مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
تابع مسند أبي هريرة رضي الله عنه
Continuation of the Musnad of Abu Hurayrah (may Allah be pleased with him)
تَابِعُ مُسْنَدِ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
Continuation of the Musnad of Abu Hurayrah (may Allah be pleased with him)
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وَقَالَ: «يَمِينُ اللَّهِ مَلْأَى لَا يَغِيضُهَا نَفَقَةٌ سَحَّ اللَّيْلِ وَسَحَّ النَّهَارِ، أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَاوَاتِ وَالْأَرْضِ؟ فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَمِينِهِ، وَعَرْشُهُ عَلَى الْمَاءِ، وَبِيَدِهِ الْأُخْرَى الْمِيزَانُ يَخْفِضُ وَيَرْفَعُ»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The right hand of Allah is full; no spending diminishes it, pouring forth night and day. Do you see what He has spent since He created the heavens and the earth? It has not diminished what is in His right hand. His Throne is upon the water, and in His other hand is the Balance; He lowers and raises."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، عَنْ مَالِكٍ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَطْلُ الْغَنِيِّ ظُلْمٌ ، وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَحْتَلْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Delay (in repaying a debt) by a wealthy person is injustice, and when the debt of one of you is transferred to a wealthy person, he should accept it."
وَبِإِسْنَادِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ ، وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ ، وَلَا تَنَاجَشُوا ، وَلَا يَبِعْ حَاضِرٌ لِبَادٍ ، وَلَا تُصَرُّوا الْإِبِلَ ، وَلَا الْغَنَمَ ، فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا ، إِنْ رَضِيَهَا أَمْسَكَهَا ، وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not go out (beyond the town) to meet the trading caravans for the purpose of buying and selling; none of you should sell over the sale of another; do not make artificial bids (to raise the price deceptively); a town-dweller should not sell the goods of a desert-dweller; and do not hold back the milk in the udders of camels and goats (so that they appear to give more milk). Whoever buys such an animal after that has the better of two options after milking it: if he is pleased with it, he keeps it, and if he is displeased with it, he returns it and also gives a sa' of dates (in place of the milk used)."
حَدَّثَنَا خَالِدُ بْنُ مِرْدَاسٍ أَبُو الْهَيْثَمِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ رَبِيعَةَ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَفْضَلَ وَأَحَبَّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ، وَفِي كُلٍّ خَيْرٌ، احْرِصْ عَلَى مَا يَنْفَعُكَ وَلَا تَعْجِزْ، فَإِنْ غَلَبَكَ أَمْرٌ فَقُلْ: قَدَّرَ اللَّهُ وَمَا شَاءَ صَنَعَ، وَإِيَّاكَ وَاللَّوَّ فَإِنَّ اللَّوَ تَفْتَحُ عَمَلَ الشَّيْطَانِ "
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The strong believer is better, superior and more beloved to Allah than the weak believer, and there is good in both of them. Strive hard for what benefits you and do not lose heart. If a matter goes beyond your control, then say: 'Qaddara Allahu wa ma sha'a sana'a' (Allah decreed this, and He did what He willed). And beware of saying 'if only' / 'if', for 'if only' opens the way to the work of Satan (his whisperings)."
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ . وَعَنْ هِشَامِ بْنِ حُجَيْرٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَحَدُهُمَا رِوَايَةً ، قَالَ : قَالَ سُلَيْمَانُ عَلَيْهِ السَّلَامُ : لَأُطِيفَنَّ اللَّيْلَةَ عَلَى مِائَةِ امْرَأَةٍ ، كُلُّهُنَّ تَلِدُ غُلَامًا يُقَاتِلُ فِي سَبِيلِ اللهِ ، فَقَالَ لَهُ الْمَلَكُ : قُلْ : إِنْ شَاءَ اللهُ ، فَنَسِيَ فَطَافَ عَلَيْهِنَّ ، فَلَمْ تَأْتِ مِنْهُنَّ امْرَأَةٌ ، إِلَّا امْرَأَةٌ جَاءَتْ بِشِقِّ غُلَامٍ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَالَّذِي نَفْسِي بِيَدِهِ ، لَوْ قَالَ : إِنْ شَاءَ اللهُ ، لَجَاءَتْ كُلُّ امْرَأَةٍ مِنْهُنَّ بِغُلَامٍ يُقَاتِلُ فِي سَبِيلِ اللهِ ، وَكَانَ دَرَكًا لَهُ فِي حَاجَتِهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that Sayyiduna Sulayman (peace be upon him) said: "Tonight I will go round to a hundred of my wives, each of whom will give birth to a son who will fight in the way of Allah." The angel said to him: "Say: In sha' Allah (if Allah wills)." But he forgot, and went to all of them (without saying In sha' Allah). None of them had a child except one woman, who gave birth to a deformed (half) child. At this the Prophet (peace and blessings be upon him) said: "By the One in whose hand is my soul! Had he said 'In sha' Allah', every one of those women would have given birth to a son who would fight in the way of Allah, and it would have been the means of fulfilling his wish." One of the two narrators reported it as marfu' (as the saying of the Prophet (peace and blessings be upon him)).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا يَزِيدُ بْنُ عِيَاضِ بْنِ جُعْدُبَةَ ، حَدَّثَنَا الْأَعْرَجُ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا أُحِبُّ أَنْ يَبِيتَ الْمُسْلِمُ جُنُبًا ، أَخْشَى أَنْ يَمُوتَ فَلَا تَحْضُرُ الْمَلَائِكَةُ جِنَازَتَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I do not like a Muslim to spend the night in a state of janabah (major ritual impurity); I fear that he may die and then the angels will not attend his funeral."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، عَنْ مَنْصُورٍ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْزِلُنَا غَدًا إِنْ شَاءَ اللهُ عِنْدَ الْخَيْفِ ، مَسْجِدِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "In sha' Allah, tomorrow our halting place will be at al-Khayf, by the mosque of Banu Kinanah, where (the disbelievers of Quraysh and Kinanah) made a mutual pact to hold fast to disbelief."
حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ ، قَالَ : حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ ، عَنْ أَبِي مَرْيَمَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّهُ سَمِعَهُ يَقُولُ : مَنْ رَأَى أَخَاهُ فَلْيُسَلِّمْ عَلَيْهِ ، فَإِنْ حَالَتْ بَيْنَهُمَا شَجَرَةٌ ، أَوْ حَائِطٌ ، أَوْ صَخْرَةٌ فَلَقِيَهُ ، فَلْيُسَلِّمْ عَلَيْهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "Whoever sees his (Muslim) brother should greet him with salam; then if a tree, a wall or a rock comes between them and he meets him again, he should greet him with salam again."
وَبِإِسْنَادِهِ ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ ، عَنْ عَبْدِ الْوَهَّابِ بْنِ بُخْتٍ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِثْلَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) something similar to it (like the previous hadith).
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا بَقِيَّةُ ، عَنْ مُعَاوِيَةَ بْنِ يَحْيَى ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ حَدَّثَ حَدِيثًا فَعَطَسَ عِنْدَهُ فَهُوَ حَقٌّ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever narrates something and a sneeze occurs in his presence (at that moment), then that statement is true."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا يُصَلِّ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى عَاتِقِهِ مِنْهُ شَيْءٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should pray in a single garment in such a way that no part of it is over his shoulders."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا إِسْمَاعِيلُ ، قَالَ : أَخْبَرَنِي عَمْرٌو ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَدْرَكَ شَيْخًا يَمْشِي بَيْنَ ابْنَيْهِ يَتَوَكَّأُ عَلَيْهِمَا ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَا شَأْنُ هَذَا الشَّيْخِ ؟ فَقَالَ ابْنَاهُ : يَا رَسُولَ اللهِ كَانَ عَلَيْهِ نَذْرٌ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : ارْكَبْ أَيُّهَا الشَّيْخُ ، فَإِنَّ اللهَ عَزَّ وَجَلَّ غَنِيٌّ عَنْكَ وَعَنْ نَذْرِكَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) passed by an elderly man who was walking between his two sons, leaning on them. The Prophet (peace and blessings be upon him) asked: "What is the matter with this old man?" His sons said: O Messenger of Allah, he had taken a vow (to perform Hajj or Umrah on foot). Then the Prophet (peace and blessings be upon him) said: "O elder, ride, for Allah, the Mighty and Majestic, is entirely free of need of you and of this vow of yours."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنِي عَمْرٌو ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ النَّذْرَ لَا يُقَرِّبُ مِنَ ابْنِ آدَمَ شَيْئًا لَمْ يَكُنِ اللهُ قَدَّرَهُ ، وَلَكِنَّ النَّذْرَ يُوَافِقُ الْقَدَرَ ، فَيُخْرَجُ بِذَلِكَ مِنَ الْبَخِيلِ مَا لَمْ يَكُنِ الْبَخِيلُ يُرِيدُ أَنْ يُخْرِجَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed a vow does not bring near to the son of Adam anything that Allah Almighty has not decreed; rather the vow coincides with the decree, and by it wealth is extracted from the miser which he (himself) did not want to give out."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَرْعَرَةَ ، حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ ، حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْهَاشِمِيُّ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَمَرَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالنُّصْحِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Jibril (peace be upon him) commanded me to be sincere and well-wishing (towards people)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ زِيَادٍ سَبَلَانَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ جَمِيلِ بْنِ أَبِي مَيْمُونَةَ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ خَرَجَ حَاجًّا فَمَاتَ ، كَتَبَ اللهُ لَهُ أَجْرَ الْحَاجِّ إِلَى يَوْمِ الْقِيَامَةِ ، وَمَنْ خَرَجَ مُعْتَمِرًا فَمَاتَ ، كَتَبَ اللهُ لَهُ أَجْرَ الْمُعْتَمِرِ إِلَى يَوْمِ الْقِيَامَةِ ، وَمَنْ خَرَجَ غَازِيًا فِي سَبِيلِ اللهِ فَمَاتَ ، كَتَبَ اللهُ لَهُ أَجْرَ الْغَازِي إِلَى يَوْمِ الْقِيَامَةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever sets out intending Hajj and dies (on that journey), Allah Almighty writes for him the reward of one who performs Hajj until the Day of Resurrection; whoever sets out with the intention of Umrah and dies, Allah Almighty writes for him the reward of one who performs Umrah until the Day of Resurrection; and whoever sets out for jihad in the way of Allah and dies, Allah Almighty writes for him the reward of a fighter until the Day of Resurrection."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا دَخَلْتَ عَلَى أَخِيكَ الْمُسْلِمِ ، فَكُلْ مِنْ طَعَامِهِ وَلَا تَسْأَلْهُ ، وَاشْرَبْ مِنْ شَرَابِهِ وَلَا تَسْأَلْهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When you visit your Muslim brother, eat of his food and do not ask him (about it), and drink of his drink and do not ask him (about it)."
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا فُلَيْحٌ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ عَطَاءِ بْنِ يَزِيدَ ، قَالَ : قَالَ أَبُو هُرَيْرَةَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ سَبَّحَ ثَلَاثًا وَثَلَاثِينَ ، وَكَبَّرَ ثَلَاثًا وَثَلَاثِينَ ، وَحَمِدَ ثَلَاثًا وَثَلَاثِينَ ، وَقَالَ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، خَلْفَ الصَّلَاةِ ، غُفِرَ لَهُ ذَنْبُهُ ، وَإِنْ كَانَ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ .
Ata bin Yazid (may Allah have mercy on him) relates that it is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever, after every prayer, glorifies Allah thirty-three times, declares His greatness thirty-three times and praises Him thirty-three times, and says these words: 'La ilaha illallahu wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, wa huwa 'ala kulli shay'in qadir' (There is no god worthy of worship except Allah, alone, without partner; His is the dominion and His is all praise, and He has full power over all things), his sins are forgiven, even if they are more than the foam of the sea."
حَدَّثَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ أَبُو سَعِيدٍ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّاسُ: يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ، هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ؟» قَالُوا: لَا، قَالَ: " كَذَلِكَ تَرَوْنَهُ، يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ، فَيَقُولُ: مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ، فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ، وَمَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ، وَمَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ، حَتَّى تَبْقَى هَذِهِ الْأُمَّةُ فِيهَا شُفَعَاؤُهَا، وَيُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَانَيْ جَهَنَّمَ، ثُمَّ أُدْعَى فَأَكُونُ أَوَّلَ مَنْ يَتَكَلَّمُ، وَلَا يَتَكَلَّمُ يَوْمَئِذٍ إِلَّا الرُّسُلُ، وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ: اللَّهُمَّ سَلِّمْ سَلِّمْ، وَفِي الْجِسْرِ كَلَالِيبُ مِثْلُ شَوْكِ السَّعْدَانِ هَلْ رَأَيْتُمُ السَّعْدَانَ؟ " قَالُوا: نَعَمْ، قَالَ: " فَإِنَّهُ شَوْكُ السَّعْدَانِ غَيْرَ أَنَّهُ لَا يَدْرِي مَا قَدْرُ عِظَمِهِ إِلَّا اللَّهُ عز وجل يَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ، مِنْهُمُ الْمُؤْمِنُ وُدِيَ بِعَمَلِهِ، وَمِنْهُمُ الْمُجَازَى - أَوْ كَلِمَةٌ تُشْبِهُهَا لَمْ يَحْفَظْهَا إِبْرَاهِيمُ - حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ أَمَرَ الْمَلَائِكَةَ أَنْ يُخْرِجُوا مِنَ النَّارِ مَنْ كَانَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا، مِمَّنْ أَرَادَ اللَّهُ أَنْ يَرْحَمَهُ، فَيُخْرِجُونَهُمْ، فَيَعْرِفُونَهُمْ بِآثَارِ السُّجُودِ، وَحَرَّمَ اللَّهُ عز وجل عَلَى النَّارِ أَنْ تَأْكُلَ آثَارَ السُّجُودِ، فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ - أَوْ قَالَ: مِنْ مَاءِ الْحَيَاةِ - فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحَبَّةُ فِي حَمِيلِ السَّيْلِ ، وَيَبْقَى رَجُلٌ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ يَقُولُ: يَا رَبِّ، اصْرِفْ وَجْهِي سَفَعَنِي رِيحُهَا وَأَحْرَقَنِي دُخَانُهَا، فَيَقُولُ: هَلْ رَأَيْتَ إِنْ أَعْطَيْتُكَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ، فَيَقُولُ: لَا وَعِزَّتِكَ، فَيُعْطِي اللَّهَ مَا شَاءَ مِنْ عُهُودٍ وَمَوَاثِيقَ، فَلَا يَزَالُ يَدْعُو حَتَّى يَصْرِفَ وَجْهَهُ عَنِ النَّارِ، فَإِذَا أَقْبَلَ بِوَجْهِهِ إِلَى الْجَنَّةِ سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ، ثُمَّ يَقُولُ: يَا رَبِّ قَدِّمْنِي إِلَى بَابِ الْجَنَّةِ، فَيَقُولُ اللَّهُ عز وجل: وَيْحَكَ - أَوْ وَيْلَكَ - ابْنَ آدَمَ مَا أَغْدَرَكَ أَلَمْ تُعْطِنِي عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لَا تَسْأَلَنِي غَيْرَ مَا أَعْطَيْتُكَ، فَلَا يَزَالُ يَدْعُو حَتَّى يَقُولَ: هَلْ عَسَيْتَ إِنْ أَعْطَيْتُكَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ، فَيُعْطِي رَبَّهُ مَا شَاءَ مِنْ عُهُودٍ وَمَوَاثِيقَ أَنْ لَا يَسْأَلَهُ غَيْرَهُ؟ فَيُقَدِّمُهُ إِلَى بَابِ الْجَنَّةِ، فَإِذَا قَامَ عَلَى بَابِ الْجَنَّةِ تَفَهَّقَتْ لَهُ الْجَنَّةُ، فَرَأَى مَا فِيهَا مِنَ الْحَبْرَةِ وَالسُّرُورِ، فَسَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ، ثُمَّ يَقُولُ: يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ، فَيَقُولُ: يَا ابْنَ آدَمَ مَا أَغْدَرَكَ أَلَمْ تُعْطِنِي عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لَا تَسْأَلَنِي غَيْرَ مَا أَعْطَيْتُكَ؟ فَيَقُولُ: يَا رَبِّ لَا أَكُونُ أَشْقَى خَلْقِكَ، وَلَا يَزَالُ يَدْعُو وَيَسْأَلُهُ حَتَّى قِيلَ لَهُ ادْخُلِ الْجَنَّةَ، فَيُقَالُ لَهُ: تَمَنَّ فَيَتَمَنَّى حَتَّى إِنَّ اللَّهَ يُذَكِّرُهُ مِنْ كَذَا وَكَذَا حَتَّى إِذَا انْقَضَتْ بِهِ الْأَمَانِيُّ، قَالَ: لَكَ هَذَا وَمِثْلُهُ "
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the people said: "O Messenger of Allah (peace and blessings be upon him), will we see our Lord on the Day of Resurrection?" The Messenger of Allah (peace and blessings be upon him) said: "Do you have any difficulty in seeing the sun when there are no clouds, or any trouble in seeing the moon on the night of the full moon?" The Companions said: No. He (peace and blessings be upon him) said: "In the same way you will see Allah. Allah Almighty will gather all the people on the Day of Resurrection and will say: Whoever used to worship something, let him follow it. So those who used to worship the sun will follow the sun, those who used to worship the moon will follow the moon, and those who used to worship idols and false deities (taghut) will follow them, until only this Ummah remains, with its intercessors among it. Then the bridge (al-Sirat) will be set up over the middle of Hell. Then I will be called, and I will be the first to speak, and on that day no one will speak except the Messengers, and the supplication of the Messengers on that day will be: 'Allahumma sallim sallim' (O Allah, grant safety, grant safety). On that bridge there will be hooks like the thorns of the sa'dan. Have you seen the sa'dan?" The Companions said: Yes. He (peace and blessings be upon him) said: "They will be like the thorns of the sa'dan, except that no one but Allah knows the extent of their size. They will snatch people according to their deeds: among them is the believer who is protected by his deeds, and among them are some who will be punished (or a word similar to it, which Ibrahim did not remember), until, when Allah Almighty has finished judging between His servants, He will command that those who did not associate anything with Allah be brought out of Hell, of those on whom Allah wishes to have mercy. The angels will bring them out, and they will recognise them by the marks of prostration, for Allah, the Mighty and Majestic, has forbidden the Fire to consume the marks of prostration. Then the water of life (or: some of the water of life) will be poured over them, and they will sprout as a seed sprouts in the silt carried by a flood. Then one man will remain, his face turned towards the Fire. He will say: O Lord, turn my face away from the Fire; its wind has scorched me and its smoke has burnt me. Allah will say: If I grant you this, will you then not ask for something else? He will say: No, by Your might! He will give Allah as many covenants and pledges as he wills, so Allah will turn his face away from the Fire. Then, when he turns his face towards Paradise, he will remain silent for as long as Allah wills, then he will say: O Lord, bring me forward to the gate of Paradise. Allah, the Mighty and Majestic, will say: O son of Adam, how great a breaker of promises you are! Did you not give Me covenants and pledges that you would ask for nothing other than what I have given you? He will keep supplicating until Allah says: If I grant you this, will you then not ask for something else? He will again give his Lord firm covenants and pledges that he will ask for nothing more, so Allah will bring him forward to the gate of Paradise. When he stands at the gate of Paradise, the expanses of Paradise will open up before him and he will see its splendour and joys. Then he will remain silent for as long as Allah wills, then he will cry out: O Lord, admit me into Paradise. Allah will say: O son of Adam, how great a breaker of promises you are! Did you not give covenants and pledges that you would ask for nothing other than what you have been given? He will say: O my Lord, I do not want to remain the most wretched of Your creation. He will keep supplicating and imploring until he is told: Enter Paradise. Then it will be said to him: Now state your wishes. He will wish until Allah Himself reminds him: Ask for such-and-such and such-and-such too. When all his wishes are exhausted, Allah will say: All of this is yours, and as much again besides."
قَالَ عَطَاءُ بْنُ يَزِيدَ، وَأَبُو سَعِيدٍ مَعَ أَبِي هُرَيْرَةَ يَسْمَعُ حَدِيثَهُ لَا يَرُدَّ عَلَيْهِ مِنْهُ شَيْئًا، حَتَّى إِذَا قَالَ: «لَكَ هَذَا وَمِثْلُهُ مَعَهُ»، قَالَ أَبُو سَعِيدٍ: «لَكَ هَذَا وَعَشْرَةُ أَمْثَالِهِ»، قَالَ أَبُو هُرَيْرَةَ: مَا حَفِظْتُ مِنْ قَوْلِهِ: «إِلَّا لَكَ هَذَا وَمِثْلُهُ مَعَهُ» ، قَالَ أَبُو سَعِيدٍ: أَشْهَدُ أَنِّي حَفِظْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ: «هُوَ لَكَ وَعَشْرَةُ أَمْثَالِهِ»، قَالَ أَبُو هُرَيْرَةَ: فَذَلِكَ آخِرُ رَجُلٍ دَخَلَ الْجَنَّةَ
Ata bin Yazid (may Allah have mercy on him) relates that Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) was present with Sayyiduna Abu Hurayrah (may Allah be pleased with him), listening to the hadith he was narrating, and did not object to anything in it, until, when Sayyiduna Abu Hurayrah (may Allah be pleased with him) related (the saying of the Prophet (peace and blessings be upon him)): "All this is yours, and as much again along with it," Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) said (interrupting): "(The Prophet (peace and blessings be upon him) said it like this:) This is yours, and ten times as much again." Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "Of the sayings of the Messenger of Allah (peace and blessings be upon him) I remembered only: 'This is yours, and as much again along with it.'" At this Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) said: "I bear witness that I memorised it exactly so from the Messenger of Allah (peace and blessings be upon him), that he (peace and blessings be upon him) said: 'This is yours, and ten times as much again.'" Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "So that will be the last man to enter Paradise."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ سُهَيْلٍ ، عَنْ أَبِي عُبَيْدٍ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ سَبَّحَ اللهَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ ، وَحَمِدَ ثَلَاثًا وَثَلَاثِينَ ، وَكَبَّرَ ثَلَاثًا وَثَلَاثِينَ ، فَتِلْكَ تِسْعٌ وَتِسْعُونَ ، وَقَالَ تَمَامَ الْمِائَةِ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، غُفِرَ لَهُ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever, after every prayer, glorifies Allah thirty-three times, praises Allah thirty-three times and declares Allah's greatness thirty-three times, that makes ninety-nine, and to complete the hundred says: 'La ilaha illallahu wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, wa huwa 'ala kulli shay'in qadir' (There is no god worthy of worship except Allah, alone, without partner; His is the dominion and His is all praise, and He has full power over all things), his sins are forgiven, even if they are like the foam of the sea."
أَخْبَرَنَا أَبُو عُبَيْدَةَ بْنُ فُضَيْلِ بْنِ عِيَاضٍ ، حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي سَعِيدٍ ، وَأَبِي هُرَيْرَةَ ، قَالَا : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : عَلَى الصِّرَاطِ حَسَكُ سَعْدَانَ ، هَلْ رَأَيْتُمُ السَّعْدَانَ ؟ .
It is narrated from Sayyiduna Abu Sa'id and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "On the Sirat there will be hooks like the thorns of the sa'dan (a thorny shrub). Have you seen the sa'dan?"
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنِ الْحَسَنِ ، وَعَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ ، وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ ، وَلَا يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ .
وَفِي حَدِيثِ عَطَاءٍ : وَلَا يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ وَهُوَ مُؤْمِنٌ ، قَالَ : يُنْزَعُ مِنْهُ الْإِيمَانُ ، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ .
وَفِي حَدِيثِ عَطَاءٍ : وَلَا يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ وَهُوَ مُؤْمِنٌ ، قَالَ : يُنْزَعُ مِنْهُ الْإِيمَانُ ، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The adulterer, at the time he commits adultery, is not a believer; the thief, at the time he steals, is not a believer; and the drinker, at the time he drinks wine, is not a believer." In the narration of Ata (may Allah have mercy on him) there are also these words: "And when a person plunders something great and notable, towards which people raise their eyes, he is not a believer at that time." (The narrator) said: "Faith (its light) is taken away from him; then if he repents, Allah Almighty accepts his repentance."
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا دَاوُدُ الْعَطَّارُ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The fast of the one who performs cupping and of the one who is cupped (both) is broken."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا وَكِيعٌ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Take the pre-dawn meal (suhur), for in eating suhur there is blessing."
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - دَعَا بِالْبَرَكَةِ فِي السَّحُورِ وَالثَّرِيدِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) supplicated for blessing in the pre-dawn meal (suhur) and in tharid (bread soaked in broth)."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ لَيْثٍ ، عَنْ عَطَاءٍ ، وَمُجَاهِدٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : هَلَكْتُ ، قَالَ : وَمَا ذَاكَ ؟ قَالَ : غَشَيْتُ امْرَأَتِي فِي رَمَضَانَ ، قَالَ : أَعْتِقْ رَقَبَةً ، قَالَ : لَا أَجِدُ ، قَالَ : أَهْدِ بَدَنَةً ، قَالَ : لَا أَجِدُ ، قَالَ : اجْلِسْ ، فَأَعْطَاهُ رَجُلٌ شَيْئًا ، فَقَالَ : تَصَدَّقْ بِهَذَا فَإِنَّهُ يُجْزِئُ عَنْكَ ، قَالَ : مَا أَحَدٌ أَحْوَجُ إِلَيْهِ يَا رَسُولَ اللهِ مِنْ عِيَالِي ، قَالَ : وَأُتِيَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِتِسْعَةَ عَشَرَ صَاعًا أَوْ عِشْرِينَ أَوْ وَاحِدٍ وَعِشْرِينَ ، فَأَعْطَاهُ ، فَقَالَ : لَكَ وَلِعِيَالِكَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man came to the Messenger of Allah (peace and blessings be upon him) and said: "I am ruined." He (peace and blessings be upon him) asked: "What is that?" He said: "I had intercourse with my wife during (the fast of) Ramadan." He (peace and blessings be upon him) said: "Free a slave." He said: "I cannot afford it." He (peace and blessings be upon him) said: "Then offer a camel as a sacrificial gift (hady)." He said: "I do not have the means for that either." He (peace and blessings be upon him) said: "Sit down." Meanwhile a man presented something to him (peace and blessings be upon him), and he (peace and blessings be upon him) said to the questioner: "Give this in charity (on your behalf); it will suffice for you." He said: "O Messenger of Allah (peace and blessings be upon him), no one is more in need of it than my family." The narrator relates that then nineteen, twenty or twenty-one sa' (of grain) were brought to the Messenger of Allah (peace and blessings be upon him), and he gave it to him and said: "This is for you and your family."
حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ ، حَدَّثَنَا مُؤَمَّلُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا قَيْسُ بْنُ سَعْدٍ ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : أَوْصَانِي خَلِيلِي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِثَلَاثٍ : الْوِتْرِ قَبْلَ النَّوْمِ ، وَصَوْمِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ، وَرَكْعَتَيِ الضُّحَى .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "My dearest friend, the Messenger of Allah (peace and blessings be upon him), advised me to do three things: to pray witr before sleeping, to fast three days every month, and to pray the two rak'ahs of the forenoon (duha)."
حَدَّثَنَا الْحَسَنُ بْنُ شَبِيبٍ الْمُؤَدِّبُ ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَتَمَضْمَضْ وَلْيَسْتَنْثِرْ ، وَالْأُذُنَانِ مِنَ الرَّأْسِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When one of you performs ablution (wudu), let him rinse his mouth and draw water into his nose and clean it; and the two ears are part of the head."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ عَسْبِ الْفَحْلِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) forbade taking a fee for the stud services of a male animal (impregnating the female)."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا عَبْدَةُ ، عَنْ عَبْدِ الْمَلِكِ ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ لِلهِ مِائَةَ رَحْمَةٍ ، أَنْزَلَ مِنْهَا وَاحِدَةً بَيْنَ الْإِنْسِ وَالْجِنِّ وَالْوَحْشِ وَالْهَوَامِّ ، فَبِهَا يَتَعَاطَفُونَ ، وَبِهَا يَتَرَاحَمُونَ ، وَبِهَا تَعْطِفُ الْوَحْشُ عَلَى أَوْلَادِهَا ، وَأَخَّرَ لِنَفْسِهِ تِسْعَةً وَتِسْعِينَ رَحْمَةً ، يَرْحَمُ بِهَا عِبَادَهُ يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed Allah Almighty has a hundred mercies, of which He has sent down only one among humans, jinn, animals and creeping creatures. By it they feel compassion for one another and by it they show mercy to one another, so much so that because of this one mercy wild animals are tender towards their young. And Allah Almighty has held back ninety-nine mercies with Himself, by which He will show mercy to His servants on the Day of Resurrection."
حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ ، حَدَّثَنَا فُلَيْحٌ ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ تَعَلَّمَ عِلْمًا يَبْتَغِي بِهِ وَجْهَ اللهِ ، لَا يَتَعَلَّمُهُ إِلَّا لِيُصِيبَ بِهِ عَرَضًا مِنَ الدُّنْيَا ، لَمْ يَجِدْ عَرْفَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever acquires knowledge by which the pleasure and approval of Allah, the Mighty and Majestic, ought to be sought, but learns it only to obtain some worldly goods, will not find even the fragrance of Paradise on the Day of Resurrection."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرٌو ، أَنَّ يَحْيَى بْنَ سَعِيدٍ حَدَّثَهُ أَنَّ سَعِيدَ بْنَ يَسَارٍ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى : يَثْرِبُ ، وَهِيَ الْمَدِينَةُ ، تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have been commanded (to emigrate to) a town that will consume all other towns (that is, prevail over them). People call it Yathrib, but it is Madinah. It expels (bad) people (sifting them out) just as the (blacksmith's) furnace removes the impurities of iron."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا الْقَعْنَبِيُّ ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ مُوسَى بْنِ أَبِي تَمِيمٍ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الدِّينَارُ بِالدِّينَارِ لَا فَضْلَ بَيْنَهُمَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A dinar is to be exchanged for a dinar on an equal basis; there must be no shortfall or excess (in quantity) between them."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ ، قَالَ : حَدَّثَنِي مُوسَى بْنُ أَبِي تَمِيمٍ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الدِّينَارُ بِالدِّينَارِ ، وَالدِّرْهَمُ بِالدِّرْهَمِ لَا فَضْلَ بَيْنَهُمَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A dinar for a dinar and a dirham for a dirham (are to be exchanged); there must be no shortfall or excess between them."
حَدَّثَنَا أَبُو هَمَّامٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَمَّا خَلَقَ اللهُ آدَمَ ، مَسَحَ ظَهْرَهُ ، فَسَقَطَ مِنْ ظَهْرِهِ كُلُّ نَسَمَةٍ تَكُونُ إِلَى يَوْمِ الْقِيَامَةِ ، فَعَرَضَهُمْ عَلَى آدَمَ ، فَرَأَى فِي وَجْهِ كُلِّ رَجُلٍ مِنْهُمْ وَبِيصًا مِنْ نُورٍ ، فَرَأَى رَجُلًا مِنْهُمْ لَهُ وَبِيصٌ أَعْجَبَهُ ، فَقَالَ : مَنْ هَذَا يَا رَبِّ ؟ قَالَ : هَذَا مِنْ وَلَدِكَ اسْمُهُ دَاوُدُ ، قَالَ : وَكَمْ عُمُرُهُ يَا رَبِّ ؟ قَالَ : سِتُّونَ سَنَةً ، قَالَ : زِدْهُ مِنْ عُمُرِي أَرْبَعِينَ سَنَةً ، قَالَ : إِذًا يُكْتَبُ وَيُخْتَمُ وَلَا يُبَدَّلُ ، قَالَ : فَلَمَّا نَفِدَ عُمُرُ آدَمَ إِلَى الْأَرْبَعِينَ الَّتِي وَهَبَهَا لِدَاوُدَ ، أَتَاهُ مَلَكُ الْمَوْتِ ، فَقَالَ آدَمُ : إِنَّهُ قَدْ بَقِيَ مِنْ عُمُرِي أَرْبَعُونَ سَنَةً ، قَالَ : أَلَمْ تُعْطِهَا ابْنَكَ دَاوُدَ ؟ قَالَ : فَجَحَدَ فَجَحَدَتْ ذُرِّيَّتُهُ ، وَخَطِئَ آدَمُ فَخَطِئَتْ ذُرِّيَّتُهُ ، وَنَسِيَ فَنَسِيَتْ ذُرِّيَّتُهُ ، فَرَأَى فِيهِمُ الْقَوِيَّ وَالضَّعِيفَ وَالْغَنِيَّ وَالْفَقِيرَ وَالْمُبْتَلَى ، قَالَ : يَا رَبِّ ، أَلَا سَوَّيْتَ بَيْنَهُمْ ؟ قَالَ : أَرَدْتُ أَنْ أُشْكَرَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah Almighty created Adam (peace be upon him), He passed His Hand over his back, and from it fell all the souls of his descendants who were to be born until the Day of Resurrection. Then Allah Almighty presented them to Adam (peace be upon him), and he saw on the face of every person among them a gleam of light. Adam (peace be upon him) saw one man among them whose gleam pleased him greatly, and he asked: O my Lord, who is this? Allah Almighty said: This is one of your offspring, and his name is Dawud. Adam (peace be upon him) said: O my Lord, how long a life have You decreed for him? Allah Almighty said: Sixty years. He said: O Lord, add forty years to his life from my life. Allah Almighty said: Then it will be written and sealed, and there will be no change in it. So when there remained of the life of Adam (peace be upon him) those forty years which he had gifted to Dawud (peace be upon him), the Angel of Death came to him. Adam (peace be upon him) said: But forty years of my life still remain? The angel said: Did you not give them to your son Dawud? He (peace and blessings be upon him) said: So Adam (peace be upon him) denied it, and his descendants too came to deny; Adam (peace be upon him) erred, and his descendants too came to err; and Adam (peace be upon him) forgot, and his descendants too came to forget. Then Adam (peace be upon him) saw among his offspring the strong and the weak, the rich and the poor, and those afflicted with trials, and he said: O my Lord, why did You not make them all equal? Allah Almighty said: I wished to be thanked."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا شَرِيكُ، عَنْ عَطَاءِ بْنِ يَسَارٍ، مَوْلَى مَيْمُونَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ: «لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ التَّمْرَةُ وَالتَّمْرَتَانِ، وَاللُّقْمَةُ وَاللُّقْمَتَانِ، إِنَّمَا الْمِسْكِينُ الْمُتَعَفِّفُ، اقْرَءُوا إِنْ شِئْتُمْ»: {لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا} [البقرة: 273]
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The poor person (miskin) is not the one who is sent away with one or two dates and one or two morsels; rather the true poor person is the self-respecting one who (despite being in need) refrains from asking. If you wish, recite (this verse of the Qur'an in support of it): 'They do not ask people persistently.' [Al-Baqarah: 273]"
حَدَّثَنَا مُحَمَّدُ بْنُ الْخَطَّابِ ، حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِذَا أُقِيمَتِ الصَّلَاةُ ، فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When the iqamah for prayer has been called, there is no prayer (to be prayed) except the obligatory prayer."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِذَا أُقِيمَتِ الصَّلَاةُ ، فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When the iqamah for prayer has been called, then no prayer (is permissible) except the obligatory prayer."
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَا، عَنْ أَبِي هُرَيْرَةَ قَالَ: «سَجَدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي إِذَا السَّمَاءُ انْشَقَّتْ، وَاقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "We performed the prostration (of recitation) with the Messenger of Allah (peace and blessings be upon him) at the recitation of the surah 'When the sky is split open' and the surah 'Read in the name of your Lord who created'."
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، «أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْجُدُ فِي اقْرَأْ بِاسْمِ رَبِّكَ، وَإِذَا السَّمَاءُ انْشَقَّتْ»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) used to prostrate during the recitation of the surah 'Read in the name of your Lord' and the surah 'When the sky is split open'."
