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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب النكاح
Book of Marriage
حَقُّ الزَّوْجِ عَلَى زَوْجَتِهِ
The rights of the husband over his wife
Mustadrak al-Hakim — Hadith 2804
اُردوEn
أخبرني أبو بكر بن إسحاق الفقيه، أخبرنا بِشر بن موسى، حدثنا الحُميدي، حدثنا سفيان، عن يحيى بن سعيد، عن بُشَير بن يَسار، عن حُصين بن مِحْصَن قال: حدثتني عمّتي، قالت: أتيتُ النبي ﷺ في بعض الحاجة، فقال: "أيْ هذه، أذاتُ بَعْلٍ أنتِ؟ " قلت: نعم، قال: "كيف أنتِ له؟ " قالت: ما آلُوه إلّا ما عَجَزْتُ عنه، قال: "فأين أنتِ منه، فإنما هو جَنّتُكِ ونارُكِ" (1). هكذا رواه مالك بن أنس، وحماد بن زيد، والدَّرَاوردي (2)، عن يحيى بن سعيد، وهو صحيح، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2769 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2769 - صحيح
Husayn bin Mihsan narrates from his paternal aunt that she came to the Prophet (peace and blessings be upon him) for some need, and he (peace and blessings be upon him) asked: "O woman, do you have a husband?" She said: "Yes." He (peace and blessings be upon him) asked: "How are you with him?" She said: "I spare no effort in serving him, except in what I am unable to do." He (peace and blessings be upon him) said: "Consider how you are towards him, for he is your Paradise and your Hell."
This narration has been transmitted in the same way by Imam Malik bin Anas, Hammad bin Zayd and al-Darawardi from Yahya bin Sa'id, and it is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This narration has been transmitted in the same way by Imam Malik bin Anas, Hammad bin Zayd and al-Darawardi from Yahya bin Sa'id, and it is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن إن شاء الله من أجل حُصَين بن مِحْصَن، وقد ذكره بعضُهم في الصحابة، وبعضهم ذكره في التابعين كما نبَّه عليه الحافظُ في "الإصابة" 2/ 89، وكونه تابعيًا هو الأظهر، لأنه ليست له رواية عن النبي ﷺ كما قال ابن السكن وما وقع في بعض طرق هذا الحديث عن يحيى بن سعيد - وهو الأنصاري - عن بُشَير عن حُصين بن مِحْصَن: أنَّ عمته أتت، فهو إرسال، كما نبَّه عليه الدارقطني في "العلل" (4111)، والصحيح أنه سمعه من عمته، كما وقع هنا، فهو إذًا تابعيٌّ، وروى عنه ثقتان، وذكره ابن حبان في "الثقات"، وصحَّح له حديثًا، وقال الحافظ في "لسان الميزان": ثقة. وجوَّد إسناده المنذري في "الترغيب والترهيب" 3/ 34. سفيان: هو ابن عيينة، والحُميدي: هو عبد الله بن الزُّبَير المكي، صاحب "المسند".
Grading: If Allah wills, its chain is "hasan" because of "Husayn bin Mihsan".
Technical note / Defect ('illah): Some counted Husayn among the Companions and some among the Successors (tabi'un), as al-Hafiz (Ibn Hajar) pointed out in "al-Isabah" (2/ 89). His being a "tabi'i" is more apparent, because according to Ibn al-Sakan he has no direct narration from the Prophet (peace and blessings be upon him). In some routes of this hadith, narrated from Yahya bin Sa'id (al-Ansari), from Bushayr, from Husayn bin Mihsan, that: "his paternal aunt came" (to the Prophet), this is "irsal" (i.e. an intermediary has been omitted), as al-Daraqutni pointed out in "al-'Ilal" (4111). The correct position is that he heard this hadith from his paternal aunt, as occurs here (in the text), so he is therefore a "tabi'i". Two thiqah narrators narrated from him, Ibn Hibban mentioned him in "al-Thiqat" and declared one of his hadiths sahih. Al-Hafiz called him "thiqah" in "Lisan al-Mizan", and al-Mundhiri declared his chain "jayyid" (good) in "al-Targhib wa al-Tarhib" (3/ 34). Sufyan (in the chain) refers to "Sufyan bin 'Uyaynah", and al-Humaydi refers to "'Abdullah bin al-Zubayr al-Makki", the author of the Musnad.
وأخرجه النسائي (8915) عن محمد بن منصور المكي، عن سفيان بن عيينة، بهذا الإسناد.
Reference / Source: Al-Nasa'i (8915) recorded it from Muhammad bin Mansur al-Makki, from Sufyan bin 'Uyaynah, with this same chain.
وأخرجه أيضًا (8913) من طريق الأوزاعي، و (8914) من طريق الليث بن سعد، و (8920) من طريق سعيد بن أبي هلال، ثلاثتهم عن يحيى بن سعيد الأنصاري، به. غير أنَّ الأوزاعي سمى حُصينًا عبدَ الله، وسمّاه على الصواب كالجماعة عند الطبراني في "الأوسط" (528).
Reference / Source: Al-Nasa'i also recorded it at (8913) through the route of al-Awza'i; at (8914) through the route of al-Layth bin Sa'd; and at (8920) through the route of Sa'id bin Abi Hilal. These three narrate it likewise from Yahya bin Sa'id al-Ansari.
Details of the narration: Except that al-Awza'i named Husayn as "'Abdullah" (in his narration), though with al-Tabarani in "al-Awsat" (528) he gave the correct name (Husayn), in agreement with the group.
وأخرجه أحمد 31/ (19003)، والنسائي (8918) من طريق يزيد بن هارون، وأحمد 45/ (27352)، والنسائي (8917) من طريق يحيى بن سعيد القطان، والنسائي (8916) من طريق يعلى بن عبيد الطنافسي، و (8919) من طريق مالك بن أنس، كلهم عن يحيى بن سعيد الأنصاري، عن بُشير، عن حُصين بن مِحْصَن: أنَّ عمة له أتت النبي ﷺ، فذكره مرسلًا.
Reference / Source: Ahmad (31/ 19003) and al-Nasa'i (8918) recorded it through the route of Yazid bin Harun; Ahmad (45/ 27352) and al-Nasa'i (8917) through the route of Yahya bin Sa'id al-Qattan; al-Nasa'i (8916) through the route of Ya'la bin 'Ubayd al-Tanafisi; and al-Nasa'i (8919) through the route of Malik bin Anas. All of them narrate it from Yahya bin Sa'id al-Ansari, from Bushayr, from Husayn bin Mihsan, that: "A paternal aunt of his came to the Prophet (peace and blessings be upon him)", and so they mentioned it as "mursal" (i.e. relating the incident without having heard it from the aunt).
وقد رُوي عن بعضهم موصولًا أيضًا كيعلى بن عبيد عند ابن سعد 10/ 425، ويحيى بن سعيد القطان عند مُسدَّد في "مسنده" كما في "إتحاف الخيرة" للبوصيري (3199/ 1).
Details of the narration: It is also narrated from some narrators as "muttasil" (with a connected chain), such as the narration of Ya'la bin 'Ubayd with Ibn Sa'd (10/ 425), and the narration of Yahya bin Sa'id al-Qattan with Musaddad in his "Musnad" (as cited in al-Busiri's Ithaf al-Khiyarah: 3199/ 1).
وكذلك رواه موصولًا حماد بن زيد عند ابن أبي عاصم في "الآحاد والمثاني" (3357)، والطبراني في "المعجم الكبير" 25/ (450)، وحماد بن سلمة عند الطبراني 25/ (449)، وعبد الرحيم بن سليمان عند البيهقي في "الآداب" (58)، وفي "شعب الإيمان" (8357)، وأبي القاسم الأصبهاني في "الترغيب والترهيب" (1519).
Reference / Source: Likewise Hammad bin Zayd also narrated it as "muttasil", as found in Ibn Abi 'Asim's "al-Ahad wa al-Mathani" (3357) and al-Tabarani's "al-Mu'jam al-Kabir" (25/ 450); Hammad bin Salamah also, with al-Tabarani (25/ 449); and 'Abd al-Rahim bin Sulayman in al-Bayhaqi's "al-Adab" (58) and "Shu'ab al-Iman" (8357), and in Abu al-Qasim al-Asbahani's "al-Targhib wa al-Tarhib" (1519) (all narrating it as muttasil).
(2) لم نقف عليه من طريقه فيما بأيدينا من مصادر التخريج.
Technical note / Defect ('illah): We did not find this narration through his route in the sources of takhrij available to us.
Grading: If Allah wills, its chain is "hasan" because of "Husayn bin Mihsan".
Technical note / Defect ('illah): Some counted Husayn among the Companions and some among the Successors (tabi'un), as al-Hafiz (Ibn Hajar) pointed out in "al-Isabah" (2/ 89). His being a "tabi'i" is more apparent, because according to Ibn al-Sakan he has no direct narration from the Prophet (peace and blessings be upon him). In some routes of this hadith, narrated from Yahya bin Sa'id (al-Ansari), from Bushayr, from Husayn bin Mihsan, that: "his paternal aunt came" (to the Prophet), this is "irsal" (i.e. an intermediary has been omitted), as al-Daraqutni pointed out in "al-'Ilal" (4111). The correct position is that he heard this hadith from his paternal aunt, as occurs here (in the text), so he is therefore a "tabi'i". Two thiqah narrators narrated from him, Ibn Hibban mentioned him in "al-Thiqat" and declared one of his hadiths sahih. Al-Hafiz called him "thiqah" in "Lisan al-Mizan", and al-Mundhiri declared his chain "jayyid" (good) in "al-Targhib wa al-Tarhib" (3/ 34). Sufyan (in the chain) refers to "Sufyan bin 'Uyaynah", and al-Humaydi refers to "'Abdullah bin al-Zubayr al-Makki", the author of the Musnad.
وأخرجه النسائي (8915) عن محمد بن منصور المكي، عن سفيان بن عيينة، بهذا الإسناد.
Reference / Source: Al-Nasa'i (8915) recorded it from Muhammad bin Mansur al-Makki, from Sufyan bin 'Uyaynah, with this same chain.
وأخرجه أيضًا (8913) من طريق الأوزاعي، و (8914) من طريق الليث بن سعد، و (8920) من طريق سعيد بن أبي هلال، ثلاثتهم عن يحيى بن سعيد الأنصاري، به. غير أنَّ الأوزاعي سمى حُصينًا عبدَ الله، وسمّاه على الصواب كالجماعة عند الطبراني في "الأوسط" (528).
Reference / Source: Al-Nasa'i also recorded it at (8913) through the route of al-Awza'i; at (8914) through the route of al-Layth bin Sa'd; and at (8920) through the route of Sa'id bin Abi Hilal. These three narrate it likewise from Yahya bin Sa'id al-Ansari.
Details of the narration: Except that al-Awza'i named Husayn as "'Abdullah" (in his narration), though with al-Tabarani in "al-Awsat" (528) he gave the correct name (Husayn), in agreement with the group.
وأخرجه أحمد 31/ (19003)، والنسائي (8918) من طريق يزيد بن هارون، وأحمد 45/ (27352)، والنسائي (8917) من طريق يحيى بن سعيد القطان، والنسائي (8916) من طريق يعلى بن عبيد الطنافسي، و (8919) من طريق مالك بن أنس، كلهم عن يحيى بن سعيد الأنصاري، عن بُشير، عن حُصين بن مِحْصَن: أنَّ عمة له أتت النبي ﷺ، فذكره مرسلًا.
Reference / Source: Ahmad (31/ 19003) and al-Nasa'i (8918) recorded it through the route of Yazid bin Harun; Ahmad (45/ 27352) and al-Nasa'i (8917) through the route of Yahya bin Sa'id al-Qattan; al-Nasa'i (8916) through the route of Ya'la bin 'Ubayd al-Tanafisi; and al-Nasa'i (8919) through the route of Malik bin Anas. All of them narrate it from Yahya bin Sa'id al-Ansari, from Bushayr, from Husayn bin Mihsan, that: "A paternal aunt of his came to the Prophet (peace and blessings be upon him)", and so they mentioned it as "mursal" (i.e. relating the incident without having heard it from the aunt).
وقد رُوي عن بعضهم موصولًا أيضًا كيعلى بن عبيد عند ابن سعد 10/ 425، ويحيى بن سعيد القطان عند مُسدَّد في "مسنده" كما في "إتحاف الخيرة" للبوصيري (3199/ 1).
Details of the narration: It is also narrated from some narrators as "muttasil" (with a connected chain), such as the narration of Ya'la bin 'Ubayd with Ibn Sa'd (10/ 425), and the narration of Yahya bin Sa'id al-Qattan with Musaddad in his "Musnad" (as cited in al-Busiri's Ithaf al-Khiyarah: 3199/ 1).
وكذلك رواه موصولًا حماد بن زيد عند ابن أبي عاصم في "الآحاد والمثاني" (3357)، والطبراني في "المعجم الكبير" 25/ (450)، وحماد بن سلمة عند الطبراني 25/ (449)، وعبد الرحيم بن سليمان عند البيهقي في "الآداب" (58)، وفي "شعب الإيمان" (8357)، وأبي القاسم الأصبهاني في "الترغيب والترهيب" (1519).
Reference / Source: Likewise Hammad bin Zayd also narrated it as "muttasil", as found in Ibn Abi 'Asim's "al-Ahad wa al-Mathani" (3357) and al-Tabarani's "al-Mu'jam al-Kabir" (25/ 450); Hammad bin Salamah also, with al-Tabarani (25/ 449); and 'Abd al-Rahim bin Sulayman in al-Bayhaqi's "al-Adab" (58) and "Shu'ab al-Iman" (8357), and in Abu al-Qasim al-Asbahani's "al-Targhib wa al-Tarhib" (1519) (all narrating it as muttasil).
(2) لم نقف عليه من طريقه فيما بأيدينا من مصادر التخريج.
Technical note / Defect ('illah): We did not find this narration through his route in the sources of takhrij available to us.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2804
