مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
تابع مسند أبي هريرة رضي الله عنه
Continuation of the Musnad of Abu Hurayrah (may Allah be pleased with him)
تَابِعُ مُسْنَدِ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
Continuation of the Musnad of Abu Hurayrah (may Allah be pleased with him)
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حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، حَدَّثَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ نَبِيًّا مِنَ الْأَنْبِيَاءِ نَزَلَ تَحْتَ شَجَرَةٍ ، فَلَدَغَتْهُ نَمْلَةٌ ، فَأَمَرَ بِجَهَازِهِ فَأُخْرِجَ مِنْ تَحْتِهَا ، ثُمَّ أَمَرَ بِهَا فَحُرِقَتْ ، فَأُوحِيَ إِلَيْهِ : أَلَا نَمْلَةً وَاحِدَةً ؟.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "One of the prophets of the past stopped beneath a tree, and an ant stung him. He gave an order concerning his belongings, and they were removed from there; then, at his order, it (the ants' nest) was burned. Then Allah Almighty revealed to him: '(Why did you) not (destroy) just the one ant (that stung you)?'"
حَدَّثَنَا وَهْبٌ ، أَخْبَرَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : ذَرُونِي مَا تَرَكْتُكُمْ ، فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِسُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ ، فَمَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ ، وَمَا أَمَرْتُكُمْ بِهِ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Leave me (without argument and repetition) in the matters in which I have left you free, for those before you were destroyed only because of their excessive questioning of their prophets and their disagreeing with them. So when I forbid you something, avoid it completely, and when I command you to do something, carry it out as much as you are able."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ ، فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ كَمَا تَنَاتَجُ الْإِبِلُ مِنْ بَهِيمَةٍ جَمْعَاءَ ، هَلْ تُحِسُّونَ مِنْ جَدْعَاءَ ؟ قَالُوا : أَفَرَأَيْتَ مَنْ يَمُوتُ يَا رَسُولَ اللهِ ؟ قَالَ : اللهُ أَعْلَمُ بِمَا كَانُوا يَعْمَلُونَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Every child is born upon the fitrah (natural disposition), then his parents make him a Jew or a Christian, just as a she-camel gives birth to a sound, intact young one; do you perceive any among them with its ear cut off?" The Companions said: O Messenger of Allah (peace and blessings be upon him)! What do you say about those who die (in childhood)? He (peace and blessings be upon him) said: "Allah Almighty knows best what they would have done (had they grown up)."
وَعَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رَأَى رَجُلًا يَسُوقُ بَدَنَةً ، قَالَ : ارْكَبْهَا ، قَالَ : إِنَّهَا بَدَنَةٌ ، قَالَ : ارْكَبْهَا ، قَالَ : إِنَّهَا بَدَنَةٌ ، قَالَ : وَيْحَكَ ارْكَبْهَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a man driving a sacrificial camel, so he (peace and blessings be upon him) ordered him: "Ride it." He said: (O Messenger of Allah!) It is a sacrificial animal. He (peace and blessings be upon him) said again: "Ride it." He said (again): It is a sacrificial animal. Then he (peace and blessings be upon him) said (the third time): "Woe to you! Ride it."
وَبِالْإِسْنَادِ قَالَ أَبُو الْقَاسِمِ زَاهِرُ بْنُ طَاهِرِ بْنِ مُحَمَّدٍ الشَّحَّامِيُّ : أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ حَمْدُونَ السُّلَمِيُّ قِرَاءَةً عَلَيْهِ ، أَخْبَرَنَا أَبُو عَمْرٍو مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَمْدُونَ بْنِ عَلِيِّ بْنِ عَبْدِ اللهِ بْنِ سِنَانٍ الْحِيرِيُّ بِقِرَاءَةِ أَبِي جَعْفَرٍ الْعَزَائِمِيِّ عَلَيْهِ فِي جُمَادَى الْآخِرَةِ سَنَةَ خَمْسٍ وَسَبْعِينَ وَثَلَاثِ مِائَةٍ وَنَحْنُ نَسْمَعُ ، أَخْبَرَنَا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى التَّمِيمِيُّ الْمَوْصِلِيُّ ، حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْعَجْمَاءُ جَرْحُهَا جُبَارٌ ، وَالْمَعْدِنُ جُبَارٌ ، وَالْبِئْرُ جُبَارٌ ، وَفِي الرِّكَازِ الْخُمُسُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no compensation for a wound (or damage) caused by a dumb animal; (loss of life or property occurring in the digging of) a mine is not compensated; there is no recompense for (accidents occurring in the digging of) a well; and in rikaz (ancient treasure buried in the ground) there is one fifth."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، أَخْبَرَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا سَأَلَ أَحَدُكُمْ أَخَاهُ أَنْ يَضَعَ خَشَبَةً فِي جِدَارِهِ ، فَلْيَفْعَلْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you asks his brother to let him place a piece of wood (a beam) on his wall, he should let him do so."
حَدَّثَنَا وَهْبٌ، بِإِسْنَادِهِ عَنْ أَبِي هُرَيْرَةَ، أَنَّ الْأَنْصَارَ قَالَتْ: يَا رَسُولَ اللَّهِ اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا مِنَ الْمُهَاجِرِينَ الْأَمْوَالَ؟ قَالَ: «لَا تُكْفَوْنَ الْمَؤُونَةَ، وَتَقَاسَمُوا الثَّمَرَ»، قَالُوا: سَمِعْنَا وَأَطَعْنَا
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Ansar said: "O Messenger of Allah! Divide the properties between us and our brothers from the Muhajirun." He (peace and blessings be upon him) said: "No; you will be relieved of the labour and toil, and share the fruit among yourselves." They said: "We hear and we obey."
وَبِإِسْنَادِهِ عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا قَاتَلَ أَحَدُكُمْ فَلْيَجْتَنِبِ الْوَجْهَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you fights (with someone), he should avoid striking the face."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَالَّذِي نَفْسِي بِيَدِهِ ، إِنْ عَلَى ظَهْرِ الْأَرْضِ مُؤْمِنٌ وَلَا مُؤْمِنَةٌ إِلَّا وَأَنَا أَوْلَى بِهِ ، فَأَيُّكُمْ مَا تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَلْيُدْعَ إِلَيَّ ، فَأَنَا وَلِيُّهُ ، وَأَيُّكُمْ مَا تَرَكَ مَالًا فَلِعَصَبَتِهِ مَا كَانَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose Hand is my soul! There is no believing man or believing woman on the face of the earth except that I have the greatest right over him. So whoever of you leaves behind a debt or helpless dependants, let him entrust them to me, for I am his guardian; and whoever of you leaves behind wealth, it is for his 'asabah (heirs), whoever they may be."
وَبِإِسْنَادِهِ أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : اللَّهُمَّ إِنِّي أَتَّخِذُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَهُ ، فَإِنَّمَا أَنَا بَشَرٌ ، أَيُّ الْمُؤْمِنِينَ ضَرَبْتُ ، أَوْ شَتَمْتُ ، أَوْ آذَيْتُ ، أَوْ لَعَنْتُ ، فَاجْعَلْهَا لَهُ رَحْمَةً ، وَزَكَاةً ، وَقُرْبَةً تُقَرِّبُهُ بِهَا يَوْمَ الْقِيَامَةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "O Allah! I make before You a firm covenant which You will never break: I am only a human being, so whichever believer I have struck, or reviled, or harmed, or cursed, make that (deed) for him a mercy, a purification and a means of nearness by which You bring him near to Yourself on the Day of Resurrection."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَبْرِدُوا بِالصَّلَاةِ ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Offer the prayer at a cooler time, for the intensity of the heat is from the fierce heat of Hell."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَقُلْ أَحَدُكُمُ : الْكَرْمَ ، فَإِنَّمَا الْكَرْمُ الرَّجُلُ الْمُسْلِمُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Let none of you call (the grapevine) 'al-karm', for in reality 'al-karm' (that is, the true embodiment of generosity and nobility) is the Muslim man."
وَبِإِسْنَادِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَقِيدُ سَوْطِ أَحَدِكُمْ فِي الْجَنَّةِ خَيْرٌ مِمَّا بَيْنَ السَّمَاءِ وَالْأَرْضِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A space the size of the whip of one of you in Paradise is better than everything that is between the heaven and the earth."
وَبِإِسْنَادِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا يَبِعْ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ ، وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَنْكِحَ أَوْ يَتْرُكَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "None of you should make a sale over the sale of his (Muslim) brother, nor send a marriage proposal over the proposal of his brother, until he (the one who proposed first) marries or abandons it (the proposal)."
وَبِإِسْنَادِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ ، وَلَوْ سَلَكَ النَّاسُ وَادِيًا أَوْ شُعْبَةً ، وَسَلَكَتِ الْأَنْصَارُ وَادِيًا أَوْ شُعْبَةً ، لَسَلَكْتُ وَادِيَ الْأَنْصَارِ ، أَوْ شُعْبَةَ الْأَنْصَارِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Were it not for the Hijrah (and its merit and importance), I would have been one of the Ansar; and if all the people took the path of a valley or a mountain pass, and the Ansar went through another valley or mountain pass, I would certainly take the path of the valley of the Ansar or the mountain pass of the Ansar."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَكُونُ كَنْزُ أَحَدِكُمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَفِرُّ مِنْهُ صَاحِبُهُ ، وَيَطْلُبُهُ ، وَيَقُولُ : أَنَا كَنْزُكَ ، حَتَّى يُلْقِمَهُ إِصْبَعَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection, the treasure of one of you (on which zakah was not paid) will take the form of an extremely venomous bald snake, from which its owner will flee (in terror), but the snake will pursue him, saying: 'I am that treasure of yours,' until that person (finding no way of escape) will put his finger into its mouth."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا جَاءَ أَحَدَكُمْ خَادِمُهُ بِطَعَامِهِ قَدْ كَفَاهُ حَرَّهُ وَمُؤْنَتَهُ فَلْيَقُلِ : اجْلِسْ فَكُلْ ، أَوْ لِيَأْخُذْ لَهُ مِنَ الطَّعَامِ ، وَأَشَارَ بِيَدِهِ ؛ أَيْ : هَكَذَا وَهَكَذَا ، فَلْيَضَعْهَا فِي كَفِّهِ ، فَلْيَقُلْ : كُلْ هَؤُلَاءِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the servant of one of you brings him his food, having himself borne its heat and the toil of preparing it, he should say to him: 'Sit down and eat,' or else he should take out some portion of that food for him" - and he (peace and blessings be upon him) gestured with his blessed hand, showing like this and like this (that is, a small portion) - "then he should place the food in his palm and say: 'Eat this.'"
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ ، وَلَا تَنَاجَشُوا ، وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ ، وَلَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ ، فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا ، فَإِنْ رَضِيَهَا أَمْسَكَهَا ، وَإِنْ سَخِطَهَا رَدَّهَا وَيَرُدُّ مَعَهَا صَاعَ تَمْرٍ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not go out (beyond the town) to meet the trading caravans for the purpose of buying and selling, nor bid falsely to raise the price, and none of you should make a sale over the sale of his brother, and do not hold back the milk (in the udders) of camels and goats, collecting it in order to deceive the buyer. So whoever buys such an animal after that has the right, after milking it, to choose whichever of the two options is better for him: if he is pleased with the animal he may keep it, and if he dislikes it he may return it, and along with it he must return a sa' of dates (in exchange for the milk)."
وَبِإِسْنَادِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَا تَقُومُ السَّاعَةُ حَتَّى يُكَثِّرَ أَحَدُكُمُ الْمَالَ ، فَيَفِيضَ حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يُعْطِيهِ ، وَحَتَّى يَعْرِضَهُ ، فَيَقُولُ الَّذِي يَعْرِضُهُ عَلَيْهِ : لَا أَرَبَ لِي فِيهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) (with the same chain) that the Messenger of Allah (peace and blessings be upon him) said: "The Hour will not be established until wealth becomes so abundant with one of you that it overflows, so much so that the owner of wealth becomes worried about whom to give his charity to, and he offers it (to someone), and the person to whom it is offered says: I have no need of it."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَقُومُ السَّاعَةُ حَتَّى يُقْبَضَ الْعِلْمُ ، وَيَكْثُرُ الْجَهْلُ ، وَتَظْهَرُ الْفِتَنُ ، وَيَتَقَارَبُ الزَّمَانُ ، وَيَكْثُرُ الْهَرْجُ . قَالُوا : وَمَا الْهَرْجُ يَا رَسُولَ اللهِ ؟ قَالَ : هُوَ الْقَتْلُ الْقَتْلُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Hour will not be established until knowledge is taken away (from the world), ignorance becomes widespread, trials (fitan) appear, time draws close together (the blessing in time disappears), and harj becomes widespread." The Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him)! What is meant by harj?" He (peace and blessings be upon him) said: "It means killing, killing."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَنْظُرُ اللهُ إِلَى الَّذِي يَجُرُّ إِزَارَهُ - أَوْ رِدَاءَهُ - بَطَرًا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah, the Blessed and Exalted, will not look with mercy (on the Day of Resurrection) at the person who drags his lower garment or his cloak along the ground out of pride and arrogance."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ ، فَإِنْ أَمَرَ بِتَقْوَى اللهِ وَعَدَلَ ، فَإِنَّ لَهُ بِذَلِكَ أَجْرًا ، وَإِنْ أَمَرَ بِغَيْرِ ذَلِكَ فَإِنَّ عَلَيْهِ مِنْهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The imam (the ruler of the Muslims) is only a shield, behind which fighting is done and by means of which protection (from the evil of the enemy) is sought. So if he commands the fear of Allah (taqwa) and acts with justice, he will certainly have a great reward for that; and if he commands something contrary to that, its burden will be upon him."
وَبِإِسْنَادِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ ، فَلَا تَخْتَلِفُوا عَلَيْهِ ، فَإِذَا كَبَّرَ فَكَبِّرُوا ، وَإِذَا رَكَعَ فَارْكَعُوا ، وَإِذَا قَالَ : سَمِعَ اللهُ لِمَنْ حَمِدَهُ ، فَقُولُوا : رَبَّنَا لَكَ الْحَمْدُ ، وَإِذَا سَجَدَ فَاسْجُدُوا ، وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعِينَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The imam has been appointed only to be followed, so do not differ from him in his actions. When he says the takbir, you say the takbir; when he bows, you bow; when he says 'Sami'a Allahu liman hamidah' (Allah has heard the one who praised Him), you say 'Rabbana laka al-hamd' (Our Lord, to You belongs all praise); when he prostrates, you prostrate; and if he prays sitting, then all of you together pray sitting as well."
وَبِإِسْنَادِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : يَا بَنِي عَبْدِ مَنَافٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللهِ ، يَا بَنِي عَبْدِ الْمُطَّلِبِ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللهِ ، يَا أُمَّ الزُّبَيْرِ عَمَّةَ مُحَمَّدٍ ، يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ ، إِنِّي لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا ، اشْتَرُوا أَنْفُسَكُمْ مِنَ اللهِ ، سَلَانِي مِنْ مَالِي مَا شِئْتُمَا .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "O Banu Abd Manaf! Buy yourselves from Allah (that is, attain salvation through righteous deeds). O Banu Abd al-Muttalib! Buy yourselves from Allah. O Sayyidah Umm al-Zubayr (may Allah be pleased with her), paternal aunt of Muhammad (peace and blessings be upon him), and O Sayyidah Fatimah (may Allah be pleased with her), daughter of Muhammad (peace and blessings be upon him)! I have no power over anything for you before Allah; buy yourselves from Allah. Ask me, both of you, for whatever you wish of my wealth."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you performs istijmar (that is, uses stones for cleansing himself), he should use an odd number."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : غِفَارُ غَفَرَ اللهُ لَهَا ، وَأَسْلَمُ سَالَمَهَا اللهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "(The tribe of) Ghifar, may Allah Almighty forgive it, and (the tribe of) Aslam, may Allah Almighty grant it safety."
وَبِإِسْنَادِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْمَلَائِكَةُ يَتَعَاقَبُونَ فِيكُمْ ، مَلَائِكَةُ اللَّيْلِ وَمَلَائِكَةُ النَّهَارِ ، ثُمَّ يَجْتَمِعُونَ فِي صَلَاةِ الْعَصْرِ وَصَلَاةِ الْفَجْرِ ، ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ فَيَسْأَلُهُمْ وَهُوَ أَعْلَمُ ، فَيَقُولُ : كَيْفَ تَرَكْتُمْ عِبَادِي ؟ فَيَقُولُونَ : أَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ وَتَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Angels come among you in succession, some angels of the night and some angels of the day, and they gather together at the time of the Fajr prayer and the Asr prayer (for the change of shift). Then the angels who spent the night with you ascend (towards the heaven), and Allah Almighty asks them - although He knows the condition of His servants better than they do -: 'In what state did you leave My servants?' They say: 'When we came to them they were praying, and when we left them they were still praying.'"
وَبِإِسْنَادِهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : مَنْ صَلَّى بِالنَّاسِ فَلْيُخَفِّفْ ، فَإِنَّ فِيهِمُ السَّقِيمَ وَالضَّعِيفَ وَذَا الْحَاجَةِ ، وَإِذَا صَلَّى أَحَدُكُمْ وَحْدَهُ فَلْيُطِلْ مَا شَاءَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever leads the people in prayer should keep (the prayer) light, for among them are the sick, the weak and those with needs; and when one of you prays alone, he may lengthen it as much as he wishes."
حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ ، عَنْ أَبِيهِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : مَنْ أَدْرَكَ سَجْدَةً مِنْ صَلَاةِ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ ، أَوْ صَلَاةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ ، فَقَدْ أَدْرَكَ الصَّلَاةَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever catches one sajdah (that is, one rak'ah) of the Asr prayer before the sun sets, or one sajdah of the Subh prayer before the sun rises, has indeed caught that prayer."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ ثَلَاثَ عُقَدٍ ، فِي كُلِّ عُقْدَةٍ يَضْرِبُ مَكَانَهَا عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ ، فَإِنِ اسْتَيْقَظَ فَذَكَرَ رَبَّهُ انْحَلَّتْ عُقْدَةٌ ، فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ ، فَإِنْ صَلَّى انْحَلَّتْ عُقْدَةٌ ، فَأَصْبَحَ نَشِيطَ النَّفْسِ ، طَيِّبَ النَّفْسِ ، وَإِنْ لَمْ يَفْعَلْ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلَانَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Satan ties three knots on the back of the head of one of you (when he sleeps), and on each knot he pats, saying: 'You still have a long night ahead, so keep sleeping.' Then if that person wakes up and remembers Allah Almighty, one knot is untied; then if he performs ablution, the second knot is untied; and if he prays, the third knot is untied as well. So he rises in the morning lively and cheerful; otherwise he enters the morning ill-tempered and lazy."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ أَبُو الْقَاسِمِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا يَنْظُرُ اللهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ إِلَى رَجُلٍ يَجُرُّ إِزَارَهُ بَطَرًا ، قَالَ : وَبَيْنَمَا رَجُلٌ يَتَبَخْتَرُ يَمْشِي فِي بُرْدَيْهِ قَدْ أَعْجَبَتْهُ نَفْسُهُ ، فَخَسَفَ اللهُ بِهِ الْأَرْضَ ، فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that Abu al-Qasim (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, will not look with mercy on the Day of Resurrection at the person who drags his lower garment (along the ground) out of pride and arrogance." He (peace and blessings be upon him) also said: "A man was walking, strutting greatly, dressed in two fine cloaks, and was full of self-admiration for his appearance and adornment, when suddenly Allah Almighty caused the earth to swallow him, and he will keep sinking into the earth in this way until the Day of Resurrection."
وَبِإِسْنَادِهِ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «هَلْ تَرَوْنَ قِبْلَتِي هَا هُنَا؟ وَاللَّهِ مَا يَخْفَى عَلَيَّ خُشُوعُكُمْ وَلَا رُكُوعُكُمْ، وَإِنِّي لَأَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do you think that my face is turned only in this direction (towards the qiblah)? By Allah! Your humility (khushu') and your bowing are not hidden from me at all, and indeed I see you (just the same) from behind my back as well."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَقُولُوا الْكَرْمَ ، إِنَّمَا الْكَرْمُ الرَّجُلُ الْمُسْلِمُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not call the grapevine 'al-karm', for in reality 'al-karm' (that is, the source of goodness and nobility) is only the Muslim man."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَيْسَ الْمِسْكِينُ بِهَذَا الطَّوَّافَ ، الَّذِي يَطُوفُ عَلَى النَّاسِ تَرُدُّهُ اللُّقْمَةُ وَالتَّمْرَةُ وَالتَّمْرَتَانِ ، قَالُوا : فَمَا الْمِسْكِينُ يَا رَسُولَ اللهِ ؟ قَالَ : الَّذِي لَا يَجِدُ غِنًى يُغْنِيهِ ، وَلَا يُفْطَنُ لَهُ فَيُتَصَدَّقُ عَلَيْهِ ، وَلَا يَقُومُ فَيَسْأَلُ النَّاسَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The poor person (miskin) is not the one who goes around among the people and is turned away with a morsel or one or two dates." The Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! Then who is the (true) poor person? He (peace and blessings be upon him) said: "The one who does not have enough wealth to make him independent (of others), and whose (need) no one comes to know of so that charity may be given to him, and who does not himself stand up and ask people."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ فَيُحْتَطَبَ ، ثُمَّ آمُرَ بِالصَّلَاةِ فَيُؤَذَّنَ بِهَا ، ثُمَّ آمُرَ رَجُلًا فَيُصَلِّيَ بِالنَّاسِ ، ثُمَّ أُخَالِفَ إِلَى رِجَالٍ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، لَوْ يَعْلَمُ أَحَدُكُمْ أَنَّهُ يَجِدُ عَظْمًا سَمِينًا أَوْ مِرْمَاتَيْنِ حَسَنَتَيْنِ ، لَشَهِدَ صَلَاةَ الْعِشَاءِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose Hand is the soul of Muhammad (peace and blessings be upon him)! I had firmly resolved to order that firewood be gathered, then that the call to prayer be given, then to order a man to lead the people in prayer, and that I go behind to the houses of those people (who did not attend the congregation) and burn their houses down upon them. By the One in whose Hand is the soul of Muhammad (peace and blessings be upon him)! If one of them were certain that he would find (in the mosque) a meaty bone or two fine pieces of meat from between a goat's hooves, he would certainly attend the Isha prayer."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ اللهَ عَزَّ وَجَلَّ ، قَالَ : إِذَا أَحَبَّ الْعَبْدُ لِقَائِي أَحْبَبْتُ لِقَاءَهُ ، وَإِذَا كَرِهَ لِقَائِي كَرِهْتُ لِقَاءَهُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed Allah, the Mighty and Majestic, has said: When My servant loves to meet Me, I love to meet him; and when he dislikes meeting Me, I dislike meeting him."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : رَأْسُ الْكُفْرِ نَحْوَ الْمَشْرِقِ ، وَالْفَخْرُ وَالْخُيَلَاءُ فِي أَهْلِ الْخَيْلِ ، وَالْوَبَرِ وَالْفَدَّادِينَ أَهْلُ الْوَبَرِ ، وَالسَّكِينَةُ فِي أَهْلِ الْغَنَمِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The head of disbelief is towards the east; pride and arrogance are among the owners of horses and camels and the loud-voiced nomads; while tranquillity and dignity are found among the herders of sheep and goats."
وَبِإِسْنَادِهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ ، فَإِنْ هُوَ اتَّقَى وَعَدَلَ كَانَ لَهُ بِذَلِكَ أَجْرٌ ، وَإِنْ أَمَرَ بِغَيْرِهِ فَإِنَّ عَلَيْهِ مِنْهُ ، وَإِنَّمَا الْإِمَامُ لِيُؤْتَمَّ بِهِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The imam is only a shield, behind which fighting is done. So if he adopts the fear of Allah Almighty (taqwa) and acts with justice, he has a reward for that; and if he commands something other than that, its burden is upon him. And in fact the imam is appointed only so that he may be followed."
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : الْمَلَائِكَةُ يَتَعَاقَبُونَ فِيكُمْ ، مَلَائِكَةٌ بِاللَّيْلِ وَمَلَائِكَةٌ بِالنَّهَارِ ، وَيَجْتَمِعُونَ فِي صَلَاةِ الْعَصْرِ وَصَلَاةِ الْفَجْرِ ، ثُمَّ يَعْرُجُ إِلَيْهِ الَّذِينَ بَاتُوا فِيكُمْ ، فَيَسْأَلُهُمْ وَهُوَ أَعْلَمُ ، فَيَقُولُ : كَيْفَ تَرَكْتُمْ عِبَادِي ؟ فَيَقُولُونَ : تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ ، وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Angels keep coming among you in succession, some are angels of the night and some of the day, and they gather together at the time of the Fajr and Asr prayers. Then the angels who have spent the night with you ascend to Allah Almighty, and Allah Almighty asks them - although He knows more about them than they do -: 'In what state did you leave My servants?' They say: 'When we left them they were praying, and when we came to them they were still praying.'"
وَبِإِسْنَادِهِ ، قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي أَمَرْتُهُمْ بِالسِّوَاكِ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Were it not that I feared hardship and difficulty for my Ummah, I would have (obligatorily) commanded them to use the siwak."
وَقَالَ: «يَمِينُ اللَّهِ مَلْأَى لَا يَغِيضُهَا نَفَقَةٌ سَحَّ اللَّيْلِ وَسَحَّ النَّهَارِ، أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَاوَاتِ وَالْأَرْضِ؟ فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَمِينِهِ، وَعَرْشُهُ عَلَى الْمَاءِ، وَبِيَدِهِ الْأُخْرَى الْمِيزَانُ يَخْفِضُ وَيَرْفَعُ»
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The right hand of Allah is full; no spending diminishes it, pouring forth night and day. Do you see what He has spent since He created the heavens and the earth? It has not diminished what is in His right hand. His Throne is upon the water, and in His other hand is the Balance; He lowers and raises."
