مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
من مسند عبد الرحمن بن عوف
From the Musnad of Abd al-Rahman bin Awf
مِنْ مُسْنَدِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ
From the Musnad of Abd al-Rahman bin Awf
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مِنْ مُسْنَدِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « عَشَرَةٌ فِي الْجَنَّةِ : أَبُو بَكْرٍ فِي الْجَنَّةِ ، وَعُمَرُ فِي الْجَنَّةِ ، وَعُثْمَانُ فِي الْجَنَّةِ ، وَعَلِيٌّ فِي الْجَنَّةِ ، وَطَلْحَةُ فِي الْجَنَّةِ ، وَالزُّبَيْرُ فِي الْجَنَّةِ ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي الْجَنَّةِ ، وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فِي الْجَنَّةِ ، وَسَعِيدُ بْنُ زَيْدِ بْنِ عَمْرٍو فِي الْجَنَّةِ ، وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فِي الْجَنَّةِ » .
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « عَشَرَةٌ فِي الْجَنَّةِ : أَبُو بَكْرٍ فِي الْجَنَّةِ ، وَعُمَرُ فِي الْجَنَّةِ ، وَعُثْمَانُ فِي الْجَنَّةِ ، وَعَلِيٌّ فِي الْجَنَّةِ ، وَطَلْحَةُ فِي الْجَنَّةِ ، وَالزُّبَيْرُ فِي الْجَنَّةِ ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي الْجَنَّةِ ، وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فِي الْجَنَّةِ ، وَسَعِيدُ بْنُ زَيْدِ بْنِ عَمْرٍو فِي الْجَنَّةِ ، وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فِي الْجَنَّةِ » .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Ten people are in Paradise: Abu Bakr is in Paradise, Umar is in Paradise, Uthman is in Paradise, Ali is in Paradise, Talhah is in Paradise, al-Zubayr is in Paradise, Abd al-Rahman bin Awf is in Paradise, Sa'd bin Abi Waqqas is in Paradise, Sa'id bin Zayd bin Amr is in Paradise, and Abu Ubaydah bin al-Jarrah is in Paradise."
حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْحَمِيدِ الْحِمَّانِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْمَخْرَمِيُّ، عَنِ ابْنِ أَبِي عَوْنٍ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ: قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ: أَيْ خَالِ أَخْبِرْنِي عَنْ قِصَّتِكُمْ يَوْمَ بَدْرٍ، قَالَ: «اقْرَأْ بَعْدَ الْعِشْرِينَ وَالْمِئَةِ مِنْ آلِ عِمْرَانَ تَجِدْ قِصَّتَنَا»: {وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تَبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ} [آل عمران: 121] إِلَى قَوْلِهِ {إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلَا} [آل عمران: 122] قَالَ: «هُمُ الَّذِينَ طَلَبُوا الْأَمَانَ مِنَ الْمُشْرِكِينَ»، إِلَى قَوْلِهِ {وَلَقَدْ كُنْتُمْ تَمَنَّونَ الْمَوْتَ مِنْ قَبْلِ أَنْ تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنْتُمْ تَنْظُرُونَ} [آل عمران: 143] قَالَ: «فَهُوَ تَمَنِّي لِقَاءِ الْمُؤْمِنِينَ»، إِلَى قَوْلِهِ {إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ} [آل عمران: 152]
It is narrated from Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) that he said: I said to Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him): "Dear uncle, tell me about your story on the day of Badr." He said: "Read from after the one hundred and twentieth verse of Surah Al Imran and you will find our story:" "And (remember) when you went out early in the morning from your household to post the believers at their stations for battle" [Al Imran: 121] up to "When two groups among you were about to lose courage" [Al Imran: 122]. He said: "They were those who sought a promise of safety from the polytheists." Then up to "And you used to wish for death before you met it; now you have seen it with your own eyes" [Al Imran: 143]. He said: "That refers to the believers wishing to meet (the enemy)." Then up to "When you were killing them by His permission" [Al Imran: 152].
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ إِلَى الشَّامِ حَتَّى إِذَا كَانَ بِسَرْغَ لَقِيَهُ أُمَرَاءُ الْأَجْنَادِ : أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَأَصْحَابُهُ ، فَأَخْبَرُوهُ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّامِ ، فَقَالَ عُمَرُ : ادْعُوا لِي الْمُهَاجِرِينَ الْأَوَّلِينَ .
فَدُعُوا لَهُ ، فَاسْتَشَارَهُمْ ، فَقَالَ بَعْضُهُمْ : خَرَجْتَ لِأَمْرٍ وَلَا نَرَى أَنْ تَرْجِعَ . وَقَالَ بَعْضُهُمْ : مَعَكَ بَقِيَّةُ النَّاسِ وَأَصْحَابُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلَا نَرَى أَنْ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ ، فَقَالَ لَهُمُ : ارْتَفِعُوا عَنِّي ، ثُمَّ قَالَ : ادْعُوا لِيَ الْأَنْصَارَ ، فَدُعُوا لَهُ ، فَاسْتَشَارَهُمْ ، فَسَلَكُوا سَبِيلَ الْمُهَاجِرِينَ وَاخْتَلَفُوا كَاخْتِلَافِهِمْ ، قَالَ : قُومُوا عَنِّي ، ثُمَّ قَالَ : ادْعُوا لِي مَنْ كَانَ هَاهُنَا مِنْ مَشْيَخَةِ قُرَيْشٍ ، مِنْ مُهَاجِرَةِ الْفَتْحِ ، فَدُعُوا لَهُ ، فَاسْتَشَارَهُمْ ، فَلَمْ يَخْتَلِفْ عَلَيْهِ رَجُلَانِ ، فَقَالُوا : نَرَى أَنْ تَرْجِعَ بِالنَّاسِ ، وَلَا تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ ، فَنَادَى عُمَرُ : إِنِّي مُصْبِحٌ عَلَى ظَهْرٍ ، فَاجْتَمَعُوا عَلَيْهِ ، فَقَالَ أَبُو عُبَيْدَةَ : أَفِرَارًا مِنْ قَدَرِ اللهِ ؟ قَالَ : لَوْ غَيْرُكَ قَالَهَا يَا أَبَا عُبَيْدَةَ ، نَعَمْ ، فِرَارًا مِنْ قَدَرِ اللهِ إِلَى قَدَرِ اللهِ ، أَرَأَيْتَ لَوْ كَانَتْ لَكَ إِبِلٌ فَهَبَطَتْ وَادِيًا ذَا عُدْوَتَيْنِ :
إِحْدَاهُمَا خَصْبَةٌ وَالْأُخْرَى جَدْبَةٌ ، أَلَيْسَ إِنْ رَعَيْتَ الْخَصْبَةَ رَعَيْتَهَا بِقَدَرِ اللهِ ، وَإِنْ رَعَيْتَ الْجَدْبَةَ رَعَيْتَهَا بِقَدَرِ اللهِ ؟ فَجَاءَ عَبْدُ الرَّحْمَنِ ، وَكَانَ مُتَغَيِّبًا فِي بَعْضِ حَاجَتِهِ ، فَقَالَ : إِنَّ عِنْدِي مِنْ هَذَا عِلْمًا ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ » فَحَمِدَ اللهَ عُمَرُ ثُمَّ انْصَرَفَ .
فَدُعُوا لَهُ ، فَاسْتَشَارَهُمْ ، فَقَالَ بَعْضُهُمْ : خَرَجْتَ لِأَمْرٍ وَلَا نَرَى أَنْ تَرْجِعَ . وَقَالَ بَعْضُهُمْ : مَعَكَ بَقِيَّةُ النَّاسِ وَأَصْحَابُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلَا نَرَى أَنْ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ ، فَقَالَ لَهُمُ : ارْتَفِعُوا عَنِّي ، ثُمَّ قَالَ : ادْعُوا لِيَ الْأَنْصَارَ ، فَدُعُوا لَهُ ، فَاسْتَشَارَهُمْ ، فَسَلَكُوا سَبِيلَ الْمُهَاجِرِينَ وَاخْتَلَفُوا كَاخْتِلَافِهِمْ ، قَالَ : قُومُوا عَنِّي ، ثُمَّ قَالَ : ادْعُوا لِي مَنْ كَانَ هَاهُنَا مِنْ مَشْيَخَةِ قُرَيْشٍ ، مِنْ مُهَاجِرَةِ الْفَتْحِ ، فَدُعُوا لَهُ ، فَاسْتَشَارَهُمْ ، فَلَمْ يَخْتَلِفْ عَلَيْهِ رَجُلَانِ ، فَقَالُوا : نَرَى أَنْ تَرْجِعَ بِالنَّاسِ ، وَلَا تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ ، فَنَادَى عُمَرُ : إِنِّي مُصْبِحٌ عَلَى ظَهْرٍ ، فَاجْتَمَعُوا عَلَيْهِ ، فَقَالَ أَبُو عُبَيْدَةَ : أَفِرَارًا مِنْ قَدَرِ اللهِ ؟ قَالَ : لَوْ غَيْرُكَ قَالَهَا يَا أَبَا عُبَيْدَةَ ، نَعَمْ ، فِرَارًا مِنْ قَدَرِ اللهِ إِلَى قَدَرِ اللهِ ، أَرَأَيْتَ لَوْ كَانَتْ لَكَ إِبِلٌ فَهَبَطَتْ وَادِيًا ذَا عُدْوَتَيْنِ :
إِحْدَاهُمَا خَصْبَةٌ وَالْأُخْرَى جَدْبَةٌ ، أَلَيْسَ إِنْ رَعَيْتَ الْخَصْبَةَ رَعَيْتَهَا بِقَدَرِ اللهِ ، وَإِنْ رَعَيْتَ الْجَدْبَةَ رَعَيْتَهَا بِقَدَرِ اللهِ ؟ فَجَاءَ عَبْدُ الرَّحْمَنِ ، وَكَانَ مُتَغَيِّبًا فِي بَعْضِ حَاجَتِهِ ، فَقَالَ : إِنَّ عِنْدِي مِنْ هَذَا عِلْمًا ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ » فَحَمِدَ اللهَ عُمَرُ ثُمَّ انْصَرَفَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Commander of the Believers, Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), set out for Syria. When he reached Sargh, the commanders of the armies, Sayyiduna Abu Ubaydah bin al-Jarrah (may Allah be pleased with him) and his companions, met him and told him that the epidemic had broken out in Syria. Sayyiduna Umar (may Allah be pleased with him) said: "Call the first Muhajirun to me." They were called, and he consulted them. Some of them said: "You have set out for a purpose, and we do not think you should go back." Others said: "With you are the rest of the people and the Companions of the Messenger of Allah (peace and blessings be upon him), and we do not think you should lead them into this epidemic." He said: "Leave me." Then he said: "Call the Ansar." They were called and he consulted them, and they took the same path as the Muhajirun and differed as they had differed. He said: "Get up and leave me." Then he said: "Call to me the elders of Quraysh who are here, who emigrated at the time of the Conquest (of Makkah)." They were called and he consulted them, and not even two men among them differed; they all said: "Our view is that you should go back with the people and not lead them into this epidemic." So Sayyiduna Umar (may Allah be pleased with him) had it announced: "I am setting out (back) on my mount in the morning." The people gathered around him, and Sayyiduna Abu Ubaydah (may Allah be pleased with him) said: "Are we fleeing from the decree of Allah?" He said: "O Abu Ubaydah, if only someone other than you had said this! Yes, we are fleeing from the decree of Allah to the decree of Allah. Tell me, if you had camels and you came down into a valley with two sides, one green and the other barren, is it not so that if you graze them on the green side you graze them by the decree of Allah, and if you graze them on the barren side you also graze them by the decree of Allah?" Then Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) came, who had been absent for some need of his, and he said: "I have knowledge about this. I heard the Messenger of Allah (peace and blessings be upon him) say: 'When you hear of it in a land, do not go there; and when it breaks out in a land while you are there, do not leave it to flee from it.'" At that, Sayyiduna Umar (may Allah be pleased with him) praised Allah and went back.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ نَشَدَ رَهْطًا وَفِيهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ : أَنْشُدُكُمْ بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « لَا نُورَثُ ، مَا تَرَكْنَا صَدَقَةٌ ؟ » قَالُوا : نَعَمْ .
It is narrated from Malik bin Aws bin al-Hadathan (may Allah have mercy on him) that the Commander of the Believers, Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), put a group of people, among whom was Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him), under oath and asked: "I adjure you by Allah, by whose command the heavens and the earth stand: do you know that the Messenger of Allah (peace and blessings be upon him) said: 'We (prophets) are not inherited from; whatever we leave is charity'?" They said: "Yes."
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي مَكْحُولٌ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: جَلَسْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ لِي: يَا ابْنَ عَبَّاسٍ، هَلْ سَمِعْتَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا أَمَرَ بِهِ الْمُسْلِمَ إِذَا سَهَا فِي صَلَاتِهِ، كَيْفَ يَصْنَعُ؟ قَالَ: فَقُلْتُ: لَا وَاللَّهِ، أَوَمَا سَمِعْتَ أَنْتَ يَا أَمِيرَ الْمُؤْمِنِينَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ شَيْئًا؟ قَالَ: فَقَالَ: لَا وَاللَّهِ، فَبَيْنَمَا نَحْنُ فِي ذَلِكَ أَتَى عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَقَالَ: فِيمَ أَنْتُمَا؟ قَالَ: فَقَالَ لَهُ عُمَرُ: سَأَلْتُهُ، فَأَخْبَرَهُ عَمَّا سَأَلَهُ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ: لَكِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُ فِي ذَلِكَ، فَقَالَ لَهُ عُمَرُ: فَأَنْتَ عِنْدَنَا عَدْلٌ، فَمَاذَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم؟ قَالَ: فَقَالَ عَبْدُ الرَّحْمَنِ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: «إِذَا سَهَا أَحَدُكُمْ فِي صَلَاتِهِ حَتَّى لَا يَدْرِي أَزَادَ أَمْ نَقَصَ، فَإِنْ كَانَ شَكَّ فِي الْوَاحِدَةِ وَالثِّنْتَيْنِ فَلْيَجْعَلْهَا وَاحِدَةً، وَإِذَا شَكَّ فِي الثِّنْتَيْنِ أَوِ الثَّلَاثَةِ فَلْيَجْعَلْهَا ثِنْتَيْنِ، وَإِذَا شَكَّ فِي الثَّلَاثَةِ وَالْأَرْبَعِ فَلْيَجْعَلْهَا ثَلَاثًا حَتَّى يَكُونَ الْوَهْمُ فِي الزِّيَادَةِ، ثُمَّ يَسْجُدُ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ، ثُمَّ يُسَلِّمُ»
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: I was sitting with Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), and he said to me: "O Ibn Abbas, have you heard anything from the Messenger of Allah (peace and blessings be upon him) that he commanded a Muslim to do when he forgets in his prayer, what he should do?" I said: "No, by Allah. O Commander of the Believers, have you not heard anything from the Messenger of Allah (peace and blessings be upon him) about this?" He said: "No, by Allah." While we were in this conversation, Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) came and asked: "What are you two engaged in?" Sayyiduna Umar (may Allah be pleased with him) told him that he had asked him this question. Sayyiduna Abd al-Rahman (may Allah be pleased with him) said: "But I have heard the Messenger of Allah (peace and blessings be upon him) give a command about this." Sayyiduna Umar (may Allah be pleased with him) said: "You are trustworthy in our view, so what did you hear from the Messenger of Allah (peace and blessings be upon him)?" He said: I heard the Messenger of Allah (peace and blessings be upon him) say: "When one of you forgets in his prayer, so that he does not know whether he has prayed more or less, then if he is in doubt between one and two, let him count it as one; if he is in doubt between two and three, let him count it as two; and if he is in doubt between three and four, let him count it as three, so that the uncertainty is in the excess. Then let him perform two prostrations while sitting before giving the salam, and then give the salam."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، أَنَّ أَبَا الرَّدَّادِ اشْتَكَى ، فَعَادَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، فَقَالَ : خَيْرُهُمْ وَأَوْصَلُهُمْ أَبُو مُحَمَّدٍ . فَقَالَ عَبْدُ الرَّحْمَنِ : إِنِّي سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : قَالَ اللهُ : أَنَا اللهُ ، وَأَنَا الرَّحْمَنُ ، وَهِيَ الرَّحِمُ ، خَلَقْتُ الرَّحِمَ وَاشْتَقَقْتُ لَهَا مِنِ اسْمِي ، فَمَنْ وَصَلَهَا وَصَلْتُهُ ، وَمَنْ قَطَعَهَا قَطَعْتُهُ . أَوْ : بَتَتُّهُ .
It is narrated from Abu Salamah (may Allah have mercy on him) that Abu al-Raddad fell ill, and Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) visited him. Abu al-Raddad said: "The best of them (the relatives) and the most diligent of them in maintaining the ties of kinship is Abu Muhammad (Abd al-Rahman bin Awf)." Sayyiduna Abd al-Rahman (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Allah Almighty says: I am Allah, I am al-Rahman, and this is the rahim (the tie of kinship). I created the rahim and derived its name from My name. So whoever joins it, I will join him (to Myself), and whoever cuts it, I will cut him off." Or he said: "I will cut him off completely."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا هِشَامٌ الدَّسْتُوَائِيُّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ قَارِظٍ ، أَنَّ أَبَاهُ حَدَّثَهُ : أَنَّهُ دَخَلَ عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ يَعُودُهُ ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ : وَصَلَتْكَ رَحِمٌ ، سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : قَالَ اللهُ : أَنَا الرَّحْمَنُ وَهِيَ الرَّحِمُ ، شَقَقْتُ لَهَا مِنَ اسْمِي ، فَمَنْ وَصَلَهَا وَصَلْتُهُ ، وَمَنْ قَطَعَهَا قَطَعْتُهُ ، أَوْ قَالَ : بَتَّهَا أَبُتُّهُ .
It is narrated from Ibrahim bin Abdullah bin Qariz (may Allah have mercy on him) that his father went to visit Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) in his illness, and Sayyiduna Abd al-Rahman (may Allah be pleased with him) said to him: "The tie of kinship has brought you (here). I heard the Messenger of Allah (peace and blessings be upon him) say: 'Allah Almighty says: I am al-Rahman and this is the rahim; I derived its name from My name. So whoever joins it, I will join him, and whoever cuts it, I will cut him off.'" Or he said: "Whoever cuts it off completely, I will cut him off completely."
حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْحَمِيدِ الْحِمَّانِيُّ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ ، عَنْ عَبْدِ اللهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ قَالَ : رَأَيْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يَطُوفُ بِالْبَيْتِ وَهُوَ يَحْدُو ، عَلَيْهِ خُفَّانِ ، فَقَالَ لَهُ عُمَرُ : « مَا أَدْرِي أَيُّهُمَا أَعْجَبُ : حُدَاؤُكَ حَوْلَ الْبَيْتِ ، أَوْ طَوَافُكَ فِي خُفَّيْكَ ؟ » قَالَ : « قَدْ فَعَلْتُ هَذَا عَلَى عَهْدِ مَنْ هُوَ خَيْرٌ مِنْكَ : رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمْ يَعِبْ ذَلِكَ عَلَيَّ » .
It is narrated from Abdullah bin Amir bin Rabi'ah (may Allah have mercy on him) that he said: I saw Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) performing tawaf around the House (the Ka'bah) while chanting huda' (verses sung to drive camels), and he was wearing two leather socks (khuffs). Sayyiduna Umar (may Allah be pleased with him) said to him: "I do not know which of the two is more astonishing: your chanting huda' around the House, or your performing tawaf in your leather socks?" He said: "I did this in the time of one who was better than you, the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) did not find fault with me for it."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ ، عَنْ عَبْدِ اللهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ مَرَّ عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ يَطُوفُ بِالْبَيْتِ ، وَهُوَ يَحْدُو عَلَيْهِ خُفَّانِ ، فَقَالَ : وَاللهِ مَا أَدْرِي أَطَوَافُكَ فِي خُفَّيْكَ أَعْجَبُ ، أَمْ حُدَاؤُكَ حَوْلَ الْبَيْتِ ؟ قَالَ : قَدْ فَعَلْتُ ذَلِكَ عَلَى عَهْدِ مَنْ هُوَ خَيْرٌ مِنْكَ : رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
It is narrated from Abdullah bin Amir bin Rabi'ah (may Allah have mercy on him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) passed by Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) while he was performing tawaf around the House, chanting huda', and wearing leather socks (khuffs). Sayyiduna Umar (may Allah be pleased with him) said: "By Allah, I do not know whether your performing tawaf in your leather socks is more astonishing, or your chanting huda' around the House?" He said: "I did this in the time of one who was better than you, the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ ، حَدَّثَنَا خَالِدٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « شَهِدْتُ وَأَنَا غُلَامٌ حِلْفًا مَعَ عُمُومَتِي الْمُطَيَّبِينَ ، فَمَا أُحِبُّ أَنَّ لِي حُمْرَ النَّعَمِ وَأَنِّي أَنْكُثُهُ » .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "As a boy I took part with my uncles in the Pact of the Mutayyabin (Hilf al-Mutayyabin). I would not like to have red camels in exchange for breaking that pact."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « شَهِدْتُ غُلَامًا مَعَ عُمُومَتِي حِلْفَ الْمُطَيَّبِينَ ، فَمَا أُحِبُّ أَنَّ لِي حُمْرَ النَّعَمِ وَأَنِّي أَنْكُثُهُ » .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "As a boy I took part with my uncles in the Pact of the Mutayyabin (Hilf al-Mutayyabin). I would not like to have red camels in exchange for breaking that pact."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ ، عَنِ الزُّهْرِيِّ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « شَهِدْتُ مَعَ عُمُومَتِي ... » فَذَكَرَ نَحْوَهُ .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I took part with my uncles (in the Pact of the Mutayyabin)," and then the narrator mentioned the like of the previous hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ مُحَمَّدِ بْنِ عُثْمَانَ ، عَنِ ابْنِ أَبِي سَنْدَرٍ الْأَسْلَمِيِّ ، عَنْ مَوْلًى لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : قَالَ عَبْدُ الرَّحْمَنِ : كُنْتُ قَائِمًا فِي رَحَبَةِ الْمَسْجِدِ ، فَرَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَارِجًا مِنَ الْبَابِ الَّذِي يَلِي الْمَقْبُرَةَ ، فَلَبِثْتُ شَيْئًا ، ثُمَّ خَرَجْتُ عَلَى إِثْرِهِ ، فَوَجَدْتُهُ قَدْ دَخَلَ حَائِطًا مِنَ الْأَسْوَافِ ، فَتَوَضَّأَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، ثُمَّ صَلَّى رَكْعَتَيْنِ ، فَسَجَدَ سَجْدَةً فَأَطَالَ السُّجُودَ فِيهَا ، فَلَمَّا تَشَهَّدَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تَبَادَأْتُ لَهُ ، فَقُلْتُ : بِأَبِي أَنْتَ وَأُمِّي ، سَجَدْتَ سَجْدَةً أَشْفَقْتُ أَنْ يَكُونَ اللهُ قَدْ تَوَفَّاكَ مِنْ طُولِهَا . قَالَ : إِنَّ جِبْرِيلَ بَشَّرَنِي أَنَّهُ مَنْ صَلَّى عَلَيَّ صَلَّى اللهُ عَلَيْهِ ، وَمَنْ سَلَّمَ عَلَيَّ سَلَّمَ اللهُ عَلَيْهِ .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that he said: I was standing in the courtyard of the mosque when I saw the Messenger of Allah (peace and blessings be upon him) coming out of the door that faces the graveyard. I waited a little, then went out after him and saw that he (peace and blessings be upon him) had entered one of the gardens of al-Aswaf. The Messenger of Allah (peace and blessings be upon him) performed ablution, then prayed two rak'ahs, and made one prostration so long (that I became worried). When the Messenger of Allah (peace and blessings be upon him) had finished the tashahhud, I came before him (peace and blessings be upon him) and said: "May my father and mother be ransomed for you! You made such a prostration that, because of its length, I feared that Allah might have taken your soul." He (peace and blessings be upon him) said: "Jibril gave me the glad tidings that whoever sends blessings (salah) upon me, Allah will send mercy upon him, and whoever sends salam upon me, Allah will send peace upon him."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ ، عَنْ هِشَامِ بْنِ سَعْدٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ حِينَ خَرَجَ إِلَى الشَّامِ فَسَمِعَ بِالطَّاعُونِ ، فَتَكَرْكَرَ عَنْ ذَلِكَ ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ : أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِذَا سَمِعْتُمْ بِهِ قَدْ وَقَعَ بِأَرْضٍ فَلَا تَدْخُلُوا عَلَيْهِ ، وَإِذَا وَقَعَ وَأَنْتُمْ بِأَرْضٍ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ . فَرَجَعَ عُمَرُ عَنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that when Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) set out for Syria and heard of the plague, he hesitated (to go on). Sayyiduna Abd al-Rahman (may Allah be pleased with him) said to him: "I bear witness that I heard the Messenger of Allah (peace and blessings be upon him) say: 'When you hear that it (the epidemic) has broken out in a land, do not go there; and when it breaks out while you are in that land, do not leave it to flee from it.'" So Sayyiduna Umar (may Allah be pleased with him) turned back on the basis of the hadith of Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ، وَمُعَلَّى بْنُ مَهْدِيٍّ، قَالَا: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ قَالَ: حَدَّثَنِي قَاضِي أَهْلِ فِلَسْطِينَ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يَقُولُ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: " ثَلَاثٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنْ كُنْتُ لَحَالِفًا عَلَيْهِنَّ: لَا يَنْقُصُ مَالٌ مِنْ صَدَقَةٍ فَتَصَدَّقُوا، وَلَا يَعْفُو رَجُلٌ عَنْ مَظْلِمَةٍ يُرِيدُ بِهَا وَجْهَ اللَّهِ إِلَّا رَفَعَهُ اللَّهُ بِهَا عِزًّا يَوْمَ الْقِيَامَةِ، وَلَا يَفْتَحُ رَجُلٌ عَلَى نَفْسِهِ بَابَ مَسْأَلَةٍ إِلَّا فَتَحَ اللَّهُ عَلَيْهِ بَابَ فَقْرٍ " ، حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ قَاضِي أَهْلِ فِلَسْطِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَذَكَرَ نَحْوَهُ
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three things about which, by the One in whose Hand is the soul of Muhammad, if I were to swear an oath I would swear on them: wealth does not decrease through charity, so give charity; no man pardons a wrong done to him, seeking thereby the pleasure of Allah, except that Allah raises him in honour because of it on the Day of Resurrection; and no man opens upon himself a door of asking (begging) except that Allah opens upon him a door of poverty." It is also narrated likewise from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) through another chain.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ الْبَصْرِيُّ ، حَدَّثَنَا عُثْمَانُ بْنُ عَفَّانَ الْغَطَفَانِيُّ ، حَدَّثَنَا الزُّبَيْرُ بْنُ خَرَّبُوذَ ، عَنْ شَيْخٍ مِنْ أَهْلِ الْمَدِينَةِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : عَمَّمَنِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَرْسَلَهَا مِنْ بَيْنِ يَدَيَّ وَمِنْ خَلْفِي .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) tied a turban on me with his blessed hand and let its end hang down in front of me and behind me."
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ الْهَمْدَانِيُّ ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ زَيْدِ بْنِ سَعِيدِ بْنِ نُفَيْلٍ ، عَنْ مُصْعَبِ بْنِ مُصْعَبٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « تُرْفَعُ زِينَةُ الدُّنْيَا سَنَةَ خَمْسٍ وَعِشْرِينَ وَمِائَةٍ » .
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The adornment of this world will be lifted in the year 125 Hijri."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا يُوسُفُ بْنُ يَزِيدَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُمَرَ بْنِ أَبَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ شَهِدَ ذَلِكَ حِينَ أَعْطَى عُثْمَانُ بْنُ عَفَّانَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا جَهَّزَ بِهِ جَيْشَ الْعُسْرَةِ، وَجَاءَ بِسَبْعِ مِائَةِ أُوقِيَّةٍ ذَهَبٍ
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) that he was present on the occasion when Sayyiduna Uthman bin Affan (may Allah be pleased with him) gave the Messenger of Allah (peace and blessings be upon him) wealth for equipping Jaysh al-Usrah (the army of the Battle of Tabuk), and he brought seven hundred uqiyahs of gold.
حَدَّثَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ أَبُو سَعِيدٍ الْبَصْرِيُّ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، « أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَمَّا انْتَهَى إِلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَهُوَ يُصَلِّي بِالنَّاسِ أَرَادَ عَبْدُ الرَّحْمَنِ أَنْ يَتَأَخَّرَ ، فَأَوْمَأَ إِلَيْهِ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « أَنْ مَكَانَكَ ، فَصَلَّى ، وَصَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِصَلَاةِ عَبْدِ الرَّحْمَنِ » » .
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) (on a journey) reached Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) while he was leading the people in prayer, Sayyiduna Abdul Rahman (may Allah be pleased with him) wanted to step back, but the Prophet (peace and blessings be upon him) gestured to him to stay in his place. So he led the prayer, and the Messenger of Allah (peace and blessings be upon him) prayed behind Sayyiduna Abdul Rahman (may Allah be pleased with him).
حَدَّثَنَا أَبُو بَكْرِ بْنِ أَبِي شَيْبَةَ، حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ حُمَيْدِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: " رَأَيْتُهُ يَسْجُدُ فِي {إِذَا السَّمَاءُ انْشَقَّتْ} [الانشقاق: 1] عَشْرَ مِرَارٍ "
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him); he said: "I saw the Prophet (peace and blessings be upon him) prostrate ten times in 'When the sky is split open' (Surah al-Inshiqaq)."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقِ بْنِ أَسْمَاءَ الْجَرْمِيُّ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا إِسْمَاعِيلُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : تَذَاكَرَ هُوَ وَعُمَرُ الصَّلَاةَ ، قَالَ : فَمَرَّ بِنَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، فَقَالَ : أَلَا أُحَدِّثُكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ يَقُولُ : « فَأَشْهَدُ بِشَهَادَةِ اللهِ لَسَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : إِذَا صَلَّى أَحَدُكُمْ فَكَانَ فِي الشَّكِّ مِنَ النُّقْصَانِ فِي صَلَاتِهِ ، فَلْيُصَلِّ حَتَّى يَكُونَ فِي الشَّكِّ مِنَ الزِّيَادَةِ » .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he and Sayyiduna Umar (may Allah be pleased with him) were discussing (forgetfulness in) the prayer with each other when Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) passed by us and said: "Shall I not tell you a hadith that I heard from the Messenger of Allah (peace and blessings be upon him)? I bear witness by Allah that I heard the Messenger of Allah (peace and blessings be upon him) say: 'When one of you prays and is in doubt about having fallen short in his prayer, let him pray (more) until he is in doubt about having done extra.'"
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنِي مُحَمَّدُ بْنُ عُمَرَ بْنِ عَبْدِ اللهِ الرُّومِيُّ قَالَ : سَمِعْتُ الْخَلِيلَ بْنَ مُرَّةَ يُحَدِّثُ عَنْ مُبَشِّرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « فُضِّلَ الْعَالِمِ عَلَى الْعَابِدِ سَبْعِينَ دَرَجَةً ، مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ » .
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The scholar is given superiority over the worshipper by seventy degrees, and between every two degrees is a distance like that between the heaven and the earth."
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا زَيْدُ بْنُ سَعْدٍ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ قَالَ : انْطَلَقَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي طَلَبِ رَجُلٍ مِنَ الْأَنْصَارِ ، فَدَعَاهُ ، فَخَرَجَ الْأَنْصَارِيُّ مِنْ بَيْتِهِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَرَأْسُهُ يَقْطُرُ مَاءً ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « مَا لِرَأْسِكَ ؟ » قَالَ : دَعَوْتَنِي وَأَنَا مَعَ أَهْلِي ، فَخِفْتُ أَنْ أَحْتَبِسَ عَلَيْكَ ، فَعَجِلْتُ فَقُمْتُ فَصَبَبْتُ عَلَيَّ الْمَاءَ ، ثُمَّ خَرَجْتُ ، فَقَالَ : هَلْ كُنْتَ أَنْزَلْتَ ؟ قَالَ : لَا ، قَالَ : إِذَا فَعَلْتَ ذَلِكَ فَلَا تَغْتَسِلَنَّ ، اغْسِلْ مَا مَسَّ الْمَرْأَةَ مِنْكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ ، فَإِنَّ الْمَاءَ مِنَ الْمَاءِ .
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) went looking for a man of the Ansar and called him, and the Ansari came out of his house to the Messenger of Allah (peace and blessings be upon him) with water dripping from his head. The Messenger of Allah (peace and blessings be upon him) said: "What has happened to your head?" He said: "You called me while I was with my wife. I feared that you would be kept waiting for me, so I hurried, got up, poured water over myself and came out." He (peace and blessings be upon him) said: "Did you ejaculate?" He said: "No." He (peace and blessings be upon him) said: "When that happens, do not take a ritual bath (ghusl); rather, wash the part of you that touched the woman and perform ablution (wudu) as for prayer, for water (the ritual bath) is only due from water (ejaculation)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ ، حَدَّثَنِي قَيْسُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ عَبْدِ الرَّحْمَنِ قَالَ : كَانَ لَا يُفَارِقُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنَّا خَمْسَةٌ أَوْ أَرْبَعَةٌ مِنْ أَصْحَابِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لِمَا يَنُوبُهُ مِنْ حَوَائِجِهِ بِاللَّيْلِ وَالنَّهَارِ ، قَالَ : فَجِئْتُهُ وَقَدْ خَرَجَ ، فَاتَّبَعْتُهُ ، فَدَخَلَ حَائِطًا مِنْ حِيطَانِ الْأَسْوَافِ ، فَصَلَّى ، فَسَجَدَ فَأَطَالَ السُّجُودَ ، وَقُلْتُ : قَبَضَ اللهُ رُوحَهُ ، قَالَ : فَرَفَعَ رَأْسَهُ فَدَعَانِي ، فَقَالَ : مَا لَكَ ؟ فَقُلْتُ : يَا رَسُولَ اللهِ ، أَطَلْتَ السُّجُودَ ، قُلْتُ : قَبَضَ اللهُ رُوحَ رَسُولِهِ لَا أَرَاهُ أَبَدًا . قَالَ : سَجَدْتُ شُكْرًا لِرَبِّي فِيمَا أَبْلَانِي فِي أُمَّتِي ، مَنْ صَلَّى عَلَيَّ صَلَاةً مِنْ أُمَّتِي كُتِبَ لَهُ عَشْرُ حَسَنَاتٍ ، وَمُحِيَ عَنْهُ عَشْرُ سَيِّئَاتٍ .
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him); he said that five or four of us from among the Companions of the Prophet (peace and blessings be upon him) would not leave him (peace and blessings be upon him), night and day, because of the needs that arose for him (peace and blessings be upon him). Once I came to him (peace and blessings be upon him) and he (peace and blessings be upon him) had already gone out. I followed him (peace and blessings be upon him), and he (peace and blessings be upon him) entered one of the gardens of al-Aswaf, prayed and prostrated, and made the prostration very long. I said (to myself): "Allah has taken his (peace and blessings be upon him) soul." Then he (peace and blessings be upon him) raised his head, called me and said: "What is the matter with you?" I said: "O Messenger of Allah! You made the prostration very long, so I said that Allah had taken the soul of His Messenger and I would never see you again." He (peace and blessings be upon him) said: "I prostrated in gratitude to my Lord for the favour He has granted me concerning my Ummah: whoever from my Ummah sends one salutation (durud) upon me, ten good deeds will be written for him and ten sins will be erased from him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ، عَنْ طَلْحَةَ ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللهِ ، عَنْ مُصْعَبِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : لَمَّا افْتَتَحَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مَكَّةَ انْصَرَفَ إِلَى الطَّائِفِ ، فَحَاصَرَهَا تِسْعَ عَشْرَةَ ، أَوْ ثَمَانَ عَشْرَةَ لَمْ يَفْتَتِحْهَا ، ثُمَّ أَوْغَلَ رَوْحَةً أَوْ غَدْوَةً ، ثُمَّ نَزَلَ ، ثُمَّ هَجَّرَ ، فَقَالَ : « أَيُّهَا النَّاسُ ، إِنِّي فَرَطٌ لَكُمْ ، وَأُوصِيكُمْ بِعِتْرَتِي خَيْرًا ، وَإِنَّ مَوْعِدَكُمُ الْحَوْضُ ، وَالَّذِي نَفْسِي بِيَدِهِ لِيُقِيمُوا الصَّلَاةَ وَلْيُؤْتُوا الزَّكَاةَ ، أَوْ لَأَبْعَثَنَّ إِلَيْهِمْ رَجُلًا مِنِّي - أَوْ : كَنَفْسِي - فَلَيَضْرِبَنَّ أَعْنَاقَ مُقَاتِلَتِهِمْ ، وَلَيَسْبِيَنَّ ذَرَارِيَّهُمْ » قَالَ : فَرَأَى النَّاسُ أَنَّهُ أَبُو بَكْرٍ ، أَوْ عُمَرُ ، فَأَخَذَ بِيَدِ عَلِيٍّ ، فَقَالَ : « هَذَا هُوَ » .
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) conquered Makkah, he went towards Ta'if and besieged it for nineteen or eighteen days but did not conquer it. Then he went some distance further in the morning or the evening, then made camp, then at midday he said: "O people! I am your forerunner, and I enjoin you to treat my family ('itrah, the People of the House) well, and your meeting place with me is the Pool (al-Kawthar). By the One in whose Hand is my soul! They must establish the prayer and pay the zakah, or else I will send to them a man from myself (or he said: like myself) who will strike the necks of their fighters and take their offspring captive." The people thought that it would be Abu Bakr or Umar, but he (peace and blessings be upon him) took Sayyiduna Ali (may Allah be pleased with him) by the hand and said: "This is he."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، سَمِعَ بَجَالَةَ قَالَ : كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الْأَحْنَفِ ، فَأَتَانَا كِتَابُ عُمَرَ قَبْلَ مَوْتِهِ بِسَنَةٍ ، يَقُولُ : اقْتُلُوا كُلَّ سَاحِرٍ ، وَفَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ ، وَانْهُوهُمْ عَنِ الزَّمْزَمَةِ ، فَقَتَلْنَا ثَلَاثَ سَوَاحِرَ ، وَجَعَلْنَا نُفَرِّقُ بَيْنَ الرَّجُلِ وَحَرِيمَتِهِ فِي كِتَابِ اللهِ ، وَصَنَعَ طَعَامًا كَثِيرًا وَدَعَا الْمَجُوسَ ، وَعَرَضَ السَّيْفَ عَلَى فَخِذِهِ ، وَأَلْقَوْا وِقْرَ بَغْلٍ أَوْ بَغْلَيْنِ مِنْ وَرِقٍ ، وَأَكَلُوا بِغَيْرِ زَمْزَمَةٍ ، وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى أَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخَذَهَا مِنْ مَجُوسِ هَجَرَ .
It is narrated from Bajalah (may Allah have mercy on him); he said: I was the scribe of Jaz' bin Mu'awiyah, the paternal uncle of al-Ahnaf, when a letter of Sayyiduna Umar (may Allah be pleased with him) came to us, one year before his death, in which he wrote: "Kill every sorcerer, separate every mahram relative (married as husband and wife) among the Magians, and forbid them zamzamah (murmuring under the breath at meals)." So we killed three sorceresses, and we began separating a man from his mahram woman in accordance with the Book of Allah. Jaz' prepared a great deal of food, invited the Magians and placed the sword across his thigh, and they threw down silver equal to the load of one or two mules and ate without zamzamah. Sayyiduna Umar (may Allah be pleased with him) did not take the jizyah from the Magians until Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) informed him that the Messenger of Allah (peace and blessings be upon him) had taken it from the Magians of Hajar.
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ : سَمِعْتُ بَجَالَةَ يُحَدِّثُ أَبَا الشَّعْثَاءِ ، وَعَمْرَو بْنَ أَوْسٍ ، عَامَ حَجَّ مُصْعَبُ بْنُ الزُّبَيْرِ وَهُوَ إِلَى جَنْبِ دَرَجِ زَمْزَمَ : كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الْأَحْنَفِ ، فَأَتَاهُ عُمَرُ قَبْلَ مَوْتِهِ بِسَنَةٍ : اقْتُلُوا كُلَّ سَاحِرٍ ، وَفَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ ، وَانْهُوهُمْ عَنِ الزَّمْزَمَةِ ، قَالَ : فَقَتَلْنَا ثَلَاثَ سَوَاحِرَ ، وَجَعَلْنَا نُفَرِّقُ بَيْنَ الْمَرْأَةِ وَحَرِيمِهَا فِي كِتَابِ اللهِ ، وَصَنَعَ طَعَامًا كَثِيرًا ، فَدَعَا الْمَجُوسَ وَعَرَضَ السَّيْفَ عَلَى فَخِذِهِ ، فَأَلْقَوْا وِقْرَ بَغْلٍ أَوْ بَغْلَيْنِ مِنْ وَرِقٍ ، وَأَكَلُوا بِغَيْرِ زَمْزَمَةٍ ، قَالَ : وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى أَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَخَذَهَا مِنْ مَجُوسِ هَجَرَ .
It is narrated from Amr bin Dinar (may Allah have mercy on him) that he heard Bajalah (may Allah have mercy on him), in the year Mus'ab bin al-Zubayr performed Hajj, beside the steps of Zamzam, narrating this to Abu al-Sha'tha' and Amr bin Aws: "I was the scribe of Jaz' bin Mu'awiyah, the paternal uncle of al-Ahnaf, when the order of Sayyiduna Umar (may Allah be pleased with him) came to him, one year before his death: Kill every sorcerer, separate every mahram relative (married as husband and wife) among the Magians, and forbid them zamzamah." He said: "So we killed three sorceresses, and we began separating a woman from her mahram in accordance with the Book of Allah. Jaz' prepared a great deal of food, invited the Magians and placed the sword across his thigh, and they threw down silver equal to the load of one or two mules and ate without zamzamah." He also said: "Sayyiduna Umar (may Allah be pleased with him) did not take the jizyah from the Magians until Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) informed him that the Messenger of Allah (peace and blessings be upon him) had taken it from the Magians of Hajar."
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : كَيْفَ أَصْنَعُ فِي الْمَجُوسِ ؟ قَالَ : فَقَامَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَائِمًا ، فَقَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَسُئِلَ عَنْهُمْ ، فَقَالَ : سُنَّتُهُمْ سُنَّةُ أَهْلِ الْكِتَابِ .
It is narrated from Imam Muhammad al-Baqir (may Allah have mercy on him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "What course should I take regarding the Magians?" Then Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) stood up and said: "I heard the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) was asked about them, and he (peace and blessings be upon him) said: 'Treat them as the People of the Book are treated.'"
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ ، حَدَّثَنَا النَّضْرُ بْنُ شَيْبَانَ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ » .
Abu Salamah bin Abdul Rahman (may Allah have mercy on him) narrates from his father, Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) said: "Whoever fasts Ramadan with faith and seeking reward comes out of his sins like the day his mother gave birth to him."
حَدَّثَنَا هُدْبَةُ ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ ، حَدَّثَنَا النَّضْرُ بْنُ شَيْبَانَ قَالَ : كُنْتُ بِعَرَفَاتٍ فَلَقِيتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ ، فَقُلْتُ : حَدِّثْنِي بِشَيْءٍ سَمِعْتَهُ مِنْ أَبِيكَ لَيْسَ بَيْنَ أَبِيكَ وَبَيْنَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَحَدٌ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « إِنَّ اللهَ فَرَضَ صِيَامَ رَمَضَانَ وَسَنَنْتُ قِيَامَهُ » .
Al-Nadr bin Shayban (may Allah have mercy on him) narrates: I was at Arafat and met Abu Salamah bin Abdul Rahman (may Allah have mercy on him). I said: "Tell me something you heard from your father, with no one between your father and the Messenger of Allah (peace and blessings be upon him)." He said: My father (Sayyiduna Abdul Rahman bin Awf, may Allah be pleased with him) narrated to me from the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said: "Indeed, Allah Almighty has made the fasting of Ramadan obligatory, and I have made its night prayer (qiyam) a Sunnah."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنِي أَبِي ، حَدَّثَنِي أَبِي ، عَنِ النَّضْرِ بْنِ شَيْبَانَ قَالَ : قُلْتُ لِأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ : أَلَا تُحَدِّثُنَا حَدِيثًا سَمِعْتَهُ مِنْ أَبِيكَ ، سَمِعَهُ أَبُوكَ مِنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ؟ فَقَالَ : قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذَكَرَ رَمَضَانَ ، فَقَالَ : إِنَّ رَمَضَانَ شَهْرٌ افْتَرَضَ اللهُ صِيَامَهُ ، وَإِنِّي سَنَنْتُ لِلْمُسْلِمِينَ قِيَامَهُ ، فَمَنْ صَامَهُ وَقَامَهُ خَرَجَ مِنَ الذَّنْبِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ .
Al-Nadr bin Shayban (may Allah have mercy on him) narrates: I said to Abu Salamah bin Abdul Rahman (may Allah have mercy on him): "Will you not narrate to us a hadith that you heard from your father and that your father heard from the Messenger of Allah (peace and blessings be upon him)?" He said: Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) mentioned Ramadan and said: "Ramadan is a month whose fasting Allah has made obligatory, and I have made its night prayer (qiyam) a Sunnah for the Muslims. So whoever fasts it and stands in prayer during it comes out of sins like the day his mother gave birth to him."
حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ ، وَعُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ، وَسُرَيْجُ بْنُ يُونُسَ ، قَالُوا : أَخْبَرَنَا يُوسُفُ بْنُ يَعْقُوبَ الْمَاجِشُونُ ، عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : إِنِّي لَوَاقِفٌ يَوْمَ بَدْرٍ فِي الصَّفِّ نَظَرْتُ عَنْ يَمِينِي وَشِمَالِي ، فَإِذَا أَنَا بَيْنَ غُلَامَيْنِ حَدِيثَةٍ أَسْنَانُهُمَا مِنَ الْأَنْصَارِ ، فَتَمَنَّيْتُ أَنْ أَكُونَ بَيْنَ أَضْلَعَ مِنْهُمَا ، فَغَمَزَنِي أَحَدُهُمَا ، فَقَالَ : يَا عَمُّ ، هَلْ تَعْرِفُ أَبَا جَهْلٍ ؟ قَالَ : قُلْتُ : نَعَمْ ، وَمَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي ؟ قَالَ : إِنِّي خُبِّرْتُ أَنَّهُ يَسُبُّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَالَّذِي نَفْسِي بِيَدِهِ لَوْ رَأَيْتُهُ لَا يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الْأَعْجَلُ ، قَالَ : فَتَعَجَّبْتُ مِنْ ذَلِكَ ، فَغَمَزَنِي الْآخَرُ ، فَقَالَ لِي مِثْلَهَا . فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَزُولُ فِي النَّاسِ ، فَقُلْتُ لَهُمَا : أَلَا تَرَيَانِ ؟ هَذَا صَاحِبُكُمَا الَّذِي تَسْأَلَانِ عَنْهُ ، فَابْتَدَرَاهُ فَضَرَبَاهُ بِسَيْفَيْهِمَا حَتَّى قَتَلَاهُ ، ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرَاهُ ، فَقَالَ : « أَيُّكُمَا قَتَلَهُ ؟ » قَالَ كُلُّ وَاحِدٍ مِنْهُمَا : أَنَا قَتَلْتُهُ ، قَالَ : « مَسَحْتُمَا سَيْفَيْكُمَا ؟ » قَالَا : لَا . فَنَظَرَ فِي السَّيْفَيْنِ قَالَ : « كِلَاكُمَا قَتَلَهُ » . فَقَضَى بِسَلَبِهِ لِمُعَاذِ بْنِ عَمْرِو بْنِ الْجَمُوحِ ، وَاسْمُ الْآخَرِ مُعَاذُ بْنُ عَفْرَاءَ .
Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) narrates: "On the day of Badr I was standing in the row. I looked to my right and left and saw that I was between two young boys of the Ansar, and I wished I were between people stronger than them. Then one of them nudged me and said: 'Uncle! Do you know Abu Jahl?' I said: 'Yes, nephew! What do you want with him?' He said: 'I have been told that he reviles the Messenger of Allah (peace and blessings be upon him). By the One in whose Hand is my soul! If I see him, my body will not part from his body until whichever of us is destined to die first dies.' I was greatly astonished at this. Then the other nudged me and said the same thing. Before long my eyes fell on Abu Jahl moving about among the people. I said to them: 'Do you not see? This is the man you were asking about.' The two of them rushed at him and struck him with their swords until they killed him, then they returned to the Messenger of Allah (peace and blessings be upon him) and informed him (peace and blessings be upon him). He (peace and blessings be upon him) asked: 'Which of you killed him?' Each of them said: 'I killed him.' He (peace and blessings be upon him) asked: 'Have you wiped your swords clean?' They said: 'No.' He (peace and blessings be upon him) looked at the two swords and said: 'Both of you killed him.' Then he (peace and blessings be upon him) awarded his spoils to Mu'adh bin Amr bin al-Jamuh, and the name of the other was Mu'adh bin Afra'."
حَدَّثَنَا مُحَمَّدُ بْنُ بَحْرٍ الْبَصْرِيُّ ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ ، حَدَّثَنِي أَبِي قَالَ : سَمِعْتُ سَعْدَ بْنَ إِبْرَاهِيمَ يُحَدِّثُ عَنْ أَبِيهِ ، عَنْ جَدِّهِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « قُرَيْشٌ ، وَالْأَنْصَارُ ، وَجُهَيْنَةُ ، وَمُزَيْنَةُ ، وَأَسْلَمُ ، وَغِفَارُ ، وَأَشْجَعُ ، وَسُلَيْمٌ أَوْلِيَائِي ، لَيْسَ لَهُمْ وَلِيٌّ دُونَ اللهِ وَرَسُولِهِ » .
قَالَ عَمْرُو بْنُ يَحْيَى : فَلَقِيتُ إِسْحَاقَ بْنَ سَعْدٍ فِي الْمَسْجِدِ ، فَقُلْتُ لَهُ : إِنَّ أَبِي حَدَّثَنِي عَنْ أَبِيكَ ، فَحَدَّثْتُهُ الْحَدِيثَ ، فَقَالَ : إِنَّمَا هُمْ سَبْعَةٌ ، لَا أَدْرِي الَّذِي نَقَصَ مَنْ هُوَ .
قَالَ عَمْرٌو : وَقَدْ ذَكَرَ أَبِي عَنْ غَيْرِهِ أَنَّ الَّذِي نَقَصَ مِنْهُمْ سُلَيْمٌ .
قَالَ عَمْرُو بْنُ يَحْيَى : فَلَقِيتُ إِسْحَاقَ بْنَ سَعْدٍ فِي الْمَسْجِدِ ، فَقُلْتُ لَهُ : إِنَّ أَبِي حَدَّثَنِي عَنْ أَبِيكَ ، فَحَدَّثْتُهُ الْحَدِيثَ ، فَقَالَ : إِنَّمَا هُمْ سَبْعَةٌ ، لَا أَدْرِي الَّذِي نَقَصَ مَنْ هُوَ .
قَالَ عَمْرٌو : وَقَدْ ذَكَرَ أَبِي عَنْ غَيْرِهِ أَنَّ الَّذِي نَقَصَ مِنْهُمْ سُلَيْمٌ .
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Quraysh, the Ansar, Juhaynah, Muzaynah, Aslam, Ghifar, Ashja' and Sulaym are my allies (and supporters); they have no ally besides Allah and His Messenger." Amr bin Yahya (may Allah have mercy on him) said: I met Ishaq bin Sa'd in the mosque and told him that my father had narrated this hadith to me from his father. Then I narrated the hadith to him, and he said: "They are only seven; I do not know which one is missing." Amr said: My father mentioned from someone else that the one missing from them is (the tribe of) Sulaym.
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، حَدَّثَنَا رَجُلٌ مِنْ أَهْلِ الطَّائِفِ، عَنْ غَيْلَانَ بْنِ شُرَحْبِيلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ: " لَا تَغْلِبَنَّكُمُ الْأَعْرَابُ عَلَى اسْمِ صَلَاتِكُمْ، فَإِنَّ اللَّهَ قَالَ: {وَمِنْ بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَكُمْ} [النور: 58]، وَالْأَعْرَابُ تُسَمِّيهَا الْعَتَمَةَ، وَإِنَّ الْعَتَمَةَ الْإِبِلُ لِلْحِلَابِ "
It is narrated from Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not let the Bedouins overcome you regarding the name of your prayer, for Allah Almighty has said: 'And after the Isha prayer. These are three times of privacy for you' [al-Nur: 58], whereas the Bedouins call it 'Atamah', and 'atamah' is (the time in the darkness of night for) milking the camels."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ ، عَنْ يَزِيدَ بْنِ الْهَمَّادِ ، عَنْ عَمْرٍو ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُوَيْرِثٍ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : دَخَلْتُ الْمَسْجِدَ فَرَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - خَارِجًا مِنَ الْمَسْجِدِ ، فَاتَّبَعْتُهُ أَمْشِي وَرَاءَهُ وَلَا يَشْعُرُ بِي ، حَتَّى دَخَلَ نَخْلًا فَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ فَأَطَالَ السُّجُودَ وَأَنَا وَرَاءَهُ ، حَتَّى ظَنَنْتُ أَنَّ اللهَ قَدْ تَوَفَّاهُ ، فَأَقْبَلْتُ أَمْشِي حَتَّى جِئْتُهُ ، فَطَأْطَأْتُ رَأْسِي أَنْظُرُ فِي وَجْهِهِ ، فَرَفَعَ رَأْسَهُ ، فَقَالَ : « مَا لَكَ يَا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ؟ » فَقُلْتُ : لَمَّا أَطَلْتَ السُّجُودَ حَسِبْتُ أَنْ يَكُونَ اللهُ تَوَفَّى نَفْسَكَ ، فَجِئْتُ أَنْظُرُ ، فَقَالَ : « إِنِّي لَمَّا رَأَيْتَنِي دَخَلْتُ النَّخْلَ لَقِيتُ جِبْرِيلَ ، فَقَالَ : إِنِّي أُبَشِّرُكَ ، أَنَّ اللهَ يَقُولُ : مَنْ سَلَّمَ عَلَيْكَ سَلَّمْتُ عَلَيْهِ ، وَمَنْ صَلَّى عَلَيْكَ صَلَّيْتُ عَلَيْهِ » .
Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) narrates: "I entered the mosque and saw the Messenger of Allah (peace and blessings be upon him) going out of the mosque. I followed him (peace and blessings be upon him), and he (peace and blessings be upon him) did not notice me, until he (peace and blessings be upon him) entered a date-palm garden, faced the qiblah and prostrated, and made the prostration very long. I was behind him (peace and blessings be upon him), until I thought that Allah had taken his (peace and blessings be upon him) soul. I walked up to him (peace and blessings be upon him), lowered my head and began looking at his (peace and blessings be upon him) blessed face. Then he (peace and blessings be upon him) raised his head and said: 'O Abdul Rahman bin Awf! What is the matter with you?' I said: 'When you made the prostration long, I thought that Allah might have taken your soul, so I came to look.' He (peace and blessings be upon him) said: 'When you saw me enter the garden, I met Jibril, and he said: I give you glad tidings that Allah Almighty says: Whoever sends salam upon you, I will send peace upon him, and whoever sends salutation (durud) upon you, I will send mercy upon him.'"
