then she would not have fulfilled his right. And if it were permissible for any human being to prostrate to another human being, I would have commanded a woman to prostrate to her husband when he comes in to her, because of the superiority Allah has given him (the husband) over her (the wife)." She said: "By the One who sent you with the truth, I will never marry as long as I remain in this world."
This hadith is sahih (authentic) in its chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) in its chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
أخبرني أبو بكر بن إسحاق الفقيه، أخبرنا بِشر بن موسى، حدثنا الحُميدي، حدثنا سفيان، عن يحيى بن سعيد، عن بُشَير بن يَسار، عن حُصين بن مِحْصَن قال: حدثتني عمّتي، قالت: أتيتُ النبي ﷺ في بعض الحاجة، فقال: "أيْ هذه، أذاتُ بَعْلٍ أنتِ؟ " قلت: نعم، قال: "كيف أنتِ له؟ " قالت: ما آلُوه إلّا ما عَجَزْتُ عنه، قال: "فأين أنتِ منه، فإنما هو جَنّتُكِ ونارُكِ" (1). هكذا رواه مالك بن أنس، وحماد بن زيد، والدَّرَاوردي (2)، عن يحيى بن سعيد، وهو صحيح، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2769 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2769 - صحيح
Husayn bin Mihsan narrates from his paternal aunt that she came to the Prophet (peace and blessings be upon him) for some need, and he (peace and blessings be upon him) asked: "O woman, do you have a husband?" She said: "Yes." He (peace and blessings be upon him) asked: "How are you with him?" She said: "I spare no effort in serving him, except in what I am unable to do." He (peace and blessings be upon him) said: "Consider how you are towards him, for he is your Paradise and your Hell."
This narration has been transmitted in the same way by Imam Malik bin Anas, Hammad bin Zayd and al-Darawardi from Yahya bin Sa'id, and it is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This narration has been transmitted in the same way by Imam Malik bin Anas, Hammad bin Zayd and al-Darawardi from Yahya bin Sa'id, and it is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
حدثنا أبو العباس محمد بن يعقوب وأبو عبد الله علي بن عبد الله الحَكِيمي، قالا: حدثنا العباس بن محمد الدُّوري، حدثنا بِشر بن عمر الزَّهْراني، حدثنا شعيب بن رُزَيق الطائفي، حدثنا عطاء الخُراساني، عن مالك بن يُخَامر السَّكْسَكي، عن معاذ بن جبل، عن رسول الله ﷺ، قال: "لا يَحِلُّ لامرأةٍ تُؤمن بالله واليوم الآخر أن تأذَنَ في بيت زوجها وهو كارِهٌ، ولا تَخرُجَ وهو كارِهٌ، ولا تُطيعَ فيه أحدًا، ولا تُخَشِّنَ بصَدْرِه، ولا تعتزلَ فِراشَه، ولا تُصَرِّبَهُ (1)، فإن كان هو أظلمَ، فلتأتِه حتى تُرضيَه، فإن كان هو قَبِلَ منها، فبِها ونِعْمَتْ، وقَبِلَ اللهُ عُذْرَها وأفْلَجَ حُجَّتَها، ولا إثمَ عليها، وإن هو أَبَى يَرضى عنها، فقد أبلغَتْ عند الله عُذْرَها" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2770 - بل منكر وإسناده منقطع
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2770 - بل منكر وإسناده منقطع
It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is not lawful for a woman who believes in Allah and the Last Day to permit anyone into her husband's house when he dislikes it, nor to go out without his consent, nor to obey anyone (against her husband) in the affairs of the house, nor to be harsh and ill-spoken towards him, nor to keep away from his bed, nor to strike him (or cause him harm). If the husband is the one more in the wrong, she should go to him until she pleases him. If he accepts (reconciliation) from her, that is excellent, and Allah will accept her excuse, make her case clear, and there will be no sin upon her. But if the husband refuses to be pleased, then she has conveyed her excuse to Allah (that is, she is absolved)."
This hadith is sahih (authentic) in its chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) in its chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
