مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
من مسند الزبير بن العوام
From the Musnad of al-Zubayr bin al-Awwam
مِنْ مُسْنَدِ الزُّبَيْرِ بْنِ الْعَوَّامِ
From the Musnad of al-Zubayr bin al-Awwam
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مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ
حَدَّثَنَا أَبُو يُوسُفَ يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مُسْلِمٍ الرَّقَاشِيِّ ، عَنْ جَدِّهِ عَبْدِ الْمَلِكِ ، عَنْ أَبِي جَرْوٍ الْمَازِنِيِّ قَالَ : شَهِدْتُ عَلِيًّا وَالزُّبَيْرَ حِينَ تَوَاقَفَا ، فَقَالَ لَهُ عَلِيٌّ : يَا زُبَيْرُ أَنْشُدُكَ اللهَ ، أَسَمِعْتَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « إِنَّكَ تُقَاتِلُ وَأَنْتَ ظَالِمٌ لِي ؟ » قَالَ : نَعَمْ ، وَلَمْ أَذْكُرْ إِلَّا فِي مَوْقِفِي هَذَا ، ثُمَّ انْصَرَفَ .
حَدَّثَنَا أَبُو يُوسُفَ يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مُسْلِمٍ الرَّقَاشِيِّ ، عَنْ جَدِّهِ عَبْدِ الْمَلِكِ ، عَنْ أَبِي جَرْوٍ الْمَازِنِيِّ قَالَ : شَهِدْتُ عَلِيًّا وَالزُّبَيْرَ حِينَ تَوَاقَفَا ، فَقَالَ لَهُ عَلِيٌّ : يَا زُبَيْرُ أَنْشُدُكَ اللهَ ، أَسَمِعْتَ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : « إِنَّكَ تُقَاتِلُ وَأَنْتَ ظَالِمٌ لِي ؟ » قَالَ : نَعَمْ ، وَلَمْ أَذْكُرْ إِلَّا فِي مَوْقِفِي هَذَا ، ثُمَّ انْصَرَفَ .
It is narrated from Abu Jarw al-Mazini (may Allah have mercy on him) that he said: I was present when Sayyiduna Ali and Sayyiduna al-Zubayr (may Allah be pleased with them both) faced each other. Sayyiduna Ali (may Allah be pleased with him) said to him: "O Zubayr! I ask you by Allah, did you hear the Messenger of Allah (peace and blessings be upon him) say: 'You will fight me while you are wronging me (in this matter)'?" Sayyiduna al-Zubayr (may Allah be pleased with him) replied: "Yes, and I did not remember it until I stood in this place." Then he turned back and left.
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ جَامِعِ بْنِ شَدَّادٍ قَالَ : سَمِعْتُ عَامِرَ بْنَ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، يُحَدِّثُ عَنْ أَبِيهِ قَالَ : قُلْتُ لِأَبِي الزُّبَيْرِ : مَا لَكَ لَا تُحَدِّثُ عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَمَا يُحَدِّثُ عَنْهُ فُلَانٌ وَفُلَانٌ ؟ قَالَ : مَا فَارَقْتُهُ مُنْذُ أَسْلَمْتُ ، وَلَكِنْ سَمِعْتُ مِنْهُ كَلِمَةً ، سَمِعْتُهُ يَقُولُ : مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
Amir bin Abdullah bin al-Zubayr (may Allah have mercy on him) narrates from his father Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) that he said to (his father) Sayyiduna al-Zubayr (may Allah be pleased with him): "Why is it that you do not narrate hadith from the Messenger of Allah (peace and blessings be upon him) abundantly, as so-and-so and so-and-so among the Companions narrate?" He replied: "Since I accepted Islam I have not parted from him (peace and blessings be upon him), but I heard him (peace and blessings be upon him) say: 'Whoever tells a lie against me, let him take his seat in the Fire of Hell.'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنِ الزُّبَيْرِ قَالَ : لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ قَالَ الزُّبَيْرُ : يَا رَسُولَ اللهِ أَيُكَرَّرُ عَلَيْنَا مَا يَكُونُ بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ ؟ قَالَ : « نَعَمْ ، لَيُكَرَّرَنَّ عَلَيْكُمْ حَتَّى يُرَدَّ إِلَى كُلِّ ذِي حَقٍّ حَقُّهُ » .
It is narrated from Sayyiduna al-Zubayr (may Allah be pleased with him) that when this blessed verse was revealed: "Indeed, you will die, and indeed, they will die," Sayyiduna al-Zubayr (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him)! Will the matters that occur between us in this world, along with particular and private sins, be repeated before us again?" He (peace and blessings be upon him) said: "Yes, they will most certainly be repeated before you, until every holder of a right is given back his right."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ ، أَنَّ مَوْلًى لِآلِ الزُّبَيْرِ حَدَّثَهُ عَنِ الزُّبَيْرِ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : « دَبَّ إِلَيْكُمْ دَاءُ الْأُمَمِ قَبْلَكُمُ : الْحَسَدُ وَالْبَغْضَاءُ ، وَهِيَ الْحَالِقَةُ ، لَا أَقُولُ : حَالِقَةُ الشَّعَرِ ، وَلَكِنْ حَالِقَةُ الدِّينِ ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا ، وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا ، أَلَا أُنَبِّئُكُمْ بِمَا يُثَبِّتُ ذَلِكَ لَكُمْ ؟ أَفْشُوا السَّلَامَ » .
It is narrated from Sayyiduna al-Zubayr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The disease of the nations before you has crept into you: envy and hatred. And this (hatred) is the shaver. I do not say that it shaves hair; rather it cuts away the religion from its root. By the One in Whose Hand is the soul of Muhammad (peace and blessings be upon him), you will not enter Paradise until you believe, and you will not (truly) believe until you love one another. Shall I not tell you of something that will establish and strengthen this (love) for you? Spread the greeting of salam among yourselves."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ ، حَدَّثَنَا يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنِ الزُّبَيْرِ قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ يَوْمَئِذٍ : « أَوْجَبَ طَلْحَةُ حِينَ صَنَعَ بِرَسُولِ اللهِ مَا صَنَعَ » .
قَالَ ابْنُ إِسْحَاقَ : وَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ أُحُدٍ نَهَضَ إِلَى صَخْرَةٍ مِنَ الْجَبَلِ لِيَعْلُوَهَا ، وَكَانَ قَدْ بَدَّنَ وَظَاهَرَ بَيْنَ دِرْعَيْنِ ، فَلَمَّا ذَهَبَ لِيَنْهَضَ فَلَمْ يَسْتَطِعْ ، جَلَسَ تَحْتَهُ طَلْحَةُ بْنُ عُبَيْدِ اللهِ فَنَهَضَ حَتَّى اسْتَوَى عَلَيْهَا .
قَالَ ابْنُ إِسْحَاقَ : وَكَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَ أُحُدٍ نَهَضَ إِلَى صَخْرَةٍ مِنَ الْجَبَلِ لِيَعْلُوَهَا ، وَكَانَ قَدْ بَدَّنَ وَظَاهَرَ بَيْنَ دِرْعَيْنِ ، فَلَمَّا ذَهَبَ لِيَنْهَضَ فَلَمْ يَسْتَطِعْ ، جَلَسَ تَحْتَهُ طَلْحَةُ بْنُ عُبَيْدِ اللهِ فَنَهَضَ حَتَّى اسْتَوَى عَلَيْهَا .
It is narrated from Sayyiduna al-Zubayr (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) say on that day (of the Battle of Uhud): "Talhah has made (Paradise) obligatory (for himself) when he did for the Messenger of Allah (peace and blessings be upon him) what he did (in self-sacrifice)." Ibn Ishaq (may Allah have mercy on him) says: On the day of Uhud the Messenger of Allah (peace and blessings be upon him) moved towards a large rock of the mountain in order to climb it. At that time his (peace and blessings be upon him) blessed body had become somewhat heavy, and he (peace and blessings be upon him) was wearing two coats of mail. So when he (peace and blessings be upon him) tried to climb up, he could not (because of the weight). Then Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) sat down beneath him (peace and blessings be upon him) (as a step), and he (peace and blessings be upon him), rising up with his support, settled upon the rock.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ قَالَ : حَدَّثَنِي عَبْدُ اللهِ بْنُ عَطَاءِ بْنِ إِبْرَاهِيمَ مَوْلَى الزُّبَيْرِ ، عَنْ أُمِّهِ وَجَدَّتِهِ أُمِّ عَطَاءٍ ، قَالَتَا : وَاللهِ لَكَأَنَّنَا نَنْظُرُ إِلَى الزُّبَيْرِ بْنِ الْعَوَّامِ حِينَ أَتَانَا عَلَى بَغْلَةٍ لَهُ بَيْضَاءَ ، فَقَالَ : يَا أُمَّ عَطَاءٍ إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَدْ نَهَى الْمُسْلِمِينَ أَنْ يَأْكُلُوا لُحُومَ نُسُكِهِمْ فَوْقَ ثَلَاثٍ ، فَلَا تَأْكُلِيهِ ، قَالَ : قُلْتُ : يَا نَبِيَّ اللهِ ، بِأَبِي أَنْتَ وَأُمِّي كَيْفَ نَصْنَعُ بِمَا أُهْدِيَ لَنَا ؟ قَالَ : « مَا أُهْدِيَ لَكُمْ فَشَأْنَكُمْ بِهِ » .
The mother of Abdullah bin Ata and his grandmother Umm Ata (may Allah have mercy on them both) both relate: By Allah! It is as if we are still looking at Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) when he came to us riding a white mule of his and said: "O Umm Ata! The Messenger of Allah (peace and blessings be upon him) has forbidden the Muslims to eat the meat of their sacrifices beyond three days, so do not eat it." Sayyiduna al-Zubayr (may Allah be pleased with him) relates: I said (to the Messenger of Allah (peace and blessings be upon him)): "O Prophet of Allah! May my father and mother be ransomed for you, what should we do with the meat that is given to us as a gift?" He (peace and blessings be upon him) said: "Whatever is given to you as a gift, use it as you see fit."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ : عَنِ الزُّبَيْرِ قَالَ : « جَمَعَ لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَبَوَيْهِ يَوْمَ أُحُدٍ » .
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) combined his parents for me on the day of the Battle of Uhud (that is, he said these words in my favour: may my father and mother be ransomed for you)."
حَدَّثَنَا حَوْثَرَةُ بْنُ أَشْرَسَ أَبُو عَامِرٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، أَنَّ ابْنَ الزُّبَيْرِ قَالَ لَهُ : يَا أَبَةِ ! لَقَدْ رَأَيْتُكَ تَحْمِلُ عَلَى فَرَسِكَ الْأَشْقَرِ يَوْمَ الْخَنْدَقِ قَالَ : رَأَيْتَنِي يَا بُنَيَّ ؟ قَالَ : نَعَمْ ، قَالَ : فَإِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَوْمَئِذٍ لَيَجْمَعُ لِأَبِيكَ أَبَوَيْهِ ، يَقُولُ : « ارْمِ فِدَاكَ أَبِي وَأُمِّي » .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that he said to his respected father Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him): "O dear father! I saw you on the day of the Battle of the Trench (Khandaq), mounted on your red horse, charging at the enemy." He asked: "My dear son! Did you really see me?" He replied: "Yes." Then Sayyiduna al-Zubayr (may Allah be pleased with him) said: "Indeed, on that day the Messenger of Allah (peace and blessings be upon him) combined his parents for your father, saying: 'Shoot! May my father and mother be ransomed for you.'"
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ ، وَإِسْحَاقُ ، قَالَا : حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ ، عَنْ بَيَانٍ ، عَنْ وَبَرَةَ ، عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ قَالَ : قُلْتُ لِأَبِي الزُّبَيْرِ : مَا يَمْنَعُكَ أَنْ تُحَدِّثَ عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كَمَا يُحَدِّثُ عَنْهُ أَصْحَابُهُ ؟ قَالَ : لَقَدْ كَانَ لِي مِنْهُ وَجْهٌ وَمَنْزِلَةٌ ، وَلَكِنْ سَمِعْتُهُ يَقُولُ : مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that he said: I said to my father Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him): "What prevents you from narrating hadith from the Messenger of Allah (peace and blessings be upon him), as your other companions narrate from him abundantly?" He said: "I had a special closeness and a high standing with him (peace and blessings be upon him), but I heard him (peace and blessings be upon him) say: 'Whoever deliberately tells a lie against me, let him take his seat in the Fire of Hell.'"
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَأَنْ يَأْخُذَ أَحَدُكُمْ أَحْبُلَهُ ثُمَّ يَأْتِيَ الْجَبَلَ فَيَأْتِيَ بِحُزْمَةٍ مِنْ حَطَبٍ عَلَى ظَهْرِهِ ، فَيَبِيعَهَا ، فَيَسْتَغْنِيَ بِثَمَنِهَا ، خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ ، أَعْطَوْهُ أَوْ مَنَعُوهُ » .
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "That one of you should take his ropes, then head for the mountain and bring back a bundle of firewood loaded on his back, then sell it and through its price (meet his need and) become independent of people, is far better for him than stretching out his hand in begging before people, whether they then give him something or refuse him."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ الْبَصْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنِ ابْنِ حَاطِبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، قَالَ: لَمَّا نَزَلَتْ {لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ} [التكاثر: 8]، قَالَ الزُّبَيْرُ: قُلْتُ: يَا رَسُولَ اللَّهِ، وَأَيُّ نَعِيمٍ نَحْنُ فِيهِ، وَإِنَّمَا هُمَا الْأَسْوَدَانِ؟ قَالَ: «إِنَّهُ سَيَكُونُ»
It is narrated from Sayyiduna al-Zubayr (may Allah be pleased with him) that when this blessed verse was revealed: "Then on that Day you will surely be asked about the blessings (granted by Allah)," Sayyiduna al-Zubayr (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him)! Among what blessings are we living, that we will be called to account for them? While (our condition is that) our food is merely the two black things, namely dates and water." Thereupon the Messenger of Allah (peace and blessings be upon him) said: "Indeed, soon those blessings will be available to you."
حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللهِ الدَّسْتُوَائِيُّ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عَبْدِ اللهِ بْنِ سَلِمَةَ ، عَنِ الزُّبَيْرِ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَخْطُبُنَا وَيُذَكِّرُنَا بِأَيَّامِ اللهِ ، حَتَّى يُعْرَفَ ذَلِكَ فِي وَجْهِهِ ، كَأَنَّهُ مُنْذِرُ جَيْشٍ ، يَقُولُ : صَبَّحَكُمُ الْأَمْرُ غُدْوَةً ، قَالَ : وَكَانَ إِذَا كَانَ حَدِيثَ عَهْدٍ بِجِبْرِيلَ لَمْ يَتَبَسَّمْ ضَاحِكًا حَتَّى يُرْفَعَ عَنْهُ .
It is narrated from Sayyiduna al-Zubayr (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) would deliver sermons to us and remind us of the Days of Allah (His favours and historic events), until the effect of that state could be clearly recognised on his (peace and blessings be upon him) blessed face. He (peace and blessings be upon him) (while admonishing) would appear as though he were a commander warning an army (of the enemy's approach), saying: 'It (the enemy or calamity) has come upon you in the early morning!' And the narrator relates that when he (peace and blessings be upon him) had been with Jibril (peace be upon him) (in revelation) only a short while before, he (peace and blessings be upon him) would not smile or laugh until that (particular) state (of revelation) had been lifted from him (peace and blessings be upon him)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَمْرُو بْنُ صَفْوَانَ الْمُزَنِيُّ ، أَخْبَرَنَا عُرْوَةُ بْنُ الزُّبَيْرِ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « غَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللهِ ، خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا » .
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Setting out one morning or one evening in the path of Allah (for jihad) is better than the world and all that is in it."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ عَلَيٍّ الْأَنْصَارِيُّ، حَدَّثَنَا خَلَفُ بْنُ تَمِيمٍ الْمِصِّيصِيُّ، عَنْ عَبْدِ الْجَبَّارِ بْنِ عُمَرَ الْأَيْلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءِ بْنِ إِبْرَاهِيمَ، عَنْ جَدَّتِهِ أُمِّ عَطَاءٍ، مَوْلَاةِ الزُّبَيْرِ بْنِ الْعَوَّامِ قَالَتْ: سَمِعْتُ الزُّبَيْرَ بْنَ الْعَوَّامِ، يَقُولُ: لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} [الشعراء: 214] صَاحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي قُبَيْسٍ: «يَا آلَ عَبْدِ مَنَافٍ، إِنِّي نَذِيرٌ» فَجَاءَتْهُ قُرَيْشٌ، فَحَذَّرَهُمْ وَأَنْذَرَهُمْ، فَقَالُوا: تَزْعُمُ أَنَّكَ نَبِيٌّ يُوحَى إِلَيْكَ، وَأَنَّ سُلَيْمَانَ سُخِّرَ لَهُ الرِّيحُ وَالْجِبَالُ، وَأَنَّ مُوسَى سُخِّرَ لَهُ الْبَحْرُ، وَأَنَّ عِيسَى كَانَ يُحْيِي الْمَوْتَى؟، فَادْعُ اللَّهَ أَنْ يُسَيِّرَ عَنَّا هَذِهِ الْجِبَالَ، وَيُفَجِّرَ لَنَا الْأَرْضَ أَنْهَارًا، فَنَتَّخِذَهَا مَحَارِثَ فَنَزْرَعَ وَنَأْكُلَ، وَإِلَّا فَادْعُ اللَّهَ أَنْ يُحْيِيَ لَنَا مَوْتَانَا فَنُكَلِمَهُمْ وَيُكُلِّمُونَا، وَإِلَّا فَادْعُ اللَّهَ أَنْ يُصَيِّرَ هَذِهِ الصَّخْرَةَ الَّتِي تَحْتَكَ ذَهَبًا فَنَنْحَتَ مِنْهَا وَيُغْنِينَا عَنْ رِحْلَةِ الشِّتَاءِ وَالصَّيْفِ، فَإِنَّكَ تَزْعُمُ أَنَّكَ كَهَيْئَتِهِمْ، فَبَيْنَمَا نَحْنُ حَوْلَهُ إِذْ نَزَلَ عَلَيْهِ الْوَحْيُ، فَلَمَّا سُرِّيَ عَنْهُ قَالَ: " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ أَعْطَانِي مَا سَأَلْتُمْ، وَلَوْ شِئْتُ لَكَانَ، وَلَكِنَّهُ خَيَّرَنِي بَيْنَ أَنْ تَدْخُلُوا مِنْ بَابِ الرَّحْمَةِ، فَيُؤْمِنُ مُؤْمِنُكُمْ، وَبَيْنَ أَنْ يَكِلَكُمْ إِلَى مَا اخْتَرْتُمْ لِأَنْفُسِكُمْ فَتَضِلُّوا عَنْ بَابِ الرَّحْمَةِ وَلَا يُؤْمِنُ مُؤْمِنُكُمْ، فَاخْتَرْتُ بَابَ الرَّحْمَةِ فَيُؤْمِنُ مُؤْمِنُكُمْ، وَأَخْبَرَنِي: إِنْ أَعْطَاكُمْ ذَلِكَ ثُمَّ كَفَرْتُمْ أَنَّهُ مُعَذِّبُكُمْ عَذَابًا لَا يُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ " فَنَزَلَتْ {وَمَا مَنَعَنَا أَنْ نُرْسِلَ بِالْآيَاتِ إِلَّا أَنْ كَذَّبَ بِهَا الْأَوَّلُونَ} [الإسراء: 59] حَتَّى قَرَأَ ثَلَاثَ آيَاتٍ، وَنَزَلَتْ {وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى} [الرعد: 31]، الْآيَةُ
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that Umm Ata (may Allah have mercy on her), who was a freed slave of Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him), relates: I heard Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) say: When the verse "And warn your nearest kinsfolk" was revealed, the Messenger of Allah (peace and blessings be upon him) called out loudly on Mount Abu Qubays: "O family of Abd Manaf! I am a warner to you (of the punishment of Allah)." So Quraysh gathered around him (peace and blessings be upon him), and he (peace and blessings be upon him) warned them of Allah's seizure and informed them of the evil end. They said: "You claim that you are a prophet to whom revelation is sent, whereas for Sayyiduna Sulayman (peace be upon him) the wind and the mountains were made subservient, for Sayyiduna Musa (peace be upon him) the sea was made subservient, and Sayyiduna Isa (peace be upon him) used to bring the dead to life? So pray to Allah to move these mountains away from us and to make rivers gush forth for us from the earth, so that we may turn them into fields, cultivate and eat the produce; otherwise pray to Allah to bring our dead to life for us, so that we may speak to them and they may speak to us; or else pray to Allah to turn this rock on which you are standing into gold, so that we may carve from it and it may free us from the hardship of the winter and summer trading journeys, for you claim that you are like those earlier prophets." So we were around him (peace and blessings be upon him) when, meanwhile, revelation began to come down upon him (peace and blessings be upon him). When the state of revelation had ended, he (peace and blessings be upon him) said: "By the One in Whose Hand is my soul! Allah Almighty has given me all that you asked for, and had I wished, it would all have happened. But Allah Almighty gave me the choice: either that you enter through the door of mercy and the believers among you believe, or that He leave you to what you have chosen for yourselves, so that you stray from the door of mercy and the believers among you do not believe. So I chose the door of mercy, so that the believers among you may believe. And Allah also informed me that if He grants you these demands and you then disbelieve, He will punish you with a punishment such as no one in the universe will have been punished with." Then this verse was revealed: "And nothing prevented Us from sending the signs (miracles) except that the former peoples denied them," until he (peace and blessings be upon him) recited three verses; and this verse was also revealed: "And if there were a Qur'an by which the mountains were moved, or the earth were torn apart, or the dead were made to speak (even then these people would not believe)."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ مُسْلِمِ بْنِ جُنْدُبٍ ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ قَالَ : « كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ نَبْتَدِرُ فِي الْآجَامِ ، فَمَا نَجِدُ إِلَّا مَوَاضِعَ أَقْدَامِنَا » .
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that he said: "We used to pray (the Friday prayer) with the Messenger of Allah (peace and blessings be upon him), then we would hurry towards the thickets of trees (for shade), and we would find no shade except the places where we set our feet."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ كُنَاسَةَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ عُثْمَانَ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنِ الزُّبَيْرِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « غَيِّرُوا الشَّيْبَ ، وَلَا تَشَبَّهُوا بِالْيَهُودِ » .
It is narrated from Sayyiduna al-Zubayr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Change the colour of the whiteness of old age (white hair), and do not imitate the Jews."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْمَدَنِيُّ ، حَدَّثَتْنِي أُمُّ عُرْوَةَ - فِيمَا أَحْسَبُ - ابْنَةُ جَعْفَرِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ عَنْ أَبِيهَا ، عَنْ جَدِّهَا الزُّبَيْرِ بْنِ الْعَوَّامِ ، أَنَّهُ سَمِعَهُ يَقُولُ : دَعَا لِي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَلِوَلَدِي ، وَلِوَلَدِ وَلَدِي ، قَالَ : فَسَمِعْتُ أَبِي يَقُولُ لِأُخْتٍ لِي - كَانَتْ أَسَنَّ مِنِّي - : يَا بُنَيَّةُ . يَعْنِي : أَنَّكِ مِمَّنْ أَصَابَهُ دَعْوَةُ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - .
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) supplicated for goodness and blessing for him, for his children and for his children's children. Accordingly, Ja'far bin al-Zubayr (may Allah have mercy on him) said to one of his daughters, who was older than the narrator Umm Urwah (may Allah have mercy on her): "O my daughter! This means that you too are among those who received the blessed supplication of the Messenger of Allah (peace and blessings be upon him)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْمَدَنِيُّ ، حَدَّثَتْنِي أُمُّ عُرْوَةَ ، عَنْ أَبِيهَا ، عَنْ جَدِّهَا الزُّبَيْرِ قَالَ : « لَمَّا خَلَّفَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - نِسَاءَهُ بِالْمَدِينَةِ ، خَلَّفَهُنَّ فِي فَارِعٍ ، وَفِيهِنَّ صَفِيَّةُ بِنْتُ عَبْدِ الْمُطَّلِبِ ، وَخَلَّفَ فِيهِنَّ حَسَّانَ بْنَ ثَابِتٍ ، وَأَقْبَلَ رَجُلٌ مِنَ الْمُشْرِكِينَ لِيَدْخُلَ عَلَيْهِنَّ ، فَقَالَتْ صَفِيَّةُ لِحَسَّانَ : عِنْدَكَ الرَّجُلُ ! فَجَبُنَ حَسَّانُ ، وَأَبَى عَلَيْهِ ، فَتَنَاوَلَتْ صَفِيَّةُ السَّيْفَ فَضَرَبَتْ بِهِ الْمُشْرِكَ حَتَّى قَتَلَتْهُ ، فَأُخْبِرَ بِذَلِكَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَضَرَبَ لِصَفِيَّةَ بِسَهْمٍ كَمَا كَانَ يَضْرِبُ لِلرِّجَالِ » .
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) left his womenfolk behind in Madinah, he lodged them in "Fari'" (a fortress of that name). Among those women was Sayyidah Safiyyah bint Abd al-Muttalib (may Allah be pleased with her), and he (peace and blessings be upon him) had also left Sayyiduna Hassan bin Thabit (may Allah be pleased with him) with them. Meanwhile, a man from the idolaters advanced to get in to them. Sayyidah Safiyyah (may Allah be pleased with her) said to Sayyiduna Hassan (may Allah be pleased with him): "Confront this man," but Sayyiduna Hassan (may Allah be pleased with him) did not show courage and excused himself from it, whereupon Sayyidah Safiyyah (may Allah be pleased with her) herself took up a sword and struck the idolater, killing him. When the Messenger of Allah (peace and blessings be upon him) was informed of this incident, "he (peace and blessings be upon him) assigned to Sayyidah Safiyyah (may Allah be pleased with her) a share of the spoils of war just as he (peace and blessings be upon him) used to assign to the men."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْمَدَنِيُّ قَالَ : حَدَّثَتْنِي أُمُّ عُرْوَةَ ، عَنْ أُخْتِهَا عَائِشَةَ بِنْتِ جَعْفَرٍ ، عَنْ أَبِيهَا ، عَنْ جَدِّهَا الزُّبَيْرِ ، عَنْ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - « أَنَّهُ أَعْطَاهُ يَوْمَ فَتْحِ مَكَّةَ لِوَاءَ سَعْدِ بْنِ عُبَادَةَ ، فَدَخَلَ الزُّبَيْرُ مَكَّةَ بِلِوَاءَيْنِ » .
It is narrated from Sayyiduna al-Zubayr (may Allah be pleased with him) that "on the day of the Conquest of Makkah the Messenger of Allah (peace and blessings be upon him) gave him the banner of Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him), and so Sayyiduna al-Zubayr (may Allah be pleased with him) entered Makkah with two banners."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا حِزَامُ بْنُ إِسْمَاعِيلَ الْعَامِرِيُّ ، عَنْ مُوسَى بْنِ عُبَيْدَةَ ، عَنْ أَبِي حَكِيمٍ مَوْلَى الزُّبَيْرِ ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « مَا مِنْ صَبَاحٍ يُصْبِحُ الْعِبَادُ إِلَّا صَارِخٌ يَصْرُخُ : أَيُّهَا الْخَلَائِقُ ، سَبِّحُوا الْقُدُّوسَ » .
It is narrated from Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no morning on which the servants wake up but a caller cries out: O all creatures! Glorify the Most Holy One."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، أَخْبَرَنِي ابْنُ أَبِي الزِّنَادِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، أَخْبَرَنِي أَبِي الزُّبَيْرُ ، أَنَّهُ لَمَّا كَانَ يَوْمُ أُحُدٍ أَقْبَلَتِ امْرَأَةٌ تَسْعَى حَتَّى كَادَتْ تُشْرِفُ عَلَى الْقَتْلَى ، قَالَ : فَكَرِهَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ تَرَاهُمْ ، فَقَالَ : الْمَرْأَةَ الْمَرْأَةَ ، قَالَ الزُّبَيْرُ : فَتَوَسَّمْتُ أَنَّهَا أُمِّي صَفِيَّةُ قَالَ : فَخَرَجْتُ أَسْعَى إِلَيْهَا ، فَأَدْرَكْتُهَا قَبْلَ أَنْ تَنْتَهِيَ إِلَى الْقَتْلَى ، قَالَ : فَلَكَمَتْ فِي صَدْرِي ، وَكَانَتِ امْرَأَةً جَلْدَةً ، وَقَالَتْ : إِلَيْكَ لَا أُمَّ لَكَ ! قَالَ : فَقُلْتُ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَزَمَ عَلَيْكِ ، قَالَ : فَوَقَفَتْ وَأَخْرَجَتْ ثَوْبَيْنِ مَعَهَا ، فَقَالَتْ : هَذَانِ ثَوْبَانِ جِئْتُ بِهِمَا لِأَخِي حَمْزَةَ ، فَإِذَا إِلَى جَنْبِهِ رَجُلٌ مِنَ الْأَنْصَارِ قُتِلَ ، قَدْ فُعِلَ بِهِ كَمَا فُعِلَ بِحَمْزَةَ ، فَوَجَدْنَا غَضَاضَةً وَحَيَاءً أَنْ يُكَفَّنَ حَمْزَةُ فِي ثَوْبَيْنِ ، وَالْأَنْصَارِيُّ لَا كَفَنَ لَهُ ، فَقُلْنَا : لِحَمْزَةَ ثَوْبٌ ، وَلِلْأَنْصَارِيِّ ثَوْبٌ ، فَقَدَرْنَاهُمَا ، فَكَانَ أَحَدُهُمَا أَكْبَرَ مِنَ الْآخَرِ ، فَأَقْرَعْنَا بَيْنَهُمَا فَجُعِلَ كُلُّ وَاحِدٍ مِنْهُمَا فِي الثَّوْبِ الَّذِي صَارَ لَهُ .
It is narrated from Sayyiduna al-Zubayr (may Allah be pleased with him) that on the day of the Battle of Uhud a woman was seen coming quickly towards the battlefield, until she was about to arrive right in front of the bodies of the martyrs. He says: The Prophet (peace and blessings be upon him) disliked that she should see them (in that state), so he (peace and blessings be upon him) called out: "The woman! The woman! (Stop the woman, stop the woman!)" Sayyiduna al-Zubayr (may Allah be pleased with him) says: I sensed that she was my mother, Sayyidah Safiyyah (may Allah be pleased with her), so I ran towards her and caught up with her before she reached the martyrs. She was a very strong and resolute woman; she struck me on the chest with her fist and said: "Get away from me, may it go well with you (move back)!" I said: "The Messenger of Allah (peace and blessings be upon him) has strictly forbidden you (to go forward)." He says: Hearing this, she stopped, took out two garments she had brought with her and said: "These are two garments that I have brought for the shroud of my brother Sayyiduna Hamzah (may Allah be pleased with him)." Sayyiduna al-Zubayr (may Allah be pleased with him) says: Beside Sayyiduna Hamzah (may Allah be pleased with him) there also lay a martyred Ansari Companion (may Allah be pleased with him), with whom the same had been done (mutilation) as had been done to Sayyiduna Hamzah (may Allah be pleased with him). We felt it a slight, and were ashamed, that Sayyiduna Hamzah (may Allah be pleased with him) should be shrouded in two garments while the Ansari Companion had no shroud. So we decided that one garment should be for Sayyiduna Hamzah (may Allah be pleased with him) and one for the Ansari Companion. Then we measured the two garments, and one of them was larger than the other, so we cast lots between them, and each was shrouded in the garment that fell to his share.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي سَمِينَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنِ ابْنِ حَاطِبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ: لَمَّا نَزَلَتْ {ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر: 31]، قَالَ الزُّبَيْرُ: قُلْتُ: يَا رَسُولَ اللَّهِ، وَتُكَرَّرُ عَلَيْنَا خُصُومَتَنَا فِي الدُّنْيَا؟ قَالَ: «نَعَمْ» قَالَ: قُلْتُ: إِنَّ الْأَمْرَ إِذًا لَشَدِيدٌ
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that when the blessed verse "Then indeed, on the Day of Resurrection, you will dispute before your Lord" was revealed, Sayyiduna al-Zubayr (may Allah be pleased with him) said: "O Messenger of Allah (peace and blessings be upon him)! Will our mutual disputes that took place in this world be brought before us again (on the Day of Resurrection)?" He (peace and blessings be upon him) said: "Yes." He said: "Then the matter is indeed very grave and severe."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي الرَّبِيعِ السَّمَّانُ ، حَدَّثَنَا مُحَمَّدُ بْنُ دِينَارٍ الطَّاحِيُّ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنِ الزُّبَيْرِ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : « لَا تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ ، وَالْإِمْلَاجَةُ وَالْإِمْلَاجَتَانِ » .
Sayyiduna Abdullah bin al-Zubayr narrates from his father Sayyiduna al-Zubayr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Sucking (milk) once or twice, and drinking milk by putting the mouth to the breast once or twice, does not establish the prohibition (of fosterage)."
