مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند سعد بن أبي وقاص
Musnad of Sa'd bin Abi Waqqas
مُسْنَدُ سَعْدِ بْنِ أَبِي وَقَّاصٍ
Musnad of Sa'd bin Abi Waqqas
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ: " أَصَبْتُ سَيْفًا يَوْمَ بَدْرٍ فَأَعْجَبَنِي، فَقُلْتُ: يَا رَسُولَ اللَّهِ هَبْهُ لِي، فَنَزَلَتْ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ} [الأنفال: 1] "
Sayyiduna Sa'd (may Allah be pleased with him) narrates: On the day of Badr I obtained a sword (from the spoils of war) which pleased me greatly, so I said: "O Messenger of Allah! Grant it to me." Then this verse was revealed: "They ask you about the spoils of war. Say: The spoils of war belong to Allah and the Messenger."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ عَامِرٍ ، عَنْ أَبِيهِ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِنَّكَ مَهْمَا أَنْفَقْتَ عَلَى أَهْلِكَ مِنْ نَفَقَةٍ ، فَإِنَّكَ تُؤْجَرُ ، حَتَّى اللُّقْمَةُ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ » .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said (to him): "Whatever you spend on your family, you will be rewarded for it, even the morsel that you put into your wife's mouth."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَبِيبَةَ ، عَنْ سَعْدِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « خَيْرُ الرِّزْقِ مَا يَكْفِي ، وَخَيْرُ الذِّكْرِ الْخَفِيُّ » .
It is narrated from Sayyiduna Sa'd bin Malik (Ibn Abi Waqqas) (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The best provision is that which is sufficient (for one's needs), and the best remembrance is that which is hidden."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، عَنِ ابْنِ أَبِي خَالِدٍ ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ : سَمِعْتُ سَعْدًا ، يَقُولُ : « إِنِّي لَأَوَّلُ رَجُلٍ مِنَ الْعَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ ، وَلَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَمَا لَنَا طَعَامٌ إِلَّا السَّمُرُ وَوَرَقُ الْحُبْلَةِ ، حَتَّى إِنْ كَانَ أَحَدُنَا لَيَضَعُ كَمَا تَضَعُ الْعَنْزُ ، مَا لَهُ خِلْطٌ » .
Qays bin Abi Hazim (may Allah have mercy on him) narrates: I heard Sayyiduna Sa'd (may Allah be pleased with him) say: "I am the first man among the Arabs to shoot an arrow in the path of Allah. And I have seen us (myself and my companions) with the Messenger of Allah (peace and blessings be upon him) in a state where we had nothing to eat except (the fruit of) the acacia and the leaves of the hublah tree, so much so that one of us would pass droppings (when relieving himself) like a goat does, with no mixture in them."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، أَنَّ نَفَرًا أَتَوُا النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَسَأَلُوهُ ، فَأَعْطَاهُمْ ، إِلَّا رَجُلًا مِنْهُمْ ، قَالَ سَعْدٌ : فَقُلْتُ : يَا رَسُولَ اللهِ ، أَعْطَيْتَهُمْ وَتَرَكْتَ فُلَانًا ، وَاللهِ إِنِّي لَأَرَاهُ مُؤْمِنًا ؟ قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَوْ مُسْلِمًا » قَالَ سَعْدٌ : قَالَ ذَلِكَ ثَلَاثًا ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنِّي لَأُعْطِي الرَّجُلَ الْعَطَاءَ ، لَغَيْرُهُ أَحَبُّ إِلَيَّ ، وَمَا أَفْعَلُ ذَلِكَ إِلَّا مَخَافَةَ أَنْ يَكُبَّهُ اللهُ فِي نَارِ جَهَنَّمَ عَلَى وَجْهِهِ .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that some people came to the Prophet (peace and blessings be upon him) and asked him (for wealth), and he gave to them except for one man among them. Sayyiduna Sa'd (may Allah be pleased with him) said: I said: "O Messenger of Allah! You gave to them and left out so-and-so; by Allah, I consider him a believer." The Messenger of Allah (peace and blessings be upon him) said: "Or a Muslim?" Sayyiduna Sa'd (may Allah be pleased with him) said that he said this three times. Then the Messenger of Allah (peace and blessings be upon him) said: "I give a gift to a man while another is dearer to me, and I do that only out of fear that Allah Almighty may throw him on his face into the fire of Hell."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ ، أَخْبَرَنَا عَامِرُ بْنُ سَعْدٍ ، عَنْ أَبِيهِ ، أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَمَرَّ بِمَسْجِدِ بَنِي مُعَاوِيَةَ ، فَدَخَلَ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ، ثُمَّ قَامَ فَنَاجَى رَبَّهُ وَانْصَرَفَ ، فَقَالَ : سَأَلْتُ رَبِّي ثَلَاثًا ، فَأَعْطَانِي اثْنَتَيْنِ ، وَمَنَعَنِي وَاحِدَةً : سَأَلْتُهُ أَنْ لَا يُهْلِكَ أُمَّتِي بِالْغَرَقِ وَلَا بِالسَّنَةِ - يَعْنِي بِالْجُوعِ - فَأَعْطَانِيهِمَا ، وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَنِيهَا .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that he was with the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) passed by the mosque of Banu Mu'awiyah, entered it and prayed two rak'ahs in it, then stood and conversed intimately with his Lord, then turned back and said: "I asked my Lord for three things; He granted me two and withheld one from me. I asked Him not to destroy my nation by drowning, nor to destroy it by famine (that is, hunger), and He granted me both of these. And I asked Him that there be no fighting among them, and He withheld that from me."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ عَاصِمٍ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ قَالَ : لَمَّا كَانَ يَوْمُ بَدْرٍ جِئْتُ بِسَيْفٍ مَعِي ، فَقُلْتُ : يَا رَسُولَ اللهِ ، إِنَّ هَذَا السَّيْفَ قَدْ شَفَى صَدْرِي فَهَبْهُ لِي ، فَقَالَ : إِنَّ هَذَا السَّيْفَ لَيْسَ هُوَ لَكَ وَلَا لِي ، فَخَرَجْتُ ، وَأَنَا أَقُولُ : عَسَى أَنْ يُعْطِيَهُ مَنْ لَيْسَ بَلَاؤُهُ مِثْلَ بَلَائِي ، فَجَاءَنِي رَسُولُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : « أَجِبْ » ، فَظَنَنْتُ أَنَّهُ قَدْ نَزَلَ فِيَّ شَيْءٌ بِكَلَامِي ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « إِنَّكَ سَأَلْتَنِيهِ وَلَيْسَ هُوَ لِي ، وَإِنَّ اللهَ قَدْ جَعَلَهُ لِي فَهُوَ لَكَ » .
Sayyiduna Sa'd (may Allah be pleased with him) narrates: On the day of Badr I came with a sword and said: "O Messenger of Allah! This sword has brought relief to my heart, so grant it to me." He (peace and blessings be upon him) said: "This sword is neither yours nor mine." I went out saying: Perhaps it will be given to someone whose performance was not like mine. Then the messenger of the Messenger of Allah (peace and blessings be upon him) came to me and said: "Answer (the call of the Messenger of Allah, peace and blessings be upon him)." I thought that perhaps something had been revealed about me because of what I had said. The Messenger of Allah (peace and blessings be upon him) said: "You asked me for this sword when it was not mine, and now Allah Almighty has placed it at my disposal, so it is yours."
حَدَّثَنَا مُوسَى بْنُ حَيَّانَ ، حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ قَالَ : قُلْتُ لِلنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « حَلَفْتُ بِاللَّاتِ وَالْعُزَّى ، وَالْعَهْدُ حَدِيثٌ ، فَقَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : قُلْتَ هُجْرًا ، قُلْ : لَا إِلَهَ إِلَّا اللهُ ، ثَلَاثًا ، وَاتْفُلْ عَنْ يَسَارِكَ ثَلَاثًا ، وَتَعَوَّذْ مِنَ الشَّيْطَانِ ، وَلَا تَعُدْ » .
Sayyiduna Sa'd (may Allah be pleased with him) narrates: I said to the Prophet (peace and blessings be upon him): "I have sworn by al-Lat and al-Uzza, and I have newly become a Muslim." The Prophet (peace and blessings be upon him) said: "You have said something evil. Say 'La ilaha illallah' (There is no god but Allah) three times, spit lightly to your left three times, seek refuge with Allah from Satan, and do not do it again."
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ ، حَدَّثَنَا بُكَيْرُ بْنُ مِسْمَارٍ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، أَنَّ أَبَاهُ سَعْدًا كَانَ فِي إِبِلٍ لَهُ وَغَنَمٍ ، فَجَاءَهُ ابْنُهُ عُمَرُ ، فَلَمَّا رَآهُ قَالَ : أَعُوذُ بِاللهِ مِنْ شَرِّ هَذَا الرَّاكِبِ ، فَلَمَّا انْتَهَى إِلَيْهِ قَالَ : أَرَضِيتَ أَنْ تَكُونَ أَعْرَابِيًّا فِي إِبِلِكَ وَغَنَمِكَ ، وَالنَّاسُ بِالْمَدِينَةِ يَتَنَازَعُونَ الْمُلْكَ ؟ قَالَ : فَضَرَبَ صَدْرَهُ بِيَدِهِ ، وَقَالَ : يَا بُنَيَّ اسْكُتْ ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِنَّ اللهَ يُحِبُّ الْعَبْدَ التَّقِيَّ الْغَنِيَّ الْخَفِيَّ .
Amir bin Sa'd (may Allah have mercy on him) narrates that his father, Sayyiduna Sa'd (may Allah be pleased with him), was among his camels and goats when his son Umar came to him. When he saw him, he said: "I seek refuge with Allah from the evil of this rider." When he reached him, he said: "Are you content to live as a Bedouin among your camels and goats while the people in Madinah are disputing over rule?" So he struck him on his chest with his hand and said: "My son! Be quiet, for I heard the Messenger of Allah (peace and blessings be upon him) say: 'Indeed, Allah Almighty loves the servant who is God-fearing, self-sufficient (in heart) and inconspicuous.'"
حَدَّثَنَا بِشْرُ بْنُ هِلَالٍ الصَّوَّافُ ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ سَعْدٍ قَالَ : لَمَّا غَزَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - غَزْوَةَ تَبُوكَ ، خَلَّفَ عَلِيًّا بِالْمَدِينَةِ ، فَقَالَ النَّاسُ : مَلَّهُ وَكَرِهَ صُحْبَتَهُ ، فَبَلَغَ ذَلِكَ عَلِيًّا فَخَرَجَ حَتَّى لَحِقَ بِالنَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : « يَا رَسُولَ اللهِ ، خَلَّفْتَنِي بِالْمَدِينَةِ مَعَ النِّسَاءِ وَالصِّبْيَانِ وَالذَّرَارِيِّ ، حَتَّى قَالَ النَّاسُ : مَلَّهُ وَكَرِهَ صُحْبَتَهُ ؟ فَقَالَ : يَا عَلِيُّ ، إِنَّمَا خَلَّفْتُكَ عَلَى أَهْلِي ، أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى ، غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي ؟ » .
Sayyiduna Sa'd (may Allah be pleased with him) narrates: When the Messenger of Allah (peace and blessings be upon him) set out for the expedition of Tabuk, he left Sayyiduna Ali (may Allah be pleased with him) behind in Madinah. The people said: "He (peace and blessings be upon him) has grown weary of him and disliked his company." This reached Sayyiduna Ali (may Allah be pleased with him), so he set out until he caught up with the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! You have left me behind in Madinah with the women, the children and the families, so that the people began saying that you have grown weary of me and disliked my company?" He (peace and blessings be upon him) said: "O Ali! I have only left you behind (as caretaker) over my family. Are you not pleased to be to me what Harun (peace be upon him) was to Musa (peace be upon him), except that there is no prophet after me?"
حَدَّثَنَا سَعِيدُ بْنُ مُطَرِّفٍ الْبَاهِلِيُّ ، حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ ، عَنِ ابْنِ الْمُنْكَدِرِ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ سَعْدٍ ، أَنَّهُ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ لِعَلِيٍّ : أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى ، إِلَّا أَنَّهُ لَيْسَ مَعِي نَبِيٌّ .
قَالَ سَعِيدٌ : فَأَحْبَبْتُ أَنْ أُشَافِهَ بِذَلِكَ سَعْدًا فَلَقِيتُهُ ، فَذَكَرْتُ لَهُ مَا ذَكَرَ لِي عَامِرٌ ، فَقُلْتُ لَهُ ، فَقَالَ : نَعَمْ سَمِعْتُهُ ، فَقُلْتُ : أَنْتَ سَمِعْتَهُ ؟ فَأَدْخَلَ إِصْبَعَيْهِ فِي أُذُنَيْهِ ، فَقَالَ : « نَعَمْ ، وَإِلَّا فَاسْتَكَّتَا » .
قَالَ سَعِيدٌ : فَأَحْبَبْتُ أَنْ أُشَافِهَ بِذَلِكَ سَعْدًا فَلَقِيتُهُ ، فَذَكَرْتُ لَهُ مَا ذَكَرَ لِي عَامِرٌ ، فَقُلْتُ لَهُ ، فَقَالَ : نَعَمْ سَمِعْتُهُ ، فَقُلْتُ : أَنْتَ سَمِعْتَهُ ؟ فَأَدْخَلَ إِصْبَعَيْهِ فِي أُذُنَيْهِ ، فَقَالَ : « نَعَمْ ، وَإِلَّا فَاسْتَكَّتَا » .
Sayyiduna Sa'd (may Allah be pleased with him) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say to Sayyiduna Ali (may Allah be pleased with him): "You are to me what Harun (peace be upon him) was to Musa (peace be upon him), except that there is no prophet with me." Sa'id bin al-Musayyib (may Allah have mercy on him) said: I wanted to hear this directly from Sayyiduna Sa'd (may Allah be pleased with him), so I met him and mentioned to him what Amir (may Allah have mercy on him) had told me, and he said: "Yes, I heard it." I asked: "Did you hear it yourself?" He put his two fingers into his ears and said: "Yes, otherwise may these two become deaf."
حَدَّثَنَا الْحُسَيْنُ بْنُ عَمْرِو بْنِ مُحَمَّدٍ الْعَنْقَزِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا خَلَّادُ بْنُ مُسْلِمٍ الصَّفَارُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، فِي قَوْلِ اللَّهِ {الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ نَحْنُ نَقَصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ} [يوسف: 2] الْآيَةَ، قَالَ: نَزَلَ الْقُرْآنُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلَاهُ عَلَيْهِمْ زَمَانًا، فَقَالُوا: يَا رَسُولَ اللَّهِ، لَوْ قَصَصْتَ عَلَيْنَا؟ فَأَنْزَلَ اللَّهُ عَلَيْنَا {الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا} [يوسف: 1] الْآيَةَ، فَتَلَاهُ عَلَيْهِمْ زَمَانًا، قَالُوا: يَا رَسُولَ اللَّهِ، لَوْ حَدَّثْتَنَا؟ فَأَنْزَلَ اللَّهُ {اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا} [الزمر: 23] الْآيَةَ، كُلُّ ذَلِكَ يُؤْمَرُونَ بِالْقُرْآنِ، قَالَ أَبِي: قَالَ خَلَّادٌ: وَزَادَنِي فِيهِ غَيْرُهُ: قَالُوا: يَا رَسُولَ اللَّهِ، لَوْ ذَكَّرْتَنَا؟ فَأَنْزَلَ اللَّهُ {أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهِمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ} [الحديد: 16]
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) concerning the saying of Allah Almighty, "Alif Lam Ra. These are the verses of the clear Book. Indeed, We have sent it down as an Arabic Qur'an so that you may understand. We narrate to you the best of stories": he said: The Qur'an was revealed to the Messenger of Allah (peace and blessings be upon him), and for a period he (peace and blessings be upon him) kept reciting it to the Companions. Then they said: "O Messenger of Allah! If only you would tell us some stories." So Allah Almighty revealed the verses "Alif Lam Ra. These are the verses of the clear Book. Indeed, We have sent it down as an Arabic Qur'an." For a period he (peace and blessings be upon him) kept reciting these to them. Then they said: "O Messenger of Allah! If only you would speak to us of some matters." So Allah Almighty revealed the verse "Allah has sent down the best of speech, a Book whose verses resemble one another." On all these occasions they were commanded (to turn) to the Qur'an itself. Khallad (may Allah have mercy on him) said that another narrator added this for him: They said: "O Messenger of Allah! If only you would admonish us." So Allah Almighty revealed this verse: "Has the time not come for those who believe that their hearts should humble themselves at the remembrance of Allah and what has come down of the truth?"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ جَعْفَرِ بْنِ نَجِيحٍ ، الْمَدِينِيُّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا أَبُو عَوْنٍ قَالَ : سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ ، يَقُولُ :
قَالَ عُمَرُ لِسَعْدٍ : « لَقَدْ شَكَاكَ أَهْلُ الْكُوفَةِ فِي كُلِّ شَيْءٍ ، حَتَّى فِي الصَّلَاةِ ، فَقَالَ : « أَمُدُّ فِي الْأُولَيَيْنِ ، وَأَحْذِفُ فِي الْأُخْرَيَيْنِ ، وَمَا آلُو مَا اقْتَدَيْتُ بِهِ مِنْ صَلَاةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : » ذَاكَ الظَّنُّ بِكَ ، أَوْ : ظَنِّي بِكَ » .
قَالَ عُمَرُ لِسَعْدٍ : « لَقَدْ شَكَاكَ أَهْلُ الْكُوفَةِ فِي كُلِّ شَيْءٍ ، حَتَّى فِي الصَّلَاةِ ، فَقَالَ : « أَمُدُّ فِي الْأُولَيَيْنِ ، وَأَحْذِفُ فِي الْأُخْرَيَيْنِ ، وَمَا آلُو مَا اقْتَدَيْتُ بِهِ مِنْ صَلَاةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : » ذَاكَ الظَّنُّ بِكَ ، أَوْ : ظَنِّي بِكَ » .
Sayyiduna Jabir bin Samurah (may Allah be pleased with him) narrates that Sayyiduna Umar (may Allah be pleased with him) said to Sayyiduna Sa'd (may Allah be pleased with him): "The people of Kufah have complained about you in everything, even in the prayer." He said: "I lengthen the first two rak'ahs and shorten the last two, and I do not fall short in following the prayer of the Messenger of Allah (peace and blessings be upon him) that I have followed." Sayyiduna Umar (may Allah be pleased with him) said: "That is what was thought of you (or he said: That is what I thought of you)."
حَدَّثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ نَحْوًا مِنْ حَدِيثِ يَحْيَى ، إِلَّا أَنَّهُ قَالَ فِي حَدِيثِهِ : ذَاكَ الظَّنُّ بِكَ « وَلَمْ يَشُكَّ » .
Something like the hadith of Yahya is narrated from Shu'bah (may Allah have mercy on him), except that in his hadith he said: "That is what was thought of you," and he did not mention (any) doubt.
حَدَّثَنَا أَبُو خَيْثَمَةَ حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ : سَمِعْتُ عُمَرَ يَقُولُ لِسَعْدٍ : « لَقَدْ شَكَاكَ أَهْلُ الْكُوفَةِ حَتَّى قَالُوا : لَا يُحْسِنُ يُصَلِّي . قَالَ : أَنَا ؟ قَالَ : نَعَمْ [ قَالَ ] : فَوَاللهِ مَا كُنْتُ لِآلُو بِهِمْ عَنْ صَلَاةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَرْكُدُ فِي الْأُولَيَيْنِ وَأَحْذِفُ فِي الْأُخْرَيَيْنِ ، فَسَمِعْتُ عُمَرَ يَقُولُ لَهُ : ذَلِكَ الظَّنُّ بِكَ ، ذَلِكَ الظَّنُّ بِكَ » .
Sayyiduna Jabir bin Samurah (may Allah be pleased with him) narrates: I heard Sayyiduna Umar (may Allah be pleased with him) say to Sayyiduna Sa'd (may Allah be pleased with him): "The people of Kufah have complained about you, so much so that they said that you do not lead the prayer well." Sayyiduna Sa'd (may Allah be pleased with him) said: "I?" He said: "Yes." He said: "By Allah! I did not fall short in leading them in prayer according to the prayer of the Messenger of Allah (peace and blessings be upon him); I would lengthen the first two rak'ahs and shorten the last two rak'ahs." Then I heard Sayyiduna Umar (may Allah be pleased with him) say to him: "That is what is thought of you, that is what is thought of you."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا حَاتِمٌ ، عَنْ حَمْزَةَ بْنِ أَبِي مُحَمَّدٍ ، عَنْ بِجَادِ بْنِ مُوسَى ، عَنْ عَامِرِ بْنِ سَعْدٍ قَالَ : قَالَ سَعْدٌ قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « مَنْ أَخَذَ شَيْئًا مِنَ الْأَرْضِ بِغَيْرِ حِلِّهِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ، لَا يَقْبَلُ مِنْهُ صَرْفًا وَلَا عَدْلًا ، وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ ، أَوْ لِغَيْرِ مَوْلَاهُ ، فَقَدْ كَفَرَ » .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever takes any part of the land unlawfully will be made to wear it as a collar (on the Day of Resurrection) down to the seven earths, and neither an obligatory nor a voluntary deed will be accepted from him. And whoever attributes himself to someone other than his father, or claims someone other than his master to be his master, has committed kufr (ingratitude)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو فُلَانٍ، حَدَّثَنَا أَبُو بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ: سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ هَذِهِ الْآيَةِ {قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ} [الأنعام: 65]، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «أَمَا إِنَّهَا كَائِنَةٌ، وَلَمْ يَأْتِ تَأْوِيلُهَا»
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked about this verse: "Say: He is able to send upon you a punishment from above you or from beneath your feet." The Messenger of Allah (peace and blessings be upon him) said: "Listen! It is certainly going to happen, but its fulfilment has not yet appeared."
حَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ قَالَ : قَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ فِيَّ سُنَّ الثُّلُثُ : مَرِضْتُ مَرَضًا فَعَادَنِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : « هَلْ أَوْصَيْتَ ؟ » قُلْتُ : أَوْصَيْتُ بِمَالِي كُلِّهِ ، قَالَ : « فَمَا تَرَكْتَ لِوَرَثَتِكَ ؟ » قُلْتُ : إِنَّهُمْ أَغْنِيَاءُ ، قَالَ : « أَوْصِ بِالْعُشْرِ ، وَاتْرُكْ سَائِرَهُ لِوَرَثَتِكَ . وَذَكَرَ الْحَدِيثَ » .
Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) said: "The ruling of the third (in bequests) was laid down concerning me. I fell ill, and the Messenger of Allah (peace and blessings be upon him) came to visit me and said: 'Have you made a bequest?' I said: 'I have bequeathed all my wealth.' He said: 'Then what have you left for your heirs?' I said: 'They are wealthy.' He said: 'Bequeath a tenth and leave the rest for your heirs.'" And then he mentioned the whole hadith.
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ: مَرِضْتُ عَامَ الْفَتْحِ مَرَضًا أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، أَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي فِيهِ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، لِي مَالٌ كَثِيرٌ لَيْسَ يَرِثُنِي إِلَّا ابْنَتِي، أَفَأُوصِي بِثُلُثَيْ مَالِي؟ قَالَ: «لَا» قَالَ: قُلْتُ: فَالشَّطْرُ؟ قَالَ: «لَا» قُلْتُ: فَالثُّلُثُ؟ قَالَ: «الثُّلُثُ، وَالثُّلُثُ كَبِيرٌ - أَوْ كَثِيرٌ - إِنَّكَ إِنْ تَتْرُكْ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ، إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلَّا أُجِرْتَ فِيهَا، حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ» قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، أُخَلَّفُ عَنْ هِجْرَتِي؟ قَالَ: «إِنَّكَ لَنْ تُخَلَّفَ بَعْدِي فَتَعْمَلَ عَمَلًا تُرِيدُ بِهِ وَجْهَ اللَّهِ إِلَّا ازْدَدْتَ رِفْعَةً وَدَرَجَةً، وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ، اللَّهُمَّ أَمْضِ لِأَصْحَابِي هِجْرَتَهُمْ، وَلَا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ، لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ» يَرْثِي لَهُ أَنْ مَاتَ بِمَكَّةَ
Sayyiduna Sa'd (may Allah be pleased with him) narrates: In the year of the Conquest (of Makkah) I fell so ill that I came to the brink of death. The Messenger of Allah (peace and blessings be upon him) came to visit me, and I said: "O Messenger of Allah! I have much wealth, and my only heir is my one daughter. Shall I bequeath two thirds of my wealth?" He said: "No." I said: "Then half?" He said: "No." I said: "Then a third?" He said: "A third (you may), and a third is a great deal (or: a lot). Leaving your heirs wealthy is better than leaving them in need, stretching out their hands to people. Whatever you spend, you will be rewarded for it, even for the morsel that you put into your wife's mouth." I said: "O Messenger of Allah! Will I be left behind (here) after my emigration?" He said: "Whatever deed you do for the pleasure of Allah after remaining behind me, your rank and degree will be raised by it; and perhaps you will live on until some peoples benefit from you and others are harmed by you. 'Allahumma amdi li-ashabi hijratahum, wa la taruddahum ala a'qabihim' (O Allah, complete the emigration of my Companions and do not turn them back on their heels). But the one to be pitied is Sa'd bin Khawlah." He (peace and blessings be upon him) was expressing sorrow for him because he died in Makkah.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنِ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي نَهِيكٍ ، عَنْ سَعْدٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ » قَالَ سُفْيَانُ : يَعْنِي : يَسْتَغْنِي بِهِ .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "He is not one of us who does not do taghanni with the Qur'an." Imam Sufyan (may Allah have mercy on him) said: "That is, (he who) does not become free of need (of other things) through the Qur'an."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ ، حَدَّثَنَا أَبِي ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ - وَهُوَ أَحَدُ بَنِي الْحَارِثِ بْنِ عَبْدِ مَنَاةَ بْنِ كِنَانَةَ - أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، أَنَّ أَبَاهُ حِينَ رَأَى اخْتِلَافَ أَصْحَابِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَتَفَرُّقَهُمُ اشْتَرَى لَهُ مَاشِيَةً ، ثُمَّ خَرَجَ فَاعْتَزَلَ فِيهَا بِأَهْلِهِ عَلَى مَاءٍ يُقَالُ لَهُ : قَلَهِّي ، قَالَ : وَكَانَ سَعْدٌ مِنْ أَحَدِّ النَّاسِ بَصَرًا ، فَرَأَى ذَاتَ يَوْمٍ شَيْئًا يَزُولُ ، فَقَالَ لِمَنْ تَبِعَهُ : تَرَوْنَ شَيْئًا ؟ قَالُوا : نَرَى شَيْئًا كَالطَّيْرِ ، قَالَ : أَرَى رَاكِبًا عَلَى بَعِيرٍ ، ثُمَّ جَاءَ بَعْدَ قَلِيلٍ عُمَرُ بْنُ سَعْدٍ عَلَى بُخْتِيٍّ - أَوْ بُخْتِيَّةٍ - ، ثُمَّ قَالَ : اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ شَرِّ مَا جَاءَ بِهِ ، فَسَلَّمَ عُمَرُ ، ثُمَّ قَالَ لِأَبِيهِ : أَرَضِيتَ أَنْ تَتْبَعَ أَذْنَابَ هَذِهِ الْمَاشِيَةِ . بَيْنَ هَذِهِ الْجِبَالِ ، وَأَصْحَابُكَ يَتَنَازَعُونَ فِي أَمْرِ الْأُمَّةِ ؟ فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِنَّهَا سَتَكُونُ بَعْدِي فِتَنٌ - أَوْ قَالَ : أُمُورٌ - خَيْرُ النَّاسِ فِيهَا الْغَنِيُّ الْخَفِيُّ التَّقِيُّ ، فَإِنِ اسْتَطَعْتَ يَا بُنَيَّ أَنْ تَكُونَ كَذَلِكَ فَكُنْ ، فَقَالَ لَهُ عُمَرُ : أَمَا عِنْدَكَ غَيْرُ هَذَا ؟ فَقَالَ لَهُ سَعْدٌ : لَا يَا بُنَيَّ ، فَوَثَبَ عُمَرُ لِيَرْكَبَ ، وَلَمْ يَكُنْ حَطَّ عَنْ بَعِيرِهِ . فَقَالَ لَهُ سَعْدٌ : أَمْهِلْ حَتَّى نُغَدِّيَكَ ، قَالَ : لَا حَاجَةَ لِي بِغَدَائِكُمْ ، قَالَ سَعْدٌ : فَنَحْلِبُ لَكَ فَنَسْقِيكَ ، قَالَ : لَا حَاجَةَ لِي بِشَرَابِكُمْ . ثُمَّ رَكِبَ فَانْصَرَفَ مَكَانَهُ .
Amir bin Sa'd bin Abi Waqqas (may Allah have mercy on him) narrates that when his father (Sayyiduna Sa'd, may Allah be pleased with him) saw the disagreement among the Companions of the Messenger of Allah (peace and blessings be upon him) and their division, he bought some livestock for himself, then went out and settled apart with his family at a watering place called "Qalahhi". Sayyiduna Sa'd (may Allah be pleased with him) had the sharpest sight of all people. One day he saw something moving and said to his companions: "Do you see anything?" They said: "We see something like a bird." He said: "I see a rider on a camel." A little later (his son) Umar bin Sa'd arrived on a Bactrian camel (or she-camel), and Sayyiduna Sa'd (may Allah be pleased with him) said: 'Allahumma inna na'udhu bika min sharri ma ja'a bih' (O Allah, we seek Your refuge from the evil of what he has brought). Umar gave the greeting of peace, then said to his father: "Are you content to follow the tails of this livestock among these mountains while your companions are disputing over the leadership of the Ummah?" Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'After me there will soon be trials (or he said: affairs); the best of people in them will be the one who is self-sufficient, inconspicuous and God-fearing.' So, my son, if you can be like that, then be so." Umar said: "Have you nothing other than this?" He said: "No, my son." So Umar sprang up to mount, and he had not yet even unloaded his camel. Sayyiduna Sa'd (may Allah be pleased with him) said: "Wait, let us give you something to eat." He said: "I have no need of your food." He said: "Then let us milk (an animal) and give you a drink." He said: "I have no need of your drink." Then he mounted and went back from that very spot.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا لَيْثٌ ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ ، عَنْ بُكَيْرٍ ، عَنْ بُسْرِ بْنِ سَعِيدٍ ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ قَالَ عِنْدَ فِتْنَةِ عُثْمَانَ : أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِنَّهَا سَتَكُونُ فِتْنَةٌ ، الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ ، وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي ، وَالْمَاشِي خَيْرٌ مِنَ السَّاعِي » قَالَ : أَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ بَيْتِي وَبَسَطَ يَدَهُ لِيَقْتُلَنِي ؟ قَالَ : « كُنْ كَابْنِ آدَمَ » .
It is narrated from Busr bin Sa'id (may Allah have mercy on him) that Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) said at the time of the trial of Sayyiduna Uthman (may Allah be pleased with him): "I bear witness that I heard the Messenger of Allah (peace and blessings be upon him) say: 'There will soon be a trial in which the one sitting will be better than the one standing, the one standing will be better than the one walking, and the one walking will be better than the one running.'" It was asked: "Tell me, what if someone enters my house and stretches out his hand to kill me?" He said: "Be like the (righteous) son of Adam."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ قَالَ : « فِيَّ نَزَلَ تَحْرِيمُ الْخَمْرِ ، شَرِبْتُ مَعَ قَوْمٍ مِنَ الْأَنْصَارِ قَبْلَ أَنْ تُحَرَّمَ ، فَضَرَبَنِي رَجُلٌ مِنْهُمْ عَلَى أَنْفِي بِلَحْيَيْ جَمَلٍ ، فَأَتَيْتُ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرْتُ ذَلِكَ لَهُ ، فَأُنْزِلَ تَحْرِيمُ الْخَمْرِ » .
Sayyiduna Sa'd (may Allah be pleased with him) said: "The prohibition of wine was revealed concerning me. Before it was made unlawful, I drank wine with some people of the Ansar, and one of them struck me on my nose with the jawbone of a camel. I came to the Prophet (peace and blessings be upon him) and mentioned this to him (peace and blessings be upon him), and then the prohibition of wine was revealed."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ : قَالَ سَعْدٌ : إِنِّي لَأَوَّلُ رَجُلٍ رَمَى بِسَهْمٍ فِي الْمُشْرِكِينَ ، وَمَا جَمَعَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَبَوَيْهِ لِأَحَدٍ قَبْلِي ، وَلَقَدْ سَمِعْتُهُ يَقُولُ : ارْمِ يَا سَعْدُ ، فِدَاكَ أَبِي وَأُمِّي .
Sayyiduna Sa'd (may Allah be pleased with him) said: "I am the first man who shot an arrow at the polytheists, and the Messenger of Allah (peace and blessings be upon him) did not combine his parents for anyone before me (that is, he did not say the words of ransoming for anyone), and I heard him (peace and blessings be upon him) say: 'Shoot, O Sa'd! May my father and mother be ransomed for you.'"
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنِي الْعَلَاءُ بْنُ أَبِي الْعَبَّاسِ، قَالَ: سَمِعْتُ أَبَا الطُّفَيْلِ، يُحَدِّثُ، عَنْ بَكْرِ بْنِ قِرْوَاشٍ، عَنْ سَعْدِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم وَذَكَرَ يَعْنِي ذَا الثُّدَيَّةِ، الَّذِي وُجِدَ مَعَ أَهْلِ النَّهَرِ، فَقَالَ: " شَيْطَانُ رَدْهَةٍ، يَحْدُرُهُ رَجُلٌ مِنْ بَجِيلَةَ يُقَالُ لَهُ: الْأَشْهَبُ - أَوِ ابْنُ الْأَشْهَبِ - عَلَامَةٌ فِي قَوْمٍ ظَلَمَهُ " قَالَ: سُفْيَانُ: فَقَالَ عَمَّارٌ الدُّهْنِيٌّ، حِينَ حَدَّثَ: جَاءَ بِهِ رَجُلٌ مِنَّا مِنْ بَجِيلَةَ، فَقَالَ: أَرَاهُ فُلَانٌ مِنْ دُهْنٍ، يُقَالُ لَهُ: الْأَشْهَبُ - أَوِ ابْنُ الْأَشْهَبِ
It is narrated from Sayyiduna Sa'd bin Malik (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him); he (peace and blessings be upon him) mentioned Dhu al-Thudayyah, who was found (slain) among the people of Nahrawan, and said: "He is the devil of the ravine. A man of Bajilah called al-Ashhab (or Ibn al-Ashhab) will bring him down. He is a sign among a wrongdoing people." Imam Sufyan (may Allah have mercy on him) said: When (this hadith) was narrated, Ammar al-Duhni (may Allah have mercy on him) said: "A man of ours from Bajilah brought him." And he said: "I think he was so-and-so of (the tribe of) Duhn, who was called al-Ashhab (or Ibn al-Ashhab)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا عَاصِمُ بْنُ بَهْدَلَةَ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أُتِيَ بِقَصْعَةٍ ، فَأَكَلَ مِنْهَا ، فَفَضَلَتْ فَضْلَةٌ ، فَقَالَ : يَجِيءُ رَجُلٌ مِنْ هَذَا الْفَجِّ مِنْ أَهْلِ الْجَنَّةِ ، يَأْكُلُ هَذِهِ الْفَضْلَةَ قَالَ سَعْدٌ : وَكُنْتُ تَرَكْتُ أَخِي عُمَيْرًا يَتَوَضَّأُ ، فَقُلْتُ : هُوَ عُمَيْرٌ ، قَالَ : فَجَاءَ عَبْدُ اللهِ بْنُ سَلَامٍ فَأَكَلَهَا .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that a bowl was brought to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) ate from it and some was left over, so he said: "A man from the people of Paradise will come by this path and eat this leftover food." Sayyiduna Sa'd (may Allah be pleased with him) said: "I had left my brother Umayr performing ablution, so I said (to myself): It will be Umayr." He said: "Then Sayyiduna Abdullah bin Salam (may Allah be pleased with him) came and ate it."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، حَدَّثَنَا يُوسُفُ بْنُ الْمَاجِشُونِ ، أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ سَعْدٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ لِعَلِيٍّ : أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى ، إِلَّا أَنَّهُ لَيْسَ بَعْدِي نَبِيٌّ .
قَالَ سَعِيدٌ : فَأَحْبَبْتُ أَنْ أُشَافِهَ بِذَلِكَ سَعْدًا ، فَلَقِيتُهُ ، فَذَكَرْتُ لَهُ مَا ذَكَرَ لِي عَامِرٌ ، فَقَالَ : نَعَمْ ، سَمِعْتُ ، قُلْتُ : أَنْتَ سَمِعْتَهُ ؟ فَأَدْخَلَ إِصْبَعَيْهِ فِي أُذُنَيْهِ ، فَقَالَ : « نَعَمْ ، وَإِلَّا فَاصْطَكَّتَا » .
قَالَ سَعِيدٌ : فَأَحْبَبْتُ أَنْ أُشَافِهَ بِذَلِكَ سَعْدًا ، فَلَقِيتُهُ ، فَذَكَرْتُ لَهُ مَا ذَكَرَ لِي عَامِرٌ ، فَقَالَ : نَعَمْ ، سَمِعْتُ ، قُلْتُ : أَنْتَ سَمِعْتَهُ ؟ فَأَدْخَلَ إِصْبَعَيْهِ فِي أُذُنَيْهِ ، فَقَالَ : « نَعَمْ ، وَإِلَّا فَاصْطَكَّتَا » .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Ali (may Allah be pleased with him): "You are to me as Harun was to Musa, except that there is no prophet after me." Sa'id bin al-Musayyib (may Allah have mercy on him) said: "I wanted to hear this directly from Sayyiduna Sa'd (may Allah be pleased with him), so I met him and mentioned to him what Amir had mentioned to me. He said: 'Yes, I heard it.' I said: 'Did you hear it yourself?' He put his two fingers into his ears and said: 'Yes, otherwise may these two become deaf.'"
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي أَبُو صَخْرٍ ، أَنَّ أَبَا حَازِمٍ حَدَّثَهُ عَنِ ابْنِ سَعْدٍ قَالَ : سَمِعْتُ أَبِي يَقُولُ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « إِنَّ الْإِيمَانَ بَدَأَ غَرِيبًا وَسَيَعُودُ كَمَا بَدَأَ ، فَطُوبَى لِلْغُرَبَاءِ يَوْمَئِذٍ ، إِذَا فَسَدَ النَّاسُ ، وَالَّذِي نَفْسُ أَبِي الْقَاسِمِ بِيَدِهِ لَيَأْرِزَنَّ الْإِسْلَامُ بَيْنَ هَذَيْنِ الْمَسْجِدَيْنِ كَمَا تَأْرِزُ الْحَيَّةُ فِي جُحْرِهَا » .
Sayyiduna Sa'd (may Allah be pleased with him) narrates that he heard the Messenger of Allah (peace and blessings be upon him) say: "Indeed, faith began as something strange and it will soon return as it began. So glad tidings on that day for the strangers, when the people have become corrupt. By the One in whose Hand is the soul of Abu al-Qasim! Islam will retreat between these two mosques just as a snake retreats into its hole."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَحْمَدُ بْنُ الْمُفَضَّلِ ، حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ قَالَ : زَعَمَ السُّدِّيُّ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ قَالَ : لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَمَّنَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - النَّاسَ إِلَّا أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ ، وَقَالَ : اقْتُلُوهُمْ ، وَلَوْ وَجَدْتُمُوهُمْ مُتَعَلِّقِينَ بِأَسْتَارِ الْكَعْبَةِ ، عِكْرِمَةُ بْنُ أَبِي جَهْلٍ ، وَعَبْدُ اللهِ بْنُ خَطَلٍ ، وَمِقْيَسُ بْنُ صُبَابَةَ ، وَعَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ .
فَأَمَّا عَبْدُ اللهِ بْنُ خَطَلٍ ، فَأُدْرِكَ وَهُوَ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ ، فَاسْتَبَقَ إِلَيْهِ سَعِيدُ بْنُ حُرَيْثٍ ، وَعَمَّارُ بْنُ يَاسِرٍ ، فَسَبَقَ سَعِيدٌ عَمَّارًا - وَكَانَ أَشَبَّ الرَّجُلَيْنِ - فَقَتَلَهُ .
وَأَمَّا مِقْيَسُ بْنُ صُبَابَةَ ، فَأَدْرَكَهُ النَّاسُ فِي السُّوقِ .
وَأَمَّا عِكْرِمَةُ فَرَكِبَ الْبَحْرَ فَأَصَابَتْهُمْ عَاصِفٌ ، فَقَالَ أَصْحَابُ السَّفِينَةِ لِأَهْلِ السَّفِينَةِ : أَخْلِصُوا فَإِنَّ آلِهَتَكُمْ لَا تُغْنِي عَنْكُمْ شَيْئًا هَاهُنَا ، فَقَالَ عِكْرِمَةُ : لَئِنْ لَمْ يُنَجِّنِي فِي الْبَحْرِ إِلَّا الْإِخْلَاصُ فَمَا يُنَجِّينِي فِي الْبَرِّ غَيْرُهُ ، اللَّهُمَّ إِنَّ لَكَ عَلَيَّ عَهْدًا إِنْ أَنْتَ عَافَيْتَنِي مِمَّا أَنَا فِيهِ أَنْ آتِيَ مُحَمَّدًا حَتَّى أَضَعَ يَدِي فِي يَدِهِ ، فَلَأَجِدَنَّهُ عَفُوًّا كَرِيمًا ، قَالَ : فَجَاءَ فَأَسْلَمَ .
وَأَمَّا عَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ ، فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ ، فَلَمَّا دَعَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - النَّاسَ إِلَى الْبَيْعَةِ جَاءَ بِهِ حَتَّى أَوْقَفَهُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللهِ بَايِعْ عَبْدَ اللهِ ، فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا ، كُلَّ ذَلِكَ يَأْبَى ، فَبَايَعَهُ بَعْدَ الثَّلَاثِ ، ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ ، فَقَالَ : « مَا كَانَ فِيكُمْ رَجُلٌ شَدِيدٌ يَقُومُ إِلَى هَذَا - حِينَ رَآنِي كَفَفْتُ يَدِي عَنْ بَيْعَتِهِ ، فَيَقْتُلَهُ ؟ » قَالُوا : مَا يُدْرِينَا يَا رَسُولَ اللهِ ، مَا فِي نَفْسِكَ ؟ [هَلَّا أَوْمَأْتَ إِلَيْنَا بِعَيْنِكَ ؟ ] قَالَ : « إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ تَكُونَ لَهُ خَائِنَةُ أَعْيُنٍ » .
فَأَمَّا عَبْدُ اللهِ بْنُ خَطَلٍ ، فَأُدْرِكَ وَهُوَ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ ، فَاسْتَبَقَ إِلَيْهِ سَعِيدُ بْنُ حُرَيْثٍ ، وَعَمَّارُ بْنُ يَاسِرٍ ، فَسَبَقَ سَعِيدٌ عَمَّارًا - وَكَانَ أَشَبَّ الرَّجُلَيْنِ - فَقَتَلَهُ .
وَأَمَّا مِقْيَسُ بْنُ صُبَابَةَ ، فَأَدْرَكَهُ النَّاسُ فِي السُّوقِ .
وَأَمَّا عِكْرِمَةُ فَرَكِبَ الْبَحْرَ فَأَصَابَتْهُمْ عَاصِفٌ ، فَقَالَ أَصْحَابُ السَّفِينَةِ لِأَهْلِ السَّفِينَةِ : أَخْلِصُوا فَإِنَّ آلِهَتَكُمْ لَا تُغْنِي عَنْكُمْ شَيْئًا هَاهُنَا ، فَقَالَ عِكْرِمَةُ : لَئِنْ لَمْ يُنَجِّنِي فِي الْبَحْرِ إِلَّا الْإِخْلَاصُ فَمَا يُنَجِّينِي فِي الْبَرِّ غَيْرُهُ ، اللَّهُمَّ إِنَّ لَكَ عَلَيَّ عَهْدًا إِنْ أَنْتَ عَافَيْتَنِي مِمَّا أَنَا فِيهِ أَنْ آتِيَ مُحَمَّدًا حَتَّى أَضَعَ يَدِي فِي يَدِهِ ، فَلَأَجِدَنَّهُ عَفُوًّا كَرِيمًا ، قَالَ : فَجَاءَ فَأَسْلَمَ .
وَأَمَّا عَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ ، فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ ، فَلَمَّا دَعَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - النَّاسَ إِلَى الْبَيْعَةِ جَاءَ بِهِ حَتَّى أَوْقَفَهُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللهِ بَايِعْ عَبْدَ اللهِ ، فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا ، كُلَّ ذَلِكَ يَأْبَى ، فَبَايَعَهُ بَعْدَ الثَّلَاثِ ، ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ ، فَقَالَ : « مَا كَانَ فِيكُمْ رَجُلٌ شَدِيدٌ يَقُومُ إِلَى هَذَا - حِينَ رَآنِي كَفَفْتُ يَدِي عَنْ بَيْعَتِهِ ، فَيَقْتُلَهُ ؟ » قَالُوا : مَا يُدْرِينَا يَا رَسُولَ اللهِ ، مَا فِي نَفْسِكَ ؟ [هَلَّا أَوْمَأْتَ إِلَيْنَا بِعَيْنِكَ ؟ ] قَالَ : « إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ تَكُونَ لَهُ خَائِنَةُ أَعْيُنٍ » .
Sayyiduna Sa'd (may Allah be pleased with him) narrates that on the day of the Conquest of Makkah, the Messenger of Allah (peace and blessings be upon him) granted safety to all the people except four men and two women, and he said: "Kill them, even if you find them clinging to the curtains of the Ka'bah." (They were:) Ikrimah bin Abi Jahl, Abdullah bin Khatal, Miqyas bin Subabah and Abdullah bin Sa'd bin Abi Sarh. As for Abdullah bin Khatal, he was caught while clinging to the curtains of the Ka'bah. Sa'id bin Hurayth and Ammar bin Yasir (may Allah be pleased with them both) raced towards him; Sa'id outran Ammar (he was the younger of the two men) and killed him. As for Miqyas bin Subabah, the people caught him in the marketplace (and killed him). As for Ikrimah, he set out by sea, and a violent storm struck them. The crew of the ship said to its passengers: "Call upon (Allah) sincerely, for your gods will be of no use to you at all here." Ikrimah said: "If nothing but sincerity (in Tawhid) can save me at sea, then nothing else will save me on land either. O Allah, I make a covenant with You that if You rescue me from this calamity, I will go to Muhammad (peace and blessings be upon him) and place my hand in his hand, and I will surely find him forgiving and generous." So he came and accepted Islam. As for Abdullah bin Sa'd bin Abi Sarh, he hid with Sayyiduna Uthman bin Affan (may Allah be pleased with him). When the Messenger of Allah (peace and blessings be upon him) called the people to give the pledge of allegiance, Sayyiduna Uthman (may Allah be pleased with him) brought him, made him stand before the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, accept the pledge of allegiance from Abdullah." He (peace and blessings be upon him) raised his head and looked at him three times, refusing each time; then, after the three times, he accepted his pledge. Then he turned to his Companions and said: "Was there not a resolute man among you who would have stood up and killed him when he saw that I had withheld my hand from accepting his pledge?" They said: "O Messenger of Allah, how could we know what was in your heart? Why did you not signal to us with your eye?" He said: "It is not fitting for a prophet to have a treacherous eye."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا عِيسَى بْنُ الْمُخْتَارِ ، عَنْ عَبْدِ الْكَرِيمِ ، عَنْ مُجَاهِدٍ ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ ، عَنْ سَعْدِ بْنِ مَالِكٍ ، أَنَّهُ خَطَبَ امْرَأَةً بِمَكَّةَ وَهُوَ مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : « لَيْتَ عِنْدِي مَنْ يَرَاهَا ، وَمَنْ يُخْبِرُنِي عَنْهَا ، فَقَالَ رَجُلٌ يُدْعَى هِيتٌ : أَنَا أَنْعَتُهَا لَكَ : إِذَا أَقْبَلَتْ قُلْتَ : تَمْشِي عَلَى سِتٍّ ، وَإِذَا أَدْبَرَتْ قُلْتَ : تَمْشِي عَلَى أَرْبَعٍ ، فَقَالَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَرَى هَذَا مُنْكَرًا ، أُرَاهُ يَعْرِفُ أَمْرَ النِّسَاءِ . وَكَانَ يَدْخُلُ عَلَى سَوْدَةَ فَنَهَاهُ أَنْ يَدْخُلَ عَلَيْهَا ، فَلَمَّا قَدِمَ الْمَدِينَةَ نَفَاهُ ، وَكَانَ كَذَلِكَ حَتَّى إِمْرَةِ عُمَرَ ، فَجَهِدَ ، فَكَانَ يُرَخِّصُ لَهُ أَنْ يَدْخُلَ الْمَدِينَةَ يَوْمَ الْجُمُعَةِ ، فَيَتَصَدَّقُ عَلَيْهِ » .
It is narrated from Sayyiduna Sa'd bin Malik (may Allah be pleased with him) that he proposed marriage to a woman in Makkah while he was with the Messenger of Allah (peace and blessings be upon him), and he said: "I wish I had someone who could see her and tell me about her." A man called Hit said: "I will describe her to you: when she comes towards you, you would say she walks on six, and when she turns away, you would say she walks on four." The Messenger of Allah (peace and blessings be upon him) said to me: "I consider this objectionable; I think he is familiar with the affairs of women." That man used to visit Sayyidah Sawdah (may Allah be pleased with her), so he (peace and blessings be upon him) forbade him to enter upon her. When he (peace and blessings be upon him) came to Madinah, he exiled him, and he remained in that state until the caliphate of Sayyiduna Umar (may Allah be pleased with him) came, and he fell into severe hardship (from hunger and want). So (Sayyiduna Umar (may Allah be pleased with him)) used to permit him to come into Madinah on Friday so that charity could be given to him.
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، عَنْ قَيْسٍ قَالَ : صَلَّى بِنَا سَعْدُ بْنُ أَبِي وَقَّاصٍ ، فَنَهَضَ فِي الرَّكْعَتَيْنِ ، فَسَبَّحْنَا بَهِ ، فَاسْتَتَمَّ قَائِمًا ، قَالَ : فَمَضَى فِي قِيَامِهِ حَتَّى فَرَغَ ، فَقَالَ : أَكُنْتُمْ تَرَوْنِي أَنْ أَجْلِسَ ؟ إِنَّمَا صَنَعْتُ كَمَا رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَصْنَعُ .
قَالَ أَبُو عُثْمَانَ عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ : لَمْ نَسْمَعْ أَحَدًا يَرْفَعُ هَذَا غَيْرَ أَبِي مُعَاوِيَةَ .
قَالَ أَبُو عُثْمَانَ عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ : لَمْ نَسْمَعْ أَحَدًا يَرْفَعُ هَذَا غَيْرَ أَبِي مُعَاوِيَةَ .
Qays bin Abi Hazim (may Allah have mercy on him) narrates that Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) led us in prayer. After two rak'ahs he stood up (without sitting). We said "Subhan Allah", but he stood up fully and continued standing until he finished the prayer. Then he said: "Did you think that I would sit down? I only did as I saw the Messenger of Allah (peace and blessings be upon him) do." Abu Uthman Amr bin Muhammad al-Naqid (may Allah have mercy on him) said: "We have not heard anyone narrate this as marfu' (from the Prophet) except Abu Mu'awiyah."
حَدَّثَنَا عَمْرٌو ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ : صَلَّى بِنَا سَعْدُ بْنُ مَالِكٍ ، فَذَكَرَ نَحْوًا مِنْ حَدِيثِ أَبِي مُعَاوِيَةَ ، وَلَمْ يَذْكُرِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
Qays bin Abi Hazim (may Allah have mercy on him) narrates that Sayyiduna Sa'd bin Malik (may Allah be pleased with him) led us in prayer; then he mentioned something similar to the hadith of Abu Mu'awiyah, but he did not mention the Prophet (peace and blessings be upon him) in it.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، يَبْلُغُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « أَعْظَمُ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا ، مَنْ سَأَلَ عَنْ أَمْرٍ لَمْ يُحَرَّمْ عَلَى النَّاسِ ، فَحُرِّمَ عَلَى النَّاسِ مِنْ أَجْلِ مَسْأَلَتِهِ » .
Sayyiduna Sa'd (may Allah be pleased with him) narrates it as marfu' (traced back) to the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) said: "The greatest criminal among the Muslims against the Muslims is the Muslim who asked about a matter that had not been made unlawful for the people, and then it was made unlawful for the people because of his asking."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « أَعْظَمُ الْمُسْلِمِينَ جُرْمًا ، مَنْ سَأَلَ عَنْ أَمْرٍ لَمْ يَكُنْ حُرِّمَ عَلَى النَّاسِ ، فَحُرِّمَ مِنْ أَجْلِ مَسْأَلَتِهِ » .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The greatest criminal among the Muslims is the one who asked about a matter that had not been made unlawful for the people, and then it was made unlawful because of his asking."
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، يَبْلُغُ بِهِ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نَحْوَهُ .
A narration similar to this is reported from Sayyiduna Sa'd (may Allah be pleased with him) as marfu' (traced back) to the Prophet (peace and blessings be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ : أَحْفَظُ كَمَا أَحْفَظُ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ ، عَنِ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَعْظَمُ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا ، مَنْ يَسْأَلُ عَنْ أَمْرٍ لَمْ يُحَرَّمْ عَلَى النَّاسِ ، فَحُرِّمَ مِنْ أَجْلِ مَسْأَلَتِهِ » .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The greatest criminal among the Muslims against the Muslims is the Muslim who asks about a matter that had not been made unlawful for the people, and then it was made unlawful because of his asking." (Imam Sufyan bin Uyaynah (may Allah have mercy on him) said: "I remember this hadith just as I remember Bismillahir-Rahmanir-Rahim.")
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُطِيعٍ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ قَالَ : لَمَّا ادَّعَى زِيَادٌ لَقِيتُ أَبَا بَكْرَةَ قَالَ : فَقُلْتُ : مَا هَذَا الَّذِي صَنَعْتُمْ ؟ قَالَ : سَمِعْتُ سَعْدًا يُحَدِّثُ ، يَقُولُ : سَمِعَتْ أُذُنَايَ وَوَعَاهُ قَلْبِي النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَنِ ادَّعَى إِلَى أَبٍ فِي الْإِسْلَامِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ ، حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ .
فَقَالَ أَبُو بَكْرَةَ : وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
فَقَالَ أَبُو بَكْرَةَ : وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
Abu Uthman al-Nahdi (may Allah have mercy on him) narrates: When Ziyad was attributed (to Abu Sufyan as his son), I met Sayyiduna Abu Bakrah (may Allah be pleased with him) and said: "What is this that you people have done?" He said: I heard Sayyiduna Sa'd (may Allah be pleased with him) narrating: "My ears heard, and my heart retained, the Prophet (peace and blessings be upon him) saying: 'Whoever, in Islam, claims someone other than his father as his father while knowing it, Allah has made Paradise unlawful for him.'" Sayyiduna Abu Bakrah (may Allah be pleased with him) said: "And I too heard it from the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، أَنَّ الْحَضْرَمِيَّ بْنَ لَاحِقٍ حَدَّثَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ حَدَّثَ عَنْ حَدِيثِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَقُولُ : « لَا هَامَةَ ، وَلَا عَدْوَى ، وَلَا طِيَرَةَ ، فَإِنْ يَكُ شَيْءٌ فِي الطَّيْرِ ، فَفِي الْمَرْأَةِ وَالْفَرَسِ وَالدَّارِ » .
وَكَانَ يَقُولُ : « إِذَا كَانَ الطَّاعُونُ بِأَرْضٍ فَلَا تَهْبِطُوا عَلَيْهِ ، وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا ، فَلَا تَفِرُّوا مِنْهُ » .
وَكَانَ يَقُولُ : « إِذَا كَانَ الطَّاعُونُ بِأَرْضٍ فَلَا تَهْبِطُوا عَلَيْهِ ، وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا ، فَلَا تَفِرُّوا مِنْهُ » .
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to say: "There is no reality to hamah (the owl's ill omen), nor to contagion, nor to evil omens. If there were ill omen in anything, it would be in a woman, a horse and a house." And he (peace and blessings be upon him) used to say: "When there is plague in a land, do not go there; and when plague breaks out in a land while you are there, do not flee from it."
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ قَالَ : حَدَّثَنَا أَبُو مُسْهِرٍ ، حَدَّثَنَا مَالِكٌ ، حَدَّثَنِي أَبُو النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللهِ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ قَالَ : « مَا سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ لِأَحَدٍ : إِنَّهُ مِنْ أَهْلِ الْجَنَّةِ ، إِلَّا لِعَبْدِ اللهِ بْنِ سَلَامٍ » .
Sayyiduna Sa'd (may Allah be pleased with him) said: "I did not hear the Messenger of Allah (peace and blessings be upon him) say about anyone that he is among the people of Paradise, except about Sayyiduna Abdullah bin Salam (may Allah be pleased with him)."
حَدَّثَنَا أَبُو صَالِحٍ مُحَمَّدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ ، حَدَّثَنَا أَبِي ، حَدَّثَنِي مُوسَى الْجُهَنِيُّ ، حَدَّثَنِي مُصْعَبُ بْنُ سَعْدٍ ، عَنْ أَبِيهِ ، أَنَّ أَعْرَابِيًّا جَاءَ إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا نَبِيَّ اللهِ عَلِّمْنِي كَلَامًا أَقُولُهُ ، قَالَ : « قُلْ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، اللهُ أَكْبَرُ كَبِيرًا ، وَالْحَمْدُ لِلهِ كَثِيرًا ، وَسُبْحَانَ اللهِ رَبِّ الْعَالَمِينَ ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ الْعَزِيزِ الْحَكِيمِ » . قَالَ : هَؤُلَاءِ لِرَبِّي ، فَمَا لِي ؟ قَالَ : قُلِ : اللَّهُمَّ اغْفِرْ لِي ، وَارْحَمْنِي ، وَاهْدِنِي ، وَارْزُقْنِي ، وَعَافِنِي .
It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that a Bedouin came to the Prophet (peace and blessings be upon him) and said: "O Prophet of Allah, teach me some words that I may recite." He said: "Say: 'La ilaha illallahu wahdahu la sharika lah, Allahu akbaru kabira, wal-hamdu lillahi kathira, wa subhanallahi rabbil-'alamin, la hawla wa la quwwata illa billahil-'azizil-hakim' (There is none worthy of worship except Allah, alone, without partner; Allah is the Greatest, most great; abundant praise is for Allah; and glorified is Allah, the Lord of all the worlds; there is no power to avoid sin and no strength to do good except through Allah, the Almighty, the All-Wise)." He said: "These are for my Lord; what is for me?" He said: "Say: 'Allahumma-ghfir li, warhamni, wahdini, warzuqni, wa 'afini' (O Allah, forgive me, have mercy on me, guide me, provide for me and grant me well-being)."
